Sunday Homily 1-15-12, 2nd Ordinary Time

Readings: 1 Samuel 3, 3-10 & 19, Speak, Lord, for your servant is listening; Psalm 40, Here am I, Lord, I come to do Your Will; 1 Corinthians 6, 13-15 & 17-20, Your body is a temple of the Holy Spirit; John 1, 35-42, We have found the Messiah.

 

1 Samuel: This is book one of two books.  The series is 1 & 2 Samuel and 1 & 2 Kings; the characters being Samuel, the last of the Judge leaders of Israel-Judah; Saul, the first king; and King David. 

Georgie & Elizabeth 1-15-12

Authors:  Traditionally it was thought that 3 people wrote the book, Samuel, Gad, & Nathan.  Samuel, chapters 1-25; Gad was King David's historian, & Nathan was an editor.  Contemporary biblical experts think this unlikely & say that the works were put together at least 50 years after the time of the events.

Time:  The events take place ca. 1100-1000 BCE.  The compilation & recording of the events takes place ca. 950 BCE. 

Today's Selection: Yahweh is calling Samuel in a dream.  This ties in with the Gospel where three future apostles are called.  Samuel's parents were Elkanah & Hannah, and Hannah is famous because of a touching story about how she came to have Samuel.  She had been barren for years and even Elkanah's other wife ridiculed her.  One day the prophet Eli heard her crying and praying in the temple.  At first he accused her of being drunk.  Then when he talked with her, he promised that she would have a son. 

Ashley 1-15-12

Hannah had promised Yahweh that she would dedicate to the temple her son, if she got one.  Consequently, our selection finds Samuel residing in the temple with Eli the prophet.  He would be about 12 years old.

Be aware that while these marvelous stories are mythological, the writer is attempting to convey to a simple people lessons about trust in Yahweh.

Kerns 1-15-12
 

Eli Who?

     When I was a young pup of a Jesuit I got to know an old blind Jesuit who was living in the old priests’ infirmary at Grand Coteau.  I can still remember a tall, skinny Fr. McLaughlin doing pull ups on a bar in back of the big, four story building we lived in.

     I got to know him especially well the first Christmas I spent at Grand Coteau, my first away from home.  I had acquired a really good case of poison ivy and could not do much.  I had gotten the poison ivy one recreation day when we were out in the Achafalaya swamp.  I used some Spanish moss after a pit stop in the woods. 

     Fr. McLaughlin received tons of Christmas cards and being blind he needed someone to write for him.  That was my job, which I did mostly standing that Christmas.

Cole 1-15-12

     In the Jesuits we had a strong custom of having spiritual directors.  Fr. McLaughlin was my first.  He was a great raconteur of stories, but also a kind listener.  He helped me through my homesickness.

     I talk about Fr. Mac because he was an Eli figure for me.  Fr. Mac & the priest Eli were both spiritual directors.  I would like to talk about spiritual direction and directors.  Two observations.

     First, I highly recommend this old Jesuit custom.  Get a spiritual director. 

Buddy 1-15-12

     I have one.  Most of you know him, David McKeon, a married priest from the Rochester, NY diocese, a spiritual man and a licensed psychotherapist. 

     I usually visit him every other month, usually just recounting to him the many blessings of life with Rosemary, the life of our community, and my insights.

     Spiritual directors come in professional and semi-professional sizes.  Some are counselors.  Characteristics include:

          1.  The person is a good listener

          2.  They are affirmative

          3.  Like Eli, they reflect back what they are hearing. 

          4.  They do not tell a person what to do.  No “You shoulds,” a really difficult thing for lots of adults to refrain from.  Actually, teachers are trained to do this—with students.

         Secondly, besides recommending that you get a spiritual director, I would suggest that you all are spiritual directors, the semi-professional size.  For years I was a spiritual director for nuns, priests, young Jesuits, and people from various areas of life. 

Leo 1-15-12

     Spiritual directors helped me all through the Jesuits and David McKeon still does.  I invite you to consider yourselves spiritual directors.  It happens at meals, coffees, at Tom Thumb, at receptions.  Follow the four characteristics I mentioned, listen, affirm, reflect back, and don’t tell adults what they should do. 

 Furthermore, I invite you to get a spiritual director or counselor. 

