Sunday Homily 1-24-10, 3rd Ordinary Time

Readings: Nehemiah 3, 2-10; Psalm 19, Your Words, Lord are Spirit and Life; 1 Corinthians 12, 12-30; Luke 1, 1-4, 4, 14-21

Third Sunday in Ordinary Time – Reading Reflections

Our readings today focus primarily on Readings.  Our first Reading from Nehemiah gives us a complete change from the Old Testament reading we have been hearing from for many weeks, namely the time of Exile.  For Nehemiah is writing from a time after the Exile.  The “Remnant”, as the people who had been scattered were referred to, had come back to Jerusalem.  This writing is part of a greater collection of writing composed of 1 and 2 Chronicles and Ezra, whom we hear about in our selection today.  This is the only Sunday in the three-year cycle of readings when we hear from Nehemiah, makes you wonder what he did wrong!

 

Mass beginning 1-24-10

   

The last four books of the Hebrew canon are Ezra, Nehemiah, 1 and 2 Chronicles.  In our first reading today, we will hear about Ezra, so it is worth commenting about both Nehemiah and Ezra as they are both the two men most responsible for the reorganization of Jewish life after the Exile.  There are good reasons for believing that originally the Books of Ezra and Nehemiah formed the last part of a single literary work that began with 1 and 2 Chronicles. Some authors even regard Ezra himself as having been the anonymous Chronicler. c. 400 B.C. as the time of composition of this work.

   

Nehemiah was the man of action who rebuilt the walls of Jerusalem and introduced necessary administrative reforms. Ezra in turn was the great religious reformer who succeeded in establishing the Torah as the constitution of the returned community.

 

The second reading from Paul’s Letter to the Corinthians continues where we left off last week, addressing issues within the community in Corinth.  I have chosen to use the optional shorter version and avoid most of the anatomy lesson.

 

Lily 1-24-10

 

Third Sunday in Ordinary Time – Homily

 

It would seem that the topic for today is “Reading the Scriptures”.  In our first reading we hear of Ezra reading to the people for hours and hours, think how lucky you all are today with these short reading we have!!  In the Gospel, Luke we have the very first verses from Luke’s gospel and then a jump to chapter 4 and a very detailed account of Jesus in his local synagogue in Nazareth.  What strikes me as interesting is the detail, almost like stage directions, which Luke gives us of Jesus getting up to read.

   

And here in Plano today, we too have listened as we do each week to the Scripture being read to us!  There are not too many human activities, which have remained in place for about 2300 years.  So we must ask the question – what is it about the Scriptures, which makes it survive for so long?

 

If we start to look at the Bible, we realize that it is the story of a peoples understanding of their relationship with their God, and how that relationship played out over several hundreds of years.  With a sense of their uniqueness, they try to answer the most fundamental questions about human life, how did it begin, what is our place in the world.  To answer these questions they told stories.  Unfortunately up until quite recently we tended to view the stories as historically accurate, and there are some folks who still view them as accurate!!

   

Donut Shoppe 1-24-10

 

As Catholics we have a very long tradition of NOT reading the bible, it was viewed as too dangerous!  Remember, it was reading and interpreting the Bible was what caused the Reformation.  Today, I know of folk who use the Bible to determine their whole code of relationships. “Wives submit to your husbands” came from a society of about two thousand years ago, and yet, in spite of our more liberated view of humans, there are folk who happily live this way.

In 1943, Pope Pius XII published an encyclical “Divino Afflante Spiritu” on Bible Studies.  This was really the first time that the Church was officially encouraging Catholics to read the Scriptures again.

   

So what about us here today?  Each Sunday, we gather and get short readings and hopefully some background to those reading so that we may understand the context. But you are probably the most educated Catholics ever to sit and listen to the Scriptures.  Remember, when Pius XII was submitting his encyclical, less than 70 years ago, most people could barely read, and had not even completed high school.  So their thinking was done for them by the Church.  Today, we are invited to read and reflect on the Scriptures ourselves.  There is much available by way of help.  Even if we use the online edition of the New American Bible, http://www.usccb.org/nab/bible/index.shtml there are helpful introductions and not too many footnotes. 

