Reminder for Sunday, August 11, 2019, 19th Ordinary Time

Welcome--

 

Welcome, Everybody, including you crazies.

 

 

Welcome this Sunday: Catholic Mass with coffee & juice, and pastries, some bought, some home-made. 

Time: 9:30; Celebrate with the Community  & Stack  & John Cade 

Place: Legacy Charter School,  601 Accent Drive, Plano, TX 75075

 

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Peace, Everybody.

 

Readings:

Wisdom 18, 6-9,  You people awaited the salvation of the just.

Psalm 33,  Blessed the people the Lord has chosen to me his own (Everybody?) 

Hebrews 11, 1-2, 8-19,  Faith is the realization of what is hoped for.

Luke 12, 32-48,  Do not be afraid any longer.

 

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The Look!

 

Community Activities:  

ROMEO MEET: Friday, August 9, Jason's Deli, Collin Creek Mall, west side of Central, 1:00.  Welcome all wakos, you will fit right in.   

 

Juliets, August-September, TBA

 

2 kids

 

Two buddies (kids, really)

 

TRUE?

Cornbread

 

 

 

What's up in Ye Old Catholic Church?  Like…

Catholic Church in Germany shrinking,  http://corpus-blog.blogspot.com/2019/07/latest-statistics-show-german-church.html

                  

Our father

 

 

Our Father.

 

See you Sunday, J.S.

214-783-0443

 

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Peace, Everybody.

 

JSM Mission-Faith Statement: 

 Help create a Catholic Community that welcomes all God’s People, provides for and challenges spiritual and total growth.

Reaches out to help people who are disadvantaged and make the world we live in a better place to live.

 

 

Coffee shoppe 3

 

 

The Coffee Shoppe is open, John, Rob, & Geri.

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  • Sunday Homily, July 15, 2007, 15th of the Year

    Readings: Deuteronomy 30, 10-14; Psalm 69; Colossians 1, 15-20; LUKE 10, 25-37, The Good Samaritan.

    Deuteronomy: the scene is the desert outside the promised land.  Moses is talking to the people about all that has happened to them since he led them out of Israel and through the desert for many years.  Now, as they prepare to enter, and Moses is dying, he is simply exhorting them to love Yahweh and obey his laws.

    Moses talks about a command, but never mentions exactly what it is.  Watch for the answer in today’s gospel.  The Great Command.

    The Good Samaritan

    I am going to do an explication of text today. 

    Initially this parable looks like simply an encouragement to help others. Actually there is a second meaning, perhaps much more profound, especially for the Jews who are listening. It has to do with prejudice.

    Leon_phoebe_2The setting. A Jewish lawyer is asking a question about his justification. Where does one draw the line in helping a person. Who is my neighbor? Some observations.

    First, the road from Jerusalem to Jericho was notoriously dangerous and plagued with thieves. That this man was alone is significant.  People would travel in groups for safety. Was he an outcast?  Friendless?  Not too intelligent or innocent?

    Second, the man was stripped. For the lawyer this would signify that the man was without identity, of no identifiable class. In other words, he might not be a lawyer or intellectual or even a Jew. He was Every Person.  A human being.

    The priest & the Levite. The lawyer would know why they did not stop to help. The Law. They could have been on the way to the temple and they could not cause themselves to be ritually impure. In the temple they had to be pure, no contact with dirty people orthey could not offer their sacrifice. Obviously organized religion still follows this practice. 

    Along comes a Samaritan. To the Jewish lawyer & the Jewish listeners Samaritans were considered demon possessed.  Samaritans intermarried with pagans, i.e., people who did not recognize Yahweh as the name of their God. They would defile the temple just by entering. In sum, they were vile and dirty, certainly not capable of performing an act of love. Greg_graham_isabel 

    But, to the surprise of the lawyer & the audience, it is the Samaritan who performs the act of love.  He even risks his own life by rescuing the man. Jesus further twists the knife by showing how the Samaritan goes beyond the call by setting the man up in an inn and promising to cover all his expenses.

    The composer of the parable goes further and plays with two elements used in the temple sacrifice: oil and water.  He employs these elements to clean (purify?) the victim.  The author knows what he is suggesting in using these items.

