Sunday Homily 10-31-10, 31st Ordinary Time & All Saints

Readings: We are celebrating All Saints, but using the readings for Sunday, Sirach 35, 12-18; Psalm 145, I will praise Your Name forever, My King and My God (my favorite line in the psalm; can you spot it?); 2 Thessalonians 1, 11-2, 2; Luke 10, 9-14 (Good Ole Zacheus ).

We actually had two poems read this morning for All Saints.  Watch for them in the Friday blog. 

Mass Begins 10-31-10 

Psalm 145:

 See if you can pick it out.  My favorite line in perhaps all of scripture. 

 

Fr. Jack Deeves, S.J. at 82

 A week ago Thursday I attended a celebration of the life of Fr. Jack Deeves at St. Rita’s.  Jack was a Jesuit companion all my 50 plus years as a Jesuit.  He was 82.  He had received a heart transplant in ‘89, and lived with it for 21 years, close to if not a record.  He was one of the good old Jesuits. 

 I want to tell you about him this morning and use as a template the story of Zacheus and my favorite line from scripture.  Could you spot it?  My version: “The Lord is gracious and merciful, never gets angry and is abounding in love.”  Psalm 145, verse 8.  Could this not be the answer to our big question?

 All Saints 10-31-10

Unlike our friend Zacheus, Jack was not short in stature.  Probably 6’2” or more, you could see him above the crowd smiling and greeting all the people gathering around him. 

 Like Zacheus, who was agile enough to climb trees, Jack was a good athlete.  In my early Jesuit days I did not like to face him when he was pitching for the other side. 

 Like Zacheus he was what the psalm calls ‘gracious.’  I would say he was a gracious hospitable extrovert.  For many of the years I spent at Jesuit with him he was the father minister, the priest in charge of the kitchen, supplies, and the well being of the men in the house.  I cannot count the number of years he played the role of Santa Clause at our annual Christmas party. 

 I took Jack out to lunch about a year ago at Kel’s Kitchen down at Forest & the Tollway, a Jesuit staff hangout.  As we go in, half a dozen or ten people all know Jack and stop him to chat.  Jack graciously spent time with all of them, smiling and asking them about their families & lives.  I thought he was never going to make it to our table.

All Saints 2, 10-31-10 

 Like Zacheus and certainly like God who the psalm writer says never gets angry, Jack never lost his amiable disposition and enthusiasm for people and life.  Only if one of us Jesuits to be buggers would slightly intimate that Ursuline, the institution he loved last & most, we would intimate that Ursuline was slightly less than Jesuit.  To the rescue Jack would come. 

 I can remember when I was in my 5th, 6th and 7th years of study in Mobile we used to go to a 2 week summer camp on the eastern shore of Mobile Bay, a place I loved, because I loved the outdoors, the water, the sun, water skiing, and outdoor sports like 2 person volley ball.  Jack was the father superior for us maybe 50 guys living in a two storey, screened in pavilion.  Big open dormitory on the second floor.  Jack made life heavenly for us, even though some guys were not into the outdoor life.  We had no a/c.  He even had time to play with the neighbor kids from houses along the shore.  I developed some close friends among those neighbors. 

 Finally, as the psalm writer says about God, Jack was dear.  He was loving.  He loved people and he poured out his spirit loving them, at Kel’s Kitchen, at Jesuit, at Ursuline, as cheer leader moderator for years, and at so many football games and school events. 

 I know Jack was hurting because of my departure, but he was one of the guys I could always call up or go by Ursuline to find him.  I would ask how he was and how the other guys were.  He would even go out to eat with me.

Our Father 10-31-10 
 
 

Jack was not short of stature physically or spirit-wise.  He was, moreover,gracious and merciful, never got angry and was dear, abounding in love.

 Who is the Jack Deeves in your life?