   

Sacrament of the Sick 1-24-10

 

If we accept that the Scriptures are inspired by the Spirit, then careful reading and reflection can help us to deepen our relationship with God and allow us to better our relationships with one another. 

The Vatican II council issued a document on the Scriptures called “The Constitution on Divine Revelation” and urges us to “learn by frequent reading of the divine scriptures the “excellent knowledge of Jesus Christ” (Phil 3:8) and that prayer should accompany the reading of sacred scripture, so that God and man may talk together; for “we speak to him when we pray; we hear him when we read the divine sayings”. #25.

   

So what is to be our take-away for today?  “Be careful how you read the scriptures” Take the time to understand who wrote it, why it was written, whom it was written for and what was the culture.  Remember, spin-doctors are nothing new.

 

Sources:  New American Bible, http://www.usccb.org/nab/bible/index.shtml

  

 

Picture 1:  Mass begins with Tony

 

Picture 2:  Lilly with her Grand daddy, Buddy

 

Picture 3:  The Donut Shoppe, Ron & Chloe & C.C.

 

Picture 4:  Sacrament of the Sick, Curtis, Barb, & Tony

 

 

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    Wisdom  9, 13-18,  Who can know God’s counsel?

    Psalm 90,  In every age, O Lord, you have been our refuge.

    Philemon 1, 9-10, 12-17,  If you regard me as a partner, welcome Onesimus  as you would me.  

    Luke 14, 25-33,   If anyone comes to me without hating his father and mother, he cannot be my disciple.   (Another awful Luke message.  A good one maybe for teens.   Wait for next week, a really good one.)

     

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    Observations on the book of Wisdom:

    What:  Exploration of the meaning and value of wisdom.  The author is the first to express a hope for immortality, a Greek concept.

     Who:  A Greek Jew who wrote probably in Alexandria, Egypt.

     

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    Hate my Father and Mother?

    I remember one Saturday morning in the summer of 1960.  I was 20 years old and in my second year as a Jesuit intern-novice.   I was also in a pirogue floating down the Calcasieu River in SW LA with one of my best fellow Jesuit novice buddies, Jerry McCaffery from New Orleans.  

    Every summer for the 4 years I spent at Grand Coteau we Jesuit interns got to spend 2 weeks at a river camp near the village of Kinder.  For me it was paradise, swimming, boating, living in the two story screened in pavilion, beds on the second floor, dining room and activities on the first.  We were about 50 plus guys. 

     

     

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    Offertory with Bernadette, Richard, and Gil.

     

    As Jerry & I floated down the river that Saturday morning, Jerry told me that at that very moment in New Orleans his brother was getting married.  He could not go.  That was policy.

    We were instructed that when we entered the Jesuits we entered a new family and left behind our former family.  So we never went back home, for anything, weddings, funerals, Christmas, Thanksgiving.   The idea was that we were becoming companions of Jesus in a family devoted to that goal. 

     

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    This was how the Jesuits put into practice the message today about hating one’s father and mother.  We were not instructed to hate, just refocus our allegiance.   Today I am embarrassed to admit that I bought this message.  The Jesuit training has certainly mellowed since Vatican II.  However, there are still rigid groups & religious orders that take this literally. 

    I would propose that this story exemplifies the negative approach to these ideas.  Is there a positive?   I would say ‘yes,’ if you make the father and mother symbols.  Symbols of things that hold me back from being truly alive, truly healthy, and truly spiritual. 

     

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    Welcome back, John and Mary Jane, so good to see you with us.  

     

    Also the word hate may be taken as hyperbole or exaggeration. 

    Therefore, what about these symbols standing for unhealthy eating, excessive drinking, over work, being lazy, or materialism? 

    Certainly, if I had listened to my high school buddies, and even my mom, I confess, I would never have joined the Jesuits.

     

     

    Marriage 5

     

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    Likewise, I got a lot of push back about going to East Africa.

    And certainly when it came to getting married, did I not get a lot of push back and even condemnation from my dear Jesuits and from the Catholic Church?

    Look at the sports page on Saturday morning.  What takes up many of the pages?  High school boys playing football.  How many of these kids had to fight back against their natural tendency to stay in bed and skip practice in the heat?