 Who is the Eli in your life?

Picture 1:    Georgie & Elizabeth

Picture 2:    Ashley, Jean & Cliff's granddaughter       

Picture 3:    The Kerns, Ben, Candy, Michael, & Mike

Picture 4:    Cole

Picture 5:    Buddy with his granddad, Gilberto

Picture 6:    Leo comfortable in Jean's arms

 

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    Readers,  Frank & Mary, & Buddy, our candle blesser 

    Gospel,     John Cade

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    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,    Hue

    Final Blessing, Rosemary

    For hosting us at Legacy for all these years & will miss you enormously, Becky

     

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    Frank reading from Revelation.

     

    Readings:

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    Remember these special people:

    For John & Karen Anderlick's unborn grandson;  For Alan Stryker;      For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's son, Jason, with the virus;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,   for John Simari

     

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    Today's Team.

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 10 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;  For the Fleming family on the death of Tom's father;  for the medical staffs, teachers, and coaches in our public & private schools.

     

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    Thanks, Cody, for being The Best.

     

    Birthdays:  Marlene, Rose Banzhaf, 

    Anniversaries: 

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    Community Finances,   August 15, 2021

    Expenses: $505.00

    Outreach: $300

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    You will really be  missed here, Marcia & Joe.

     

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    To laugh often and much;

    To win the respect of intelligent people and the affection of children;

    To earn the appreciation of honest critics and endure the betrayal of false friends;

    To appreciate beauty;

    To find the best in others;

    To leave the world a bit better, whether by a healthy child, a garden patch, or a redeemed social condition;

    To know even one life has breathed easier because you lived.

    This is to have succeeded.

     

    Success – Ralph Waldo Emerson

    May you succeed!

     

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  • Sunday Homily, February 3, 2019, 34th Ordinary Time

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    Says Rick, "You missed my birthday party yesterday, but I am still celebrating today.  Welcome in, Everybody."

     

    Readings: 

    Jeremiah 1, 4- 5, 17-19,   Before I formed you in the womb I knew you.

    Psalm 71,  I will sing of your salvation.

    1 Corinthians 12, 31-13 4-13,  As the body is one.

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    Jeremiah observations:

    Who:  One of the Big 3 and my second favorite behind Isaiah, whom we will hear from next Sunday.  Why a favorite: because he shares his feelings with gusto. 

    When:  you can guess it, before and during the Babylonian Captivity.  Notice how much prophetic energy is concentrated around this one event?  Shows how big it was in Jewish history.  Keep 555 before Christ as the beacon date. 

     

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    Suit up time.

     

    What: you can guess this, too.  Criticism of behavior, warning of punishment from God, and eventually a better day.

    What today: Jeremiah’s call by God to be his man, really Everyperson’s call to be God’s special.  This call theme carries through our next 2 readings, especially the next one, The Big One.

     

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    A Special Reading, 1 Corinthians

    Years ago when I used to do a  lot of weddings, like at St Marks,  I would hear this treatise on Love and I would groan, ‘Not again.’

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    Equally welcoming is Dear Jan who arranges communion for everybody.

     

    Right around this time there was an instruction from the diocese or Fr. Smythe, ‘Don’t touch the kids.’  I thought about this and realized that I was not hugged enough when I was a little boy.  For one thing my mom was sick a lot and even had some operations.  I remember being taken in by some family friends and being homesick big time when I was a little guy, maybe pre-school.

     

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    Elevation Time.

     

    So, once ordained & home from East Africa, I remember one Sunday standing in the entrance to the cafetorium ready to begin the 10:30 Mass.  I decided right then that I will continue to hug all these kids to show them they are loveable and good stuff.  Maybe they will think God really loves them.  A lot of those kids thought I was God once I suited up, so their parents said.

     

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    To send this message is also why I used to give kids, and, in fact everybody, two or three Hershey kisses whenever they came to me for reconciliation, especially for first confessions. 

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    Emma lighting The Winter Candles.

     

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  • 2nd Sunday of Advent, December 6, 2020

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    Tranquility.

     

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    Tom & Denni, 45th

     

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    Full shelves at the store

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    The school rush each morning

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    The stadium roaring

    Each deep breath

    A boring Tuesday

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  • Sunday Homily, May 28, 2017, 7th Easter

    Readings:

    Acts of the Apostles  1, 12-14,  All devoted themselves to prayer.

