Sunday Homily, December 7, 2014, 2nd Advent, B Cycle

Sophia

Sophia says, "Hi, Everybody, Welcome in."

 

Readings:

Isaiah 40, 1-5, 9-11,  Comfort, give comfort to my people (excellent, see Handel’s Messiah)

 Psalm 85,    Lord, Let us see your kindness, and grant us your salvation.

2 Peter 3, 8-14,  With the Lord one day is like a thousand years and a thousand years like one day.

Mark 1, 1-8,   The beginning of the gospel of Jesus Christ.

 

Check the Video for a recording of the first part of Isaiah 40, The Messiah.

 

 

Zoe 2

Zoe, the Beautiful Candle Lighter.

 

 The homily this morning was presented by Meg Hinkley, who shared her story about a time when she was 18 and preparing for college.  She works for the Dallas Rape Crisis Center and shares a beautiful story of spiritual recovery. 

 

Meg 2

Meg Hinkley of Dallas Rape Crisis Center shares her moving history.
Buddies

Buddies, Georgie with her friend, Megan.

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  • Sunday Homily June 9, 2013, 10th Ordinary Time C

    Readings:

    1 Kings  17, 17-24,  The life breath returned to the body of the child.

    Psalm 30,  I will praise you, Lord, for you have rescued me.

    Galatians 1, 11-19,  The gospel preached by me is not of human origin.

    Luke 9, 11-17,  Young man, I tell you, arise.

     

    Emma 6-9-13

    Emma with her arm back in a sling. She was getting a bit sporting before the collar bone had completely healed.

     Observations on the readings: 

     

    1 Kings 17:17-24

    The young man’s mother recognizes that the word of the Lord
    truly comes from Elijah’s mouth.  He
    breaths forth life into her son in this parable.

    Second reading: Galatians 1:11-19

    Our Gospel is the proclamation of good news, where good news, is a noun. Paul is preaching good news that came to him
    through a revelation of Jesus Christ, where preaching
    good news
    is a verb.  The Gospel
    hadn’t been written, yet.


    Leo 6-9-13

    Leo has found a new toy.

    Gospel:  Luke 7:11-17

     

    Paul uses the word ‘flesh’ at least 100 times in his
    letters, once in our short reading from Galatians. 

     I want
    you to understand a verse from John’s gospel. 
    ‘What is born of flesh is flesh; what is born of Spirit is spirit.  To be born only of flesh means that when a
    decision needs to be made that person relies only on his mind…and the mind
    seeks to have the flesh satisfied. 


    Celeste 6-9-13

    Celeste.

     

    Everything
    God created is good; the flesh is good. For example; if you work hard all
    morning your stomach lets your mind know that your body wants some food.  So, if you are home, you use your mind and go
    to the refrigerator to find something to eat. 
    Your mind will seek to satisfy the flesh when you open that door.  Anything is fair game. 


    Cupcakes of the Week 6-9-13

    Cupcakes of the Week, Mike, Diane, and John (really for Alison).

     

    But, what is born of Spirit is spirit, where
    the Spirit has a [capital S].  The Spirit
    enhances the flesh!  Instead of a desire
    to satisfy your flesh your desire is to put your spouse first, even if he or
    she is not there. What is born of Spirit is spirit. 

     

    Offertory 6-9-13

    Offertory, Jean, Doug, Cliff, and John.

     

    A great way to hone in on Spirit-living
    begins with, ‘in everything give thanks.’ 
    If you go to the refrigerator only to find it empty, give thanks. Your
    desire to satisfy just the flesh will begin to fade away.  Pick up the list of things on the counter
    that you and your spouse make to replenish the empty refrigerator.  Give thanks when the parking place is further
    away from the store than you had hoped. The exercise will be good. 


    Harper 6-9-13

    Harper.

     

    Someone left a cart in a good parking place.
    Give thanks that someone will find it a good place as soon as you push it
    toward the store doors. 

    Number 2. Affirm
    your spouse for the great things that he or she put on the grocery list.   Affirm the stocker who has just filled up
    the shelf, ‘looks great.’ 


    Delgados 6-9-13

    Delgado Corner with Bernadette and Gilberto sitting with Emma, who has come to see where all her playmates are today. They are on vacation.