     

     

    Marriage 3

     

    I, Roger, take you, Lynn, in marriage

     

    So, there can be healthy ways to listen to today’s readings.  No need to take ‘hate’ literally.  No need to take father & mother literally. 

    How do you push back against those voices that encourage you to live ultimately less healthily, less spiritually, & less psychologically alive?

     

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  • Sunday Homily 1-30-11, 4th Ordinary Time

    Readings: Zephaniah 2, 3-3, 12-13; Psalm 146, Blessed are the Poor in Spirit; the Kingdom of Heaven is theirs; 1 Corinthians 1, 26-31; Matthew 5, 1-12 

     

    Zephaniah observations:

     The 3 chapters of the little book of Zephaniah were compose about 600 years before Christ.  Therefore, he is writing shortly before the Babylonian defeat of Jerusalem and the Captivity.  Because of the book’s shortness Zephaniah is considered one of the 12 minor prophets. 

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                3.  You people, after being punished, will return to a happy place.

     Mass 1-30-11

    Today’s selection focuses more on how the humble of spirit will pasture their flocks with no one to disturb them. 

     The psalm & Matthew today both focus on how the poor in spirit will be happy, receiving the kingdom of heaven.

     I am struck that in the readings there is a quality of wishful thinking.  For example, in the psalm,  the lord sets captives free, secures justice for the oppressed, gives food to the hungry, and raises up the bowed down. 

     I can see someone skeptically asking me, “Stack, are you crazy.  You believe this really happens?  Look at history.”  I would like to talk about this in the homily.

     Emma 1-30-11

    Poor in Spirit?  Get Real!

     You remember last Thanksgiving when about 35 of us went to help feed the homeless for LifeNet?  Well, while I was helping out, I liked to go around and chat up the people at different tables.

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    The ladies were quite friendly, obviously educated, and lived in Richardson.  Were they homeless?  Were they without money, social security, family?  I only knew that they would not have been there had not LifeNet vetted them as being authentically in need. 

     My heart went out to these ladies and I mention them this morning as a lead into the notion that blessed are the poor in spirit, the kingdom of heaven is theirs.  This statement strikes me as really precarious.

     I would propose that there is a healthy and an unhealthy poverty of spirit.  The poverty of these 3 ladies is unhealthy, spirit killing, depressing.  Unemployment, homelessness, all kill the spirit.

     The same is true of Larry Sims, the 60 year old black man exonerated Friday of a crime for which he has spent 25 years in jail.  DNA proof.  Can you imagine being put in jail for 25 years of your life for something you did not do?  I think I would be mad, bitter.  The amazing reality is that these men are all accepting, forgiving, and grateful.  They humble & amaze me. 

     The same was true of the 3 little ladies.

    Zoe 1-30-11 

     Mr. Sims is number 35 exonerated in Dallas according to my buddy & old classmate Tony Levatino who helps these men adjust to their new life through Holy Trinity Parish down on Oak Lawn.

     This unhealthy poverty of spirit has been so common down through our history as humans.  Suffering has characterized so many lives.  Slavery, holocausts, genocides, wars.

     I have spent my life attempting to raise up people in this poverty.  We are doing it in this community. 

     What then is healthy poverty of spirit?  From my perspective it is two things: acceptance and gratitude.  This brings about peace of spirit.

     I am astounded, but Mr. Sims and the 3 ladies seemed to have acceptance and gratitude.  I do know others who were dying of depression or discouragement.

    Michelle 1-30-11 

     Can a person work through the unhealthy poverty of spirit to the peace of acceptance & gratitude?  Apparently so. 

     On a scale of 1-10, where is your poverty of spirit, your acceptance and gratitude?

    Picture 1:   Mass with Kevin helping

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    Picture 3:   Georgie & her sister Zoe

    Picture 4:   Zoe with her dad, Randolph & grandmom, Bernadette

    Picture 5:   Michelle, the mother of Georgie & Zoe, with Torri & Buddy, the twins, and Gilberto, Michelle's dad

     

      

     

     

  • Sunday Homily for September 30, 2018, 26th Ordinary Time, B cycle

     

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    Readings:  

     Numbers 11, 25-29,  Would that all the people of the Lord were prophets.

