Sunday Homily, Sept 9, 2007, 23rd in Ordinary Time

Readings: Wisdom 9, 13-18; Psalm 90; Philemon 9, 10-17; Luke 14, 25-33.

Wisdom: This is another of the books called Apocrypha, because they are not part of the original Old Testament.  The work makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him. 

Our section this morning is simply saying, Who knows or who can guess God’s mind or intentions for us. This sets up the Gospel which is rather confounding at first reading.

Hate my Mother, Father, & Wife?

A few summers ago Rosemary & I made a three night back packing trip through Zion National Park in Utah. We entered the north west corner of the park by getting a farmer to drop us off, and we hiked back to the center of the park where the headquarters, lodges, and our car were.

Somewhere in the middle of the hike after climbing some switchbacks, we came to a vista point and took a break. Suddenly from below comes a muscular college kid running up the switchbacks.  When he arrives at the top he stops for a break and some water. 

Being very outgoing, he explains that he is from Notre Dame, is planning on entering the Olympics, and is in training.  He runs in one day the whole trip we used four days to cover. 

Unfortunately, we never did notice whether he showed up at the Olympics or not.   Whether he did or not, he was motivated.

Luke’s gospel today talks about motivation, but in exaggerated terms. This is hyperbole, hype, exaggeration to make a point.  It is coach talk.

So what is the goal? "Being my disciple," Jesus says.  What is that? I would propose that it means being a whole person, a balanced, maturing person, a peaceful person. To achieve the goal takes self discipline and effort. These are the means to the goal. What is mentioned by Luke is the means, even though hyped.

What are the signs of my progress?  The author I’ve been reading says there are three signs: more outgoing, more self confident, and more loving-caring.

Teachers can watch the process with kids they teach.  Initially we are self focused, self absorbed.  As we grow we turn from our self to others. 

This outgoing characteristic is strengthened as I become more self confident, which, in turn, grows because I am accepted and loved by others. With this foundation I can risk more. Success increases my self confidence.

Then I, too, love and care for others. The self focused child becomes the caring parent, teacher, or volunteer.

Our Notre Dame boy would probably think this passage about hating your mother, father, spouse, even your own life is silly.  Yet, he is doing what it recommends if you can see it as saying the ultimate goal is so good it is worth devoting everything to it with passion.  He is focused on an intermediate goal, the Olympics, but in that focus he is maturing and becoming a more whole & peaceful person.

What are you passionate about?  

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-09.mp3

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  • Sunday Homily, July 26, 2015, 17th Ordinary Time, B

    Readings:

     2 Kings 4, 42-44,  “They not only ate, but had leftovers.”  

    Psalm 145,    The hand of the Lord feeds us; he answers all our needs.

    Ephesians 4, 1-6,   “Pour yourselves out in acts of love; and be quick to mend fences.”

    Alleluia – “A great prophet has risen in our midst.”

    John 6:1-15 (also in Matt 14:13-21, Mark 6:31-44, Luke 9:10-17) – “Jesus took the bread, and having given thanks, gave it to them.”

     

     

      Genevieve & Mary 2

     

                       Genevieve says, "Hi, Everybody, Welcome."

    Introduction to the readings:

    The Jewish people wanted to have a king like other nations had.  Wasn’t God’s idea; the people kept demanding a king; he let them have a king.  The idea was that the kings, starting with Solomon, would represent the sovereignty of God by being good kings. 

    For 500 years there were 40 or so kings, and of course they were mostly rather pitiful, a few were pretty good.  Today’s reading is from the second book of kings, so during the time when kings ruled the Jewish people, starting with Saul about 1000 years before Jesus, and ending about 500 years later with the Babylonian captivity (555). 

     

    Leo & Shonda

     

           Leo & Shonda, too, say, "Good Morning, Folks, Welcome."

     

     There were prophets and holy men before there were kings.  They are the ones who kept tabs on the kings and represented God’s take on issues. 

    Today’s reading introduces Elisha, a holy man respected by Joram, king of Israel and Jehoshaphat, king of Judah.  This little story of Elisha feeding a crowd of 100 with 20 loaves of bread was chosen to connect with the story of the multiplication of loaves in the today’s Gospel story. And the letter to the Ephesians teaches what sharing in the meal should signify and bring about in one’s behavior.