    Jesus is responding to the lawyer’s question, "Who is my neighbor," by saying "Everybody."  No prejudice.

    Who is the number one neighbor you are taking care of today?

    Audio: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-07-15.mp3

  • Sunday Homily, August 2007, 21st of Ordinary Time

    Readings: Isaiah 66, 18-21; Psalm 117; Hebrews 12, 5-13; Luke 13, 22-30

    Isaiah: this book is written by probably three authors ca. 800 years before Christ and later.  The book covers the time before, during, and after the Babylonian captivity.  Our selection today comes from the part of the book written before the captivity.

    The Good News Dream

    I just returned last night from doing a wedding Friday afternoon for a couple who had a special dream. The boy is from Dallas and I have known him since he was little. The girl is from Scotland.Their dream was to marry at St. Columba’s monastery on the island of Iona, off the west coast of Scotland. 

    Cimg0871  St. Columba came over from Ireland about 560 and established the monastery which was a center of learning and religious enthusiasm all during the Dark Ages, when the learning and culture established by Rome came crashing down. In 810 Vikings raided the monastery and killed about 70 monks.The monastery finally came to an end during the Protestant Reformation and the time of Oliver Cromwell ca. 1650. Since the 1940’s it has been revived and is an ecumenical community today. It has been and is today a sort of mini-shrine. 

    To realize their dream the couple knew it would cause difficulty to their families & friends. It is not easy to get there. I was blessed to have Katie Gray carry me all around. She is Bob & Jackie McGrath’s daughter and is living in Edinburg with her Scottish husband, Derrick. Even with Katie’s help, it took us a day to drive from Edinburg in the east all the way across the country to the west coast, where we put the car on a ferry to the island of Mull. On Mull we traveled another 40 miles on a, I kid you not, one lane road to another people only ferry to the little 3 mile by 1 & 1/2 mile island of Iona. Iona, folks, is not the Ritz Carlton. It is very simple with two small hotels & a number of bed & breakfast farm houses.The island is small and the little community is tiny. But hosptable.Cimg0828   

    We celebrated the wedding out of doors in the middle of what used to be the Nunnery, an old Augustinian convent from the 13th century that has not been revived. After Thursday & Friday morning having drizzle and clouds down to the ocean, we had a window of 40 minutes when it brightened up.

    In the center of the monastery is an elevated square piece of land that is grass covered with flowering bushes on all four sides. We used the corner of the square for the weddCimg0799_3ing. John, the groom, and all the men wore kilts.They looked terrific. I wore the white alb & a stole. A ferry load of tourists arrived during the ceremony and they went ape over the event. We should have charged a pound a person for pictures. They took tons.

    The psalm today talks about taking the Good News to all the world. On that little island of Iona John & Zarah realized a dream and shared the Good News of their love with the whole world.

    What is your Good News Dream?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-08-26.mp3

  • Sunday Homily for December 9, 2018, 2nd Advent, C cycle (the Luke cycle)

     

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    Welcome in, Everybody, as we celebrate the Second Sunday of Advent.

     

    Readings:  

    Baruch 5, 1-9, Jerusalem, put on the splendor of glory from God forever. 

    Psalm 126,  The  Lord has done great things for us, we are filled with joy.

    Philippians 1, 4-6, 8-11,  I pray always with joy for all of you.

    Luke 3,  1-6,  The word of God came to John.

     

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    Excellent reading, Dear Buddy, thanks.

     

    Reflection on Luke

    Author: The gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke-Acts.  According to an early Church tradition, the author was the Luke named as a companion of Paul in three of Paul’s letters, but Scripture scholars say there is a problem with this.

     

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    And thanks to you, Dearest Tori, for lighting our candles for the 2nd week of Advent while your brother reads The Blessing of the Candles.

     

    Though the author of Luke-Acts admired Paul, his theology was significantly different from Paul’s; there are countless contradictions between Acts and Paul’s letters. Bottom line: we don’t know who author of Luke-Acts is.

     

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    3 Members of our Girls' Board, Emma, Zoe, and Tori.