 Picture 1:   Beginning of Mass for All Saints

 Picture 2:   Memorial for Our Beloved

 Picture 3:    More of the Memorial

 Picture 4:    Our Father

 Picture & Obituary from the Dallas Morning News, October 17:            

 

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  • Sunday Homily 10-11-09, 28th Ordinary Time

    Readings: Wisdom 7, 7-11; Psalm 90, Fill Us with your Love, O Lord, and We will Sing for Joy;  Hebrews 4, 12-13; Mark 10, 17-30

    Wisdom:

    Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ..

     

    Place of Composition: Alexandria, Egypt.

    Mass 10-11-09

      

    The Composer: a Jew who wrote educated Greek.

      

    Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

       

    You will hear these books called Apocrypha and deuterocanonical vs protocanonical (meaning declared canonical or okay after rather than before).  A bit complicated. 

    Sabrina 10-11-09

       

    Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

     

    Sources: The Good News Bible, Got Bible Questions on line.

     

    To LIVE

     

    Just about a century ago, in 1910, a little baby was born who was named Agnes.  Born into a comfortable, middle class family, Agnes was the last of 5 children.  They lived in what is today called Macedonia, just north of Greece, a country that used to be part of Yugoslovia. 

     

    Agnes was an ordinary little girl and at the age of 18 she decided to leave home and join the Sisters of Loretto of Dublin.  She went to Dublin for her formation, had to learn to speak the English in the Irish brogue, and actually never saw her mother again.  In those days it was customary that religious did not come home for visits. 

     

    After her training of about 3 years, Agnes was sent to teach at St. Mary's High School in Calcutta, India.  There she taught for a good 15 or more years.  She was considered a good, not exceptional teacher. 

     

    While she worked in the school with the girls, who were mostly from the upper classes, Agnes looked out her windows.  There she saw another kind of child, a street child, dirty, undernourished, and neglected.  You can picture her watching these kids and reflecting upon what she was doing, which was good in itself.

     

    At the age of 38 in 1948, Agnes decided to leave the Loretto Sisters and to go out into the streets.  Initially she did what she knew.  She taught the kids in the open air, using the dirt as a black board.  She had no funds, rented out a delapidated shack, and began to care for the sick people who were all around her.  She even went to school to learn nursing. 

     

    Despite the fact that she started out with little idea of where she was going, it was like she had uncorked a cold drink or a bottle of champagne.  People in Calcutta heard about her, probably at least through St. Mary's High School, and aid & help began to pour forth.  People came to help her, food began to be donated. 

     

    After two years of working the streets, Agnes decided she needed to organize a community, the Sisters of Charity.  The community focused on two things, personal spirituality and care for the most needy, the street people, the AIDS victims, the addicts, and the abandoned.  This little community has now grown enormously and has houses in Africa, where I knew them, Asia, Latin America, and Dallas, specifically South Dallas.  We used to take our food drives to them until the pastor of the parish said he did not want our food.  

     

    In 1997, after winning numerous international prizes, including, coincidentally, the Nobel Peace Prize, Mother Teresa died.   In 2003 John Paul II beatified her.  This means she is one step (i.e., one miracle) short of being declared a saint.

    Birthdays 10-11-09

     

    I talk about Mother Teresa because, despite some criticism she & eventually her sisters received, she tried to live what we are talking about today.  In order to live, give it up and serve the disadvantaged.  

     

    Two thoughts.

     

    1.  We have here more of what Mark has offered us the past 2-3 weeks, an ideal, a challenge, an infinite demand.  Check out Scott Burns' column in this morning's Dallas Morning News.

     

    2.  Remember the infinite acceptance.  How can I give it up and serve the disadvantaged in my state?  Parents, teachers, nurses, doctors, almost all are already engaged in helping.  CCAC is our avenue to help the disadvantaged.  As well as food drives, blood drives.  This may only nibble away at the need, but enough nibbling can make a difference.

     

    How are you giving it up & serving the disadvantaged–to LIVE?

     

    Sources: on-line biographies of Mother Teresa, The Good News Bible, Got Bible Questions?

