Sunday Homily, May 10, 2015, 6th Easter, B

Readings:

Acts 10,  25-26,  34-35, 44-48,  God shows no partiality.

Psalm 98,    The Lord has revealed to the nations his saving power.

1 John 4, 7-10,   Let us love one another.

 John 15, 9-17, As the Father has loved me, so I love you.  I have told you this so that my joy may be in you and your joy be complete.

 1 John and John 15, perfect, fitting readings for Mother's Day

 

Tori

Victoria says, "Hi, Everybody, Welcome in."

 

Acts:  Another review–

Author: Luke, who wrote both the Gospel and Acts

Date: ca. 40-50 years after the death of Jesus

Our selection: This same selection was read on Easter Sunday.  What is happening is this.  Last Sunday we began the second half of Acts, from chapter 9 to the end.  Last week's reading had to do with Paul returning to the community in Jerusalem after he had his conversion experience on the road to Damascus. 

This week we get into chapter 10 which focuses on two characters: Peter and a Gentile (non-Jew) captain in the Roman army named Cornelius.  Cornelius was supposed to be a good man and he has a voice call him, "Cornelius." "What is it, sir?" he answers.  The voice tells him to go a town called Joppa and talk with a man named Peter.  Cornelius sends two servants.

 

Emma & Mom

Emma & Beth, also, say, "Hi, Everybody."

 

Meanwhile in Joppa Peter has that vision we talked about Easter Sunday: a sheet coming down from the sky with a multitude of animals.  Many of the animals are considered ritually impure by Jews.  Peter is told by a voice to eat from these animals, but Peter refuses.  While this is going on the two servants arrive and the voice tells Peter to go with them.  Peter arrives at Captain Cornelius' house and that is where we take up the story.

Luke is interested here not so much in history as in convincing his readers that the Gentiles as well as Jews are included in the new religion.

Source: Good News Bible

 

Genevieve 2

And, of course, our precious Genevieve is all ready for everybody.

 

Psalms:

Dates:Put together at ca. 300 years BCE.

Author(s): The old belief that David composed all 150 Psalms is just myth.  The reality: many people and groups of people composed the psalms over centuries.

Purpose: songs of gratitude, sorrow, pain, and longing to be sung by the Jewish people, especially in the temple and later in the synagogue.  Special songs were composed for feast days like passover and the feast of lights, to name just two.

Source:Bishop (Episcopal) John Shelby Spong, Origins of the Bible XXV, published 5-2-09 in Mirabile Dictu

 

Candle 3

Zoe and Tori, the candle lighters are helped by the big sister, Georgie.

 

A Mother’s Day Story

I would like to tell you a Mother’s Day story this morning.  This is a “hope you don’t have a kid like this” story.  And if you do, maybe it will give you a little hope. 

I admit that I have told this story at least once during the 15 or so years I was working at St. Mark’s.  I don’t think I have told the story here.  If you have already heard it, visit the coffee shop in the back with the kids.

 

 

Natalie

The Beautiful Natalie.

 

The story took place many years ago.  It was a chilly, damp, gray day in probably November.  It was a Saturday.  Myself and maybe 5-6 of my buddies from Christ the King grade school took the city buses downtown to watch a movie.  At most we were 7th grade, 11 or 12 years old.

There used to be 3-4 theaters downtown, the Majestic, the Palace, and others.  There was a bus line down Preston Road near my house in University Park and another on Airline, coming along the SMU campus, west side, the Hillcrest side.  We used both bus lines because some of the guys lived further east in University Park.

 

 

Emma & Zoe

Emma and Zoe covering world affairs.

 

So we go to the movie.  We come out, and somewhere, probably at a dime store (remember those?), we buy water pistols.  Then we race around town and run in and out of the department stores, like Neiman’s, having water pistol fights.

Finally, about 4:30, we get on our buses, some on the Airline bus, myself and another guy on the Preston bus.

We get off at my corner, Stanford St., and walk the 2 blocks to my house.  In my back yard I had built a fort some years earlier.  It was on the west side of our house against the west side picket fence.  The fence was against a hedge about 7 feet tall, which ran along the driveway to the garage of our neighbors’ house, Mr. & Mrs. Barnes. 

 

 

Richard & Monica 2

Cupcakes of the Week to Richard and Monica.

 

My friend & I went in the fort and hung out.  At one point Mr. & Mrs. Barnes walked along their driveway and got into their car in the garage.  My friend & I climbed onto the roof of the fort. 

Mr. & Mrs. Barnes started backing their car, a white Cadillac, out the driveway.  She was dressed formally and he was in a tux, if I remember correctly.  Mr. Barnes’ head was slightly out the window of his car, looking back. 