     

    3, Be a good
    listener at home, and enjoy looking into your spouse’s eyes and touching his or
    her shoulder or hand. 

    Last of all always
    forgive your spouse; it is in giving that you receive.  Remember, forgiveness is the message of the
    good news of Jesus Christ.  Recall for a
    moment our communal services in Lent and Advent.  You listen, you look into each other’s eyes,
    you ask to be forgiven, you forgive others; you embrace; you affirm; you give
    thanks. 


    Little Axe 6-9-13

    Little Axe, OK, scene of the first of 3 tornadoes around & in OK City. Notice how the wind has bent the two steel I beams which had been the foundation for a large mobile home.

     

    In today’s gospel, a young man
    is seeking forgiveness. The assembly ritually carries him.  He’s not heavy; he’s their brother. The
    assembly mourns along with his mother for all of times that they have not shown
    love.  They are professing their faith with
    him.


    23 A, trash pile

    Little Axe, we made 3 piles on the edge of the road, metals, wood, and trash. This is mostly wood. A trailer truck with a set of large jaws was picking this up and placing it into trash trucks.  This pile has been pushed up to the road by a bulldozer.

     

    In this parable Jesus is there to grant forgiveness to this young
    man.  He will rise to be set free, unbound from whatever had enslaved him.  In faith, through the power of the Holy Spirit
    we can say those words to someone; and we have during Lent and Advent.             

    Is there someone you know who needs
    to be forgiven.   Give thanks that you
    have the time to heal yourself and them this week. 

     

    7 pick up 2

    Little Axe, upside down pickup with a trailer dumped on top. Chaos everywhere. More about the trip this coming Sunday.

     

     

  • Sunday Homily, January 13, 2013, Baptism of the Lord C

     Readings:

    Isaiah 40, 1-11, Comfort, give comfort to my people, says your God.

    Psalm 104,  O, Bless the Lord, my soul.

    Titus  2, 11-14, 3, 4-7, The grace of God has appeared.

    Luke 3, 15-16, 21-22, With you I am well pleased.

    Cupcake 1-13-13

    Cupcake of The Week: Rick & Jackie 12 years today, Sunday.

      For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips and USCCB, The New American Bible

    The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

    Both are good translations.    To buy a Bible, try The Jerusalem Bible or The New American Bible.

    Sydney 1-13-13

    Our neighbor Sydney, who invited me to do Meals on Wheels with her 10 days ago. See last Sunday's homily.

     

    Baptism & Original Sin: traditional & contemporary theology 

    Traditional theology on baptism & original sin: 

    a.  Why we baptized: purification & removal of original sin inherited by babies.  Baby was a sinner & would go to Limbo forever if not baptized before dying.   The non-existence of Limbo has been acknowledged by the Catholic Church.

    b.  Original sin: the 1 sin of Eve & Adam, the eating of an apple, ruptured the relationship between God & Humans. 

    Offertory 1-13-13

    Offertory, Carol and Richard, Celeste and Michelle

    Contemporary theology on baptism & original sin: 

    a.  Original sin: (first) 

    1.  no original sin  

    2.  Genesis story of the fall is allegory, not fact  

    3.  from Darwin's Origin of the Species the idea has developed that in our human infancy, we needed certain behaviors to survive.  For instance, killing another person & stealing (like food).  As our ancestors formed communities, norms of social behavior emerged, for example, the 10 commandments.   

    DeGenovas 1-13-13

    Alison and John

    4.  St. Augustine, ca. 400: 

    –A major, if not the major influence on Christian/Catholic theology of original sin and human nature from his time to today 

    –After conversion from a rather lusty life at 32, he had a pessimistic view of human nature, different from early Christianity

    –John Chrysostom, bishop of Constantinople (Istanbul), Pelagius, a British monk, & Julian of Eclanum, Italy, a bishop, all found nature good and fought against Augustine

    –Augustine used all means to vanquish his opponents with their positive view that nature was good, even to sending a gift of horses to the pope to influence his decision.  Augustine won.