      Emma & Friend 1

    Emma, too, says that she and her buddy welcome everyone.

     

    HOMILY:

    We have heard many times the reading about the miracle of the multiplication of the loaves and the fish.  This is the only miracle story repeated in all four Gospels. 

    How appropriate that feeding those needing food was the best miracle story known; it could be told today with equal impact.  I forget the stats, but it’s millions of people, including children, who are hungry every day and without food (who knows the number or percent). 

     

    Harper 1

                      Harper says she thinks it is fun being here.

     

    Also in each of these four repetitions of the story, there is a formula or ritual stated: “Jesus raised his face to heaven in prayer, blessed, broke, and gave the bread to his disciples.”

    So first, the story is a story about Jesus performing a miracle, which is how writers in those days made someone ‘famously big’ or a ‘god to be reckoned with’. 

    Secondly, this story was well known, since all four Gospel writers or compilers used it. 

    And thirdly, one line in the story became part of the shared meal starting with early Christians all the way down to today. 

     

    Tori & Mom

                Victoria having just too much fun with her mom.

     

    The reading from Paul’s letter to the Ephesians, liturgically, seems to teach what flows from sharing in this ritual meal.  And his answer is unity, recognizing that we are called to be one body, united in love.  Paul describes our call from God as pouring yourself out for each other in acts of love, accepting other’s differences and being quick to forgive.

     Three questions to mull over: 

    In your family (at home, here, friends group) how do you see acts of love being shared, and differences accepted?  

    How quick are you to mend fences and forgive one another? 

    Do you make the connection between sharing bread here at Mass, and experiencing connection and oneness with others in your everyday life?

            

      Genevieve asleep

    Genevieve, who has learned already from previous Sundays how to turn it off, says, "Wake me up when the fun begins."

     

  • Sunday Homily 1-30-11, 4th Ordinary Time

    Readings: Zephaniah 2, 3-3, 12-13; Psalm 146, Blessed are the Poor in Spirit; the Kingdom of Heaven is theirs; 1 Corinthians 1, 26-31; Matthew 5, 1-12 

     

    Zephaniah observations:

     The 3 chapters of the little book of Zephaniah were compose about 600 years before Christ.  Therefore, he is writing shortly before the Babylonian defeat of Jerusalem and the Captivity.  Because of the book’s shortness Zephaniah is considered one of the 12 minor prophets. 

    His theme is the prophetic line:

                1. You people are bad.

                2.  You people will be punished by Yahweh.

                3.  You people, after being punished, will return to a happy place.

     Mass 1-30-11

    Today’s selection focuses more on how the humble of spirit will pasture their flocks with no one to disturb them. 

     The psalm & Matthew today both focus on how the poor in spirit will be happy, receiving the kingdom of heaven.

     I am struck that in the readings there is a quality of wishful thinking.  For example, in the psalm,  the lord sets captives free, secures justice for the oppressed, gives food to the hungry, and raises up the bowed down. 

     I can see someone skeptically asking me, “Stack, are you crazy.  You believe this really happens?  Look at history.”  I would like to talk about this in the homily.

     Emma 1-30-11

    Poor in Spirit?  Get Real!

     You remember last Thanksgiving when about 35 of us went to help feed the homeless for LifeNet?  Well, while I was helping out, I liked to go around and chat up the people at different tables.

     At one table during the second or third seating over by the windows opposite the side door I ran into 3 elderly white, nicely dressed little ladies.  Folks, they absolutely reminded me of my mother, who would have been mortified to have been eating there. 

     Georgie 1-30-11

    The ladies were quite friendly, obviously educated, and lived in Richardson.  Were they homeless?  Were they without money, social security, family?  I only knew that they would not have been there had not LifeNet vetted them as being authentically in need. 

     My heart went out to these ladies and I mention them this morning as a lead into the notion that blessed are the poor in spirit, the kingdom of heaven is theirs.  This statement strikes me as really precarious.

