Readings:

Genesis  18, 20-32,  What if there are ten there?  For the sake of ten I will not destroy it.

Psalm 138,  Lord, on the day I called for help, you answered me.

Colossians 2, 12-14,  You were buried with him in baptism.

Luke 11, 1-13, Ask and you will receive, seek and you will find.

 

Observations on the readings:

The first reading from Genesis is a familiar story about God’s mercy and forgiveness, how it is all encompassing and present to all. More in my homily about this.

The second reading from Paul’s letter to the Colossians is his letter to the Christian community at Colossae (in present day Turkey), telling them to remember that, as followers of Jesus, they are made new and are called to forgive one another, called to peace and thankfulness. Remember, I said last week I was choosing a more inspirational part of this letter for us to hear (Chapter 3, 12-15)

In the Gospel reading from Luke we will hear about prayer. The prayer Jesus
taught that we are familiar with, and say in Mass, is in Matthew, Chapter 6.
Today’s version in Luke is shortened. Jesus’ parable of knocking on a friend’s
door is about God’s constant mercy.    

 

Homily

From the reading in Genesis, I want to talk today about mercy and forgiveness. In particular I want to talk about what I think makes it possible for us to forgive one another. Forgiveness requires first that I put away self-justification where I put myself above another, where I collect points that make me ‘look better’ than another, especially one whom I judge has offended me, hurt me (‘I am right; I am justified in my hurt’). In order to forgive, I give up the quest ‘to be right’. [This is
where that saying fits, ‘you can be right’ or ‘you can have love in your life.’]
If I need to ‘look better’ or ‘be right’ (self-justified, self-righteous),
forgiveness becomes difficult, even unlikely.

The second requirement for sharing forgiveness is accepting what I take as an offense, a hurt, as possible in the universe of my life. This means in the whole universe of possible happenings, I accept that this hurt, this offense, is possible, this can happen to me. If I treat an offense or hurt as unthinkable or unacceptable to me in my universe, I disallow it as possible and keep it at a distance, away
from me, therefore not forgivable.

The third requirement to forgive another is mercy. Mercy is the quality attributed to God in today’s reading from Genesis about God and the people of Sodom. The quality or spirit of mercy makes forgiveness possible, even predictable. As we listened to the story about God and the people of Sodom, didn’t we predict as each question was asked by Abraham, that God’s response would be mercy?

We are called to have mercy and to forgive, even giving up the safety of waiting to first be forgiven by another (when there is mutual hurt). We are called to forgive. On the other hand we are totally accepted wherever we are in the process of learning mercy and forgiveness in our relationships.  Sometimes it may seem easier to forgive another than to ask for forgiveness from the other. Maybe that’s because giving forgiveness seems to put us in the ‘good guy’ role. Asking for forgiveness can put us in a more vulnerable position, not knowing if we will receive mercy and forgiveness from the other.

 So, my questions today are:   

Am I ready to forgive hurts by another,
especially from those close to me?

Am I ready to accept myself, even if I am not
yet fully capable of forgiving?

Am I able to ask for
forgiveness from another?

 

Readings:   Isaiah 55, 10-11; Psalm 65, The seed that falls on good ground will yield a fruitful harvest; Romans 8, 18-23; Matthew 13, 1-23. 

Fifteenth Sunday in Ordinary Time – Intro to the Readings

 Our readings today are from very familiar sources, Isaiah, Paul to the Romans and Matthew, and since we will not be having a homily, due to the baptisms, I wanted to take this time to say a few words about the readings and how they apply to our lives, especially because we are going to celebrate the baptisms in this liturgy.

 

A common theme in both Isaiah and Matthew is the notion of God’s Word being like a seed.  Today, the three kids who will be baptized will have that Word, that seed, watered by the waters of Baptism.  Now if we continue with the notion of the seed as being God’s word in our lives, or as being our faith response to God’s Word, then like any seed we plant, it needs care and attention if it is to grow and thrive.  This care and attention we do by coming here each week and listening to God’s word and by our participation in the liturgy.  But as a community we are there to help each other.  Our relationship with God is one in community. 