    Cole A 1-13-13

    Our Man Cole

       

    b.  Why we baptize today: (using the contemporary theology)

       1.  To celebrate a new life

        2.  To ritually & formally welcome the new person into a family, a community, and to a God famous for love and acceptance

       3.  To cleanse after the journey

     Sources: Elaine Pagels, Adam, Eve, and the Serpent; John Shelby Spong; Wikipedia

     

    Cole 1-13-13

    Our Cole, the Fire Man.

    Baptism Today

    This morning I would like to say a few words about contemporary baptism.   To get there I have a story.  Rosemary has gotten me hooked on another of her Brit dramas, this called Doc Martin.   It is not running right now, but we have been watching the series from past years.

    There are basically two main characters with a bunch of others.  Doc Martin was a successful London surgeon until he suddenly developed a phobia for blood.  He said he was in the midst of performing surgery on a woman when suddenly he could not do it.  He said in one session he was like a tight rope walker who suddenly lost it.

    So he moves to a little fishing village in Cornwall, Port Wenn, to act as the regional general practitioner.   His Aunt Joan, the wisdom figure in the series, has a small farm on the outskirts of Port Wenn.

    Meghan 1-13-13

    Meghan receiving the Blessing of the sacrament of the sick.

    What really sets Martin apart is his bluntness, his rudeness.  He tells one female patient she is fat, as is her teenage daughter.  He tells patients to get out, when he has finished his exam.  He won’t let his somewhat airheaded receptionist offer the patients tea, even though they sort of expect it and occasionally ask her for it.  When she gives it to them, he jumps all over her.

    On one occasion he even paints over a portrait of his receptionist a patient had put on the wall of the waiting room.  The patient was painting the room.

    The second primary character is, you guessed it, a pretty girl who is headmistress of the primary school.  We have been given glimpses of how much each loves the other.  On one occasion when Luisa invites Martin to share a glass of wine in his office after hours, one glass and Martin unwinds and tells her he thinks she is beautiful, loves her, and longs to just see her every day in the village.  Then he promptly falls asleep on the kitchen table because, as he said ahead of time, wine puts him straight to sleep.  But they are star crossed. 

    Emma 1-13-13

    Emma ready for snow.

    On another occasion, after Martin has saved someone’s life with Luisa helping, he and Luisa are returning in the local taxi.  Luisa kisses him.  Martin the doctor suggests she has bad breath and he has some medication for it.  The next thing we hear is a slap and in the next scene Martin is standing bewildered on the side of the road, the taxi leaving without him.

    Why does Martin act this way?  We were given an enormous clue in another session.  His parents.  They come to visit after about three years of no contact.  Dad likewise is a surgeon in London, but has lost a lot of money in some scam.  Mom tells Martin that Martin ruined her marriage.  She never wanted him and still doesn’t.  That was why he spent all his childhood away in boarding schools.  It was a painful session. 

    Leo 1-13-13

    Mr. Leo ready to sing.

     

    Martin is a wounded kid.  His nervousness in the face of Luisa’s love for him is because he can’t handle this new emotion.  He has grown up thinking he is a loser and unwanted. 

    Where are Martin and Luisa headed?  I don’t know yet.  I am almost afraid to watch the next session.  I so don’t want Martin to mess it up.  But he always does.  I feel like I am watching the Titanic embarking every time Rosemary & I begin a new session.

    What has this to do with baptism?  Baptism is part of the antidote to this negative message.  Baptism can be the official message, the community message, the world’s message to a baby that you are terrific, okay, loved just as you are.  If Martin had heard this as a child, instead of what he heard, how things could have been different. 

    Mike 1-13-13

    After a hip operation, Mike walks.

    As a community we can pass this message on to our kids.  They are all gifts.  Our voice can join the heavenly voice in saying, “Little One, you are beloved; with you I am well pleased.”

    To whom have you recently conveyed this?

    To whom next?

     

  • Sunday Homily, August 21, 21st Sunday Ordinary, C

    Readings:

    Isaiah  66, 18-21,  I know their works and their thoughts.  (This is the last chapter of the book of Isaiah.)

    Psalm 117,  Go out to all the world and tell the Good News.

    Hebrews 12, 5-7, 11-13,    He scourges every son he acknowledges.

    Luke 13, 22-30,  Strive to enter through the narrow gate.

