Readings: Leviticus 13, 1-2, 44-46, The one who bears the sore of leprosy shall cry out, "Unclean."; Psalm 32, I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation; 1 Corinthians 10, 31-11, 1, Do everything for the glory of God; Mark 1, 40-45, If you wish, you can make me clean.

Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes, a book of 27 chapters focused mostly on laws.  The third book of the Torah after Genesis & Exodus, before Numbers & Deuteronomy.

Author: a collection of many sources, but not Moses (impossible).

Date: some laws go back 1400 BCE., others from ca. 450 BCE.

Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

 

Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert. 

Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

 

Exclusion vs Inclusion

When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.  Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives.  Mark has Jesus dealing with a leper.   I've already discussed Leviticus.  Let me mention one main point relevant to Mark & his account.

It is inclusion.

Mark wants to convince Christians of Jewish & mostly Gentile background that they are included and that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes geography typical of Galilee, not Jerusalem.

 The miracle Mark describes today aims at inclusion in the community.  Using the leper as a metaphor or symbol, he is telling especially the Gentile Christians, 'You are part of this community.  You belong here.  If Jesus can include a leper, then anyone and everyone is part of the community.  Nobody is excluded.'

What does Leviticus instruct?  What does Jesus do?  He welcomes him.  In fact, he does something that broke the law, and the people would be astounded, no, probably shocked and repulsed.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read Marks story. 

This might be today's lesson for us.  Inclusion.  It may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

Whom do I have trouble including in my community?

References: Austin Cline, Audience of Mark's Gospel (on line).

Picture 1:    Mass Begins

Picture 2:    The Community

Picture 3:    Brooklyn walks

Picture 4:    Charlie with Zoe & Georgie

Picture 5:    Georgie with Zoe & Sienna

Picture 6:    Torri with her granddad, Gilberto

 

 Deuteronomy 4, This great nation is a wise and intelligent people.

Psalm 15, The one who does justice will live in the presence of the Lord

James 5,  Be doers of the word and not hearers only.

John 7,  All Jews do not eat without carefully washing their hands.

 

 

Ben bringing life.

 

Thanks……

Music,    Ben & Shonda

Readers, Mary Jane & John, & Buddy, our candle blesser 

Gospel,     John Cade

Homily,   John Stack

Eucharistic Prayer A & B,  John Stack & John Cade

The Magic Zoom makers,     Richard & Hue & Mike

Final Blessing, Rosemary

For hosting us at Legacy for all these years & will miss you enormously, Becky

 

 

Mary Jane reads 1st reading

 

Readings:

Download Readings 22nd Ordinary time 08-29-21

Homily by John Stack

Download Homily by Stack 8-29-2021

 

 

John Schanot reads 2nd reading

 

Remember these special people:

For John & Karen Anderlick's unborn grandson;   For Rosemary's great niece, Rylie;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby & Frank;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,

  

Brent & Meredith, our cancer survivor

 

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

 

 

Peace Everybody

 

Birthdays:   Teresa Quinn & Maureen Macchio

Anniversaries:  

Ken & Cindy Cramer, 59th

 

 

Our Dear Ken & Cindy.

 

Community Finances,   August 29, 2021

Expenses: $1030.000

Outreach: $200.00

Thanks again, Folks, for doing what you can.

 

Rosemary reads her Blessing.

 

Rosemary's Blessing:

Always pray to have eyes that see the best in people,

A heart that forgives the worst,

A mind that forgets the bad,

And a soul that never loses faith in God.

Unknown

 

 

Peace, Everybody.

 

 

 

 

 

Readings:

Isaiah  60, 1-6, Rise up in splendor, Jerusalem,  Your light has come.

Psalm 72,  Lord, every nation on earth will adore you.

Ephesians  3, 2-6, The Gentiles are coheirs.

Matthew 2, 1-12, Magi from the east arrived.

 

Emma says, "Hi, Everybody, Welcome in."