 

God, for whatever reason, seems to want relationship with us thru community.  That is the clear message, which comes throughout the Old Testament: I will be your God and you will be my people. This idea continues with the Christian community as they celebrated their identity by coming together for the “breaking of the bread”.  So many folks feel that sitting at home just reading their bible and accepting Jesus as their personal Lord and Savior is what God wants.  There is nowhere in any of the scriptures this notion of a “personal God”.  God relates with us in community. 

 

So today, as we welcome Tori, Buddy and Zoe into our community, reflect on what it means to be part of a community.  With all of the wonderful advances brought about by technology, there are also fearful risks of isolation with that same technology. 

 

Picture 1:   Mass begins

Picture 2:   Some of the Delgados, Georgie, Hannah & David, Bernadette

Picture 3:   Leo with his grandmother, Ruth

Picture 4:   Dillon with his grandmother, Jo

Picture 5:   Sienna

 

Readings: Zephaniah 2, 3; 3, 12-13; Psalm 146; 1 Corinthians 1, 26-31; Matthew 5, 1-12.

Zephaniah: The three chapters of the little book of Zephaniah were composed some 6 centuries B.C.  The theme is a common prophetic line: doom is the lot of the people because of their evil ways and eventually Yahweh will restore his people to his favor.  Note that the Babylonian defeat & captivity will come in another half century or so.

Preparation for a Great Lent: 7 Secrets of Marriage

I do not know how many times I have mentioned in here that because of being married I know I am a better, more integrated, and more peaceful person, priest, and psychotherapist.  As a way of making Lent different and more positive this year, I was thinking I would like to run a series of homilies on marriage.  I feel like a novice in this enterprise and like to tap the wisdom of some of you couples who have 30, 40, 50, and 60 years of marriage, like we witnessed last cinco de mayo when we had our annual anniversary party at Fairview Farm. 

However, in doing some reading on this subject, as well as considering my own experience married and likewise as a marriage counselor, I have put together Seven Secrets of Marriage.  We may run past Lent, but it really does not matter. 

Today’s Secret is: Divorce?  Never!  Murder?  Lots!

The first part of this is serious.  The second, play.  Marriage is entered into with the determination that it is forever.  I know lots of couple who started out with this determination, but did not carry through because the commitment wavered.   Commitment to make it work, which involves communication and murder, lots of it.

Murder is what I want to do when I don’t get my way or get hurt.  The temptation is to go passive aggressive or just plain aggressive.  What about to say instead, "I want to murder you."  I say this before I get too angry & too hurt.  It is a joke & used as a signal to let the other person know I have a problem.  It builds and is built on an atmosphere of play. 

Any reason for divorce?  Yes.  The three A’s: abuse, addiction, adultery.  A comment about each one because they are seldom black-white.

There are different shades of abuse, for example, verbal and physical.  Physical abuse is a blow or slap & is never tolerated.  One blow, out of there.  One blow always leads to others.  Once started and the poison is planted.  The temptation: this was a one time event because of stress.  The rule is clear: one blow is one too many.  Get out, get help.  Verbal abuse is tougher to deal with because it can range from cynical put down jokes to screams and temper tantrums.  It kills relationship & friendship.  When the yelling is accompanied by breaking things.  Watch out.  Dangerous.

Addictions, too, are hard to determine.  First of all, almost all addicts deny they are addicts. Secondly, what are the deadly addictions?  Alcohol and drug addiction are considered deadly.  However, what if my spouse only gets drunk or high on week ends?  Is one or two bottles of wine, or a six pack alcoholism?  What about addictions like work, or smoking, or TV, or exercise?  One thing for sure: treated & dealt with early reduces later family dysfunction. 

Adultery is often considered a black-white issue.  It happens, I’m gone.  Healthy.  What happens when the person gets into recovery, regrets and reforms?  And wants the marriage to be reestablished?  How does forgiveness and acceptance figure in here?

Of the three A’s, physical abuse is the most toxic and the easiest to respond to.  Out.  I have worked with couples who have dealt with the other forms of the A’s and because of their determination to avoid divorce, they have gotten into recovery and lived healthy lives. They might even have gotten to a point where they could play at murdering each other. 