     I would propose that there is a healthy and an unhealthy poverty of spirit.  The poverty of these 3 ladies is unhealthy, spirit killing, depressing.  Unemployment, homelessness, all kill the spirit.

     The same is true of Larry Sims, the 60 year old black man exonerated Friday of a crime for which he has spent 25 years in jail.  DNA proof.  Can you imagine being put in jail for 25 years of your life for something you did not do?  I think I would be mad, bitter.  The amazing reality is that these men are all accepting, forgiving, and grateful.  They humble & amaze me. 

     The same was true of the 3 little ladies.

    Zoe 1-30-11 

     Mr. Sims is number 35 exonerated in Dallas according to my buddy & old classmate Tony Levatino who helps these men adjust to their new life through Holy Trinity Parish down on Oak Lawn.

     This unhealthy poverty of spirit has been so common down through our history as humans.  Suffering has characterized so many lives.  Slavery, holocausts, genocides, wars.

     I have spent my life attempting to raise up people in this poverty.  We are doing it in this community. 

     What then is healthy poverty of spirit?  From my perspective it is two things: acceptance and gratitude.  This brings about peace of spirit.

     I am astounded, but Mr. Sims and the 3 ladies seemed to have acceptance and gratitude.  I do know others who were dying of depression or discouragement.

    Michelle 1-30-11 

     Can a person work through the unhealthy poverty of spirit to the peace of acceptance & gratitude?  Apparently so. 

     On a scale of 1-10, where is your poverty of spirit, your acceptance and gratitude?

    Picture 1:   Mass with Kevin helping

    Picture 2:   Emma walking

    Picture 3:   Georgie & her sister Zoe

    Picture 4:   Zoe with her dad, Randolph & grandmom, Bernadette

    Picture 5:   Michelle, the mother of Georgie & Zoe, with Torri & Buddy, the twins, and Gilberto, Michelle's dad

     

      

     

     

  • Sunday Homily, October 12, 2014, 28th Ordinary Time

    Readings:

    Isaiah  25, 6-10,  On this mountain the Lord of hosts will provide for all peoples a feast of rich food and choice wines.  (One of my favorite all-time readings.)

    Psalm 23,   I shall live in the house of the Lord all the days of my life.

    Philippians 4, 1-14, 19-20,  I know how to live in humble circumstances.

    Matthew 22, 1-14,  The kingdom of heaven may be likened to a king who gave a wedding feast for his son.  

     

     Victoria

    Victoria the Witch says, "Hi, Everybody, Welcome in."

    Isaiah observations:

    Who:  Any idea which Isaiah this is, 1, 2, or 3?   We had Isaiah 1 last week talking about the vineyard.  That was chapter 5.  Pretty easy to guess, Isaiah 1.  But, this is chapter 25.

    It seems out of character for Isaiah 1, who criticizes the people.  More like Isaiah 2, which John Cade loves and which we will read this Advent. 

    Remember Isaiah 1 is pre-Babylonian Captivity, around 555 before Christ.  This selection is a marvelous vision of peace and sensual satisfaction, one of my favorites.

    Yep, it is still Isaiah 1, all the way to chapter 39.  Basically he is saying that a great day will come, after you people have paid for your sinful, selfish ways. 

     

    Georgie 2

    Tori's big sister, Georgie, also says, "Welcome, Everybody."

     

    Life as a Banquet

    I apologize ahead of time for talking about these readings in ways I have done before.  Trouble is, some readings for me just have a special meaning.  They hit me in just a special way.  Here goes some observations you may recognize a little bit.

    I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

     

    Zoe

    And then there comes the girl with the Pink Ribbon, Zoe.

     

    Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

    I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe twenty years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

     

    Emma

    And then comes the girl with The Smile, Emma.

     

    I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the wine running over.  Besides that, we got the king throwing a wedding banquet and getting mad because the invited did not come.  Then one guy gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

    First, remember for whom Matthew is writing.  He has an agenda when he composes parables for his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

     

    James

    Watch out, James, you are surrounded by girls.

