Sunday Homily, June 22, 2014, Corpus Christi

Readings:

Deuteronomy  8, 2-3, 14-16,   He let you be afflicted with hunger, then fed you.

Psalm 147,   Praise the Lord, Jerusalem.

1 Corinthians 10, 16-17,  We all partake of the one loaf.

John  6, 51-58,  Whoever eats this bread will live forever.

 

The Girls

The Girls say, "Welcome, Everybody, Hats in honor of Cathy." Patricia, Carol, and Maureen.

 

Deuteronomy: The fifth & last book of the Torah.  The scene: Moses & the Hebrews are in the desert just outside the promised land, the land of the Canaanites, whom they are going to kick out and kill.  Moses is reviewing their journey from Egypt.

Date:  first put into some form around 750 before Christ, then put into a more final form, guess when, at the end of the Babylonian Captivity, around 555.

 

Jan hat

Jan with her hat of symbols, tree planting, peace, patriotism, friendship, and cupcakes.

 

Author: not Moses, even though the book is 3 sermons of Moses on the plains of Moab, just at the end of the period of wandering, and just before entering the land of the Caananites, or the Promised Land.  It is really tradition, stories of old times. 

Our Selection:  Moses is recounting the escape from Egypt and the years in the desert.  

The belief that Yahweh punishes, corrects us, and tests us with affliction is not common today as Moses suggests to the people.  You can still hear it from fundamentalist preachers.  Remember the huricane in New Orleans?  We will read more of the section to get the sense more clearly.

 

Geri-Marilyn

Geri and Marilyn say, "Hi, Folks, Come in."

My Guide through the Desert

We have just read about how Moses guided the Jewish people through the desert.  In honor of two of our most favorite people who are retiring from years in public education, this morning I would like to talk about people who guided us and me through the desert.

Two short stories, some of which you may have heard before.  It just seems to fit in here so well.

When I was in maybe 6th grade, I joined the Boy Scouts at Christ the King around January, when I have my birthday.  Some of my classmate joined up in the spring.

 

Cathy & Harper

Cathy and especially Harper accepting a special pastry for Cathy's retirement from public education.

 

First thing I know, along comes summer and we are heading to Texoma for a week of summer camp.  We get there, get our tents, and I overhear some of the 8th grade guys planning to initiate me.  Why me?  Probably because I was bigger than some of my classmates. 

So suddenly I get sick.  I’m afraid.  I'm home sick.  I want out of there.  These guys were bigger than me and I did not feel safe, no way.  The scout master was a pretty passive guy I did not know well. 

 

Rick & Jackie 2

Rick and Jackie accepting a special pastry for Rick's retirement from public education, Rick's 62nd birthday, Rick and Jackie's 39th anniversary, and for Jackie's marvelous recovery.

 

We had come in on Sunday.  By Monday night I am back home, and back home really feeling horrible about what I did.  I feel like a chicken, for sure.  I was embarrassed even in front of my parents.

The next summer comes along.  My dad, who had remained active along with me in the Scout troop, invited me to go with him back to Texoma.  He was going to spend the night as one of the adult overnight supports for the troop.  

With some trepidation, I decided to go.  We arrived at night and I still remember walking into the tent of my coach and teacher, Frank Hart.  He was sitting on his cot and there was a Coleman lantern buzzing.  He had always supported me.  Always encouraged me. 

 

Brian & kids

Brian and especially two little mice accepting a Cupcake of the Week for Brian's 63rd.

 

His welcome that night was a turning point in my young life.  It probably prepared me for the day after high school, when I would walk away from the security of my family, join the Jesuits, and never return, even to Dallas for 7 years.

My second guide through the desert was one of the Jesuits at the old Jesuit High.  From as early as I can remember I detested clericalism and the piety stuff.  That was all I had seen until Jesuit.  Fr. Jules May was not clerical and not pious. 

He was our freshman football coach.  As coach he was out there in clothes as crummy as what we wore.  And as coach he got after us like a drill sergeant.  He cussed us.  He yelled at us.  He accepted us ultimately.  I remember my dad was somewhat shocked. I loved him. 

 

Buddy & Candle 2

Buddy, the candle man, lighting up with the help of his mom, MIchelle.