How is you marriage going?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-02-03.mp3

Readings:

Ezekiel, 18, 25-28, The Lord's way is not fair!

Psalm 25, Remember your mercies, O Lord.

Philippians  2, 1-11, Humbly regard others as more important than yourselves.

Matthew 21, 28-32, Which of the two sons did his father's will?

 

 

 

Thanks to the Team

Music,  Ben & Shonda (on Air Force duty)

Readers,   Connie & John Bresson & Buddy, the candle blesser

Gospel,  Deacon Mike 

Homily,  John Cade 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers, Mike, Ben & Hue, Richard 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

Download Readings Week 26

 

 

 

 

John Cade's Homily  (above, Remembering…)

 

Homily on Priesthood  First, a little bit of history of the Christian priesthood; and second, a little bit on blessings in my life.

The Apostle Peter, In Chapter 2 of his first letter, vs 4, wrote, “Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you serve as priests offering Christ-approved lives up to God”.  And he continued in vs 9, “You are the ones chosen by God, chosen for the high calling of priestly work, God’s instruments to do his work and speak out for him.”  (As far as I know, among Christian churches today, it is the Morman church that asks all its members to exercise their priestly role.)

        Saint Jerome, around 380 CE, gave his view of the Christian priesthood, derived no doubt from the traditions and practices of the early church. He wrote, “The priestly dignity is the personal possession of the Christian; it does not belong to the Christian because of membership in a church which has a hierarchical priesthood.  Rather, the layman’s priesthood, as all priesthood, is a sharing in the priesthood of Christ.” 

He continued, “It’s the reality of the Christian’s priesthood which distinguishes members of the ‘royal priesthood’ from the rest of humankind.  No distinction between one member of Christ’s priestly body and another, can be compared to the distinction between those baptized and confirmed and those not—there is a basic unity that underlies the threefold character of baptism, confirmation and priestly orders.”  It is clear that Saint Jerome placed the origin of priesthood in Christian baptism.  

But jump about 800 years ahead and you are into Medieval Scholasticism, in universities all over Europe.  Scholasticism was a ‘philosophy of learning’ with emphasis on reasoning to extend knowledge.  You take a topic and dispute it in the form of a question, with counter proposals and opposing arguments.  It began as an attempt to harmonize Christian theology with philosophical antiquity such as with the Greek philosopher, Aristotle.  One thing scholasticism was not based on was early Christian tradition and practice. 

Saint Thomas Aquinas became scholasticism’s most famous member.  One of the founders of scholasticism, Alexander of Hales (in England), obscured participation in the priesthood of Christ by the baptized/confirmed Christian.  For him priesthood no longer has its origin in Baptism, but in the separate sacrament of Orders.  His thinking and conclusion was approved in the Council of Trent, in 1550, and stands today.  

In our time, most of us who lived as adults during the papacy of John XXIII and the Second Vatican Council, had high hopes for a more collegial understanding of how leadership could be structured and lived out in the church.  Many of us today support a return to greater opportunity for service by all baptized & confirmed Catholics.  Opportunities clearly were there in the early church.  Don’t tell me we can’t figure out how to make it happen now.  Isn’t it time already, for greater inclusion and equality of opportunity in the church?  I can hear RBG, that extraordinary Jewish woman and Supreme Court justice, giving us, her own – Amen.

Secondly, a little bit on my personal history of blessings.  I experienced the call, in my mid-teens, to greater closeness with God—of course, to ‘save my soul from hell’. After two semesters in college, I entered the seminary, and eight years later was ordained a priest on Sept 30, 1961.  I felt then and feel now the blessing of that day.  I loved living and working as a priest, ‘saying’ Mass, doing homilies, being invited into others’ lives through counseling, visiting the sick, teaching in high school, and leading retreats.  