     

    As in all parables, check out the symbolism of the gospel.  Obviously the king is God.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

    Second observation, we are invited.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  The idea eventually says only those who believe in Jesus Christ are saved.  Only Catholics can go to heaven.  Not quite.  This was a common Catholic belief from my childhood in the 40’s & 50’s.

     

    Nikki

    Nikki at 14 with her grandparents, Mary and Frank.

     

    The third observation is that the banquet on the mountain top and the marriage feast are taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

    This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

     

    Richard

    Cupcake of The Week to Richard on his birthday. The question: who gets it?

     

    My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

    What is your banquet today?

     

    Want to see a contemporary feast: (copy the link into your browser)

    http://www.coolestone.com/media/10482/This-Is-What-Happens-When-Pranksters-/

     

     

    Connie & Cathy

    Connie & Cathy. Don't forget you two troublemakers the cupcake is for Harper, who is sick at home. Can we trust them?

     

     Soul's Harbor Silent Auction, October 21, 2014, special notice:

      Download Doc1

     

     

     
  • Christmas Eve Mass & Homily 12–24-09

    Readings: From the Midnight Mass, the best–Isaiah 9, 1-6; Psalm 96, Today is born our Savior, Christ the Lord; Titus 2, 11-14; Luke 2, 1-14.

    Isaiah: author, date, subject–

      Author: Isaiah is one of the three great OT prophets along with Jeremiah & Ezekiel.  This is partly because of the size of the work, 66 chapters, but even more so because Isaiah is so beautiful and influential in the Christian story. 

    There are really three Isaiahs, chapters 1-39, 40-55, & 56-66.  How do we know?  Simple.  Different styles of writing, different vocabularies, different slants to the message.

    Photo0134
      

    Date: 1 Isaiah, our selection is put together ca. 700 BCE.  2  Isaiah, ca. 500 BCE; 3 Isaiah, ca. 400 BCE.

    Photo0136
      

    Subject: As always, there has been predictions of doom & destruction.  This passage, however, is the flip of this.  Listen for words like rejoicing, making merry, joy, peace, a God-hero Child is born.

    Source: Bishop John Shelby Spong

    Angels 12-24-09

    Where is the God-Hero Child?

    This past fall Gloria Eshelbrenner got married in Seattle.  She is Richard & Carol's daughter.  Rosemary & I got invited to perform the ceremony, beautifully located over water at a yacht club.

    Rosemary & I went on the Monday before the wedding so that we could visit the city, which was the first time for both of us in Seattle.  A great city.  Just do not look at the weather forecast today and for the past 4 weeks.  

    McGraths 12-24-09

    One morning we walked down hill into the center of town and went into a Starbucks, what else, just across the street from the Pike St. Market.  It was a marvelous old corner location with a high ceiling, mirrors on the walls, and wood paneling.  Must have once been a bar.

    We got our lattes and went looking for a place to sit.  There were the usual tables & chairs and also groups of four leather easy chairs squared before wooden topped coffee tables.  All were more or less occupied. 

    One square, fortunately had only one person, a late middle aged woman.  The woman wore bulky clothes without much color, a shawl over her shoulders, a stocking cap on her head, a coffee on the table in front of her, she was slouched and she was asleep.  I thought she must be a street person come in to take a nap & a coffee. 

    There was no other place, so we decided we would give it a try, as long as she did not smell.  

    We sat and began to enjoy the lattes when the woman, now on my left side, stirred and reached for her coffee.  I said something like, "Good Morning," and we began to talk.  

    Turned out she was far from being a street person.  She was just getting off of work at an animal shelter, where she was the nighttime attendant.  We had not chatted for more that a few minutes when out from under her shawl and coat a little head emerged.  It was a little Chihuahua dog, very friendly and sleepy.  We spent probably a delightful half an hour talking with this Seattle lady and her little dog.  

    The Rectory 12-24-09

    I had done it again, folks, judged the book by the cover.  Whatever I thought she was in the beginning, she turned out to be a special blessing and gift to me & us. 

    Where do you find these people blessings, these god-hero people?

