Sunday Homily, August 4, 2019, 18th Ordinary Time

Readings: Micah 5, 1-4; Psalm 80, Lord, make Us turn to You; let Us see Your Face and We shall be saved; Hebrews 10, 5-10; Luke 1, 39-45

Micah: author, date, subject, our selection–

Author: one of the minor prophets (because of length, 7 chapters), Micah is considered to be the author of these words.

Date: probably around 700-690 BCE, a contemporary of Isaiah, living in Judah.  He had witnessed the destruction of the northern half of the kingdom, Israel, by the Assyrians, ca. 720 BCE.  He watched Judah pay tribute to Assyria.  He forsaw the Babylonian disaster coming to Judah, the southern half of the kingdom, which finally took place in 590.

Subject: like all prophets, he predicted doom and destruction for Judah because of the injustice of the people, especially the rich over the poor.  Micah learned from Israel's destruction by Assyria, which he attributed to God's anger with those people. 

Then, of course, he predicts a return to peace and prosperity after the people are purified.  He speaks to Bethlehem as if to a persona and says that a new ruler will come from the town who will shepherd the people.  Why Bethlehem?  Because David was born there and the new David was supposed to come from the same royal village.

Asked what God wants of us (like penance, sacrifices of animals, goods, even children), Micah states one of the great lines in scripture: "What God requires of us is: 1. act justly, 2. love tenderly, and 3. walk humbly with our God." (6, 8)

Our Selection: God promises a just ruler will be born in Bethlehem, the place where King David was born, a royal village.

Sources: Wikipedia, John Shelby Spong

Jesus is Coming

Remember hearing the Christmas carol that goes, "On the first day of Christmas my true love gave to me…a partridge in a pear tree"?  Ever wonder what on earth it means?  What in the world do leaping lords, French hens, swimming swans, and especially a partridge in a pear tree have to do with Christmas?  Here is the rest of the story.

In England many years ago, the king, Henry VIII, got mad at the pope.  Know why?  He wanted to marry another wife, Anne Boleyn.  The pope would not grant him permission, so Henry banned Catholicism in England and destroyed churches & monasteries, collecting their money.  This started around 1550 and it lasted until about 1800, a long time.

Masses were forbidden and people were hung for breaking the law, especially during Henry's daughter's time, Elizabeth the daughter of Anne.  A number of Jesuits snuck into England at this time, celebrated secret Masses, were caught, tortured, and killed.  Rosemary & I even visited a delightful little town called Shrewsbury near the border with Wales.  A series of fun novels is written about a Brother Cadfill who lived in the Shewsbury monastery.  We saw the remains of the monastery destroyed by Henry's men.

What Catholics had to do was speak in code.  This Christmas carol is all code.  It was like a catechism for the people.  Here is the symbolism explained:

   The partridge in a pear tree was Jesus.

• Two turtledoves were the Old and New Testaments.
• Three French hens stood for faith, hope and love.
• The four calling birds were the four gospels of Matthew, Mark, Luke, & John.
• The five golden rings recalled the Torah or Law, the first five books of the Old Testament.
• The six geese a-laying stood for the six days of creation.
• Seven swans a-swimming represented the sevenfold gifts of the Holy Spirit: Prophesy, Serving, Teaching, Exhortation, Contribution, Leadership, and Mercy.
• The eight maids a-milking were the eight beatitudes.
• Nine ladies dancing were the nine fruits of the Holy Spirit: Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self Control.
• The ten lords a-leaping were the Ten Commandments.
• The eleven pipers piping stood for the eleven faithful disciples.
• The twelve drummers drumming symbolized the twelve points of belief in The Apostles' Creed.

Whenever Catholics sang this Christmas carol they were singing about what they believed despite the danger to themselves. 

How are you celebrating the freedom we have to openly sing our Christmas carols?

Picture 1:  Advent Altar

Picture 2:  Mass beginning with Kevin

Picture 3:  Nikki & Sabrina

Picture 4:  The Cookie Shoppe with Nikki & her brother Cameron & Angela in the background

 

 

 

 

 

Sir Charlie, we have hardly even started and  you are already booing.

 

Readings:

Exodus  22, 20-26,  You shall not molest or oppress an alien.

Psalm 18,  I love you, Lord, my strength

Thessalonians 1, 5-10,  You know what sort of people we were among you.