 

I remember one day we were playing Highland Park on our upper field right next to Oak Lawn across from Holy Trinity.  My best buddy played center for Highland Park and I played center for Jesuit.   At one point in the game we were punting out of our own end zone, a chain link fence between our field and Oak Lawn.  I centered that ball over the kicker’s head, over the fence, and onto Oak Lawn. 

I was so humiliated and was waiting for Jules May to descend upon me with both feet.  He did not. 

 

Marsha

Marsha, one of those from the "crazy corner."

 

Jules May was one of the reasons I decided to join the Jesuits.

These two coaches and teachers were guides to me through the desert. Cathy & Rick have guided tons of young people through the desert. 

Who was your guide?

Whom are you guiding today?

 

Zoe hat

Zoe, as always, the style setter.

 

Similar Posts

  • 16th Sunday, Ordinary time, 7-18-2021

    Jeremiah 23, The days are coming when I will raise up a shoot.

    Psalm 23, The Lord is my Shepherd

    Ephesians 2, He is our peace

    Mark 6, Come away and rest a while.

     

    IMG_3218

     

    Welcome Home, Ben, so good to see you & to hear you.

     

    Thanks……

    Music,    Ben

    Readers,  Warren & Brent, & Buddy, our candle blesser 

    Gospel,     John Cade

    Homily,   John Cade

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,     Richard, Hue, & Mike

    Final Blessing, Rosemary

    For hosting us at Legacy for all these years & will miss you enormously, Becky


    IMG_3251

    Warren reading.

     

    Readings:

    Download Readings 16th Ordinary Time 7-18-21

     

     

    Homily by John Cade

    Download Homily John Cade 07-18-21 Good Shepherd

     

     

    IMG_3243

     

    Brent reading.

     

    Remember these special people:

    For John & Karen Anderlick's unborn grandson;  For Alan Stryker;   For Candice Taht, friend of Mary Hall;   For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique, & Frank with shingles;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy, 

    IMG_3232

     

    Today's team John & John

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

     

    Birthdays:    Beth (Monday)

    Anniversaries: 

     

    IMG_3300

     

    Applause from Meredith.  Community applause for you, Meredith.

     

    Community Finances,   July 18, 2021

    Expenses: $535.00

    Outreach: $320.00 

    Thanks again, Folks, for doing what you can.

     
      IMG_3288

    Thanks for the Blessing, Rosemary.                                                                                                                                                                                                                                   

    Rosemary's Blessing:

    A Summer Blessing

    May you walk with God
    This summer
    In whatever you do
    Wherever you go

    Walking with God means…
    Walking with honesty
    And with courage,
    Walking with love
    And respect
    And concern for the feelings of others

    May you talk to God
    This summer
    And every day and
    In every situation

    Talking with God means…
    Praying words of praise
    For the beauty of creation
    Saying prayers of thanks
    For friends and good times,
    Asking God's help
    In all your decisions
    Expressing sorrow
    When you have failed

    May you talk with God
    Every day. Amen.

    Author unknown

    Found on https://www.xavier.edu/jesuitresource/online-resources/prayer-index/summer-prayers

     

    IMG_3279

     

    Thanks, Richard, for helping with Communion.

     

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230
     
     
    IMG_3265
     
    Peace, Everyone!
     
     
     
  • Sunday Homily, November 4, 2012, 31st Ordinary Time B, & All Saints/All Souls

    Readings:    

    Deuteronomy  6, 2-6,   You shall love the Lord

    Psalm 18,   I love you, Lord, my strength.

    1 John 3, 1-3,   See what love the Father has bestowed on us. (this is from the All Saints readings, p. 75)

    Mark 12, 28-34,  Which is the first of all the commandments.

     

    IMG_0023

    All Saints presentation with pictures

    All Saints: intro & a brief history

       Intro: 3 feasts—

                          All Saints: (or All Hallowes) those who have achieved the beatific vision according to Catholic Church, based on miracles.

                        All Souls: those who have not achieved the beatific vision and are considered paying for their sins in purgatory.

                        Hallowe’en: the vigil of All Hallowes, a Celtic-Irish harvest, end of summer celebration. 