    Hunter & Kailee 10-11-09

    Picture 1:  Mass with Sabrina, Georgie, & Richard

    Picture 2:  Sabrina

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  • Sunday Homily, April 13, 2014, Palm Sunday, Cycle A

    Emma

    Emma says, "Hi, Everybody, from my bunny, welcome."

     

     Readings:

    Matthew 21, 1-11, Jesus enters Jerusalem

    Isaiah 50, 4-7,   I gave my back to those who beat me.

    Psalm 22,  My God, My God, why have you abandoned me?

    Philippians  2, 6-11,  Because of this God greatly exalted him.

    Matthew  27,, 11-54,  The passion & death.

    Harper welcome

    Harper says, "Yes, welcome from me too. It is fun here and they have cupcakes."

     

    Sorry, Everybody, because of the extraordinary length of so many readings, especially the Matthew Passion, we don't have a homily.  Tune in for a good one this Sunday, Easter.  Welcome, also.  You might find an Easter Bunny attending.

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    Lynda

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  • Sunday Homily July 29, 2012, 17th Ordinary Time B

    Readings:  

     2 Kings, 4, 42-44, Give it to the people to eat.

    Psalm 145, The hand of the Lord feeds us, he answers all our needs.

    Ephesians 4, 1-6, I a prisoner for the Lord.

    John 6, 1-15, They filled twelve wicker baskets with fragments.

    The Team 7-29-12

    The Team

    Introduction to the readings

    To set the stage for todays readings, the Jewish religious feasts were celebrated in conjunction with harvest festivals.  For example, the feasts of Passover, Unleavened Bread and First Fruits occur over a period of eight days when the barley was in the fields waiting for its first sheaves to be offered in thanksgiving to God. 

    Offertory 7-29-12

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    Seven weeks later the Jews celebrated Pentecost at the beginning of summer when the wheat in the fields was waiting for its sheaves to be offered in thanksgiving to God. The feast of Tabernacles was the last feast of three feasts celebrated in the fall when the dates, figs and olives were harvested.  The thanksgivings given to God for the harvests were from the heart!

    Cole 7-29-12

    Cole

    Our first reading from 2nd Kings is an event in the life of Elisha, the prophet. The prophets Elijah and Elisha did not write books; they proclaimed the one god of all, Yahweh. They chastised the Jewish Kings who called themselves Jews but worshipped idols. 

    Leo 7-29-12

    Leo

    Elisha is the head of a brotherhood of 100 prophets who are sitting with him in this first Reading.  Our second reading is a letter from Paul to the Ephesians addressing all those who welcome and live the good news of Jesus Christ. They are, with Christ, one body.

    Cronins 7-29-12

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    The Gospel of John: 6:1-15    

    If you have a reference Bible and looked up our first reading in 2nd Kings 4:42-44 you would find in the margin, John 6:1-15, our gospel reading. Recall that the good news of Jesus, the Messiah, fulfills the expectation of his coming given within the Law, Prophets and Psalms [hence our Liturgy of the Word].  A non-descript man brings twenty barley loaves and a few ears of corn as first fruits to Elisha the prophet, a man of God.

    Mike 7-29-12

    Mike

    There was a famine in the land; the man is giving thanks to God through Elisha.  Elisha welcomes the gift and tells a servant to set it before his 100 pupils.  His servant says that he can’t, for it won’t be enough to feed them. Elisha replies that the gift is from god. They will be able to be filled and have some left over.  The 100 have heard this, and they accept in thanksgiving this man’s gifts and their teacher’s wisdom.  They will eat each bite slowly, with continuing thanks, saving enough for Elisha and his servant to eat also.

    Jean 7-29-12

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    In our gospel reading Jesus, too, receives a gift of first fruits—five barley loaves and two fish. We know that it’s a gift of first fruits for we are told that ‘Passover is near,’ the grain is still in the fields. Andrew is like the servant in the reading from 2nd Kings, saying, ‘What good are these for so many?  I’ve told you before that the stories within each of the four gospels that seem to be about a multiplication of loaves or fish, aren’t what they seem to be.