 

Isaiah, a review 

Here is another of those passages which make me love Isaiah so much.  I have mentioned this before.  He is my favorite.  

Today we have Isaiah III talking to the Jews who have returned to Jerusalem from the Babylonian Captivity, about 555 years before Christ.  It helps to picture the mood of these people. 

 

"Hi, Folks, Welcome in, they are going to win today," says Cole, our Cowboy fan.   Sorry, Cole.  It has been a tough year.

 

Are you a Cowboy Fan?  How do you feel at about this year?  Multiply this by 10 and you have how the Jewish people felt after 50 years of slavery and  their town destroyed like New Orleans or parts of NY & NJ. 

When he says Jerusalem or Zion, he is talking to these beaten down people.  Later centuries church leaders began to make these words have two meanings, the city and us Christians.  Jerusalem, then, applies to us.

Sources: Good News Bible, The New Interpreter’s Bible

 

 

Does the Lord not shine on this little girl?

 

Upon you the Lord shines, because of 3 Magi

This morning I would like to propose that we have Magi in our lives and because of them the Lord shines on us, like it says in Isaiah.  

I want to limit the selection to 3, like the guys in Matthew’s story.  This was a bit difficult, because I see lots of Magi in my life.  Magi for me are the wise ones, the good ones, the compassionate ones.  I could start right here with you people in the community.  I could easily mention Rosemary. 

 

Ugh Oh, She has learned how to motor, like crawl.  Beware, Everybody.

 

However, I chose 3 guys who are not quite as present in my life, but are wise, good, and compassionate.  Here they are. 

The first guy is Harold.  I don’t even know his last name.  I do know that he is going to be 90 shortly.  I see him most mornings, Monday through Friday.  He is in the shower change room when I come into the J (Jewish Community Center) ca. 5:30 to do spin class. 

 

So, the questions is, 'Where is she going?  To help with the singing (see podiums) or to help with the Mass?"  Tune in next week for the answer.

 

He is quiet and understated.  Despite working out 5 days a week, he is pretty plump.  What he is, is friendly and congenial.  He knows Rosemary & I go dancing Monday nights.  He always asks if we are going and Tuesday he asks how dancing was. 

The second person is my old coach & Scout Master from Christ the King, Frank Hart.  Frank is 90.  Notice how these 90 year olds are getting my attention.  Rosemary & I visit Frank every Sunday after we leave Sigler.  He lives in a house with about 8 other elderly people, all of them women except Frank.   The house is on Northhaven near Hillcrest.

 

Emma and Zoe solving our world problems.

 

If I get to Frank before their lunch at 1:00, I usually find him in bed and asleep.  He has his clothes on.  He just sleeps a lot.  I wake him up and  despite his memory not being too good, he certainly remembers us and makes a big deal out of us coming by. 

Frank was one of the more significant persons in my life as a grade school kid.  He helped me get over being home sick when I went to Boy Scout camp, a story I've told here more than once. 

 

 Hi, Buddy, are you a frog today?

 

While Frank touched me when I was in grade school, the third guy touched me when he was in grade school and I was at Jesuit.  His mother came by one day with her son and basically said, “Help!”  This is Michael, about whom you have heard me talk before.

 

After doing a zillion Masses together at St. Marks in the cafetorium, an old friend, David has joined us in Sigler.  Welcome David!

 

Last Saturday he came by to visit Rosemary & me.  He has his gorgeous wife, Lydia, and now two neat kids, Barrett and Abby.  Michael is in the Air Force and I think the last time we met was in Aviano, Italy, when Beth & Rob were with us.  He flies these little F-16 jets.  

 

 

 

Genevieve, See these cool kids.  Someday you will grow up to be as marvelous as they.  The Gerwers.

 

Michael touches me because he overcame a number of blocks to, first, get into Jesuit, and then to have a great career at Tech after failing to get into A & M.  

 

Remember our old friendly venue, Vines?  With the Nativity drama and 300 folks, we will return to reminisce maybe twice a year.

