Readings: Acts 4, 8-12; Psalm 118, The stone rejected by the builders has become the corner stone; 1 John 3, 1-2; John 10, 11-18, The Good Shepherd 

Acts:  A review–

Date: ca. 70-100 A.D.

Author: Luke, who wrote both the Gospel and Acts

Setting:  Just like the last 2 Sundays, Peter & John have just healed a lame man outside of the temple gate.  The people rush to question them.  They say it happened because of God's power and that Jesus was raised from the dead.  The high priests hear about this and have them arrested.  After telling them to stop saying Jesus was raised from the dead, the two are released.

Our Selection: last week we read Peter's discourse to the local believers in a room.  The week before we read about the quality of life of the local believers, communal.  Today's account is Peter talking to the high priests and elders of the high court.  They are on trial.

John:

Date of Gospel: A.D. 85-95

Author: scholars have doubts that the Apostle John is the writer of the 3 works attributed to John, the Gospel, 3 letters, & Revelation.  Doubts exist even that one writer composed all the works.

The Shepherd Who lays down His Life

Back in the beautiful old days of St. Mark's, during the time when Duffy was our super hospitable pastor, Rita was the housekeeper and the to die for cook, and we had a fun staff with priests like Dean Pratt & Fr. Rudy, we had three marvelous deacons, Arnold Pichon, Mike Carroll, and Bob Scoggins. 

I had the privilege to get to know Arnold especially well when he started out as a novice deacon.  For years we did the Hispanic Mass in the cafetorium at 9:00.  I watched him move from being a rather nervous homilist to being a confident, caring deacon as the years went by.  He was faithful to the community.  He gave his heart to those people and so far as I understand, he still does.  Every Sunday and days in between, whoever the priest is who shows up.

Everybody at St. Marks knew Mike Carroll.  Not only did he tell numerous smaltzie stories in his homilies, standing right down at the base of the altar like I loved to do.  He also made good points and he was always there.  I would arrive for evening penitential services during Lent & Advent.  Who was running the services?  He also dedicated his heart to the people and in particular to the kids in formation programs.

Finally there was Bob Scoggins, whom I love just as much as Arnold and Mike.  Scoggins was always at the 10:30 cafetorium Mass, and from the beginning I admired him for something special.  Bob's wife Trula had MS.  When I started saying the 10:30, Trula was always there in a wheel chair or some kind of conveyance.

The years went on and suddenly it dawned upon me that Trula was not there.  I asked Bob about it and he said Trula had deteriorated and could not get out of bed for long.  I suggested he simply bring her and she could lie on a bed near or on the stage while we had the Mass.  Bob, however, thought it would be too hard & embarrassing for her.

Sometime after that, Trula went on to her reward.  Then, every time Bob gave a homily he would end up in tears talking about Trula's example.  It continued so long that finally I used to tell him before the Mass, "Okay, Scoggins, no tears today!."  Slightly preposterous of me, who deals with tears often enough.  A lot of good it did.  More tears always came.  Finally, somewhere in those golden days, Bob went to stay with Trula.  He gave his heart to the people of St. Mark's and to Trula. 

I was reminded of these terrific guys because we are reading in John about the Good Shepherd who lays down his life.  Scoggins was a Good Shepherd and laid down his life, his whole heart for Trula and the people.

Arnold and Mike are Good Shepherds.  They are still pouring out their hearts and their lives for the people.  It don't get better than these guys.

You might think, "Well, nice, but I don't see anybody else besides these deacons.  Plus, that is their job."  Look around some more.  Try Julia Grenier who started the Collin County Adult Clinic.  Try Rita Dore who played such a marvelously hospitable compliment to Duffy and who baby sat The Man through so much.  She was there in the background, but likewise playing the role of The Good Shepherd, pouring out her heart & her life for us guys.

My old coach, teacher, and Scout Master at Christ the King was a Good Shepherd to me.  Frank Hart.  He gave me his life. 

