Sunday Homily 5-13-12, 6th Easter

Readings:

Acts 10, 25-26, 34-35, 44-48, God shows no partiality;

Psalm 98, The Lord has revealed to the nations his saving power;

1 John 4, 7-10, Let us love one another; 

John 15, 9-17, I have told you this so my joy may be in you and your joy may be complete.

Candle lighting 5-13-12

Cole lighting our Easter Candle with his dad, Chuck

 

An introduction to today’s readings.  We continue reading in Acts. It’s called Acts of the Apostles, but only Peter and Paul are given any space. John is mentioned only 3 times, and for James only his execution by the Emperor Herod is mentioned. So it is more properly Some Acts of Some Apostles.

As Stack said before, we’re pretty sure that Acts was written by Luke who is also the author of the third Gospel. Luke was a Gentile (non-Jewish) from Antioch in Syria, and was a companion of Paul in his travels around Asia Minor, from Antioch, around through Greece, and to Rome. We know Luke was with Paul in Rome when Paul was in prison. Acts was probably written around the time Paul was put to death during his second imprisonment under the Emperor Nero in 64 or perhaps 66 CE.

Our Joanie 5-13-12

Our Joanie with Erin

The other readings are from the First Letter of John and the fourth Gospel. Traditionally 4 books of the New Testament were attributed to John the Apostle: the 4th Gospel, 3 letters and the Book of Revelation. Scholars say that the vocabulary, grammar and style of writing make it unlikely that Book of Revelation was written by the same person responsible for the 4th Gospel. Some modern Bible scholars raise the possibility that John the Apostle, John the Evangelist who wrote the Gospel and John of Patmos who wrote the Book of Revelation were 3 separate individuals. The First Letter of John reads like a summary of the 4th Gospel teachings, and the time of writing is probably similar, in the latter part of first century, sometime between 80-100 CE. 

 

John's Blessing 5-13-12

John Blessing all females

Homily

Today’s readings really speak for themselves.  That they happened to fall on Mother’s Day is serendipitous. In Acts we heard that the Good News is for everyone, without exception: “God shows no partiality.”

The Gospel told us what the Good News is: that God is love and is always with us, without exception. “Remain in my love”….”I tell you this so that my joy may be in you and your joy might be full”….“I call you friends.” 

Ryan's Blessing 5-13-12

Ryan & Jim sharing their blessings

And the Letter of John gave us the call to respond to the Good News: “Let us love one another…everyone who loves is of God…”  

On Mother’s Day we get to express love and gratitude in a special way for our mothers. Personally, I have never known a Mother who was not doing the very best she knew how. Not everyone, however, gets to have a Mother who consistently protects them, consistently nurtures and teaches them, and consistently loves them as they wish and deserve.  All mothers are somewhere on the continuum of consistency as mothers. All mothers I have known aspire to be good mothers, and good mothers aspire to be even better mothers. Some mothers were actually Aunts or Grandmothers or adoptive mothers. My mother’s mother died giving birth. So my mother’s mother was actually her Aunt Molly.

Torri Blessed 5-13-12

Torri, along with her mom & grandmom, being blessed

I think one of the reasons Mary, the Mother of Jesus, has received such honor and devotion from us down through the centuries is that, without knowing much about her life, we could easily project on to her an ideal of mothering for us to aspire to. I love it that we can do that today for all our mothers. Mothers aren’t perfect and don’t have to be perfect. We honor our mothers for protecting us, nurturing us, teaching us, and loving us as best they can or could.

My mother, a Methodist of Scotch-Irish descent, immigrated as a young woman from Mississippi to Louisiana in the 1920’s, to teach school in a very small town that was totally Cajun and Catholic. She left everything she knew and moved to live in a ‘foreign’ culture. There she met my father. They fell in love and married. My mother never felt fully accepted by all his family—remember this was 4 generations ago, when Catholics considered themselves the only true believers—everyone else was suspect. She of course had to promise that all her children would be raised Catholic. When my parents’ second child was born, a son, he died right after birth. My Mother was in a hospital in Abbeville where I later grew up, and my father was 10 miles away in the country, where they lived at that time on my grandparent’s plantation.