    Picture 1:  Christmas Eve, 2009

    Picture 2:  Mass begins with Kevin helping

    Picture 3:  The Nativity Drama

    Picture 4:  The McGraths, Terry & Joy, Morgan & Tyler

    Picture 5:  The Community Rectory in Snow, Christmas

     

     

     

     

      

  • Sunday Homily 11-22-09, Christ the King

    Readings: Daniel 7, 13-14; Psalm 93, The Lord is King, He is robed in Majesty; Revelation 1, 5-8; John 18, 33-27

    History of the Christ the King Feast: date, author, reason it was declared

    Date: Not during the early church, not during the time when Constantine made Christianity the religion of the Empire, not during the time of Luther & the Reformation, not during the time of Pius IX with the Italian Resorgiamento & his Infallibility statement (1870), but in 1925.  Fairly Recently.

    Author: Pius XI, pope 1922-39

    Trees 11-22-09

    Reason(s): at least 2 factors–The Times and Modernism/Secularism

    1.  The Times:

    a) End of WW I and build up to WW II   

    b) Mussolini & Hitler: the same year Pius XI became pope, Mussolini became prime minister.  By 1925 he had become a dictator.  The feast was to counter the dictatorship.

    2.  Modernism & Secularism:

    a) Modernism.  Despite being scholarly and pro-scientific methods, Pius XI was suspicious of biblical scholarship which questioned, for example, biblical inerrancy, the nature of bible miracles, the virgin birth, the resurrection, the atonement theory that God demanded his son suffer & die for a single sin by a human.

    b) Secularism coming out of the Enlightenment said that all people were equal, people should have a say in government as in democracy, and backed the separation of church/state, like proposed by Jefferson. 

    Sources: Living with Christ, Nov., 2009; Wikipedia

    Keys 11-22-09

    Requiem for a Chevy Pickup

    When I first returned to Dallas after my time in East Africa, I determined that I would like to stay here and I would help to make Dallas a prettier place to live in by planting a few trees.  I started the fall of 1987 by planting on the Jesuit campus 88 trees plus.  The next year, with no more room on the campus, we went down Inwood Road and Willow.  I watered the trees out of buckets in the back of a Chevy Celebrity sedan.

    A year or so later I was using the school pick up.  I remember it conking out on us the Sunday we planted Royal Lane.  The red trailer was tearing up the transmission. 

    So I said to my Jesuit community brothers, "Hey, I am needing a new truck."  And they said, "Sure.  But you got to get the money yourself."  "Thanks, guys."  This was early in 94.

    I'm thinking to myself, 'where can I get all this money?'  I called Claude Smyth.  The former pastor of St. Mark's, Monsignor Claude Smyth.

    I ask him, since this is my community, may I contact some of the parish people whom I know?  He says yes, but then gives me a long list of things I cannot do under any circumstances, like no appeal at Mass, no public announcements on Sundays, and so forth.  "No problem," I say.  Then I proceed to contact maybe a dozen families I think can help me personally or who can spread the word quietly that I need help. 

    Janette 11-22-09

    The following Sunday, after saying the Mass in the main church at 9:00, I am walking the breezeway over to the cafetorium for the 10:30.  I run into Marcia Kolar and some other women passing out pages saying John Stack needs help to buy a new truck.  I walk into the cafetorium and there are plastic containers saying the same thing.  A few minutes later, Jim Herman, the lector is announcing the message from the podium.

    At that instance, guess who walked in.  'Walked in' is an understatement.  'Stormed in' is more like it.  He was taking the pages out of people's hands, running back & forth.  Anyway, after screaming at me for a while, I walk up the aisle and start the Mass. 

    The couple responsible for that event is here today.  Fred & Maureen.  I will always be grateful to you two.  In fact, just before Christmas, that year, 1994, I went over to the old Doran Chev. and paid $15,000 for that white truck I've used all these years to drag the red trailer around watering hundreds of trees.

    Today I hand over to Janette Monear and the TX Trees Foundation the keys to the truck & trailer, so the rig can continue to maintain baby trees around Dallas.  The truck was given to me for that project and now that I am semi-retiring, I hand over the truck to Janette. 