       History in 2 parts: the Western Catholic Church & the Eastern Catholic Church

    Offertory 11-4-12

    Offertory, Hugh and Sydney, Lily and Scott

                         The West: 4 significant dates, 300, 600, 700, & 800

        Year 300: during this century the early Christians, reeling from persecution, celebrated the feast of All Martyrs.  This is really the foundation of the feast. Year 600: a Pope Boniface dedicated the Pantheon in Rome to Mary & All Martyrs.  May 13 was the celebration because it was also an ancient pagan day of celebration.

      Year 700:  a Pope Gregory set up in St. Peter’s Basilica a side chapel dedicated to All Saints.

       Year 800: Dec. 25, Charlemagne is crowned Emperor by Pope on the red stone in St. Peter’s.  Charlemagne, an advocate of All Saints, established it on Nov. 1, coupling it with a Harvest Feast. 

    Caliope 11-4-12

    Caliope receiving the sacrament of the sick blessing

                        The East:

       Year 900, the Byzantine Emperor Leo the Wise had a beloved, devout wife, Theophano.  She died & Leo built a church which he intended to dedicate to her.  The religious authorities said no, so he dedicated it to All Saints, assuming his wife to be among the saints.

      Note:  later, three big events happen:

              a.  Crusade #4, on its way to fight the Muslims in the Holy Land, captures and wrecks Constantinople, ca. 1200.  J.P. II apologizes for this in 2004. 

              b.  Ottoman Turks or Muslims capture Constantinople, 1450 and rename it Istanbul.  It is Muslim to today.

              c.  Post 1540, Rome condemns Eastern Catholic church as schismatic over theological disputes, i.e., the nature of Jesus.

     Sources: Practicing Catholic by James Carroll, Catholic Encyclopedia on line, Wikipedia.

    Emma 11-4-12

    Emma

     The Most Difficult Commandment

    Today we have the greatest commandment or the first commandment.  I want to talk about the hardest commandment.

    Rosemary has a passion for these British dramas on PBS.  One of her favorites comes on tonight at 7:00, Call the Midwife.  The story takes place ca. 1950 in London on the East Side, a rough ghetto of good people trying to make a penny.  In particular it is about midwives who serve the women.  The group has been set up by some nuns, Anglican, in fact, and they invite help from other trained women.

    Leo 11-4-12

    Leo

    There is the kind nun, the tough on the outside nun, the young pretty girl shocked by so much drama she is seeing for the first time, and there is Chummy. 

    Chummy is a warm and tender midwife with no self confidence.  She acts clumsy and insecure.  She is not from anything like the East Side, rather from a wealthy, cold family where she received little love.  In fact, she spent most of her life in boarding schools.  How she came to work as a midwife in the East Side nobody has said.

    Sandra 11-4-12

    Sandra receiving The Cupcake of The Week for her special birthday

    Turns out Chummy has attracted the interest of the nice local police man and they have developed a special relationship.  She meets his parents and all goes well.  He wants to meet her mother.  Ugh, oh.

    And that’s where we are tonight.  Rosemary tells me that she read or saw in one of her sneak previews on line that Chummy was turning herself in for some infraction and that she was talking about being a nun.  Which leads me to think her relationship with the police man ran aground.  Because her cold, class conscious mother did not approve?

    Sorry, I don’t know what happens.  I can tell you in the blog or you can tune in tonight.   Channel 13, 7:00.

    Rosemary says, “So why the story??”  Because this exemplifies the way I have approached the Great Commandment forever. 

    Cole 11-4-12

    Cole

     There are really 3 commands here, love God, love my neighbor, and love my neighbor as I love myself.  What is the hardest?  For me the third, loving myself.

    We get messed up & even ruined as kids in two ways: abuse & neglect.  A kid messed up this way can be messed up for life. We see it all the time, like in the news.  Angry, violent adults and angry, violent kids.

    Laycee & Lorynne 11-4-12

    Lorynn and Laycee

    And Chummys.   People without self confidence and courage to risk.  People afraid.  People neglected as children, Chummy. 

    I don’t know the outcome, but I can conjecture that Chummy will be afraid to confront her mother and marry the policeman.  Yes, I’ve been sucked into watching this program.  The moral, ethical, and psychological dilemmas are riveting. 

    IMG_0029

    Rosemary reading her blessing

    We are called to love ourselves. 

    How?