My father’s sisters apparently told him that my mother wouldn’t want anyone going to the hospital at this time; that she needed time alone before she came home. When I was about 21 my mother confided in me that story, and she finished telling it with the words, “I never forgot it, and I never forgave him.” I share this story, even though it carries her pain, because of what else it told me about her: that even though my mother and father did not have a close/intimate relationship and their married life was a struggle, she was totally dedicated to our family and to being the best mother she could be for us 5 children. And her life was a testament to that.

 

 

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Jessica, daughter of John & Connie, brother, Kevin, & sister, Renee

We do not get to choose our mothers. But today we get to honor them. However consistent they have been in protecting, nurturing and loving us, we honor all mothers today. We honor them for their dedication, and for their struggles, and for their efforts at mothering us the very best way they know how (or knew how).

 

The questions I have for us are: whoever mothered us, do we know and appreciate how she was mothered? What was her joy, and what was her pain and her struggle? And how do we honor that in our own lives?

 

John & Jessica 5-13-12

John escorting Bressica, Thompson, CT, near Boston

 

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    The reading from 2nd Corinthians is Paul telling the community that Jesus was not sometimes ‘yes’ and sometimes ‘no’; he is always “Yes” for us…and that is what we say Amen to when we come together in liturgy.

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    Sermon, John Cade

         I have a few thoughts as we celebrate Mardi Gras time and prepare to enter the season of Lent and Easter. My thoughts come from memories of myself and my classmates at Notre Dame Seminary in New Orleans in the early 50’s. I have memories of the life I was living in the seminary—mainly of study, prayer, silence and a sense of austerity and seriousness.

         I remember well the ‘examination of conscience’ we practiced together in the chapel every night. I remember how I, and my classmates, spent that time in self-examination and really self-judgment about our faults and weaknesses and our bads. This could easily turn into a habit of diminishing ourselves, of judging ourselves as ‘less than’. I have questioned how helpful this was in becoming more sensitive to the goodness and blessings touching us every day.

    Mardi Gras Brunch 2-19-12
      

         I remember also how, on special occasions, we were allowed off campus. Believe me, this was BIG. We would put on our black suits, white shirts and black ties and black fedoras—the required outfit. Often I would visit my sister who lived nearby in uptown New Orleans. She and her husband had small children then and I remember my nieces and nephews as not just smart and talented, but fun and playful and full of life.

         Sometimes, when it was Mardi Gras weekend, I would join them on their own street, Henry Clay Avenue, or on Magazine Street or Carrollton Avenue, to view one of the many Mardi Gras parades. Those were exciting and fun times, full of festivity and life. When I returned to the seminary that evening, the contrast was tangible, almost like a time warp. 

    Brunch 2-19-12

        I have three thoughts that arose from those memories.

        First, there is a place for self-reflection and mindfulness and peaceful recollection that can enrich our lives and make for a deeper connection with our earth and universe and with God who calls us to forgiveness and connection. Of course, experiencing forgiveness and connection is more likely if I’m not stuck in negative judgment of myself. 

         Second, there is place for sharing our joy and peace, and our pain and struggles, as we live together in the circles of family and work and community. We can develop more sensitivity to our connection with others and with the Spirit moving in these circles of life. One ‘revelation’ is to discover, and hopefully accept, that the people in our lives are truly ‘other’; they are not me and need not become like me or what I want them to be.

    Gerald 2-19-12

         Third, these places are not separate worlds. Our inner lives with ourselves, and our relationships with all the others in the circles of our lives, are intertwined and always connecting. Forgiving and accepting myself, and bringing that forgiveness and acceptance to everyone in all the circles of my life, is a way of saying “Yes” to life itself.  Next week John will share some concrete ways we can say ‘Yes’ for others in our larger community. Today, as we come together around the table, we are called to say ‘Yes’ to the possibility of forgiveness and acceptance for ourselves and in all our relationships.

         The question I leave for us today is: As we move from Mardi Gras to the Passion Drama and Easter, in what ways will we say “yes” to ourselves and to those around us? 