    Psalm 19,  The precepts of the Lord give joy to the heart.

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    The second section deals with the journey from Sinai to Moab, chapter 10-22 and covers a span of about 38 years. 

    The third section, chapters 22-36, covers events in Moab  over a period of 5 months. 

    Today’s reading is from the beginning of the second section, when the people are just starting out on their journey.  Moses is getting concerned with the responsibility of all of the people, so God shares the spirit, which is on Moses among 70 elders, even two who were not part of the group gathered around the Tent.

     

     

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    The Letter of Saint James

    This is the final Sunday  (Hooray!) for the second reading to come from the Letter of St. James (Santiago de Compostella), which we have listened to for the past five weeks.  In the reading today the mood is very stark!  “Your wealth has rotted away”.  The audience for this letter is the communities outside of Jerusalem.

    Again, remember the letter is a collection of moral observations and instructions, and in today’s reading James’ does not have much that is positive to say about the rich.  The bigger context is to encourage the Christians who are suffering at the hands of the powerful.  James reminds his audience that Jesus is coming again very soon!  Immediately following today’s reading he says “Be patient brothers until the Lord’s coming.”

     

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    Tori Lights our Candles of the Week.

     

     

    If your eye causes you to sin, pluck it out  (the homily that I passed on because I accidentally read the wrong Gospel for today.)

     

    Two comments about this line in the reading.

    First.  I spent the years 1968-72 studying theology in Toronto.  We had a lot of gray days in Toronto seeing as it is on the northern shore of Lake Ontario.

    One of those days, the news came out in the Toronto newspaper, the Globe & Mail, that a young guy had intentionally blinded himself.  Guess why.  Yep, he read this line in Mark and figured his eyes were a source of temptation.  Doing what?  Maybe just girl watching.

    I remember all the guys (there were around a hundred of us) were repelled by the news.  There was a gut level response that what this poor guy did was sick.  It was self mutilation combined with religious extremism. 

     

     

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    That for me is the negative.  Any way it can be positive?   As a motivator?  Yes.  I’m reminded of how important self motivation is to all of us.  I am reminded by the St. Marks Boy School running by our house in the morning before school.  I am reminded by Tom & Paul & Carrie running their marathons.   I am inspired by Richard losing weight & keeping it off when told he could get diabetic..   I am reminded at the JCC (Jewish Community Center) 6 AM spin class where Haya, a little lady older even than I am who rides with a slightly bummed right shoulder M, W, F. 

    I look upon God’s position on this as infinite demand, yes, coupled with infinite acceptance.

    What do you need?  Motivation?  Look around you.

     

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  • Sunday Homily, February 25, 2018, 2nd Letn

     

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    Thanks so much John & Mike & Buddy for helping me out when I could not come in this morning.  It's been a long time since I came down with a chest cold like this one I picked up.

     

    Readings:

    Genesis 22, 1-2, 9, 10-18,  Yahweh tells Abraham to sacrifice his son Isaac.

    Psalm 116,  I will walk before the Lord in the land of the living.

    Romans 8, 31-34-22,  If God is for us, who can be against us?

    Mark 9, 2-10, The Transfiguration.

     

     

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    Our First Reading is about Abraham from the Book of Genesis. I will share something about it later.

     

     

    Our Second Reading contains my favorite verse from Romans

     

     

     

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    Homily:

    In our Liturgical Calendar, the gospel on the second Sunday of Lent is always that of the Transfiguration.  In our three year calendar today’s gospel is according to Mark.  Last year it was from Matthew, and next year it will be from Luke.  The Church also chose, at some time in the past, to have similiar texts about Abraham as the First Reading on the Second Sunday of Lent

    Today we listened to the messenger from heaven telling Abraham,  ‘Since you did not withhold from God your beloved son, He will bless you with descendants as countless as the stars of the sky.’

     

     

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    With regard to this myth about Abraham’s relationship with God in the Book of Genesis, it touches not only upon Jews, but today’s Muslims and Christians as well.  One of our favorite VBS hymns is ‘Father Abraham.’

    In today’s gospel reading, Elijah and Moses represent the expectation of the Prophets and the Law for the coming of the Messiah; His words fulfill theirs.