    Ribbon Cutting 7-29-12

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    These parables anticipate what will happen much later, and they do happen. The loaves in these parables are symbols for the twelve apostles.  We are told here, that from the 5 loaves, 5000 are going to be fed; from five of the twelve to whom Jesus gives this mission, as Church, to feed the Jews with the good news. But, more importantly, there are 12 baskets filled with leftovers—indistinguishable from the anticipated twelve, who will have received the Holy Spirit! The church has grown by leaps and bounds.  It happens just this way in Luke Acts 3-4 after the twelve receive the Holy Spirit!  In thanksgiving we are called to recognize with one another, through the power of the Holy Spirit, Christ present within and among us.   We are his body!

     

    IMG_1602

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  • Sunday Homily 7-17-11, 16th Ordinary Time

    Readings:   Wisdom 12, 13-19; Psalm 86, Lord, You are good and forgiving; Romans 8, 26-27; Matthew 13, 24-43

    Wisdom:

    • Author: not Solomon, but an unknown Jew from Alexandria
    • Original Language: Greek
    • Time: 1-2 centuries B.C.
    • Message: Yahweh rewards those faithful to him.
    • Means: Greek Philosophy common in Alexandria (Platonism & Stoicism) and Jewish traditional  teachings (wisdom of Solomon).
    • Uniqueness: one of the ca. 11 deutero-canonical books (not originally part of the Jewish bible).
    • Today's reading from chapter 12 emphasizes a God who cares for all, is merciful, and kind, perhaps as a balance to the parable of the wheat & weeds in Matthew

     Mass 7-17-11

    How We Help Each Other Along the Way

        Last Friday morning Rosemary & I, Gilberto & Bernadette were riding around White Rock Lake.  It was about 7:00.  We had started at Royal Lane and had passed through the marvelously dense forest along the White Rock Creek Trail.  We had crossed Mockingbird & Northwest Hwy, and were going around the stunningly beautiful lake in a clockwise direction.  We had split up, each going at their comfortable speed until we meet up at the boat house on the south end of the lake near the dam, the half way point.

        Georgie 7-17-11 
     

        I’m ahead and see a lady on the left side of the road with her bike down.  I ask if she needs help, hoping, I confess, that she will say no.  She says yes.  Ugh, oh.  So I slow down, turn around, and get off next to her.  Shortly after that Gilberto rides up.

         She says her rear tire is real low, she has an air pump, but she has never used it, and cannot get it to work.  The problem was she had her pump set for one type of inner tube valve and she had the other.   For bikers, she had a schraeder valve, and her pump was set for presta, the skinny tire..

         So we showed her the problem, helped her pump up her tire, and she took off with a hundred thank you’s.  

    Zoe 7-17-11 

         Meanwhile, my phone is ringing non-stop.  I usually do not answer when riding.  An 18 year old riding with us once fell down when he answered a call from his mom.  

         On the phone is Rosemary.  You guessed it, she has a front flat.  She is behind us at the Bath House.  So I return and we start a pump and run strategy to help her get back to a good pick up point, which turned out to be the Dart station on Northwest. Hwy.  

    Bivonas 7-17-11 

         Twice as we return we encounter the lady.  The first time she even says to Rosemary, “You are a lucky lady!”   Yahoo!   The second time she is taking a break at the same place Rosemary has stopped to pump up her tire again.  

         After Rosemary departed on her run, she says again how grateful she is and she adds, “I really learned something special about myself this morning.  I normally hate to ask for help and when I did it today it was okay.  From now on I will always ask others on the side of the road if they need help.  But I will also let myself ask for help.” 

         We have here a metaphor for community, folks.  We are not alone.  We help and accept help.  It is how I would like to handle the three parables, one of which could scare you.  Actually, it was intended by Matthew to scare his young Christian community, because he thought some members were not always doing good. 

         I see two community symbols in what happened on the shore of White Rock Lake. First, what we did.  Secondly, what took place in the lady.