 

Two questions:

        1.  Who is your model for The Good Shepherd?

        2.  How are You a Good Shepherd?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-05-03.mp3

Picture 1:  Mass with Kevin helping

Picture 2:  Choir, Wendy, Ray, & Celeste

Picture 3:  Our Father, Kevin, Patricia, & Bill

Picture 4:  The Ekes, Zalie, Cindy, Marlene, Bobby, Mabel, & Debbie

Readings: Isaiah 49, 3-6; Psalm 40, Here am I, Lord, I come to do your will; 1 Corinthians 1, 1- 3; John 1, 29-34

 

The Baptism of the Lord – Introduction to the Readings

 Our second reading from Acts of the Apostles deals with what I will call a tipping point of major proportions, namely the account of how St. Peter understood that the Good News was not just for the Jews but also for all peoples.  We have just a short section of the whole story; it is about the baptism of Cornelius and his family.   It is also the last sermon which we have from St. Peter. 

 Prior to the section we read today there were two visions, Peter had a vision of all kinds of animals being lowered from the heavens and heard a voice telling him to eat, but he protested that the animals were unclean, only to hear God say that what He has made clean you have no right to call unclean. 

 
 

 Cornelius also had a vision, which told him to send some men to get Peter in a neighboring town.  This double vision is what it took to convince Peter that it was okay to baptize gentiles without having them circumcised first!!  This was a major change for the early community.

 The other great tipping point is in the gospel, which gives us the account of the start of Jesus’ public ministry.  This is one of those rare accounts, which all four of the gospel writers agree on, and marks the transition from Jesus’ private life to his public life.

 

By the way, our first reading is from a book we have been reading from for several weeks now, namely Isaiah.  As John has pointed out, there are different writers of this work.  Last week we heard from Isaiah 3 and earlier we had Isaiah 1.  Today our reading is from Isaiah 2, who introduces us to the Suffering Servant. 

Why didn’t the later two writers use their own names?  For the same reason that you will see books with James Patterson’s name boldly on the cover, but if you look closely you will see that there is also another name below his.  The well-known name adds authority to the unknown author; true today and true over 2,500 years ago!

 

 

The Baptism of the Lord – Homily

 If we look for signs of confirmation in the New Testament they are all over the place, in fact they are clearly mentioned in two of today’s readings.  We are told that we receive the Holy Spirit in Confirmation and that is what happens in Acts to Cornelius and his family as they are baptized and in Matthew’s Gospel to Jesus as He is baptized.  The Holy Spirit is very much part of baptism; while pouring the water the words said are “I baptize you in the name of the Father, the Son and the Holy Spirit”.

 So how is it that we now have two separate sacraments?  I was baptized when I was four days old and confirmed when I was ten years old.  In the early church there was only the sacrament of baptism. 

 
 

But as the community grew and as the numbers who were joining grew – particularly after Constantine declared Christianity the official religion of the Empire, the bishops could not attend to all baptisms, both because of the large numbers joining and because their diocese were quite large. 

 In the Eastern Church, centered in Constantinople, the problem was solved by having the priest both baptize the candidate and confirm that action with the laying on of hands. 

In the Western Church, centered in Rome, the bishops decided to keep the conferring to themselves, and so the practice grew that way of separating the sacrament of joining or initiation into two events.  What also helped speed up this process was St. Augustine’s position that baptism was needed to overcome the effects of Original Sin, if one wanted to enter into heaven.  Let’s not wait for the bishop to make his rounds for baptism!

 

 It is clear just from our readings today that the Holy Spirit is received at baptism.  What I would like us to focus on is this.  We are told that we receive the Holy Spirit at Confirmation- we become soldiers for Christ.  What does this mean to you and me here today?  I find some clues in today’s readings.  It was only after he was baptized and received the Holy Spirit that Jesus comes out from obscurity and begins his Father’s work. 

 It was only when the Spirit came upon both Peter and Cornelius, in our second reading, that there was a major change in the requirement for the membership of the early community.  One no longer needed to be circumcised, or no longer needed to be Jewish.  Membership was now open to the gentile world.  The Spirit was responsible; it gave these people the courage to step beyond themselves.

 At the beginning of mass today I quoted from Pope Benedict about the importance of quietness and reflection in our lives.  It is only if we have this quietness that we can begin to hear the promptings of the Holy Spirit which can call us to new actions.  I really believe that it was the Spirit that led me to this community and the courage to reactivate my priesthood after 33 years of silence.  What is the Holy Spirit saying to you?