     

    Gen-Leo 2

    Leo and Genevieve say, "Welcome in, Everybody."

     


    Isaiah 66 observations:

    Author: Isaiah III.  The book of Isaiah is one of my favorites.  Some beautiful passages.  Remember, 3 primary authors are responsible for the 66 chapters, and we are reading the very last.  Isaiah 1 covers chapters 1-39.  This book is one of the Big 3 O.T. prophets, along with Jeremiah and Ezekiel.  This is because the works are the longest.  There are 12 minor prophets.

    Time: ca. 700, before the Assyrians annihilate the northern Jewish kingdom, called Israel, vs the southern kingdom called Judah, where Jerusalem is.  10 tribes were lost in this destruction, the 10 Lost Tribes of Israel. 

     

     

    Leo-John

     

    Leo and his buddy, John, also say, "Come on in, Folks." 


     

     

    Remember, there were 12 tribes.  Why?  Because of the 12 sons of Jacob, who was one of the 3 great patriarchs or founders of the tribe, Abraham, Isaac, & Jacob, who was also called Israel. 

     Message of Isaiah III: Mostly consolation after the catastrophe.   What is the basic activity of a prophet?  1.  criticism, 2. prediction of dire payment, 3. consolation.

    Today’s message: this being the last chapter of the whole work, you might guess.  Yes, consolation and future unity.

     

     

    Buddy-Candles

    Buddy, our Candle Lighter of The Week, at work.


     

     

    Psalm  117:  The best line in the whole bunch of readings.  Go out to all the world and tell the Good News.

    Hebrews observation:

     The best thing about today's selection: we have to read Hebrews only one more week.  Awful reading today.

     

     

    Gen dancing

    Genevieve says, "Like my new dance step?" 

     

     

    It is all Good News

    You will never guess where I was this past Friday morning at 6:00.  Yep, you know me too well.   I was beginning spin class at the Jewish Community Center.  I have a special story about something that happened at that class.

    Normally we have 10 to 16 or so people for the classes.  But Friday morning we had only about 7-8.  Plus we had a substitute teacher or directress of the orchestra, a lady named Alesia, whose style I like, a bit more laid back.

     

     

    Goods

    Becky and Tom, good friends. 

     

     

    So, just as Alesia was instructing us to get started, I stepped away from my bike and made a sign to her that I would like to talk.  So she gave me the welcome sign. 

    I stepped forward, turned a bit to include the class, and said that a very special person was celebrating her birthday that day, Haya.   I went over to her and gave her a gift of a little package of cookies called BelVita. 

     

     

    Harper 2

    Harper says, "Hi, Everybody." 

     

     

    Haya is an older woman, which makes her special to me.  She is about 5‘1”, is a little hunchbacked, has a vertical scar on the back of her right shoulder, is very quiet and shy, speaks English with a foreign accent, and drives a gold Prius (as I say frequently, “Anybody who drives a gold Prius has got to be special). 

    We finish the class, sing Happy Birthday, start drying off, stretching, and preparing to leave.  I feel a tap on my back.  Haya.  She thanks me for remembering her.  Then she says, “This is the happiest day of my life.”

     

     

    Leals

    Grace and Richard, more good friends. 

     

     

     I cannot believe what I just heard.  I am so touched.  On the one hand, I am touched that such a small gesture can mean so much to her.  On the other, does this say something about her life?  Could she be a victim of the Holocaust?  I discover that we are the same age, 76.  What has she seen in life that I have never seen? 

    Why talk about her this morning?  Two reasons.   Because she is Good News.  The Psalm says, “Go out and tell the Good News.”  People are Good News.   I want to know her story.

     

     

    Music 2

     

    The Best Music, Shonda, Bethany (guess who is expecting?), and Ray.

     

     

    Secondly, I want also to contextualize the negativity of Hebrews and Luke. 

    There was a strong belief in these times that God was definitely a conditional love God.  Why did the Babylonian Captivity take place?  The Israelites were bad.  Jeremiah says it, the Isaiahs say it.   And so it was written.  In fact, God scourges those who are his special people.

     

     

    Offertory

     

    Offertory with Mike & Judy, and Mary.