    Bethany 2-19-12

     Picture 1:    Mass Begins, John Cade celebrating

    Picture 2:    Offertory, Ray & Claire with CC & Kayla

    Picture 3:    Lambrini & Caliope

    Picture 4:    Chuck

    Picture 5:    Mardi Gras in person, Cathy & Diane at brunch

    Picture 6:    Brunch with Maureen & Fred, Joe & Sandra

    Picture 7:    Gerald & Charlie

    Picture 8:    Bethany & Ray

     

     

     

     

     

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    Readings: Acts 5, 27-41; Psalm 30, I will Praise You, Lord, for You have Rescued Me; Revelations , 11-14; John 21, 1-14

     

    Third Sunday of Easter – Introduction to the Readings

     

     

    All of our readings during the Sundays after Easter until Pentecost Sunday come from the same three books, Acts of the Apostles, The Book of Revelation and John’s Gospel.  In today’s reading from the Acts of the Apostles the apostles are again brought before the elders of the Jewish community and told to stop preaching.  What we skip over in our reading is an interesting section. 

     

     

    The Sanhedrin wants to put the apostles to death, but one of their members, a Pharisee called Gamaliel dissuades this action by reminding the group that there had been other ‘apparent prophets’ whose followers had dissipated after the prophet was put to death and he argues that either of two things will happen:  the apostles will disappear soon, since Jesus has been put to death, or Jesus was the real thing and they had better leave the apostles alone!! 

     

    Mass Beginning 4-18-10

     

    Then our reading today resumes just after the apostles are flogged instead of being put to death.

     

     

    A few words about the Book of Revelations, since we will be reading from it for the next several Sundays.  The book was probably written about the year 95 to 100 CE, by John, though not the same John who wrote the Gospel.  It is addressed to the seven churches in Asia, namely the whole community at that time, and the churches are enduring harsh persecutions under the emperor Domitian.  The style is mainly apocalyptic, which is a highly stylized form of writing  which is not one we are accustomed to these days.

     

    Altar Helpers 4-18-10

     

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    Our gospel today is one of those books.  We cannot begin to appreciate how much thought has gone into each and every word in the gospel.  I am not sure how many of you said to yourselves as I was proclaiming today’s gospel and said the word “charcoal fire” now haven’t I heard that recently!!  In fact you did hear it on Good Friday when we proclaimed the “Passion”.  Let me remind you of the piece.   

    Offertory 4-18-10

     

    “Now the slaves and guards were standing around a charcoal fire that they had made, because it was cold , and were warming themselves.  Peter was also standing there keeping warm.”   In today’s gospel we read that Jesus was preparing breakfast over a charcoal fire.  The two events are linked.  In the earlier event, Peter denies even knowing Jesus, three times.  In today’s gospel, Jesus helps Peter get past that denial.  “Peter, do you love me?” Three times Jesus asks Peter, sort of a parallel to the three times Peter had earlier denied Jesus.

     

     

    This is another example of the point we discussed on Easter Sunday.  The fact that God always gives us second chances.  Think about what Peter had done.  Jesus had just been arrested, all of the disciples had scattered, Peter had not run away, but was in the courtyard where Jesus was being held.  Remember that earlier that evening Jesus had even foretold Peter that he was going to deny him three times. 

     

    John & Anthony 4-18-10

     

    This denial was no spur of the moment thing.  He had been forewarned, and still he denies even knowing Jesus.  Pretty serious stuff – and still God gives Peter a chance to repent.  God wants Peter back and God wants each one of us back too.  Never let anything cause us to stay away, there is no sin too great.  Remember Peter.

     

    Picture 1:  Mass Begins

     

    Picture 2:  Altar Helpers

     

    Picture 3:  Offertory

     

    Picture 4:  John & Anthony

     

  • Sunday Homily, October 19, 2014, 29th Ordinary Time

    Readings:

    Isaiah  45, 1, 4-6,  I have called you by your name.

    Psalm 96,   Give the Lord glory and honor.

    Thessalonians 1, 1-5,  Grace to you and peace.

    Matthew 22, 15-21,  Is it lawful to pay the census tax to Caesar or not?  

     

    ME-Mary

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    Isaiah observations :

    Who : Can you guess which Isaiah this is in chapter 45?  1, 2, or 3.  A little more difficult than the last two Sundays.  This is Isaiah 2, going from chapter 40 to 55.