  

Picture 1:    Tony celebrating

Picture 2:    The Music Machine, Wendy & Shonda & Ray

Picture 3:    Sacrament of the sick

Picture 4:    Offertory with Mary Ellen & Loretta & Ray

Picture 5:    The Kites, Bernadette, Rich, & Fred

 Readings:  –  from Thanksgiving Day 

 Sirach  50, 22-24,   May he grant you joy of heart.

Psalm 113,   Blessed be the Name of the Lord forever.

1 Corinthians 1, 3-9,   You were enriched in every way.

Luke 17, 11-19,  Has none but this foreigner returned to give thanks? 

 Thanksgiving History: Everyone knows about the first Thanksgiving in 1602 with the Pilgrims and the Indians eating together, the Mayflower, and Plymouth Rock.   Here are 5 facts that people do not hear about usually.

1.  When did Thanksgiving begin?  Our ancestors have celebrated end of harvest feasts of gratitude for centuries.  Lincoln first focused on a national feast; FDR established the national holiday in 1941.

2.  The pilgrims did not know they were pilgrims.  They called themselves saints, and non-saints were called strangers.  The word pilgrim came along in the 18 hundreds, 2 centuries later.  They were not even Puritans, but separatists.  They split off from the Church of England, old Henry VIII's church, and the Puritans did not split off.

3.  The Separatists did not come to establish religious freedom.  They came for religious freedom for their religion and only their religion.  Like the Catholic Church, the Separatists demanded everyone belong to their program.  Failure to conform could result in execution, ala inquisition.

4.  The Mayflower returned to England, was torn apart, and its beams were used to build a barn in Buckinghamshire (just north of London & east of Oxford).

5.  How did the Indians & Separatists communicate?   The Indians were Algonquians & one of them, Squanto had actually lived in Briton some years.  He returned to his tribe and taught his friend Samoset English.  It was Samoset who communicated with the Separatists, & the Indians taught them to raise corn, to fish, and to hunt.  In the first winter half of the 100 Separatists died before the Indians taught them how to survive. 

 

Thanksgiving

It is Thanksgiving this week, Folks, my favorite feast and holiday.   I would like to talk about our blessings. 

It was over a year ago when Chris Dembney walked in here one Sunday and told me about a bike ride he had done for 7 days across Iowa, 500 miles.  He says, “Stack, you would love this trip.” 

I remember telling him, “Chris, you are crazy.  Why would I want to ride 500 miles across Iowa?”  Guess what I did this past July. 

Blessing #1 for me: my health. 

Not only have I been able to ride 500 miles and am ready to sign up for this July.  But I have been able to return to back packing in the mountains.   In 2009 in Matterhorn Canyon, Yosemite, I knew I could never hike again in the mountains with my old, factory issue hips.  2010, January & February, I got the new hips and that August I was back packing in CO with the usual degenerate group.  I still am amazed.

Blessing #2: our community

You people are a Work of Art.   Here is what I see and how you are a blessing.

The generosity.  This little community just this year has contributed  $25,000   to help numerous nonprofits and numerous individuals in financial straits.   This very weekend your generosity is helping in NYC and NJ through Professor Jim Mahar and Bona Responds.  $2000 of your aid was given directly to them last Sunday.  What a blessing.

The warmth.  I do not know how many times someone or a couple has come to me after visiting here.  They always mention the warmth and the hospitality.  What a blessing.

Your child friendly warmth.  Do you realize these kids are growing up in a sacred environment without fear?  What a privilege to watch and help them grow.   Thanks to you parents & grandparents who share your kids with us. What a blessing.

Blessing #3: Rosemary’s recuperation.

January 6 it was when she crashed her Christmas bike and busted her elbow so badly.  The past few weeks she has been riding the same bike around White Rock Lake.  The physical recuperation is remarkable enough.  The spiritual and psychological recuperation has been even more marvelous.

What are 2 or 3 of your biggest blessings this year?

 

 

 

Readings:

Leviticus 19, 1-2,  17-18,  You shall love your neighbor as yourself.   