         The first thing, normal for community, we stopped to help someone.  Simple.  What about people who are unemployed or sick?  We help them, too.  What about fear?  You hear the parable of the wheat & weeds and immediately see yourself heading for the furnace.  

         Naturally, we all see the weeds in ourselves.  Everybody does because we all see our weeds.  In a caring community we hear that we are both, not either/or, wheat or weeds.  You might even hear that one old priest doubts that there is a furnace.  After all, it has been admitted that limbo was imaginary.  What about purgatory?  Enough with fear of me going to hell.

    The Girls 7-17-11 

         Secondly, what happened inside the lady is symbolic.  One little community event has touched her into new sensitivity and acceptance.  Even deeper peace.  Can you see the mustard seed growing, the yeast expanding in her spirit?  

         Can you give me one way you are richer because of community and one way you make community richer for another?

     Picture 1:   Mass

     Picture 2:   Georgie with Buddy & her dad, Randolph

     Picture 3:   Zoe with her mom, Michelle

     Picture 4:   Hugh & Sydney Bivona

     Picture 5:   The Girls, Gayle, Jackie, & Mary Ellen 

       

     

     

  • Sunday Homily, November 10, 2013, 32nd Ordinary Time C

    Readings: 

    2 Maccabees 7, 1-2, 9-14, 7 brothers with their mother were arrested.

    Psalm 17,  Lord, when your glory appears, my joy will be full

    2 Thessalonians 2, 16-3, 5,  The Lord is faithful.

    Luke  20, 27-38, There were 7 brothers.

     

    Leo 11-10-13

    Leo welcomes you.

     

    2 Maccabees Observatons :

    What :  another reading  from one of those unique dozen extra books.  A history of the Maccabee family.   This is the only time in the 3 year cycle
    this book is used.  Perhaps it is only
    used to support in some way Luke’s gospel about the wife of the 7
    brothers. 

    Date :  around 200 before Christ.

    Subject: In order to
    emphasize how God appreciates faithfulness, the author describes in vivid
    detail the torture and murder of 7 brothers who refused to eat pork.  I wanted to read the whole story, but it is
    too brutal for public reading.  Check it
    out for yourselves.  

     

    Buddy 11-10-13

    Buddy also welcomes you.

     

     What to Die for

    I want to talk this
    morning about an event that took place 24 years ago, November 16, 1989.  This Friday is the date.  I was back in the States about 2 years at
    this time. 

    The event I’m talking
    about happened in the early morning of November 16, on a Jesuit university
    campus, called Universidad Centroamericana, UCA for short.  This is a Jesuit university just like many others
    you know of, U. of San Francisco, St. Louis U. Fordham, Georgetown, Marquette,
    and the Loyolas.  This university is in
    San Salvador, El Salvador. 


    Emma 11-10-13

    Emma with her momma, Beth.

    There were 6 Jesuits
    home that night, plus a housekeeper and her daughter in a rear apartment.  All was quiet.

    Suddenly about 12:00
    there was a great commotion at the door of the residence, lots of yelling and
    banging.  The, Jesuits, thinking the door
    was going to be bashed in,   opened the door and in burst about 40 soldiers
    in camouflage and heavily armed. 


    Zoe 11-10-13

    Zoe and her friend also welcomes you.

    Continuing to yell,
    the soldiers went room to room, busting down doors, smashing windows, storming
    around, and ultimately dragging the 6 Jesuits out into their interior
    patio.  Even the housekeep and her daughter
    were dragged into the patio.   Can you
    imagine the fear?

     

    For an hour the
    storming around and the noise continued. 
    Then, a bit after 1:00, witnesses outside said shots began.  Each of the 6 Jesuits and the two women had
    to lie on the ground on their stomachs. 
    One by one they were shot in the back of the head and left.


    William 11-10-13

    William hanging out with his granddad, Jerry.

    9
    years before this, on March 24, 1980, a similar event had happened in the same
    country, El Salvador.  Archbishop Oscar Romero was shot by a single
    assassin in the middle of his Mass in a chapel at a hospital in San Salvador.