     

     

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    Today’s visually brilliant presentation of the Father’s beloved Son, reminds us of the many times in the Gospel where not only Jesus is called the Light of the World, we too have been given that name when the Spirit transforms us to be the Body of Christ in the world.  We are God’s sons and daughters.

    Think about the story of Elijah where the bowl of flour and the jar of oil never run dry, it is fulfilled by the Bread blessed and broken who has come down from heaven, celebrated in our liturgy of the Eucharist for all time.

     

     

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    The prophecy of Moses, is that God will send to us the New Prophet, who will speak the words of God.  It is fulfilled by his beloved Son, with this command to us, ‘Listen to him.’

    This week when and where will we find a secret place to listen to him to transform us?

     

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    Sorry, Ben, I could not help you this morning.  I was totally in bed, a strange place for me in the daytime.

     

     

  • Sunday Homily 9-19-10, 25th Ordinary Time

    Readings: Amos 8, 4-7; Psalm 113, Praise the Lord who lifts up the Poor; 1 Timothy 2, 1-8; Luke 16, 1-13

     

    Luke’s Gospel, 3 observations:

     

    1.  The Story.  The rich man and his steward.  The steward is  squandering the rich man’s property.  The rich man tells the steward that he is going to be fired after he prepares the accounts. 

     

     

    The steward figures he will make friends with the debtors by cutting their debts to the rich man.  He cuts bills as much as 50%. 

     

     

    The rich man, instead of berating the steward, praises him for his strategy.  

    2.  What is going on here?  Looks like the steward is stealing from the rich man.   In fact, he is cutting out his commission, not stealing anything.  The Jews reading this parable would know this immediately.  The steward made his living by charging a service fee. 

     

    3.  Any lessons here for us?

      a.  One of Luke’s favorite messages: Our God is merciful.  See the Prodigal Son & Good Samaritan.  The rich man praises the steward for being ingenious.

      b.  We are challenged to be equally ingenious.  Use our talents.

     

    Extra point: watch out for taking a hit from the sayings at the end, trustworthiness, dishonesty in little things, 2 masters.  There might be a trap here: either/or spirituality. 

     

     

    Sources:

    Francis Vanderwall, The Liberating Stories of Jesus, chapter 4;

    New Interpreter's Study Bible;

    New American Bible, on line;

    St. Louis U., The Center for Liturgy, on line

     

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    We Need a Mediator to Ransom Us?

     

     

    Many of you know that this old geezer loves to dance.  In fact, it was through dancing that Rosemary & I met.  I was looking for the best dancer.

     

     

    For the past year or more I have not been able to dance because I could not swing my hips or swivel.  For the past month or at least since I finished the Hotter ‘N Hell Hundred, I have had it in mind that I would like to return to dancing, probably at some special event. 

     

     

    The event took place last weekend at the wedding we did in Ashville, NC, for a girl very dear to me.  It was Friday night.  We had finished the rehearsal and gone to a bar-b-que place for the dinner. 

     

    Julie & Emily 9-19-10

     

    We returned to the hotel and what they call The Great Hall, the big stone lobby.  Playing dance music was a 3 piece group and a lady singer.  I had thought the wedding reception would be the fitting place to make our dancing debut.  But suddenly that Great Hall, the presence of others from the wedding, and the mood of the place made it the moment. 

     

     

    We danced.  I could do it.  It was exhilarating.  Like getting back on a bicycle after a long lay off.  To top it off, the lady singing even complimented us by saying, “Good dancing.”  I was quite touched.

     

     

    I talk about this event because I want to tie it into a line in Timothy that says more or less, “There is one mediator who gave himself as ransom for all.”

     

     

    My Question: Do we need someone to ransom us?  Ransom us from what?  Did Emma need to be ransomed when we baptized her?  What about Chloe or Zoe or Georgie or Sam or Sean?

     

     

    Many of us have been trained to think that we come into this life stained, imperfect, in fact, sinful, not because of anything we did.  But because some distant ancestors, Adam & Eve, sinned and we all inherit it.  If the baby was not baptized and the sin removed, it would go to where?  Not

    hell, not heaven.  Limbo.