Six or seven years later, when I was in the psychology program at Loyola Chicago, I began to experience a deep loneliness…and also disillusionment with the American hierarchy’s negative reaction to calls for reform by Pope John XXIII and the Vatican Council.  Some of you will remember the great number of priests who left in the late 60’s and early 70’s.  I was one of them.  Having a psychology degree was a blessing, as I could continue one of the things I loved as a priest—counseling with people having a difficult emotional time.  I married and helped raise four kids, including two as stepfather.  Some of the big blessings:  my relationship with a marriage partner (twice), being part of a family with kids (and now grandkids), relationships with friends, mentors and colleagues.  My marriage relationship with Lambrini is amazing; we are a couple now for 28 years and counting.  Also, even with diabetes and cardio-vascular disease, I am blessed with overall health. It’s a huge blessing to be able to enjoy the Autuum time of life. 

An unexpected blessing came 15 years ago when you, this community, welcomed me back as a Catholic priest. Simply being part of this loving community, seeing the way you live your lives, is a blessing that keeps on giving.  Why?  Because every Sunday, and often between Sundays, you help me ‘see’ the blessings in my life, and you help me live with gratitude. 

My question:  How do you see yourselves as a ‘royal priesthood’, sharing in the priesthood of Christ?  How do you live with acceptance and love for others, and also see your daily blessings?   

                              

 

The Zoom Wizards at work.

 

Please Remember these special people:

For Alan Stryker;  For John Doherty with back pain; For Becky's dad who has moved to the other side;  For Cindy recuperating at home;    For David Dismore's bad shoulder from a biking accident; For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for all the students and teachers and coaches returning to school, for Geri's sister with heart & circulation problems, David Dinsmore in a bike crash.

 

Ben bringing his Vitality to our music, alone today because Shonda has Air Force duty.

 

For Jackie's mom, sister, & friend, Lynn;  For a friend & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

 

 

Mike working on elevating our Zoom quality.

 

Birthdays:  Judy Carrell (today), Leo (10), Tori & Buddy, (10) 

Anniversaries: John Cade, 49 years ordained, Fred & Patricia,10th; Erin McClurg & Greg, 3rd; Claire Z & Andrew,9th, Ron & Nancy Kovatis, 48th.

 

 

                                                

                 

Community Finances, September 27, 2020

Expenses: $450.00  

Outreach   $100.00    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

 

Rosemary's Blessing:

Rivers do not drink their own water;

trees do not eat their own fruit;

the sun does not shine on itself

and flowers do not spread their fragrance for themselves.

Living for others is a rule of nature.

We are born to help each other.

No matter how difficult it is.

Life is good when you are happy

but much better when others are happy because of you.

Let us remember that pain is a sign that we are alive,

problems are a sign that we are strong and

prayer is a sign that we are not alone.

If we can acknowledge these truths and

condition our hearts and minds, our lives will be more meaningful,

different and

worthwhile.

 

Pope Francis

 

 

Just in case you missed our new address, 7017 Helsem Way  75230.   (notice the same Zip Code as Tulip Lane?)

 

Readings: Nehemiah 3, 2-10; Psalm 19, Your Words, Lord are Spirit and Life; 1 Corinthians 12, 12-30; Luke 1, 1-4, 4, 14-21

Third Sunday in Ordinary Time – Reading Reflections

Our readings today focus primarily on Readings.  Our first Reading from Nehemiah gives us a complete change from the Old Testament reading we have been hearing from for many weeks, namely the time of Exile.  For Nehemiah is writing from a time after the Exile.  The “Remnant”, as the people who had been scattered were referred to, had come back to Jerusalem.  This writing is part of a greater collection of writing composed of 1 and 2 Chronicles and Ezra, whom we hear about in our selection today.  This is the only Sunday in the three-year cycle of readings when we hear from Nehemiah, makes you wonder what he did wrong!

 

   

The last four books of the Hebrew canon are Ezra, Nehemiah, 1 and 2 Chronicles.  In our first reading today, we will hear about Ezra, so it is worth commenting about both Nehemiah and Ezra as they are both the two men most responsible for the reorganization of Jewish life after the Exile.  There are good reasons for believing that originally the Books of Ezra and Nehemiah formed the last part of a single literary work that began with 1 and 2 Chronicles. Some authors even regard Ezra himself as having been the anonymous Chronicler. c. 400 B.C. as the time of composition of this work.

   

Nehemiah was the man of action who rebuilt the walls of Jerusalem and introduced necessary administrative reforms. Ezra in turn was the great religious reformer who succeeded in establishing the Torah as the constitution of the returned community.