     

    Pretty much this opinion of God has been discarded.  But, remember Katrina?  Happened because New Orleans was bad.  So would you believe that God this past spring was punishing Garland, Blue Mound, and other Dallas suburbs when the hail and rain wrecked people’s houses?  Is sickness a penance for a sinful, bad life?

    Me?  I believe and propose that people are The Good News, that you are The Good News.

     

     

    Play station

     

    Play station Number 1. 

     

     

    And you?   A God who scourges and demands penance or a God who proclaims that people are The Good News?

     

  • Sunday Homily 3-13-11, 1st Lent

    Readings: Genesis 2, 7-9, 3, 1-7; Psalm 51, Be Merciful, O Lord, for We have sinned; Romans 5, 12-19; Matthew 4, 1-11.

     

    First Sunday in Lent 2011– Intro to Readings

     Our first reading today comes from the Book of Genesis chapters two and three, and gives the second account of the creation of the world.  This is actually the older of the two versions. 

     The first chapter creation story was written around the 5th century BCE and today’s one came from around the 8th century BCE.  The story in today’s reading is primarily about the temptation by the serpent and the eviction from the garden.  There are just a few points I would like to draw your attention to about these creation stories. 

     This material must be understood for what it is and is not.  It is not accurate scientific information about the beginning of the world.  It is myth.  Now myth, properly understood, is not simply just make believe, but a style of writing which has a clear purpose. Myths are a society’s founding poetic narrative that provides the basic understanding of a society and its reason for being.  There are very similar stories found in other even earlier cultures.

    Begin 3-13-11 

     It is from St. Paul that we get the idea that this action by Adam and Eve of disobeying God was what we have come to know as Original Sin.  There is nowhere in the rest of the Old Testament that we have any suggestion that the people viewed the event as being “Original Sin”.  This idea was later taken up by St. Augustine and got its own legs from there.

     If we pay close attention to the story, there are several things worth noting.  The relationship between God and man, at the outset is perfect!  Everything has been made for man’s enjoyment.  Enter the serpent, and the temptation is “to be like God”.  The relationship was broken by the decision, and from that moment the relationship changed.  Remember that immediately after eating they hide from God.  The humans made the gap between the two.

     Our second reading takes up the same event, Paul to the Romans and this is where that idea of Original Sin is developed and then, as I mentioned above, greatly developed by Augustine and others.

     Leo 3-13-11

    First Sunday in Lent 2011 – Homily

     Welcome to Lent, a time traditionally to ask, so what are you giving up for Lent.  And my usual answer was something like, candy or homework!  Today I am not sure that I am giving up anything, I am going to try to take up something instead.  The original meaning of lent is Spring, and spring is a time of new beginnings. 

     Lent is also the time when those preparing for baptism and entry into the Church through the RCIA program begin their final steps, by signing the Book of the Elect.  I am pretty sure that just as an athlete will train for a competitive event, so too the Church sees lent as a time for us to prepare for Easter. 

    Emma 3-13-11 

    Given that I have previously said just this past Easter that if you can understand the Resurrection you are probably committing some kind of heresy, then for me the easiest way to get my head around the whole death/resurrection event is to see it as some kind of sign of God’s unbelievable love for each one of us – and leave it at that.

     The gospel today gives us some ideas for lent.  It is the story of Jesus spending 40 days in the desert prior to beginning His public ministry.  Remember so much of Matthew’s gospel points back to the Old Testament, and we will then recall the 40 years of wandering in the desert. At the end of the 40 days we are told he is faced with three temptations.  The three temptations are best summarized as follows:

    Pastry Shoppe 3-13-11 

    1. Change the rocks into bread.  It is a temptation to take the easy way out, there is no one else around, no one will see, no one will know.  We too can be tempted in this way.
    2. Jump from the Temple, the place where surely God is most present.  He will save you.  How often do we tempt God?  In our heads how often do we see, if God doesn’t want this to happen, then it won’t.
    3. Promise of power, if only Jesus will worship the devil.  The danger of abuse of power, it is such a tempting thing to have power over others.