Matthew 22, 34-40,  Which commandment is the greatest.

 

 

 

And here we have some nice people, Becky & Tom & Mike.

 

Exodus observations–

What: One of the great books of the Bible, the second book of the O.T.  A good read.  The name  means 'departure' and refers to one of the most important events in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

Author: not Moses, but a bunch of people putting together the story most likely after the Babylonian Captivity, therefore around 555 before Christ.

 

 

She is back, Folks, Wendy with her little one.

 

 

Our selection:   comes from the "Book of the Covenant," that is, the law or commandments.

The materials in the book are akin to many legal codes of the ancient Near East, the most famous of which is the Code of Hammurabi, 20th Century before Christ.

Today's reading comes from a section of the code dealing with the laws of social conduct.  They inculcate a social ethic based upon compassion.  Abstract justice is not enough, especially for the underprivileged.  The lesson was obviously chosen to go with the summary of the Law that forms the gospel reading. 

Watch how Yahweh (that is, the person writing in Yahweh's name) says he is compassionate just after declaring he will kill certain types of people if they are not compassionate.

 

 

Our Dear Emma in action, The Candle Lighter of The Week.

 

 

Matthew observations–

What:  another example of the cultural game of "gotcha," a set up.  How this works you got to know the background…

Background:  The Pharasees identified 613 commandments in the Torah (first 5 books of the O.T.)  248 were positive ("thou shalt"), and 365 were negative ("thou shalt not").  How could anyone remember all of them?  Were some more important than others?  If you choose one, what about another??

 

 

Wake up, Tori, you are missing a marvelous story.

 

 

See where we are going?   Our Gospel, "the Greatest Commandment?"  Matthew has the the Pharasees ask this question to put Jesus into a bind.  But again, Jesus slips their trap.  

Some teachers distinguished between "heavy" and "light" commandments.  The "Ten" are examples of the heavies.  An example of a light commandment is in Deut. 22, 6-7, which stipulates that a person who finds a bird's nest with a mother sitting on eggs or with young may take the young but must let the mother go.  The reason for observing all these commandments: "That it may go well with you, and that you may live long."  (Deut. 5, 16; 22, 7)

Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

 

 

 

Communion for All.

 

 

Here comes Thanksgiving ! 

Bet you cannot guess why this Sunday is special to me!  It is tree planting Sunday!

This struck me as I was looking for something in the readings that moved me.  I honestly did not find it.  But, suddenly I remembered that this was a busy weekend for me, probably for about 15 years.  The tree project was always connected with Thanksgiving, which is only about 4 weeks away.  Let me tell you how this got started.

 

 

 

The Great Book Swap.

 

I was just back from ca. 10 years in East Africa by 1990.  I was grateful to be back in the States after being in countries a bit dangerous, like, for instance, Uganda during the time of Idi Amin. 

I have loved to plant trees ever since my years as a Boy Scout at Christ the King.  I did it everywhere I went, Toronto & East Africa, for instance.   In 1990 I was living in the Jesuit community at the high school.  I began to plant trees on the campus.  I quickly ran out of space and started on Inwood Road.   The project had begun. 

 

 

 

Georgie, witnessing a Miracle?

 

I started using the Sunday before Thanksgiving as planting day, and after a couple of years realized it was too busy a time.  So we moved the date to the last weekend of October, always with the theme of Thanksgiving.  For me, gratitude to be home. 

You may remember our last big planting, one Sunday after our Mass at Vines.   We planted 400 trees on the campus of Plano Senior High, in about two hours or less, from 12:00 to 2:00.   A picnic was scheduled for 3:00.   Most everybody stopped in by 2:00.  Then were gone by 3:00.

 

 

 

"Miracle?   What miracle?," says Buddy, more fascinated by the bricks.

 

The Thanksgiving build up has begun, Folks.  I’ll probably ask this 3 more Sundays.  What are you grateful for this year? 

 

 

 

Thanks, Brent, for the marvelous ministry you do as director of Souls Harbor.

Readings:

Genesis 11, 1-9,   The Tower of Babel story.  This comes from the vigil Mass of Pentecost, rather than the Sunday Mass.  A great story, which is why I chose to have it read.

Psalm  104,  Lord, send out your spirit, and renew the face of the earth

1 Corinthians 12, 3-13,  There are different kinds of spiritual gifts but the same spirit.

John  17, 1-11,  Jesus came and stood in their midst and said to them, “Peace be with you.”