 

What are the gifts they give me?  Wisdom, goodness, and compassion.  

Who are the 3 magi in your life & what gifts do they give you?

Readings: Wisdom 12, 13-19; Psalm 86; Romans 8, 26-27; Matthew 13, 24-43

Wisdom:

• Author: not Solomon, but an unknown Jew from Alexandria
• Original Language: Greek
• Time: 1-2 centuries B.C.
• Message: Yahweh rewards those faithful to him.
• Means Greek Philosophy common in Alexandria (Platonism & Stoicism) and Jewish traditional  teachings (wisdom of Solomon).
• Uniqueness: one of the ca. 11 deutero-canonical books (not originally part of the Jewish bible).

The Kingdom

Almost every morning of the year I grab a rocking chair on our back porch, sip a cup of coffee, and admire the beauty of the day.  Since our house is situated on a corner, from my rocking chair I can see a small street called Camellia which comes from Royal Lane and passes our street, Tulip Lane.  Camellia can get busy on school mornings when parents bring their kids in the back entrance to St. Mark’s Boys’ School.  Normally, however, I watch joggers & walkers pass by, some of them on their way to or from the Starbucks on the Preston & Royal corner.

This past Wednesday morning I was sitting on our back porch as usual.  The joggers & walkers were passing by.  At some point I look up and see a couple and their dog approaching.  I have never see them before, but they certainly caught my attention.  They were both talking on their cell phones.   

At first I could not believe that I was seeing what I was seeing.  I do not want to judge this couple in any way.  They may have been talking with their kids or their parents or some very important people. 

In todays’s Matthew reading we have three metaphors or parables attempting to show what the kingdom might be like.  Three more agricultural parables.  Last week we had the seed sewn on four types of soil, one of which was good.  Today we have a mustard seed, a bit of yeast, and a field infected with weeds put there by an enemy.

Let me make four observations about this kingdom that comes up so often in the gospel writers.

1. First, I would suggest that the kingdom is inner peace, peace with my neighbors, peace with my friends, peace with my lot in life, and peace with who & what I am.
2. Secondly, I would suggest that the peace of the kingdom is present tense. It is available now, in this life. It may also grow, as the parable of the yeast and the mustard seed indicate. I may be more peaceful next year than I am this year.
3. Third, the peace is a gift. We have the yeast in our spirit. We have the mustard seed inside of us. We are created to have inner peace.
4. Fourth, the growth of the seed of peace inside of us sometimes involves effort, self-discipline, and self-defense against the enemy. And who is the enemy? Part of me. I can scapegoat something outside of me, saying, “The devil made me do it.” However, the real enemy may be my inclination to miss the beauty because I am sidetracked by all the metaphorical cell phones in my life. Serious enough, these cell phones are called addictions.

Paradoxically, the form my self-discipline and self-defense may take is acceptance, that word I have put forward so often.  Acceptance of others, of my place in life, and acceptance of myself, even with my shortcomings. 

The couple I was watching Wednesday morning may have definitely been in the kingdom that we are talking about.  They may be peaceful people.  However, they might find even more peace if they discard what may be an enemy to their peace.

What is the enemy keeping you from entering the kingdom, from inner peace?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-20.mp3

Readings: Acts 10, 34-43; Psalm 118; Colossians 3, 1-4; John 20, 1-9.

An Easter Story (Kids Only?)

There is a little girl named Meredith. She had a dog named Amy who after a good life died when Meredith was 4. Meredith loved Amy and wanted to write a note to God to make sure He knew she had arrived.

Her mother, being a good mom, wrote down what Meredith wanted to say, put the letter in an envelope along with 2 pictures so God could identify Amy, and sealed it with Meredith’s return address. Two stamps were applied because the letter had a long way to go. It was addressed: God, Heaven.

A week or so later on a Saturday afternoon, Meredith returned home with her mom. On the porch was package wrapped in gold paper addressed to Meredith. Return address: God, Heaven.