     

    When written: The most probable date is around 80-100 AD, and there is evidence that it was still being revised well into the 2nd century.  The author takes as sources the Gospel of Mark, written around 70 AD, the sayings collection called the Q source, and a collection of material called the L source (L for Luke).

     

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    Mike sharing his graces from the Love for Kids' Picnic.

     

    Audience: Luke was written to be read aloud to a group of Jesus’ followers gathered in a house to share the Lord's supper. The author assumes an educated Greek-speaking audience, but attends mainly to specifically Christian concerns rather than to the Greco-Roman world at large.

     

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    What is this sitting down on the job?  It is called lumbar stenosis, which was improved by one stretch suggested by the physical therapist last Thursday.  And that was only the first appointment.  Lots of hope for future appointments twice a week for a while.

     

    Today's Homily

    I was disappointed that I could not volunteer at Love Kids picnic Saturday.  I always am struck by the presence of grace in all these kids and volunteers.  Since I could not share the graces with our community, I asked Bill Hammond to keep his eyes open and to share what graces he experienced. 

     

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    The second elevation.

     

    Bill, in turn, invited Mike and David to share their experiences of the presence of grace.

    So we really had a triple header homily, and it was most touching.  

    Next Sunday Mike will have the homily, a really good one.  Welcome.

     

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    For sale: Donna Dinsmore's hand made jewelry.

  • Sunday Homily 7-19-09, 16th Ordinary Time

    Readings:  Jeremiah 23, 1-6; Psalm 23, The Lord is My Shepherd; there is nothing I shall want; Ephesians 2, 13-18; Mark 6, 30-34     

    Masss7-19-09

    Jeremiah:

    Author & Who: Jeremiah is called "the broken hearted prophet," because he felt compelled to say woe to the leaders & shepherds of the state of Judah.  He predicted tragedy for the people because of their unfaithful ways.  Because he predicted such catastrophe, the leaders & even the people hated him.  He hated his his prophet job and his unpopularity.

    Jeremiah is considered #2 of the big 3 prophets, along with Isaiah, #1, and Ezekiel, #3.  They are considered the major prophets because of the size of their works, e.g., Jeremiah has 52 chapters.

    Baruch, Jeremiah's secretary & scribe, is considered the person who wrote down & edited the Book of Jeremiah. 

    Time: ca. 625-575, i.e. before the famous Babylonian Captivity and during part of it, which took place starting around 585 BCE.

    Setting & Story: Catastrophe is coming in the person of Nebuchadnezzar of Babylon (near Baghdad, Iraq, of all places).  He has defeated the Assyrians who had destroyed the northern Jewish state of Israel (ca. 720 BCE) and is now looking at Judah, the southern state with Jerusalem the capitol.   The 10 tribes of the north were carted away and disappeared into the Middle East gene pool.  Intermarriage and lost culture. 

    Jeremiah sees what is coming, predicts devastation, and blames it on the leaders & shepherds of the people of this southern state of Judah.  It happens as he foretold, and Jeremiah ends up going to Egypt, where he dies.  He also predicts the return of the people to Judah and the rebuilding of Jerusalem.

    Interesting Side Note: can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, i.e. ca. 575.

    Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

    The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

    Our Selection: Jeremiah is saying woe to the leaders & shepherds of the Jews of Judah.  He is also consoling them that a better day will come when they will have good leaders and they won't have to fear and tremble.

    Sources: Bishop Spong, The Sins on Scripture; Wikipedia

    Choir 7-19-09

    Shepherding

    Every Friday morning since before 1990 I have had an appointment with a little lady about 4'11' named Elizabeth.  She is 93 this year. 

    In the beginning she used to take the bus to Jesuit for our meetings.  In fact, one fall Friday morning she was walking along the main first floor hall, the bell rang for the end of class, the guys poured out, and one big kid, number 55 in his football jersey, knocked her down.  Uninjured and flattered by the attention of all the boys, she wended her way to the back of the property where my office was.

    Some of you have met her because you have helped me move her from a second floor to a first floor apartment, then from that apartment to a condo she bought.  Npw she lives in the 3 Fountains retirement home a little off of Park Lane, east of Central and Northpark Mall.  She has always been a independent, bohemian lady with a literary bent.  She wrote a novel 80.