 

 Genesis

What :  The first book of the bible, very entertaining because it is imaginative story telling.  It starts with the two stories of creation and takes off.   It responds to the little kid’s question, “How did we get here, daddy?”

Who: there are at least 4 author streams, two primary ones, the Yahwist and the Elohist, and two secondary ones.  The Greeks have the Iliad and the Odyssey.  The Israelites have the Yahwist and the Elohist.  Why these two words?  Simple.  It is the word the stream uses in talking about God. 

Time:  The Yahwist stream was put into a written form about 900 years before Christ.  The others were put into writing in later centuries.

Our Passage:  The little kid asks, “Daddy, why do people talk differently?”  This is the answer proposed, the Tower of Babel.  

 

 

Pass The Spirit, Please

I want to start this morning with a question.  How do I get the spirit?  Let me tell you.  Today’s story of the week.

As you all probably know, on Monday evenings Rosemary & I go dancing at the Farmers’ Branch Senior Center.  There are probably 50 people who show up every Monday and many of them can really dance. 

 

 

At 6:00 there is a couple who provide simple dance lessons, ball room, swing, country western.  They spend 6-8 weeks on each type of dancing.

At 7:00 a live band comes on and plays until 9:30 or 10:00, one week ballroom, the other week country western.   You got to be 50 to get in, so a lot of you folks probably can’t get in.  They will card you.  There are lots of people who come alone and I admire their courage at getting out.  There is even a blind woman, Janice, about whom I talked once.

 

This past Monday night during the live music dance session, at one point Rosemary and I were sitting out.  We are watching everybody dance what was something like a swing. 

One couple whom I had never noticed before, I noticed.  They were not dramatic dancers, but they really had beautiful flow and creativity.  They might have been using a cha-cha step.  When they finished up, I got up, went straight to them, and complimented them on being terrific dancers.

 

 

Well, they were touched by the compliment and gracious in their thanks.   They thanked me a bunch of times and we shook hands.  Guess who else was touched.  Yes, I was.

How do I get the spirit?  First, you already have it.  Secondly, it is augmented by giving it.  By giving a compliment.  What is the spirit?  New life, new peace.

 

 

I remember when Rosemary & I did a lot of dancing, 4-5 nights a week.  We were good in those days.  People would compliment us and I would just be pumped.   New life.   We would thank them profusely.  Compliments are spirit gifts.  New Life, new peace.

I have a compliment I am holding for a special person.  This is a black lady about 55-60 who works at the Tom Thumb on our corner of Preston & Royal.  I see this lady often at about 7:00 in the morning when I am buying bananas after my morning spin class at the “J,” the Jewish Community Center.

 

 

This lady I so admire because she gets up about 3:00 A.M. to catch two buses to come open this grocery store by 6:00.  We know each other by name.

Last Monday I was waiting in her checkout line while she finished with another lady.  My friend’s name is Sondra.  She was being her usual friendly self with this white, elderly lady.  “Good Morning” and everything.  As she finished, she thanks the lady, who had said nothing, and welcomed her back again.  The lady left saying nothing.  

 

 

I want to compliment Sondra on her non-stop friendliness to a lady who seemed to be an early morning  curmudgeon.  I was really hurt for Sondra and we chatted about other things.  I want to return and compliment her this week.

How do I get the spirit?   By giving it.  A compliment is an amazing spirit gift.   The Prayer of St. Francis says that in giving we receive.  

I compliment that couple on their dancing.  They get new life and new peace.  And their response gives it back to me.  

From whom have you received a compliment lately?

To whom did you give a compliment lately?  Next time?

 

 

 

 Readings:

Isaiah 6, 1-8,  Whom shall I send?  Send me.

Psalm 138,  In the sight of the angels, I will sing your praises, Lord.

1 Corinthians 15, 1-11, I am the least of the apostles.

Luke 5, 1-11, They caught a great number of fish and their nets were tearing.

 

Leo and his best pacifier, John

For those who don’t have a decent Bible or a book of the readings, here are two links that I use,

The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations. 

Buying a bible?  The Jerusalem Bible. 

 Isaiah 1

This is The Great One.  The Prophet.  My favorite.  In general, this work has three parts put together by three different people.  It is time dependent: before, during, and after the, you guessed it, the Babylonian Captivity.  Keep 500 before Christ in mind as an easy date. 