     

    The
    same year three American nuns and a lay woman volunteer were all killed on
    their way to the airport one evening.


    Kara 10-10-13

    Kara looking beautiful.

    I talk about this this
    morning because, first, it still moves me and the anniversary is coming this
    Friday.   Secondly, I talk about it
    in reference to the 7 brothers who died rather than eat pork. 

     

    Question:
    what would you die for? 


    James 11-10-13

    James keeping cool.

    Two
    observations.

     

    First,
    what these Jesuits died for is something really worth dying for.  I can imagine all of us doing this, dying for
    people dear to us.  The people dear to the
    Jesuits were the poor of El Salvador, especially those abused by the military
    dictatorship. 

    Secondly,
    while the 7 brothers showed heroic courage along with their mother, that they
    were going through this because they thought God told them they should not eat
    pork is just sad.  The don’t eat pork law
    did not come from God, but from Jewish elders and priests. 

    At
    the time it may have been a health instruction. 
    But religious people set this instruction up, not God.   Watch
    out.  Religious leaders lay lots of loads
    on people and say that God demands this. 
     Remember the prohibition to eat
    meat on Friday?  You could go to hell for
    this.


    Harper 11-10--13

    "Harper, where did you find that cupcake??"

    I
    would propose that we all die, that is, give our life for something or
    someone.   Teachers give their lives for
    their students.  That is what the Jesuits
    did.  Parents give their lives for their
    kids.  Coaches, like my friend Frank,
    give their lives for their kids. 

     

    For
    whom or what do you give your life?

     

    Georgie 11-10-13

    Georgie, one of our special loves.

     

     

  • Sunday Homily, September 3, 2017, 22nd Ordinary Time

      IMG_1527

     

     

    Sophia says, "Hi, Everybody, Welcome in."

     

     

    Readings:

    Jeremiah  20, 7-9,    You duped me, Lord, and I let myself be duped

    Psalm 63,   My soul is thirsting for you, O Lord my God.

    Roman s 12, 1-2,  Do not conform yourselves to this age.

    Matthew 16, 21-27,  Whoever wishes to come after me, must deny himself, take up his cross, and follow me.  

     

      IMG_1549

     

    And Harper, too, says, "Come in, Folks.  Take this chair."

     

    Jeremiah observations–

    What:  I think Jeremiah is my second favorite O.T. prophet, behind Isaiah, mostly because he makes whining and complaining into an art form.  I need to take lessons from him.  Not that he did not have enough to complain about.   Jeremiah is one of the Big 3 with Isaiah and Ezekiel.  He is called the ‘broken hearted prophet.’  Here is why.

    Time:  Jeremiah lived and prophesied in Jerusalem around 600 before Christ.  Why is this important?  It is some 50 years before the Babylonian Captivity.  Jeremiah had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful, selfish ways.  Jeremiah predicted disaster, and disaster came in the person of Nebuchadnezzar of Babylon-Bagdad.

    Jeremiah wore a wooden yoke as a visual aid to his message.  He may have been ultimately killed by the Hebrews.

    Today:  Jeremiah is in top form.

     

     

    IMG_1528

     

    The Best Music, even though they are slacking off, Wendy & Ben.

     

    Deny Yourself, Take up Your Cross, and Follow Me

    I want to talk this morning, folks, about the line in Matthew, Deny yourself, take up your cross, and follow me.  I confess right off, I hate this line.  Can you imagine a loving God creating people to deny themselves and take up a life of suffering? 

    Matthew’s line can be very tricky.  It can be approached healthily or in a rather sick way.  I can witness to the latter in my own life.  I have already described how as a young Jesuit I was expected to do penance and deny myself in various ways, like the practice of using little whips to scourge our backs and little chains with points to wear around our thighs.  This was supposed to bring me closer to God.