    The church she always attended after her conversion and until she could not get around was Holy Trinity in the Oak Lawn area. This was where she lived most of her life.  While she was at Holy Trinity she met a couple in their 50's who used to bring her home after Mass. 

    As Elizabeth got older the couple got more involved.  Really involved in a helpful way.  The husband, who seems familiar with real estate, found the condo that she bought, then found the retirement home for her, doing all the paper work.  He is selling the condo for her right now.  At first I though there was some kind of swindle taking place, because they were almost too good.  They were real, however. 

    The wife continues to visit Elizabeth about once a week, taking her to the doctor and pharmacy, using a lot of her time.  This is depite the fact that Elizabeth can often be less than gracious.  I do not know how many times I have been sumarily kicked out and told not to return.  Elizabeth admits that she often treats the lady harshly.

    This couple has been a life saver not only to Elizabeth, but also to me.  I did not know how I was going to help Elizabeth deal with her growing inability to get around.  She had said often she would never go into one of those old folks homes.  She had told me she wanted to die in her condo.  The couple somehow helped her over this obstacle.  What they did, I think, is they just took her to a couple of places they had checked out.

    I talk about this couple today because they exemplify something I think the gospel is trying to convey, the meaning of being a shepherd, a care taker. 

    Ekes & Witteks 7-19-09

    Jesus does two things in the episode that I think are marvelous.  First, he shows care for his comrades.  These guys had been out sharing the message, had returned to share their adventures, and they were tired.  People were all around.  Jesus suggests that they all go away to a quiet place and rest.  This is shepherding or care taking one's closest, one's family, one's team. 

    They get into a boat and cross some water, obviously the Sea or Lake of Galillee, one of the beautiful places of the world, a heart shaped body 21 miles in length & only 7 miles across.  Many of you could swim it.  The second marvelous thing Jesus does is take compassion on the people who have anticipated where he was going and got there first.  He changes his plans and tends to them.

    This is our challenge.  The couple who care take Elizabeth is an example of what Jesus is showing us. 

    Whom do you shepherd or care take?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-07-19.mp3

    Picture 1:  Mass with Sabrina & Ruth

    Picture 2:  Choir, Wendy, Shonda, Ray, & Celeste

    Picture 3:  Ekes & Wittiks–Bobby & Debby, Barb W., Mabel, Marlene, Cindy, Curtis, & Warren W. 

  • Sunday Homily 8-24-08, 21st, Ordinary Time

    Readings:  Isaiah 22, 19-23; Psalm 138 (nice); Romans 11, 33-36;  Matthew 16, 13-20.

    Isaiah: Just a reminder that the book of Isaiah is one of the big three prophetic books, Jeremiah & Ezekiel being the other two.  Three writers of the book can be discerned by their characteristic writing styles.

    Rob w mountain background_1

    Bringing Out the Best

    When I was a little kid growing up in Christ the King parish I remember being put off by the negativity, the clericalism, and the apparent dislike of me by the formal pastor and the assistant priests.  When I went to Jesuit, however, I found that the Jesuits seemed to like me and brought out the best in me.

    In today's gospel by Matthew we have the story of Peter being made the head of the new church.  How marvelous it would be if that church community had retained the characteristic of bringing the best out in people, instead of focusing on control, punishment, and fear.  Two comments about this reading.

    First biblical scholars agree that Jesus did not say what is in this little story.  Rather, the Matthean community shaped a highly stylized scene that attempted to establish Peter's position as leader of the new community.  The writer, because he wants to authenticate Peter creates the scenario where Jesus makes Peter The Man.

    Secondly. This past week Rosemary's brother Peter McGinn sent me an article he was publishing about bringing out the best in corporate leadership.  I thought, he is talking about what we are trying to do here in this community.  And how marvelous it would be if the Catholic church brought out the best in people.  He uses the word best as a memnotic, focusing on behavior, emotion, spirit, and thinking in this way.