  • Sunday Homily, December 7, 2014, 2nd Advent, B Cycle

    Sophia

    Sophia says, "Hi, Everybody, Welcome in."

     

    Readings:

    Isaiah 40, 1-5, 9-11,  Comfort, give comfort to my people (excellent, see Handel’s Messiah)

     Psalm 85,    Lord, Let us see your kindness, and grant us your salvation.

    2 Peter 3, 8-14,  With the Lord one day is like a thousand years and a thousand years like one day.

    Mark 1, 1-8,   The beginning of the gospel of Jesus Christ.

     

    Check the Video for a recording of the first part of Isaiah 40, The Messiah.

     

     

    Zoe 2

    Zoe, the Beautiful Candle Lighter.

     

     The homily this morning was presented by Meg Hinkley, who shared her story about a time when she was 18 and preparing for college.  She works for the Dallas Rape Crisis Center and shares a beautiful story of spiritual recovery. 

     

    Meg 2

    Meg Hinkley of Dallas Rape Crisis Center shares her moving history.
    Buddies

    Buddies, Georgie with her friend, Megan.
  • Sunday Homily, September 28, 2014, 26th Ordinary Time

    Readings:

    Ezekiel  18, 25-28,  Is it my way that is not fair?

     Psalm 25,   Remember your mercies, Oh Lord.

    Philippians 2, 1-11,  God greatly exalted him.

    Matthew 20, 1-16,  The man who had two sons. 

     

    Homily by John Cade

    Homily:  I want to focus today on Jesus’ teaching that God is now and was always with us, and how we can see God. There’s that Bible verse in today’s Responsorial Psalm 86 vs.5 that says “You, O Lord, are a God merciful and gracious, slow to anger, abounding in kindness.” Stack has said it’s his favorite line in the Bible.  I decided to google this verse and found the same words in multiple places in the Bible.  Psalm 145: vs. 8-9 has exactly the same lines. And Psalm 103 vs. 8 has the same.  And it’s not just in the Psalms.  The Book of Exodus Ch. 34, verse 6 reads, “The Lord is a merciful and gracious God, slow to anger and rich in kindness.” The Book of Joel Ch. 2, verse 13 has exactly the same line. And the Book of Jonah Ch. 4, verse 2 has the same.

     

    The take-away from those verses that describe God as “gracious and merciful, slow to anger and rich in kindness,” could be that whenever we see those traits and those behaviors, we are seeing God.  Jesus’ said the kingdom of God is here, and is experienced when we share mercy and kindness with one another.

    On July 4th I joined a group of family and friends for the Fair Park fireworks display. At the end of the evening Leo & Freddie, seeing fireworks for the first time, said, “This was the coolest ever.”

    Later I remembered some of what I saw and experienced about being gracious and showing kindness.

    1. I got to Fair Park early and walked around, then sat on a bench eating a corn dog slathered with mustard. I saw a woman walking with 2 children and an infant in a stroller. The little one dropped a stuffed toy to the ground. Another woman saw it and, noticing the mother hadn’t seen it happen, called out to her and pointed to it.  They made eye contact and I saw them connect with a smile as the mother picked up the toy. This was a brief but gracious human contact.
    2. At one point after our group got together at the lagoon, my nephew Merik, offered to take Leo and Freddie on a walk around the lagoon. He entertained them for 30 or 40 minutes, and his act of kindness allowed the other adults time to visit.
    3. Gina, a close friend of my daughters Joey and Sam, came with her husband and 2 daughters, who are a little older than my grandsons. Gina thought about the 4 kids who would be there and brought snacks for all of them and also light sticks to make necklaces or bracelets or, like Freddie, just to wave around. The kids loved it and I took note of her thoughtful kindness.
    4. Most of the group had gotten snow cones while walking around. So I decided to get in line for a snow cone for myself (I was told that there were sugar free ones) and for Gina’s daughter who had missed out on one. It was a really long line of more than 30 people. After a while I struck up a conversation with a woman in line. Later another woman, also in line, joined in the conversation. At one point the latter woman, who was sort of ahead of me and the first women (line not straight but uneven), offered that we both go ahead of her. Of course by this point we had all been in line a long time and had tired feet. That was another act of kindness and mercy.

    My question: when have you seen God lately?  And when do others see God in you?