 

The second reading from Paul’s Letter to the Corinthians continues where we left off last week, addressing issues within the community in Corinth.  I have chosen to use the optional shorter version and avoid most of the anatomy lesson.

 

 

Third Sunday in Ordinary Time – Homily

 

It would seem that the topic for today is “Reading the Scriptures”.  In our first reading we hear of Ezra reading to the people for hours and hours, think how lucky you all are today with these short reading we have!!  In the Gospel, Luke we have the very first verses from Luke’s gospel and then a jump to chapter 4 and a very detailed account of Jesus in his local synagogue in Nazareth.  What strikes me as interesting is the detail, almost like stage directions, which Luke gives us of Jesus getting up to read.

   

And here in Plano today, we too have listened as we do each week to the Scripture being read to us!  There are not too many human activities, which have remained in place for about 2300 years.  So we must ask the question – what is it about the Scriptures, which makes it survive for so long?

 

If we start to look at the Bible, we realize that it is the story of a peoples understanding of their relationship with their God, and how that relationship played out over several hundreds of years.  With a sense of their uniqueness, they try to answer the most fundamental questions about human life, how did it begin, what is our place in the world.  To answer these questions they told stories.  Unfortunately up until quite recently we tended to view the stories as historically accurate, and there are some folks who still view them as accurate!!

   

 

As Catholics we have a very long tradition of NOT reading the bible, it was viewed as too dangerous!  Remember, it was reading and interpreting the Bible was what caused the Reformation.  Today, I know of folk who use the Bible to determine their whole code of relationships. “Wives submit to your husbands” came from a society of about two thousand years ago, and yet, in spite of our more liberated view of humans, there are folk who happily live this way.

In 1943, Pope Pius XII published an encyclical “Divino Afflante Spiritu” on Bible Studies.  This was really the first time that the Church was officially encouraging Catholics to read the Scriptures again.

   

So what about us here today?  Each Sunday, we gather and get short readings and hopefully some background to those reading so that we may understand the context. But you are probably the most educated Catholics ever to sit and listen to the Scriptures.  Remember, when Pius XII was submitting his encyclical, less than 70 years ago, most people could barely read, and had not even completed high school.  So their thinking was done for them by the Church.  Today, we are invited to read and reflect on the Scriptures ourselves.  There is much available by way of help.  Even if we use the online edition of the New American Bible, http://www.usccb.org/nab/bible/index.shtml there are helpful introductions and not too many footnotes. 

   

 

If we accept that the Scriptures are inspired by the Spirit, then careful reading and reflection can help us to deepen our relationship with God and allow us to better our relationships with one another. 

The Vatican II council issued a document on the Scriptures called “The Constitution on Divine Revelation” and urges us to “learn by frequent reading of the divine scriptures the “excellent knowledge of Jesus Christ” (Phil 3:8) and that prayer should accompany the reading of sacred scripture, so that God and man may talk together; for “we speak to him when we pray; we hear him when we read the divine sayings”. #25.

   

So what is to be our take-away for today?  “Be careful how you read the scriptures” Take the time to understand who wrote it, why it was written, whom it was written for and what was the culture.  Remember, spin-doctors are nothing new.

 

Sources:  New American Bible, http://www.usccb.org/nab/bible/index.shtml

  

 

Picture 1:  Mass begins with Tony

 

Picture 2:  Lilly with her Grand daddy, Buddy

 

Picture 3:  The Donut Shoppe, Ron & Chloe & C.C.