     My plan for this lent is to focus on these three temptations, and reflect on my own life in terms of each of the temptations.  Perhaps Lent should be a time of reflection on this journey we call life, a time for a thorough examination of conscience.  Remember when NASA was sending rockets to the moon, there was a phrase used “a mid course correction”.  Maybe by taking time during lent, taking a closer look at our own lives, maybe we too could use a mid course correction.

    Curtis & Mabel 3-13-11 

    Picture 1:   We begin

    Picture 2:   Leo

    Picture 3:   Emma

    Picture 4:   The Pastry Shoppe

    Picture 5:   Curtis & Mabel with Cindy 

      

  • Homily for February 18, 2018, 1st Lent

      IMG_2796

     

    Welcome in, Everybody.  Abrasos for todos.

     

     

    Readings:

    Genesis 9, 8-15,  Never again shall all creatures be destroyed by the waters of a flood.

    Psalm 147,  Your way, Lord, are love and truth to those who keep your covenant.

     1 Peter 3, 18-22,  God patiently waited in the days of Noah.

    Mark 1, 12-15, The Spirit drove Jesus out into the desert.

     

     

    IMG_2810

     

    Hi, Harper.  How many Girl Scout cookies you going to sell us today?  (Lots!)

     

     

    Genesis:  observations–

    What:  First book of the Bible, starts with creation & ends with the Patriarchs Abraham, Isaac, & Jacob (Israel).  Any reading from this book should start with Once upon a time.   Why?  Because we have here a literary genre that is like myth or a fairy tale in our language.

     

     

    IMG_2821

     

     

    Thanks for bringing up the bread & grape juice, Joe & Brent & Cheryl.
     

     

     

    Author: Not Moses as was thought for centuries before people began to study the work.  At least 3 sources: 

    • a Y (or J) source for the group that addressed God as Yahweh;
    • an E for the group who addressed God as Elohim (Like two historians calling NYC The Big Apple or New York City, or Denver by its name or Mile High City);
    • and a P group that focused on the priestly class, activities, & customs, the Levite tribe.

    Time: compiled and put together from 950 to 500 BCE.

    Today's Selection: the flood has just receded and Noah is receiving a promise (called covenant) from Yahweh that never again will people be wiped out by a flood.  Guess what the sign of the promise is.

     

     

    IMG_2814

     

    Hey, You People, did not your mommas tell you not to go out on a cold and rainy morning?!

     

     

    A Happy Lent

    I want to talk this morning about having a happy Lent.  Why?  Because God created us to be happy. 

    I admit again that this is my least favorite season of the year.  I always look for something positive to do and am never really satisfied with what I come up with.

     

     

    IMG_2823

     

     

    Getting bored?  Join the kids in the playroom.

     

     

    Some years ago Diane McMahon recommended to me a facebook article by a lady named Karen Ehrman.  She says, “For this Lent don’t give something up, take something up.”  She has 4 positive suggestions for taking something up.  I add a 5th.   I like her suggestions.

     

    Start

     

    Get your Wednesday ashes at Marlene's comfy house.

     

     

    1.       Take up note writing to people with whom you don’t communicate that often, but who are friends.  She says she buys 40 cards, envelopes, and stamps.  Each morning she sends one out to a friend, just saying that she likes the person.

    2.       Take up the phone and call someone every day or once a week and tell them you are calling just to tell them thanks for being a good friend.  

     

     

    Left side

     

    People come from the north.

     

    3.       Take up a simple gift for a friend or family member.  Like bring flowers to someone, bring a Starbucks, offer to wash the dishes, or clean or dust the house, mow the grass (welcome to Tulip Lane).  Invite someone to lunch.  This is a once a week or occasional take up.

     

     

    Right side

     

    People come from the South. 

     

    4.       Take up a simple gift for a stranger.  Like the recycle men, the garbage men, the checkers at the grocery.  Compliment the checker on her finger nails, give $10 to each of the garbage men (watch out for their over the top gratitude). 

    5.       Take up visiting someone in retirement or in a hospital.  (This is my addition, not Karen’s)  We got lots of people you may choose from.

     

     

    Ashes Deb

     

    Ashes for Debbie & Bobby.

     

     

    As you can see, some of these suggestions are occasional or once a week ideas.  Plus, what we have here are only seeds.  Even while you were listening to the five I put forward, you may be been thinking about other possibilities.