     

  • Sunday Homily, January 13, 2013, Baptism of the Lord C

     Readings:

    Isaiah 40, 1-11, Comfort, give comfort to my people, says your God.

    Psalm 104,  O, Bless the Lord, my soul.

    Titus  2, 11-14, 3, 4-7, The grace of God has appeared.

    Luke 3, 15-16, 21-22, With you I am well pleased.

    Cupcake 1-13-13

    Cupcake of The Week: Rick & Jackie 12 years today, Sunday.

      For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips and USCCB, The New American Bible. 

    The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

    Both are good translations.    To buy a Bible, try The Jerusalem Bible or The New American Bible.

    Sydney 1-13-13

    Our neighbor Sydney, who invited me to do Meals on Wheels with her 10 days ago. See last Sunday's homily.

     

    Baptism & Original Sin: traditional & contemporary theology 

    Traditional theology on baptism & original sin: 

    a.  Why we baptized: purification & removal of original sin inherited by babies.  Baby was a sinner & would go to Limbo forever if not baptized before dying.   The non-existence of Limbo has been acknowledged by the Catholic Church.

    b.  Original sin: the 1 sin of Eve & Adam, the eating of an apple, ruptured the relationship between God & Humans. 

    Offertory 1-13-13

    Offertory, Carol and Richard, Celeste and Michelle

    Contemporary theology on baptism & original sin: 

    a.  Original sin: (first) 

    1.  no original sin  

    2.  Genesis story of the fall is allegory, not fact  

    3.  from Darwin's Origin of the Species the idea has developed that in our human infancy, we needed certain behaviors to survive.  For instance, killing another person & stealing (like food).  As our ancestors formed communities, norms of social behavior emerged, for example, the 10 commandments.   

    DeGenovas 1-13-13

    Alison and John

    4.  St. Augustine, ca. 400: 

    –A major, if not the major influence on Christian/Catholic theology of original sin and human nature from his time to today 

    –After conversion from a rather lusty life at 32, he had a pessimistic view of human nature, different from early Christianity

    –John Chrysostom, bishop of Constantinople (Istanbul), Pelagius, a British monk, & Julian of Eclanum, Italy, a bishop, all found nature good and fought against Augustine

    –Augustine used all means to vanquish his opponents with their positive view that nature was good, even to sending a gift of horses to the pope to influence his decision.  Augustine won.

    Cole A 1-13-13

    Our Man Cole

       

    b.  Why we baptize today: (using the contemporary theology)

       1.  To celebrate a new life

        2.  To ritually & formally welcome the new person into a family, a community, and to a God famous for love and acceptance

       3.  To cleanse after the journey

     Sources: Elaine Pagels, Adam, Eve, and the Serpent; John Shelby Spong; Wikipedia

     

    Cole 1-13-13

    Our Cole, the Fire Man.

    Baptism Today

    This morning I would like to say a few words about contemporary baptism.   To get there I have a story.  Rosemary has gotten me hooked on another of her Brit dramas, this called Doc Martin.   It is not running right now, but we have been watching the series from past years.

    There are basically two main characters with a bunch of others.  Doc Martin was a successful London surgeon until he suddenly developed a phobia for blood.  He said he was in the midst of performing surgery on a woman when suddenly he could not do it.  He said in one session he was like a tight rope walker who suddenly lost it.

    So he moves to a little fishing village in Cornwall, Port Wenn, to act as the regional general practitioner.   His Aunt Joan, the wisdom figure in the series, has a small farm on the outskirts of Port Wenn.

    Meghan 1-13-13

    Meghan receiving the Blessing of the sacrament of the sick.

    What really sets Martin apart is his bluntness, his rudeness.  He tells one female patient she is fat, as is her teenage daughter.  He tells patients to get out, when he has finished his exam.  He won’t let his somewhat airheaded receptionist offer the patients tea, even though they sort of expect it and occasionally ask her for it.  When she gives it to them, he jumps all over her.

    On one occasion he even paints over a portrait of his receptionist a patient had put on the wall of the waiting room.  The patient was painting the room.