Last week we heard the story of the prophet Jeremiah’s call by Yahweh.  This week we have Isaiah’s call. 

Psalm 138

Want to hear something beautiful?  Listen to today’s psalm.  Another of my favorites. Thanks, thanks, and more thanks.

1 Corinthians 15

In last week’s Corinthians’ reading Paul described his vision of love.  Today he continues talking to the people of his church in Corinth, focusing on how he was called by God.

 

 

The Small Call

I would like to talk this morning about small calls.  Our readings are all about great calls, like Isaiah, to be God’s spokesperson.  These calls come once in life, or a few times in life.  I would like to suggest small calls come every day.   Let me illustrate.

In Mexico City there is this magnificent avenue, Reforma, modeled by the Empress Carlotta on the famous Champs Elysee in Paris, built during our Civil War, say 1860.  A week ago I was on Reforma one afternoon before returning to the U.S.

I was intrigued.  The government provides rental bikes.  Along the pedestrian islands that border Reforma are numerous racks of some 40 bikes which people can rent.  People are riding these bikes all over the center of Mexico City.  I wanted to know if I could rent a bike for a day. 

I had asked a few people, but no one was sure.  I was simply told that for $30 I could obtain a card which I could use to rent the bike for one year.

 

 At one point I am standing beside the check-in post reading the instructions.  You buy the card at a drug store, show proof of identity, and then swipe the card through the reader.  It tells you what number bike is yours.  You may return the bike to any of the numerous bike racks around the city center.

I finish unsatisfied, turn around, and watch a man ride up on one of the recognizable bikes.  He puts it in the rack down the way, then begins to walk in my direction.  He is middle aged, in his mid 50’s, trim, dressed neatly in business pants, white shirt and tie, and a small back pack. 

I ask him if he could help me.  I tell him what I want and he is sure I cannot rent a bike for a day.  In fact, he thinks only citizens can rent the bikes. 

We continue to talk.  I tell him how I admire Mexico City for installing the bikes, that my wife & I, who ride a lot, saw the bikes two years ago when we were in town.  He says he has seen them not only in Mexico City, but in cities in the States and in Europe.  This tells me something, he has traveled internationally.

 

We have a charming conversation for about 10 minutes.  As we part he tells me how he enjoyed conversing, welcome to Mexico, and, get this, he congratulates me on excellent Spanish!

Folks, I could have done a backward somersault in the air.  I felt I could jump from tree top to tree top.  I was so full, ecstatic, grateful.    All the work I had put into Spanish over the years was worth it. 

This is the small call, what that Mexican did.  A compliment. 

 

I would propose that we get small calls every day.  A compliment, an offer to help, a thanks, an apology for a small mishap.  The girl at the checkout has fancy fingernails; I tell her I like them. 

These small calls fill others.  With life. 

What was your small call yesterday?  Your next one? 

                                                 

 

 

Folks, You are witnessing a Changing of The Team, Kevin's last formal day, Leo's first formal day.  

 

Readings:

Daniel 7, 9-10, 13-14,   His dominion is an everlasting dominion

Psalm 97,   The Lord is King, the Most High over all the earth.

2 Peter 1, 16-19,  This is my son with whom I am well pleased.

Matthew 17, 1-9,  The Transfiguration.

 

 

 

Even our Special Greeter, Genevieve, is back to honor her brother Leo.
 

 

 

Observations on Daniel

Who : a prophet foretelling better times.  Daniel is the hero, not the author, who is unknown.

Time: Babylonian captivity the scene, but put together ca. 160 before Christ during another persecution.

Subject: Dreams foretelling better times.

Today: A dream in which a great leader will come and rule with peace.

 

 

 

Can you find a brighter smile than that anywhere!  Peighton says, "Hi, Folks, Welcome.
 

 

 

Transfigurations Today

This morning I would like to talk about transfigurations today and propose that this phenomenon can be almost a daily experience.  Transfiguration moments create greater peace of heart, gratitude, and humility.

Guess where I saw this recently.  Yes, I had a whole week of transfigurations last week in Iowa riding my bike across that state along with 15 thousand other riders. 

 

 

 

Emma, you only get better each week as our Candle Lighter of The Week.

 

 

I have three example of how I was touched by the beauty of nature,  of people, and the beauty of trust. 