 Psalm 103,  The Lord is kind and merciful. (Stanza 2, one of the best)

 1 Corinthians 3, 16-23,   You are the temple of God.

 Matthew 5, 38-48,    Love your enemies.

 

 

"Welcome in, Everybody," say Olivia and her dad, Cory.

 

Observations on Leviticus

What :  the 3rd book of the Bible and one of the 5 books of the Torah.

Who:  a compilation of sayings accumulated over centuries, not Moses, as was thought for some years.

Date: sometime after the Exile in Babylon, ca. 555 before Christ.

 

 

"Don't forget me," says Tori, "Come in, Folks."
 

 

Subject:  rules about how to live, how to worship, and the penalties for transgressing.  This is based upon 2 beliefs:

1. The world has been created good, but is vulnerable to sin.
2. Enactment of proper ritual makes God present and ignoring proper ritual compromises the harmony between God & people. 

Some unique rules:

1. Cursing, death.   24.14
2. Unkempt hair, God will smite you.  10.1
3.  You will not tatoo yourself, 19.28
4. Trimming your beard.  19.27
5. Cutting the hair on the sides of your head.  19.27

Today’s Subject:  the best line in the whole work, “Love your neighbor as yourself.”   19.18

Sources:  Good News Bible, Wikipedia

 

The Offertory Team, Bill, Ray, Bernadette, and Richard.

 

I want to help people.  That’s what I’m for.

Ever hear of a guy named Clarence Griffith?  I read about him in the Dallas Morning News recently.  Three things are unique about him.

1. He was born in 1913.  Know anybody that old?  104 years.
2. When he was 94 he received triple heart bypass at Baylor, Dallas.
3. Ever since his recuperation he regularly goes to console and help people in the Baylor cardiac waiting room.  He gets them coffee, food, and offers them support, praying with them or just letting them talk.  He says,  “That’s what I’m for.  I want to help people.”

 

 

Leo, our Candle Lighter of The Week.

 

For me, Clarence Griffith has accepted that, “The Lord is gracious and merciful, never gets angry and is abounding in love.”  Moreover, he is making himself live that image.

Last week we looked at infinite demand that was followed up with promises of hell.  A fear based program.

This week we look at a different infinite demand equally challenging.  The demand is to get rid of fear in our relationship with God using that description, and to help others to do so.

 

 

The Team.

 

This is one of the biggest reasons I have been and am a priest, and even a psychotherapist, to help others get rid of fear in our relationship with God.

Which leads me to three demands presented by Matthew.  If you reflect upon it, these three are a result of knowing that our God is gracious and merciful, never gets angry and is abounding in love.

 

 

The Wedding, Patricia and John.

 

First, Matthew says, using his favorite little figure of speech, ‘You have heard it said, but I say to you…’, when someone hits the left side of your face, offer the right and don’t resist the person who is evil. 

Is this insanity or what?  Has it ever been tried?  Yes, you say, by dead people.   Impossible.  This is the message of the pacifist, a person mostly ridiculed by the rest of us.  Know any?  Sure, John Dear, once a Jesuit, Roy Bourgeois, once a Maryknoll. 

I wonder what would happen if we really did this.  I confess I have not been able to get there. 

 

Congratulations, John, I am so happy when I am not the only one with tears up here.  Must be because you come from Australia.  Double congratulations.  
 

 

Secondly, give to the person who asks from you.  Another tough one.  How do you feel passing the men & women begging at stop lights?  I, for one, feel horrible, even though I know they have a number of shelters, like The Bridge and Austin St. Shelter.   I can work in those places and know that we as a community help them, but I still feel horrible passing those people on the corner.

Thirdly, love my enemy.  I really don’t have any serious enemies that I know of.

 

"I, Patricia, take you, John in marriage.  I promise to be true to you in good times and bad, in sickness and in health.  I will love and cherish you all the days of my life."

 

Despite failure to live up to these demands, which are infinite, our God is still infinitely accepting, specifically gracious and merciful, never get angry and is abounding in love.   Moreover, relevant to our weakness, he says in the following line, “Not according to our sins does he deal with us.”