    Today’s selection:  this is not Isaiah 2 at his best.  I like the line, I have called you by your name.  Otherwise, the passage is mildly comforting to the people who are living in Babylonian slavery, around 555 before Christ.

    Cyrus: So, who is Cyrus?          

     Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

    Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

     

    Rob-Beth

    Rob & Beth still celebrating their 40th.

     

    Thessalonians:

    • Time written: ca. 50 A.D.   Considered Paul's first letter, and, in fact, the earliest written document in the N.T.
    • Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.  He had founded a community there.
    • Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.    He sent Timothy to see how things were going.   The report Timothy brought back was largely favorable—hence the warm tone of the opening thanksgiving, which forms the main part of today’s reading. But there were also a few problems in Thessalonica; we will meet them on the thirty-second and thirty-third Sundays.

     

    Beginning

    And we begin.

     

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     

    The Best Line:  the Alleluia verse, Shine like lights in the world.  Guess what I would like to talk about.

     

    Leo-Cole

    Leo and Cole solving world problems.

     

    Matthew observation:

    Matthew lifts this story right out of Mark.  The story a game that was popular among the intellectuals in Jesus time, like a game of verbal chess.  The object was to confound your opponent so that choosing either one of two answers springs a trap.

    Watch the smarmy language of the Pharisees and you can almost see them salivating at the impending kill. 

    The trap: do you think it lawful to pay the tax to Caesar or not?  Jesus confounds them by choosing both.  Jesus wins the game.

    Why do Mark & Matthew use this story?  To show how Jesus is superior and worthy of being followed and listened to.   

     

    Offertory

    Offertory, Jerry & Shirley, Judy & Mike.

     

    Me, a Light in the World? 

    I want to talk about the alleluia verse, “Shine like lights in the world.”  I apologize again for talking about this reading in a way I have talked before. It is just so perfect a fit.  It comes to mind also because of the ebola focus these days.

    After getting ordained at old St. Rita’s in June of 1971, I was sent to Miami to work as a chaplain in the big medical complex known as Jackson Memorial Hospital.  It was like Parkland, Southwestern Medical, and Presbyterian. 

    The Jesuits of my southern province had a big parish right in the middle of downtown Miami, and part of the team worked the hospitals.  I was a summer helper and loved it.

     

    The Witch

    Hey, who let that Witch in? You do that, Harper? Must be Halloween.

     

    One day after I had been there about a week, a blond little girl of 10 or 11 was brought into the burn ward.  Ever been in a burn ward, a children’s burn ward?  Tough places.  I spent a lot of time in these wards.

    The girl, Anna, had been with her family on a sail boat.  Somewhere along their trip the boat had passed under a bridge.  Anna was standing on the edge of the boat with her back leaning against one of the guy wires.  

    As the boat went under the bridge, the mast touched an electrical line.  The electricity went down the mast and the guy wire.  Anna was electrocuted and burned.  Fortunately, she was hurled into the cool water which helped to stop her burns. 

     

    John-The Witch

    Don't mean to scare you, John, but you got a witch behind you.

     

    However, her back and the insides of her thighs and legs were seriously burned.  She would stay in Jackson for 2 to 3 months, even after I had to move on.  

    I got really close to Anna & her family.  I visited her first & last every day and I was privileged to be allowed by the doctors to hold her hand when her bandages had to be changed.  Her parents had to leave the room.  You know that this is such a high tension time.  It used to leave me shaken.  

     

    Harper

    Watch out, Harper, a witch is getting ready to touch you.

     

    I talk about this because the alleluia verse tells us to be lights in the world.  I think this is what it means.  I was privileged to be with that little girl & her family in such a horrible experience.  It is reciprocal: she was a light in my world.

    The good news is that Anna finally did leave the hospital all healed up.  I never had the opportunity again to see the family, but I corresponded for years with the mom.  Somewhere during my time in Africa, the connection got broken.  I know that maybe 15 years later her mom wrote me that Anna had married and had a little kid. 

    In whose world are you a light today? 

     

    Ro

    Rosemary sharing her blessing, welcome after such crazy stuff.