     

    Communion 9-19-10
     

     

    Folks, what if there is no limbo?  The Catholic Church now says it was just a concept, not a reality.  Go further.  What if we don’t need to be ransomed from anything?  What if there really is no original sin?  That when we see a little baby and think how good it is, our perception is 100% accurate. 

     

     

    Biblical scholars and students of the history of religion are now suggesting that, just like Limbo, original sin is a concept thought up to explain imperfect behavior.  If this is so, could it be that none of us is in need of some kind of ransom?

     

     

    That lady singer complimenting us on our dancing in The Great Hall was another glimpse into the goodness of people.  The wedding was overflowing with the goodness.  Parents, the marvelous couple, little kids, and even some old geezers.  No need for ransom there.

     

     

    And if we don’t need to be ransomed, where does that leave us?

     

     

    Picture 1:   Beginning of Mass

     

     

    Picture 2:   Emily with her mom, Julie

     

     

    Picture 3:   Communion preparation

     

     

  • Christmas Eve Mass & Homily 12–24-09

    Readings: From the Midnight Mass, the best–Isaiah 9, 1-6; Psalm 96, Today is born our Savior, Christ the Lord; Titus 2, 11-14; Luke 2, 1-14.

    Isaiah: author, date, subject–

      Author: Isaiah is one of the three great OT prophets along with Jeremiah & Ezekiel.  This is partly because of the size of the work, 66 chapters, but even more so because Isaiah is so beautiful and influential in the Christian story. 

    There are really three Isaiahs, chapters 1-39, 40-55, & 56-66.  How do we know?  Simple.  Different styles of writing, different vocabularies, different slants to the message.

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    Date: 1 Isaiah, our selection is put together ca. 700 BCE.  2  Isaiah, ca. 500 BCE; 3 Isaiah, ca. 400 BCE.

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    Subject: As always, there has been predictions of doom & destruction.  This passage, however, is the flip of this.  Listen for words like rejoicing, making merry, joy, peace, a God-hero Child is born.

    Source: Bishop John Shelby Spong

    Angels 12-24-09

    Where is the God-Hero Child?

    This past fall Gloria Eshelbrenner got married in Seattle.  She is Richard & Carol's daughter.  Rosemary & I got invited to perform the ceremony, beautifully located over water at a yacht club.

    Rosemary & I went on the Monday before the wedding so that we could visit the city, which was the first time for both of us in Seattle.  A great city.  Just do not look at the weather forecast today and for the past 4 weeks.  

    McGraths 12-24-09

    One morning we walked down hill into the center of town and went into a Starbucks, what else, just across the street from the Pike St. Market.  It was a marvelous old corner location with a high ceiling, mirrors on the walls, and wood paneling.  Must have once been a bar.

    We got our lattes and went looking for a place to sit.  There were the usual tables & chairs and also groups of four leather easy chairs squared before wooden topped coffee tables.  All were more or less occupied. 

    One square, fortunately had only one person, a late middle aged woman.  The woman wore bulky clothes without much color, a shawl over her shoulders, a stocking cap on her head, a coffee on the table in front of her, she was slouched and she was asleep.  I thought she must be a street person come in to take a nap & a coffee. 

    There was no other place, so we decided we would give it a try, as long as she did not smell.  

    We sat and began to enjoy the lattes when the woman, now on my left side, stirred and reached for her coffee.  I said something like, "Good Morning," and we began to talk.  

    Turned out she was far from being a street person.  She was just getting off of work at an animal shelter, where she was the nighttime attendant.  We had not chatted for more that a few minutes when out from under her shawl and coat a little head emerged.  It was a little Chihuahua dog, very friendly and sleepy.  We spent probably a delightful half an hour talking with this Seattle lady and her little dog.  

    The Rectory 12-24-09

    I had done it again, folks, judged the book by the cover.  Whatever I thought she was in the beginning, she turned out to be a special blessing and gift to me & us. 

    Where do you find these people blessings, these god-hero people?

    Picture 1:  Christmas Eve, 2009

    Picture 2:  Mass begins with Kevin helping

    Picture 3:  The Nativity Drama

    Picture 4:  The McGraths, Terry & Joy, Morgan & Tyler

    Picture 5:  The Community Rectory in Snow, Christmas