104 year old Clarence Griffith is showing people this image of God in the Baylor hospital waiting room.

Who shows this image to you?

To whom do you show the image?

 

 The Kiss.

 

Readings:

Acts 2, 14, 22-33,  Peter stood up and proclaimed.

Psalm 16,  Lord, you will show us the path of life.

1 Peter  1, 17-21,  Conduct yourselves with reverence..

Luke  24, 13-35,  The disciples were going to a village called Emmaus.

 

Mike's Homily

There was a short story written by Steve Blow in the Dallas Morning News on Easter morning.  It was about a young man who belonged to one of the United Methodist churches, here in Plano.   He was out walking some time before Easter on the east side of the church property when he found an old wooden cross in some deep brush leaning against a tree.  It had become badly weathered, but he recognized it as the one the youth group used in its sunrise Easter services. Now, a decade or so later, after he had repaired, sanded and varnished the cross, it stood that Easter morning at the entrance of the church; later to be surrounded by a group of faith filled friends.

In the beginning of the reading from the John gospel of last Sunday, the eleven disciples had hidden together in an upper room; they had no faith in Christ.  The crucifixion and death of Jesus had filled them with fear.   

It is terribly important for us to be reminded of two things.  The first is that the gospel stories are written as parables; the second is that after Christ returned to the Father in glory, the Church was given the Holy Spirit and the responsibility to be Christ in the world.  Empowered by the gift of the Holy Spirit, it was the Church who extended to the disciples in the upper room Christ’s words, ‘Peace be with you;’ as the Father sent me, now I send you;’ ‘receive the Holy Spirit.’

In faith, they believed!  When Thomas returned he did not believe that Christ had come to them. He wanted proof! ‘Unless I place my hand into his side I will not believe.’  A week later, what the Church offered Thomas was not proof, but the opportunity to have faith. ‘Place your hand into my side to receive the treasure of the good news’. 

In the Mark and Matthew gospels the disciples are told in like manner by the Church to follow Christ in faith by going after him to Galilee; for the beginning of the Mark Gospel, occurs in Galilee with the words, ‘The beginning of the good news of Jesus Christ the Son of God.’   

The end of today’s parable from the Luke gospel complements last weeks reading from the John gospel, by also addressing the eleven in the upper room.  It begins with two men who are being led by the Church as they attempt to come to understand God’s plan of salvation.  Christ, through the Church, tells them that he is truly present to them in the liturgy of the Word and Eucharist. 

Visualize the likes of Clare, Barb, Maureen, Mary Ellen, Bernadette, Dee and Marilyn, for example, at the tomb when the sun rises on that first Easter morning, only to find the tomb empty.  ‘Didn’t he say that he would rise?’ ‘Don’t you feel his Spirit welling up within you?  It would have been a faith experience for them, too. 

Together they would have been the vision of angels rejoicing as messengers and teachers of the Word. If they had actually seen a bunch of angels singing and praising God, there would have been no faith. Their freedom to have faith would have been taken from them.  It is faith that enables us to become Christ in the world.

So, we have gathered here today in faith, believing that it is by the power of the Spirit that the bread blessed and broken has become for us Christ; that the good news becomes for us Christ; that gathered in his name Christ is present in us, so that we can be Christ in the world.  

Readings: Jeremiah 20, 7-9; Psalm 63, My soul is thirsting for You, O Lord, My God; Romans 12, 1-2; Matthew 16, 21-27

 

Jeremiah:

Some short observations–

    1.  One of the Big 3, Isaiah, Ezekiel, & Jeremiah, big because of the size of the work.

   
 

     2.  Follows the classic prophet profile: denounce the behavior of people, threaten God's vengeance, and finally, consolation for the reformed.

     3.  Who are prophetic people today?  Perhaps our 3 guest speakers.

 

Please catch today's homily recorded in the video. 

 
 
Picture 1:    Beginning of Mass with account of Hotter 'N Hell Hundred (as in miles & temp), a bike tour out of Wichita Falls

Picture 2:    Cole with his grandmother, Diane.

Picture 3:    Leo & Sophia, Ben's daughter

Picture 4:    Delgados back in their corner finally.