    1. Behavior.  Build on the person's strengths.  Bill Hammond knows that I can't run because of the couple of compressed disks in my back.  He knows, however, that I have a modicum strength in biking because I work out daily on an air-dyne bike.  He invites me to ride the Hotter 'N Hell, something he did not know I had dreamed about doing for probably about 15 years.  Initially I declined, but his confidence in me as well as my dream combined to help me overcome my fear of the risks.    Build on a person's strengths.

    2. Emotions.  I remember seeing one of the girls in the Olympic gymnastics blow a dismount.  As she walked to the side all the girls on all the teams as well as the coaches hugged and consoled her.  Affirmation even in failure.

    3. Spirit.  Mercenary vs. Marine.  Part of a team or a community.  I was envious Saturday when I would see a large group of riders blow by me en masse.  How fun it is to be part of.  How I take spirit from the group.  I watch the Plano Senior High band practicing while I am filling my tank with water occasionally.  One of the fun things about being a Jesuit was imbibing and sharing the spirit.

    4. Thinking.  Establish and share goals.  I think of the Boy Scouts.  When I was a Scout, we just got together for fun, which was good enough.  Few of the guys were challenged to become Eagles.  In the past years I have seen troops where the leaders help numerous boys to become Eagle scouts.  With help such as that my fun experience in Scouting would also have resulted in me being an Eagle Scout.  Thinking is education & training.

    Sabrina

    Peter McGinn intended this article for corporate and hospital executives.  It also has value for church, for community, and for each of us in our dealing with others. 

    Who has brought out the best in you?  In whom are you bringing out the best?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-24.mp3

     

  • Sunday Homily for November 4, 2018, 26th, Ordinary Time & All Saints

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    "Welcome in" says Georgie.

     

    Readings:  

     Deuteronomy 6, 2-6,  You shall love your God.

     Psalm 18,  I love you Lord, my strength

     Hebrews 7, 23-28,  The law appoints men subject to weakness to be priests.

     Mark 12, 28-34,   Which is the first of all the commandments?

     

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    Jan our special hostess at her welcome to communion table.

     

     

    Deuteronomy observations:

    1.  The work is the last of the 5 books of the Pentateuch, following Genesis,  Exodus, Leviticus, & Numbers.

    2.  The work is organized as a series of addresses given by Moses to the people of Israel in the land of Moab, where they had stopped at the end of the long wilderness journey and were about to enter and occupy the land of the Canaanites.

    3.  The theme of the book is that God has saved and blessed his chosen people, whom he loves.  They are to remember this, and love and obey him.

    4. Joshua is commissioned as the next leader of the people, i.e., God's (Yahweh's) people 

     

     

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    Buddy reads our Blessing of The Candles.

      

    Pittsburgh

    Jerry Rabinowitz, 66, worked as a primary care physician, was deeply active with HIV victims especially when it started, infamous for his bow ties.

    Cecil Rosenthal, 59, and his brother David, 54.  Cecil was outgoing & gregarious while David was more self contained.

    Richard Gottfried, 65 neighborhood dentist, married with a Catholic wife.

     

     

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    While her brother reads The Blessing, Zoe lights our candles.

     

    Irving Youger, 69, when you walked into the synagogue, Irving was the first person who would welcome you and help you find your seat.  He had been a little league coach and a real estate agent.

    Daniel Stein, 71, and retired.

    Joyce Fienberg, 75, a research specialist at the U. of Pittsburgh, petite with huge personality.

     

     

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    The Offertory Team, Marlene, Bill, & Cindy, all Ekes family.

     

     

    Bernice Simon, 84, and her husband Sylvan, 86, considered the sweetest couple who, 62 years ago, wedded in this same synagogue.

    Melvin Wax, 88, full of jokes, a passionate Pittsburgh Pirates fan, was always in a good mood.

     

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    Sez Leo, "Welcome in, Folks."

     

    Rose Mallinger, 97, spry, vibrant, full of life, sharpest wit, with her family being everything in her life.

    Judah Samet, 80, Hungarian, was in the parking lot, saw the shooter.  He survived the Nazi holocaust as a child of 6.

     

     

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     Even with the massacre of Pittsburgh, we will give thanks this month.