    Psalm 27,   I believe that I shall see the good things of the Lord in the land of the living. (a good one)

    1 Peter 4, 13-16,  Rejoice.

     John 17, 1-11,   I pray for them. 

     

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    "Welcome in, Everybody, " says Harper.

     

    To dwell in the house of the Lord

    This past Friday after Romeos, I headed across Central to Plano Cycling, one of my favorite places to visit.  I wanted one of my service friends to check Rosemary’s rear bike brake.  She had told me it was soft.  I can fix a lot of things on a bike, and love doing it, but I would prefer a specialist work on her brake for safety’s sake.

     

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    So says Seth likewise, plus, "Wake me up after that old guy stops talking."

     

    So I go in about 2:30 and this is why I love to go there.  I walk in and hear, “Hi, John” from numerous staff, or “Hi, John Stack” from the service manger.  I confess it means a lot to be known by name in a store.

    I look for my specialist friends, Darrell or Lorinda.  Not there.  A bummer.  But a new guy is there, about 28.   He is working on a bike and apparently is alone.  I tell him what I want and he says, “sure,” he will fix it while I wait. 

     

     

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    Turns out Rosemary needs more than a cable tightened.  She has worn out her brake pads and needs a new set.  Joey says, “No problem,” he can fix that in a minute.

    So we begin to talk.  “What's your name?  Joey.  How long you been working here?  About 2 months.  How do you like it?  I love it.  How did you get here?”

     

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    Offertory,Bernadette, Gil, and Diane.

     

    He proceeds to tell me he had a good office job with good money.  But he was not happy.  He used to bring work home.  He is married, but did not mention kids.  Everything was good, but he was not happy.  He had known Plano Biking since he bought his first bike there as a little kid.  He loved to just visit.

    One day he was talking with somebody on the staff and saying how he loved bikes & working on them and how his job was not satisfying.   “We’ll hire you,” the person said.  Joey jumped. 

     

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    This exemplifies what it means

    To dwell in the House of the Lord,

    To see the good things of the Lord in the land of the living.

    And you? 

    How do you dwell in the House of the Lord?

    What are the good things of the Lord that you see in the land of the living?

     

     

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    P.S.   A note to all of you who are celebrating our Memorial Day weekend at your lake houses, on cruises, like to Alaska, Mike & Geri, and to points south, like Tom and Teresa, and to all points in between, you, too, are seeing and celebrating the good things of the Lord in the land of the living.

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  • Sunday Homily, June 29, 2014, Peter & Paul

    Readings:

    Acts  12, 1-11,   The chains fell from his wrists.

    Psalm 34,   The angel of the Lord will rescue those who fear him.

    2 Timothy  4, 6-8, 17-18,  The Lord stood by me and gave me strength.

    John  21, 15-19,  Simon, son of John, do you love me.

     

    Cowboy Cole - Mom

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    Acts, a quick review–

    Luke wrote this and his gospel, around 65, covering the time after the resurrection and onto Rome.

    Our selection describes Peter's imaginative escape from jail.

     

    John: I want to use the gospel passage from the Vigil Mass, the story about Jesus asking Peter, "Do you love me?"  Watch how this story can be unpacked from something fairly simple to something  with more finesse.

     

    Emma - Mom

    Emma and her mom, Beth, say, "Come, Folks, it's fun here."

     

    Do you love me?

    I want to talk this morning about the little dialogue between Jesus and Peter.  It looks pretty simple and straight forward.  Jesus says, “Do you love me?”  Peter responds, “You know I love you.” 

    You have probably heard the simple explication that it is a triple statement of love after a triple denial.  It ain’t so simple.  You may have heard me talk about this in the past, but it bears repeating. 

    By way of an introduction, let me tell a little story.

     

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    Last Monday I am at the “J” for the 6:00 A.M. spin class, the Jewish Community Center near our house.  There are about 20 people there, all ages, males and females, some in pretty good shape, some not.  The instructor or coach or whatever he is, is a tall slender, in shape black guy.  He knows everybody’s name, calls you out during the class, like, “Come on, John, you can do better than that,” when I am already putting out so much I am about to faint. 