So, one morning about 6:30 I was pulling out of one of our first overnight towns, probably Spenser.  I was one of hundreds of bikers all heading into the coming sunrise.  The sky was crystal clear blue and there was ground fog.  On either side of us were green contoured corn fields and soy  beans.

 

 

 

After pedaling all week for ca. 500 miles, I find it overwhelming to come over a hill and look down suddenly on this marvelous, enormous  Mississippi.

 

At one point we were climbing a gentle rise and curving slightly to the left.  I could see a mile ahead and what I saw was the silhouettes of the riders in the fog against the brightness of the coming sunrise.   It was breath taking.  I was just so happy to be alive and where I was, riding my bike.  A transfiguration moment of beauty.  A moment of greater peace, gratitude, and humility.

Secondly, people.  Picture this.  It is time to eat dinner in about the 4^th or 5^th overnight town.  I choose to go to the Methodist church for scalloped potatoes, ham, a salad, and desert for $10, all you can eat. I was looking for lasagna, but could not find it.

 

 

 

We pass through beautiful rolling fields of corn & soy beans, gorgeous sun rises with early morning ground fog, even a national park with serious climbs & descents.   Arriving at this extraordinary, ancient river just takes my breath away.

 

 

So I walk in the side door, buy my ticket, and descend to the basement where they are serving and there are whole bunches of long tables, almost all full.  I find a seat in the middle of one of those tables, across from another older guy like me.  We get talking and the usual question comes out fairly quickly, “Where you from?’  Turns out he is from Iowa and very friendly.  At this point the people on both sides of us finish, leave, and they are replace by 4 guys & women on each side. 

The question gets asked and Michigan & out west all are represented.  One of the new guys even asks me how many Ragbrais I’ve ridden, the second most common question.  And, then, ‘How old are you.” 

 

 

 

Hungry for the salad/dessert bar at Hy-Vee grocery & food court?  Leave your bike, your helmet, and your gloves, all unlocked.   Don't forget where you leave your bike.  Return in an hour, all will be awaiting you.  Incidentally, poor Hy-Vee was completely overwhelmed with the tidal wave of bikers who came through their doors.  Even bikers pitched in to help bus tables (like yours truly).

 

 

That causes a ruckus.   Lots of congratulations and compliments. 

This was a people transfiguration.  I came out of there not only with a good meal, but also a sense of greater peace, hope in the goodness of people, and humility. 

Thirdly, a trust transfiguration.  I  have two favorite vendors in Iowa, a grocery store called Hy-Vee and a 7-11 type convenience store called Casey’s.  Casey’s has the best & cheapest coffee in the morning.  They are in every village.

 

 

A small piece of advice especially to first trippers, Do not ever forget where you have parked your bike.  

 

 

 

Let's say you find your bike.  Next question, Can you extricate it from the tangle of other bikes.  They are usually hitched to cables running the  length of the main street of each little village.

 

 

Hy-Vee has great, all you can eat salad bars for $9.  Trouble is, Hy-Vee is only in the larger villages.  We had 2, Spenser & Orange City.  You want to get something at one of these places?  Just ride up, find a place to park your bike, go in, spend 15 minutes or 60, come out, and your bike & helmet await you.   Nothing is stolen.

A trust transfiguration.

 

 

 

 

Still ready to join the music team, Genevieve?   Or ready to help Leo?
 

 

 

The Old Pro and The Rookie, Two Winners.  

 

 

A bonus transfiguration.    As a Jesuit I was challenged by the goal of the Renaissance man.  The man is well rounded, intellectually, spiritually, and physically.  I found one.

Intellectually the guy is not only a chemical engineer.  He is a car mechanic.   He plays the piano.  He is into model trains & camping.  Spiritually he is solid.  Physically he is a dynamo biker.  All of this & more I discovered about our own David Dinsmore.

Where do you find your transfiguration moments?   The last one?

 

 

A Renaissance Man, David Dinsmore.

 

 

 

 

Welcome in out of that 26 degree cold, Dear Emma and Dear Beth.

 

 

Readings:

Leviticus 13, 1-2, 44-46,  If a  man is leprous, the priest shall declare him unclean

Psalm 32,  I turn to you, Lord, in time of trouble.

 Corinthians 10, 31-11, Whatever you do, do for the glory of God.