    Julie 11-22-09

    Picture 1:  Tree people: Rosemary, The old Geezer, Gayle, Janette, Hugh, Sandra & Chuck

    Picture 2:  The transfer of the keys to the truck

    Picture 3:  Janette Monear of the TX Trees Foundation receiving the keys to the pickup and giving everyone a baby live oak tree

    Picture 4:  Julie reading (Emily's mom)

     

     

  • Sunday Homily 8-2-09, 18th Ordinary Time

    Readings: Exodus 16, 2-15; Psalm 78, The Lord gave them bread from heaven; Ephesians 4, 17-24; John 6, 24-35

    Tony with Kevin & TJ 8-2-09

    Exodus

    Over the past several weeks John, (Stack) has been telling us about the real starting point of the history of the Jewish people.  Starting with the death of Solomon the kingdom is divided, and then follows invasion after invasion.  First the northern kingdom, Israel, is wiped out by the Assyrians, and never recovers, around the year 732.  Then the southern kingdom of Judah falls to the Babylonians, and the people are taken away into captivity, the city and more importantly the temple is destroyed!  We find the beginnings of the written Old Testament at this time.  The story of the Exodus, when the people were enslaved, rang true for the people, had a big impact.  This offered them hope in Babylon. 

    The book of Exodus has three main sections.  One – the stubbornness of the Pharaoh is overcome when Yahweh hears the cry of the slaves.  Two – the Sinai event, the covenant and finally, Three – the coming into the Promised Land.  This all took 40 years, and so we need to have stories in-between.  Today’s is one of these, showing Yahweh feeding his people, who are into some serious grumbling!

    Ephesians

    An interesting letter, attributed to Paul, but we know better.  Probably written after Paul’s death in Rome .  Not too clear that in fact it was written for the folk in Ephesus or was more a letter, which could have gone to anyone.  There are no issues, which are being addressed going on in a local community.  But there are some interesting items in this letter.  This is the letter where we are told that wives need to be submissive to their husbands, children obey their parent, and slaves be obedient to their masters.  Parts of this letter could easily be parts of very early liturgies.

    Wendy, Shonda & Ray 8-2-09

    Homily for Sunday August 2, 2009

    I think the topic for consideration today has to be connected with food— or by extension nourishment!  We are in John’s Gospel.  Last week we had the feeding of the 5,000 or if you prefer, the feeding of John Stack on a stopped train somewhere in the middle of nowhere in Africa.  Food figures very frequently in the stories we have about Jesus, culminating with the Last Supper.  Jesus uses meals to really get people thinking again about their lives.  He dines with sinners, eats on the Sabbath, feeds the multitudes a couple of times, goes to wedding feasts and probably gets everyone drunk!  And finally adds a whole new layer of meaning to the Passover Meal.

     

    But I want to suggest another form of nourishment, which we find frequent reference to, and that is ”spiritual nourishment”.  We have many, many examples of Jesus going off by himself into the hills to pray.   In this country we are more than blessed with the physical nourishment, we are “super-sized”, and unfortunately life seems so busy that the “Spiritual Nourishment” can too easily be forgotten.  I find that my prayers are the same ones I learned as a child, and I now try to find new ways to pray.  Part of the challenge is that I needed to update my images of God too.  The childish ones have had to go.  There is no tall bearded man up in the sky!  I am challenged to replace this god, my creation, with one more in keeping with our better understanding of the universe.  Plus, recall, the minute I have God figured out, I am probably in heresy!!!!

     

    Our community, getting together each week is a huge help.  I have a chance to sit and listen to the Scriptures, reflect on their meanings as they apply to my life.  I have a chance to interact with others in a different way than I do with people I meet thru work.  Sometimes prayer is just sitting and listening to God, and sometimes it is God listening to me.  Then there can be other times when we can both just sit and be!  The silence, which happens when two people are very comfortable together.

     

    Charley, Diamond, Gayle & Tony 8-2-09 

     

    Paul & Jane 8-2-09

    Picture 1: Mass with Tony, Kevin and T.J.

    Picture 2: Wendy, Shonda and Ray

    Picture 3: Charley Keszler, Diamond (Gayle & Tony's niece), Gayle and Tony

    Picture 4: Jane and Paul Drake