    Most of all he has the mouth, the language.  He’s beautiful.  He says a lot of crazy things to get us going, and if I was not going so flat out, I could enjoy him even more.  So, I love to tease him.  He asks everyone how they’re doing 5 minutes before the end of the session and after all the others have said they are doing great, I say I am dying and I say I know that makes him happy. 

     

    Jack - Sophia

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    So after dying in Monday’s class and while I am cleaning up the stationary bike, I say to him, “Hey, Ben, if you really love me like you profess (he’s never told me he loves me, rather the contrary), in three weeks you would come with me to ride across Iowa in the Ragbrai bike tour.”

    You can imagine what he says.  He does not deny that he loves me.  But he says that he is not the stud biker like I am.   Pretty slippery.  Of course, I make some smart response like, “So much for your love for me.”

    This story exemplifies a bit how the dialogue between Jesus and Peter can be seen.

     

    Barb

    Barb, the bearer of Charm.

     

    There is play on the word love here that is totally lost in the English.  Two Greek words are used for love, agapo and phileo.  Let’s say that agapo means love, but phileo means, say, care for.  Watch what happens with the 3 back and forths.

    The first time, Jesus says, “Simon, son of John, do you love me more than these others do?”, he uses agapo, do you love me?  

    Peter responds, “You know that I love you.”  Guess what.  He uses the word phileo.  I care for you.  Does that not make a significant difference?

    The second time, Jesus only says, “Simon, son of John, do you love me?”  Again he uses agapo.

     

    Offertory

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    Peter responds exactly the same, “You know that I love you.”  Guess which word he uses.  Phileo.  I care for you.

    Third time, Jesus says, “Simon, son of John, do you care for me?”  Jesus switches word.  This time he uses phileo, care for.   

    Peter responds, “Lord, you know everything.  You know that I care for you.”

    So what is the author John trying to convey by crafting this little vignette?  Who knows really?  Apparently Peter has become a more humble, less braggadocio person.  Look at where it begins with Jesus asking about loving more than the others.  What would the old Peter have said?  And look at where it ends, Jesus lowering his expectations and Peter sticking to his first statement.  Beyond that, who can say? 

    Question this week: how do you deal with the mystery that is this bible?

     

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  • Sunday Homily, February 16, 2014, 6th Ordinary Time, Cycle A

    Readings:

    Sirach  15, 15-20,  Before man are life and death, good and evil.

    Psalm 119,  Blessed are they who follow the law of the Lord.

    1 Corinthians 2,  6-10,  We speak a wisdom to those who are mature.

    Matthew  5, 17-37, If your right eye causes you to sin, tear it out and throw it away.

     

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    Observations: on Psalm 119, on Matthew 5, and, first, on Sirach—

    What:  This is one of those 12 odd books in between the Old and the New Testament.

     Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

     His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

     

    Cowboy Cole

    Cowboy Cole on a mission.

     

     Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

     Christians accepted the book as part of their bible in the 2nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

     Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.

     Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

    It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

     

    Zoe-Leo

    Zoe and Leo waiting for those cupcakes.

     

    Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

     

    Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

    Sources: Good New Bible; New Interpreter's Bible., Wikipedia; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line.

    Cupcakes

    Cupcakes of The Week to John, Dick, Rosemary (17th), Nina, and subbing for Ray, guess whom?, Leo!

     

    Tear It Out & Throw It Away, My Right Eye?  You Crazy?!

     I have mentioned a lot of this once before, but it bears repeating because it is so relevant. 

     When I was studying theology in Toronto years ago, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

     In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

     

    Offertory

    Offertory, the Ekes, Marlene, Cindy, Zaile, and Billy.

     

     One observation before I touch the five.  I have mentioned this so often that I hope you are not worn out.   Infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.

     Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

     

    Music

    Bethany, Shonda, and Ray.

     

    1.  Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  

     2.  Secondly, if you get mad at me and call me a fool, you are going to Gehenna.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

     

    Cowboy Cole 2

    Cowboy Cole taking care of business.

     

    3.  Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some Muslim who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.

     4.  Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

     

    Beginning

    The Team begins the 6th Sunday of Ordinary Time.

     

     5.  Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

     The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand.  Secondly, they make no mention of infinite acceptance.

     The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

     What do you think about these ideas?

     

    Ro

    Rosemary does her blessing.