    How can you have a happy Lent?

    Source: Karen Ehman, on line.

     

     

      Ashes Cindy

     

    Ashes for Cindy.  A good Ash Wednesday gathering.

  • Sunday Homily 10-17-10, 29th Ordinary Time

     Readings: Exodus 17, 8-13; Psalm 121, Our help is from the Lord, who made Heaven & Earth; 2 Timothy 3, 14-4, 2; Luke 18, 1-8 

    Exodus

     Author: Not Moses.  3 sources identified by literary style, points of view, use of Yahweh or Elohim.

    Leo 10-17-10 
     

    Date: the sources have different possible dates, but 700 & 800 BCE seem to have some foundation.  The Egyptian period itself is thought to be ca. 1250 BCE, during the time of Rameses II.

     Subject: Moses leads the Jewish people out of slavery in Egypt.  Remember how they got there?  The story of Isaac & his 12 sons, his youngest sold to camel drivers by the brothers, etc.

     Our Selection: scene, the desert; the event, the Amalekites attack the Jews.  Yahweh orders Joshua to mow them down with Moses’ supporting him with arms outstretched in blessing.   Not much connection with the Gospel.

     Sources: New Interpreter’s Bibl;, Good News Bibl;, Wikipedia; St. Louis U. Liturgy & Reginald Fuller.

     Mom & Dad 10-17-10

    Why do You Pray?

     There is a subdivision in North Dallas called Northwood Hills.  You go north from LBJ up Hillcrest to Belt Line and the subdivision is on both sides of Hillcrest.

     A few years before I departed the Jesuits some residents of Northwood Hills approached me about planting trees in their neighborhood.  I really did not want to go north of LBJ with my 800 gallon trailer.  They persisted and bit by bit, after a trip or two hosted by 2 or 3 couples, I finally agreed. 

    Anthony 10-17-10 
     

    We eventually planted ca. 400 trees along Hillcrest & Belt Line, in Fretz Park, and at a couple of elementary schools.  I watered those trees as often as twice a week for 2-3 years.  Ride by there now and the results are beautiful.  I am delighted I did it.

     Does this experience of mine and the parable of the gruff judge and the widow exemplify our relationship with God?   Who knows?  Each of us has our relationship and our expectations of the relationship.  For me, I have my doubts.  Three observations, one like and two dislikes.

     First, I like the lesson in asking for what we want, even from a judge at city hall.  The father of my best buddy when I was a kid used to tell me, “John, you can’t fight city hall.”  Maybe not, maybe so.  But you can certainly ask for what you want—in this life.

     Secondly, what I don’t like: the comparison of God with this grumpy judge who accedes to the widow’s request just so he won’t be bothered.  I have a different, more benevolent image.

     Coffee Shoppe 10-17-10

    Thirdly, what I don’t like: a false expectation contained in the parable that I can wear down God by my persistence.  I remember my mom’s 9 day novenas.  Probably to save me from hell.  Then I joined the Jesuits and left home and she probably told God that was not quite what she intended. 

     I find it helpful to make that infamous God distinction of mine, the macro-managing God and the micro-managing God.  I don’t see God doing the latter. 

     If God is a micro-manager, I don’t get it at all.  For every person apparently saved, how many thousands, millions have been lost, often with painful, agonizing deaths.  Take for example the Holocaust.  Did those people not beg Yahweh to be saved?  The slaves beaten to death.  Even here is Texas these days, the black men falsely accused and spending decades in prison until DNA proves their innocence.  My friend Tony works with maybe a dozen of these guys at Holy Trinity.

     So, why pray for people like we do?  Our people.  You know them. 

    My observation: I hope some cosmic kinetic energy flows out to make more gentle the life of the person I pray for.  2-3 praying together emanate hopefully more energy. 

    The Northwood Hills folks pestered me until I granted their request, a lesson for all of us in our daily lives.  This may not be a model for our relationship with God. 

    Why do you pray?  With what results? 

     Picture 1:  Leo welcoming the Community

     Picture 2:  Leo's Mom & Dad, Shonda & Ray

     Picture 3:  Anthony & his dad, John

     Picture 4:  The Coffee Shoppe, Bob & Judy