    The second primary character is, you guessed it, a pretty girl who is headmistress of the primary school.  We have been given glimpses of how much each loves the other.  On one occasion when Luisa invites Martin to share a glass of wine in his office after hours, one glass and Martin unwinds and tells her he thinks she is beautiful, loves her, and longs to just see her every day in the village.  Then he promptly falls asleep on the kitchen table because, as he said ahead of time, wine puts him straight to sleep.  But they are star crossed. 

    Emma 1-13-13

    Emma ready for snow.

    On another occasion, after Martin has saved someone’s life with Luisa helping, he and Luisa are returning in the local taxi.  Luisa kisses him.  Martin the doctor suggests she has bad breath and he has some medication for it.  The next thing we hear is a slap and in the next scene Martin is standing bewildered on the side of the road, the taxi leaving without him.

    Why does Martin act this way?  We were given an enormous clue in another session.  His parents.  They come to visit after about three years of no contact.  Dad likewise is a surgeon in London, but has lost a lot of money in some scam.  Mom tells Martin that Martin ruined her marriage.  She never wanted him and still doesn’t.  That was why he spent all his childhood away in boarding schools.  It was a painful session. 

    Leo 1-13-13

    Mr. Leo ready to sing.

     

    Martin is a wounded kid.  His nervousness in the face of Luisa’s love for him is because he can’t handle this new emotion.  He has grown up thinking he is a loser and unwanted. 

    Where are Martin and Luisa headed?  I don’t know yet.  I am almost afraid to watch the next session.  I so don’t want Martin to mess it up.  But he always does.  I feel like I am watching the Titanic embarking every time Rosemary & I begin a new session.

    What has this to do with baptism?  Baptism is part of the antidote to this negative message.  Baptism can be the official message, the community message, the world’s message to a baby that you are terrific, okay, loved just as you are.  If Martin had heard this as a child, instead of what he heard, how things could have been different. 

    Mike 1-13-13

    After a hip operation, Mike walks.

    As a community we can pass this message on to our kids.  They are all gifts.  Our voice can join the heavenly voice in saying, “Little One, you are beloved; with you I am well pleased.”

    To whom have you recently conveyed this?

    To whom next?

     

  • Sunday Homily, February 16, 2014, 6th Ordinary Time, Cycle A

    Readings:

    Sirach  15, 15-20,  Before man are life and death, good and evil.

    Psalm 119,  Blessed are they who follow the law of the Lord.

    1 Corinthians 2,  6-10,  We speak a wisdom to those who are mature.

    Matthew  5, 17-37, If your right eye causes you to sin, tear it out and throw it away.

     

    Batman Leo

    Batman Leo says, "Come on in, Everybody; I'll protect you from all the bad guys."

     

    Observations: on Psalm 119, on Matthew 5, and, first, on Sirach—

    What:  This is one of those 12 odd books in between the Old and the New Testament.

     Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

     His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

     

    Cowboy Cole

    Cowboy Cole on a mission.

     

     Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

     Christians accepted the book as part of their bible in the 2nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

     Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.

     Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

    It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

     

    Zoe-Leo

    Zoe and Leo waiting for those cupcakes.

     

    Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

     

    Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

    Sources: Good New Bible; New Interpreter's Bible., Wikipedia; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line.

    Cupcakes

    Cupcakes of The Week to John, Dick, Rosemary (17th), Nina, and subbing for Ray, guess whom?, Leo!

     

    Tear It Out & Throw It Away, My Right Eye?  You Crazy?!

     I have mentioned a lot of this once before, but it bears repeating because it is so relevant. 

     When I was studying theology in Toronto years ago, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

     In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

     

    Offertory

    Offertory, the Ekes, Marlene, Cindy, Zaile, and Billy.

     

     One observation before I touch the five.  I have mentioned this so often that I hope you are not worn out.   Infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.

     Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

     

    Music

    Bethany, Shonda, and Ray.

     

    1.  Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  

     2.  Secondly, if you get mad at me and call me a fool, you are going to Gehenna.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

     

    Cowboy Cole 2

    Cowboy Cole taking care of business.

     

    3.  Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some Muslim who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.

     4.  Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

     

    Beginning

    The Team begins the 6th Sunday of Ordinary Time.

     

     5.  Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

     The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand.  Secondly, they make no mention of infinite acceptance.

     The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

     What do you think about these ideas?

     

    Ro

    Rosemary does her blessing.