 

Picture 4:  Sacrament of the Sick, Curtis, Barb, & Tony

 

 

Readings: Acts of the Apostles 6, 1-7; Psalm 33, Lord, let your Mercy be upon Us, as we place our Trust in You; 1 Peter 2, 4-9; John 14, 1-12 

 

Sixth Sunday of Easter – Intro to the Reading

 Because we have been reading from Acts and Peter’s First Letter for the past several weeks I thought today I would focus on John’s Gospel.  It is very different from Matthew, Mark and Luke, better known as the Synoptic Gospels.  They were written earlier than John, and their style is more story or history.  Both Matthew and Luke start their gospels with an account of the birth of Jesus, Mark begins when John the Baptist baptizes Jesus as an adult at the Jordan.  St. John begins his gospel with the cryptic phrase “ in the beginning was the word and the word was God and the word was with God”.  John’s community was a group that had been evicted from the Jewish faith.  Thus in this gospel there is a great deal of animosity between Jesus and “the Jews”.  A few weeks ago I mentioned that one of the features of John’s gospel was to show that each of the major Jewish feasts have been reinterpreted by Jesus.  There is another way to look at the gospel.  The first part can be described as the Book of Signs, where Jesus does a whole lot of miracles.  The second half is the Book of Glory.  It is from Chapter 13 to the end.  But chapters 13 to 17 are the Last Supper and there are long monologues from Jesus to his disciples.  Incidentally John does not refer to them as apostles but always as disciples.  Four chapters are dedicated to the Last Supper.  Our reading today is taken from this section of the gospel.  And some of these chapters are repetitions. It suggests that the gospel has been reworked and added to by later writers, because the theme of not abandoning the disciples in today’s reading comes up again, almost word for word, two chapters later.  If there is anything, which becomes clear in the discussion during the last supper, it is that the disciples just do not understand Jesus’ mission. 

 

Homily

This past Sunday at Notre Dame College, during the graduation ceremonies, the Laetare Medal (“Truth is mighty, and it shall prevail.”) was presented to Sr. Mary Scullion and Joan McConnon for their work with Project H.O.M.E., which they both started some 30 years ago in Philadelphia.  During her acceptance speech, Sr. Mary made the following comment, which seemed to me to fit perfectly with what I wanted to talk about this morning.  She said, “our faith doesn’t give us answers, it gives us courage”. 

 Each of our readings today focus in one-way or another on the early Church.  We have just read from St. John’s Gospel Jesus trying to assure his disciples that even though He is going away, He isn’t going to be far away! 

 In the Acts of the Apostles we hear of early success as the community expands beyond Jerusalem to Samaria and Peter and John being sent to that little community to strengthen them with the Holy Spirit.

 
 

Finally in our reading from the Letter of Peter, Peter is writing to another little community, which needs encouragement.  They are surrounded by non-Christians and are feeling insecure in their faith.

 You would think that having been around for over 2,000 years these feelings of abandonment, weakness and the need for encouragement would be long gone – and yet I feel exactly as those early communities and those disciples felt, so long ago.

 

When Vatican II was held, there was a great sense of excitement.  It was said at the time that Pope John XXIII threw open the windows of the church and the Holy Spirit was able to get back in again.  There was a great sense of renewal and fresh new life in the church. 

 In recent times, with the huge exodus of Catholics from the church, that group who has left would make up the second largest church in America if they were together.  The decline of vocations to the priesthood, the shame and disgrace of the pedophile scandal, and with the current mighty efforts to undo much of what was done at the Second Vatican Council.  The church’s refusal to even consider discussing having women ordained priests, I feel that the Holy Spirit must have gone away again.

 This is why today’s readings are important for me.  I need to be reminded that in spite of all of this, the Holy Spirit is very much alive.  He is present in the hundreds of small faith communities such as ours, which are being formed all over the country.  In two weeks time in Detroit, over 40 of those communities will be gathering as the American Catholic Council to celebrate the 50^th anniversary of Vatican II.  These little communities are led by the Spirit. They are celebrating God’s presence in their midst.  They are doing what we do each week.  Come together, listen to God’s Word, break bread together and reach out to those in need, whether it is the CCAC, the Plano Homes, MyFriend's House, Habitat for Humanity or the people in Tuscaloosa, AL whom you heard about last week.

 It is all of these things, which convince me that we are not abandoned.  The Holy Spirit is very present here in our community and in all of those other communities today.  That presence of the Holy Spirit may not give us the answers, but does give us the courage to follow Jesus’ command to love.

 
Picture 1:   Mass begins

Picture 2:   Offertory with Charlotte & Geri

Picture 3:   Communion Helpers

Picture 4:   Communion  

Picture 5:   Leo with his buddy, Richard