Mark 1, 40-45, A leper came to Jesus

 

 

 

I bet I can guess why Ben & Olivia are not here today.   Like 26 degrees!

 

 

On the readings:

• The book of Leviticus is the third book of the Hebrew Bible. Most of Leviticus is written as God’s speeches to Moses on Mt. Sinai which Moses repeated to the Israelites. It’s almost all about rituals and moral practices to follow in order to live in ritual purity. It describes the many ways you can be ‘unclean’; today’s reading is one example. Leviticus describes many rituals and rules to be followed. Like the stories in Genesis and Exodus these rules were created to give the Israelites a special identity, to help hold them together during the Babylon captivity in the sixth century B.C. And it worked.

 

 

Our dearest Candle Lighter of The Week in action.

 

 

• In First Corinthians Paul tells the early Christians in Corinth to not be obsessed about Jewish food laws when eating with others. In this same letter before today’s passage Paul said, “I’m not going to walk around on eggshells worrying about what small-minded people might say; I’m going to stride free and easy, knowing what our large-minded Master has already said. If I eat what is served to me, grateful to God for what is on the table, how can I worry about what someone will say?”
• Mark’s Gospel reinforces that caring for another is more important than rituals and rules. I’ll talk more later about how this might relate to how we practice Lent, which begins on Ash Wednesday this week.

 

 

Who let these characters in here, Joe (Geri's brother), Geri, and Mike?

 

 

Homily:

 

Mark’s story of Jesus and the leper is a good example of how Mark used stories to highlight the Good News Jesus preached. From Leviticus we know a leper could neither approach nor talk to Jesus. As a leper, he was unclean and would have to stay totally apart from others in out-of-the-way places and speak only to cry out ‘Unclean’. So, already, Mark is telling Jewish followers of Jesus that the old rules no longer apply.

 

 

 

Hi, Leo.  You are looking terrific this morning.

 

 

This Gospel story turned Leviticus on its ear concerning the idea of being ‘unclean’. [Leprosy was incurable then, so their best survival practice was a strict quarantine. Since about 1880 we have known leprosy is caused by a particular bacteria; for over 60 years now it is treatable and curable with antibiotics.] The old rules said: lepers were ‘unclean’ and had to stay out of the way of others, and they were not to touch or be touched. In Mark’s story he has the man with leprosy not stay out of the way away and has him dare to speak out; and he also has Jesus talk to and touch one known to be ‘unclean’. So, in Mark the rules are changed, and Jesus is approachable by anyone.

 

 

 

 

The Best.
 

 

 

In Paul’s letter to Corinthians he turns the rules in Leviticus upside down by questioning the rules about food and the eating habits of Jewish Christians. Paul said they should relax and “eat your meals heartily.”  

So, considering these teaching stories from Leviticus and Mark and Paul, what do you do for Lent to prepare for Easter?

 

 

 

 

Somebody finally gave that man a job.  

 

 

1) Some may give up sweets or do something else healthy. In the 60’s every Lent I would say “I’m giving up watermelon.” (I even used to get a laugh, since back then everyone knew watermelon wasn’t available till summer.)

2) Some will go to south Texas to work with victims of Hurricane Harvey—people struggling to get their houses and lives back in order. You are the community sending those who go; they represent us and this community’s caring for those in need. They will come back to our community members with stories of fun and comradery. They may also have stories about primitive lodging. (Ask Bill what he’s taking ‘just in case’.)

 

 

 

Peace, Angela and Cathy. 

 

 

3) A third possibility is to consider a teaching quoted in Ash Wednesday’s Mass from the prophet Joel 2:13—a favorite Bible verse of Stack’s: “God is gracious and merciful, slow to anger, and rich in kindness.” Why on Ash Wednesday?     This verse is also found in Psalms 86, 103, and 145; and in the books of Exodus 34:6; and Jonah 4:2; and Nehemiah 9:17.

 

 

 

Bill, updating the plans for a dozen or so of our community heading to Dickenson, TX to join Professor Jim Mahar of St. Bonaventure U. & his 50 or so students, to help with the clean up after the hurricane.  There is still lots to do.

 

 

What if everyone prepared for Easter by imitating that verse?—withholding acts of anger; performing acts of mercy and kindness.   What will you do for Lent?

 

 

 

 

An old geezer taking the Sunday off thanks to John Cade.