     

    IMG_1561

     

    Two Very Special People, Wendy & Brandon 

     

     

    I can laugh at this now, but I am humbled at how easily I can be snookered.  When I read this line and others like it in the Bible and remember my experiences, I now see the presence of an ancient philosophy that still influences a lot of religious activity today.  The philosophy: dualism. 

    The idea is simple.  Reality comes in pairs, hot & cold, dark & light, order & chaos, and, in particular for this discussion, body & soul or flesh & spirit.  So far so good. 

     

      IMG_1541

     

    Our Candle Lighter of The Week, Sophia (Ben's daughter).

     

    The trouble enters with a judgment about the flesh & spirit.  Specifically, flesh is bad, spirit is good, superior.  Consequently, so that my spirit may reach an elevated plane of purity & perfection, and ultimately closer union with God, I attempt to subdue my flesh by disregarding the body's needs, ultimately aiming to live without it.  Do not give in to pleasure.  How about that!

    A couple of facts.  Dualism is identified as far back as 1000 years B.C. and came out of Zoroastrianism, a religion that worshiped one god and believed in an afterlife.  Did it come from Egypt as so much did at that time?  No, from Persia, the area we call Iran today.  Zoroastrianism was widespread until Muhammad arrived on the scene around 650 and established Islam.  Through the ages lots of people picked up on dualism, for example, Plato, Augustine, Descartes, and the early Christians, like Matthew.

    However, there is a healthy approach to the line.  A story to exemplify the healthy.

     

      IMG_1557

     

     

    Welcome back Vivi, Quera, & Mikala, Teresa and Tom's grandkids.

     

     

    Way back when I was living at Jesuit and working as a psychotherapist, a single, divorced mother came with her son, Michael, one day and basically said, “help!”  She had a really active boy about 3rd grade.  He and his neighbor buddy, a black kid, used to race around our neighborhood and the high school on their bikes.  Great kids.

    The years passed and I got to know Michael really well.  One afternoon when Michael was in 7th grade at St. Monica, we were watering trees with the white truck and the old red water trailer.  I don’t remember who was driving us along the medians, but at one point I can remember to this day, he said to me that if he did not make the entrance exam at Jesuit, his life was no good.  

     

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    Let me not ask what these 3 are up to.

     

    I did not say anything at the moment.  But later I told him that thinking was baloney.  I said Jesuit did not want kids who said their lives were no good.  If he made it, Jesuit would be a better place.  If he did not, another school would be a better place because they had a tremendous gift in their school. 

    He did not get in. 

    So Michael went to Bishop Dunne.  He played sports, worked hard to make good grades, and kept in contact with a neat guy who was the admissions director at Jesuit.

    He got in as a sophomore.  He did excellently.

     

      Offertory

     

    The Offertory with Louis & Sandra, John & Mary Jane

     

    Next Michael wanted to go to A&M and join the corps.  He did not get in.  He does not test well.  So he went to Tech and joined the Air Force ROTC.  After 4 years there he invited me to the ceremony where he was to get his lieutenant bars.  

    The ceremony was in a big auditorium.  Michael was the last.  On the stage with him were his mom and his girl friend, Lydia.  At one point in his personal ceremony Michael turns to the whole auditorium, asks their patience for a moment, turns back to Lydia, drops on a knee, and asks her to marry him. 

    Talk about blowing the roof off of the auditorium.  Everybody went crazy.  She said yes. 

     

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    It does not get better than this, Vivi, Quera, and Mikala.

     

    Now, Michael has long finished his flight training, part of which took place right up at the scene of the Hotter N’ Hell, Wichita Falls.  He has been stationed all over the world, like Aviano, Italy, where we got the name of our dog, Aviana, after a visit there.   He has a little boy and a girl, a beautiful wife in Lydia, and a platinum career as a jet pilot.  

    Michael has denied himself a lot of quite legitimate pleasures to achieve some healthy goals.  Even now he continues to keep himself in good physical and intellectual shape.  

    So, how do you deny yourself and take up a cross? 

     

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    Best buddies, Sophia and Emma.