 

 

J.T. 2

And to J.T.

 

You guessed it, folks.  As they passed by us, we leaned over and let loose with our water pistols. 

Suddenly I knew I was in deep doo doo.   Mr. Barnes backed past the hedge, stopped, got out, and walked over to our front door.  We ran around the opposite side of our house, went across the street, and hid in the bushes.  At that point, my buddy took off. 

After Mr. Barnes finished talking with my mom, he left, and I was ready to go back downtown and move into The Bridge, claiming I was homeless.  Trouble was, The Bridge had not yet been built.  I had to go home, which I finally did.

 

 

Fred

And even to Fred.

 

My mom?  She was so mad!   Actually, I think she spanked me with her hair brush.  It was probably a useless gesture, because I was a little big for it to do much harm.  Either way, I felt like a really bad kid.  During the next 6 years I was quite capable of equally dumb acts.  And you wonder why I thought I better get in the Jesuits 6 years later or I was going to hell? 

Shonda, Bethany, Beth, Michelle, Mary, Erin Pack, Erin McClurg, & Cathy and all you moms and grandmoms with young kids, I pray that you don’t have the same challenges my mom had.   Happy Mother’s Day.

 

Genevieve 1

Genevieve says, "Wake me up when that old guy stops talking."

 

 

Similar Posts

  • Sunday Homily 1-30-11, 4th Ordinary Time

    Readings: Zephaniah 2, 3-3, 12-13; Psalm 146, Blessed are the Poor in Spirit; the Kingdom of Heaven is theirs; 1 Corinthians 1, 26-31; Matthew 5, 1-12 

     

    Zephaniah observations:

     The 3 chapters of the little book of Zephaniah were compose about 600 years before Christ.  Therefore, he is writing shortly before the Babylonian defeat of Jerusalem and the Captivity.  Because of the book’s shortness Zephaniah is considered one of the 12 minor prophets. 

    His theme is the prophetic line:

                1. You people are bad.

                2.  You people will be punished by Yahweh.

                3.  You people, after being punished, will return to a happy place.

     Mass 1-30-11

    Today’s selection focuses more on how the humble of spirit will pasture their flocks with no one to disturb them. 

     The psalm & Matthew today both focus on how the poor in spirit will be happy, receiving the kingdom of heaven.

     I am struck that in the readings there is a quality of wishful thinking.  For example, in the psalm,  the lord sets captives free, secures justice for the oppressed, gives food to the hungry, and raises up the bowed down. 

     I can see someone skeptically asking me, “Stack, are you crazy.  You believe this really happens?  Look at history.”  I would like to talk about this in the homily.

     Emma 1-30-11

    Poor in Spirit?  Get Real!

     You remember last Thanksgiving when about 35 of us went to help feed the homeless for LifeNet?  Well, while I was helping out, I liked to go around and chat up the people at different tables.

     At one table during the second or third seating over by the windows opposite the side door I ran into 3 elderly white, nicely dressed little ladies.  Folks, they absolutely reminded me of my mother, who would have been mortified to have been eating there. 

     Georgie 1-30-11

    The ladies were quite friendly, obviously educated, and lived in Richardson.  Were they homeless?  Were they without money, social security, family?  I only knew that they would not have been there had not LifeNet vetted them as being authentically in need. 

     My heart went out to these ladies and I mention them this morning as a lead into the notion that blessed are the poor in spirit, the kingdom of heaven is theirs.  This statement strikes me as really precarious.

     I would propose that there is a healthy and an unhealthy poverty of spirit.  The poverty of these 3 ladies is unhealthy, spirit killing, depressing.  Unemployment, homelessness, all kill the spirit.

     The same is true of Larry Sims, the 60 year old black man exonerated Friday of a crime for which he has spent 25 years in jail.  DNA proof.  Can you imagine being put in jail for 25 years of your life for something you did not do?  I think I would be mad, bitter.  The amazing reality is that these men are all accepting, forgiving, and grateful.  They humble & amaze me. 

     The same was true of the 3 little ladies.

    Zoe 1-30-11 

     Mr. Sims is number 35 exonerated in Dallas according to my buddy & old classmate Tony Levatino who helps these men adjust to their new life through Holy Trinity Parish down on Oak Lawn.

     This unhealthy poverty of spirit has been so common down through our history as humans.  Suffering has characterized so many lives.  Slavery, holocausts, genocides, wars.

     I have spent my life attempting to raise up people in this poverty.  We are doing it in this community. 