Meredith ran to her room and opened the package. Inside was a small book, When Your Pet Dies, Meredith’s letter and pictures, and on pink paper a handwritten note.

Dearest Meredith,

I am sure you will be happy to know that Amy arrived here safe, sound, and happy. Your pictures were especially helpful and I recognized her immediately. She is now with me all the time.

You might also be happy to know that she is no longer sick and stiff. Rather her spirit is so frisky and playful that I cannot keep up with her.

Since as spirits we do not have bodies and therefore don’t have pockets, I am returning your helpful pictures and beautiful letter. They may provide good memories some day.

Thank you for such a thoughtful letter. I hope the book helps. Thanks also to your wonderful mom for helping you with the letter. Did you know I chose her especially for you.

One of my angels is helping me with this letter. As God I enjoy hanging around heaven and wherever there is love. I bless you and love you more every day.

Signed, God & one of his special helpers (who wrote this letter when God told her the words to write).

What is Your Easter Story?

Download the homily as an mp3 file.

Readings:  Isaiah 22, 19-23; Psalm 138 (nice); Romans 11, 33-36;  Matthew 16, 13-20.

Isaiah: Just a reminder that the book of Isaiah is one of the big three prophetic books, Jeremiah & Ezekiel being the other two.  Three writers of the book can be discerned by their characteristic writing styles.

Bringing Out the Best

When I was a little kid growing up in Christ the King parish I remember being put off by the negativity, the clericalism, and the apparent dislike of me by the formal pastor and the assistant priests.  When I went to Jesuit, however, I found that the Jesuits seemed to like me and brought out the best in me.

In today's gospel by Matthew we have the story of Peter being made the head of the new church.  How marvelous it would be if that church community had retained the characteristic of bringing the best out in people, instead of focusing on control, punishment, and fear.  Two comments about this reading.

First biblical scholars agree that Jesus did not say what is in this little story.  Rather, the Matthean community shaped a highly stylized scene that attempted to establish Peter's position as leader of the new community.  The writer, because he wants to authenticate Peter creates the scenario where Jesus makes Peter The Man.

Secondly. This past week Rosemary's brother Peter McGinn sent me an article he was publishing about bringing out the best in corporate leadership.  I thought, he is talking about what we are trying to do here in this community.  And how marvelous it would be if the Catholic church brought out the best in people.  He uses the word best as a memnotic, focusing on behavior, emotion, spirit, and thinking in this way.

1. Behavior.  Build on the person's strengths.  Bill Hammond knows that I can't run because of the couple of compressed disks in my back.  He knows, however, that I have a modicum strength in biking because I work out daily on an air-dyne bike.  He invites me to ride the Hotter 'N Hell, something he did not know I had dreamed about doing for probably about 15 years.  Initially I declined, but his confidence in me as well as my dream combined to help me overcome my fear of the risks.    Build on a person's strengths.

2. Emotions.  I remember seeing one of the girls in the Olympic gymnastics blow a dismount.  As she walked to the side all the girls on all the teams as well as the coaches hugged and consoled her.  Affirmation even in failure.

3. Spirit.  Mercenary vs. Marine.  Part of a team or a community.  I was envious Saturday when I would see a large group of riders blow by me en masse.  How fun it is to be part of.  How I take spirit from the group.  I watch the Plano Senior High band practicing while I am filling my tank with water occasionally.  One of the fun things about being a Jesuit was imbibing and sharing the spirit.

4. Thinking.  Establish and share goals.  I think of the Boy Scouts.  When I was a Scout, we just got together for fun, which was good enough.  Few of the guys were challenged to become Eagles.  In the past years I have seen troops where the leaders help numerous boys to become Eagle scouts.  With help such as that my fun experience in Scouting would also have resulted in me being an Eagle Scout.  Thinking is education & training.

Peter McGinn intended this article for corporate and hospital executives.  It also has value for church, for community, and for each of us in our dealing with others. 

Who has brought out the best in you?  In whom are you bringing out the best?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-24.mp3