     What then is healthy poverty of spirit?  From my perspective it is two things: acceptance and gratitude.  This brings about peace of spirit.

     I am astounded, but Mr. Sims and the 3 ladies seemed to have acceptance and gratitude.  I do know others who were dying of depression or discouragement.

    Michelle 1-30-11 

     Can a person work through the unhealthy poverty of spirit to the peace of acceptance & gratitude?  Apparently so. 

     On a scale of 1-10, where is your poverty of spirit, your acceptance and gratitude?

    Picture 1:   Mass with Kevin helping

    Picture 2:   Emma walking

    Picture 3:   Georgie & her sister Zoe

    Picture 4:   Zoe with her dad, Randolph & grandmom, Bernadette

    Picture 5:   Michelle, the mother of Georgie & Zoe, with Torri & Buddy, the twins, and Gilberto, Michelle's dad

     

      

     

     

  • Sunday Homily for December 30, 2018, Holy Family

     

     

     

    IMG_5123

     

    Welcome in, Dearest Harper.  I wish I could have been with you this morning, but next week for sure.

     

    Readings: 

    1 Samuel 1, 20-22, 24-28, In those days Hannah bore a son

    Psalm 84,  Blessed are they who dwell in your house, O Lord.   

    1 John 3, 1-2, 21-24, See what love the Father has bestowed upon us.  

    Luke 2,  41-52,  When he was 12 years old they went up according to the festival custom.

     

    IMG_5072

     

    Thanks for your beautiful welcome Cindy & Dee.

     

    HOMILY     

    Since the Church has always taught that Jesus was truly human, I like it when the Scripture gives an example of the family of Joseph, Mary and Jesus as an actual, real human family.

     

    IMG_5102

     

    Rick, you make an excellent candle lighter.  Thanks for your help.

     

     

    Today’s Gospel gives such an example. Luke’s story hints at a family conflict caused by Jesus’ behavior. Luke gives us just a glimpse of the conflict, but I can imagine it going something like his mom, Mary saying, “How could you do this to us? Not telling us where you were all this time. This was hurtful to your father and me. We’ve been looking for you since last night; and were worried to death all this time! Don’t you know how disrespected we feel? We taught you better than this”…(and perhaps, both concerned parents, either Joseph or Mary said)…“Do not do this to us again!”

     

     

    IMG_5080

     

     

    Thanks so much for your company yesterday, Mike.  You sure helped me to wait patiently while my surgeon got delayed for almost 4 hours.  We actually had fun in that OR waiting room.  Like with the lady who was wanting nothing but a coffee while she waited.

     

    As for Jesus, I can imagine his side too. Some claim Jesus had brothers and/or sisters. Whether he had siblings or not, he was twelve, equal to a teenager today, a time kids are practicing behaviors that are rebellious or just plain independent. Working with your Dad learning carpentry isn’t bad, but Jesus may have begun to experience it’s limitations. And being in the big city for the first time as a 12-year old probably exposed Jesus to opportunities he hadn’t considered before—like a chance to talk about the Scriptures with temple scholars.

     

    IMG_5093

     

     

    Hi, Jan, Where is that crazy guy you hang out with, like you know, that Sir Charlie?

     

    Luke had his own goal in mind, building up Jesus’ credentials as a kid wise beyond his years and already showing an advanced knowledge of the Scriptures. So we don’t get the whole story here, of Joseph and Mary and Jesus, being a working class Jewish family living all those years in a small town.

     

    IMG_5115

     

    The Best Music with Shonda, Ben (where is your hat), and David.

     

    Though just a glimpse, in this story Luke gives us a hint of the holy family being like a regular family I can identify with. How about you? Can you imagine from Luke’s story how the family of Joseph, Mary and Jesus acted and lived—and had conflicts—much like your own family?

     

    IMG_5122

     

    John sharing another of his insightful homilies to end the year of 2018.

  • Sunday Homily 12-20-09, 4th Advent

    Readings: Micah 5, 1-4; Psalm 80, Lord, make Us turn to You; let Us see Your Face and We shall be saved; Hebrews 10, 5-10; Luke 1, 39-45

    Micah: author, date, subject, our selection–

    Author: one of the minor prophets (because of length, 7 chapters), Micah is considered to be the author of these words.

    Date: probably around 700-690 BCE, a contemporary of Isaiah, living in Judah.  He had witnessed the destruction of the northern half of the kingdom, Israel, by the Assyrians, ca. 720 BCE.  He watched Judah pay tribute to Assyria.  He forsaw the Babylonian disaster coming to Judah, the southern half of the kingdom, which finally took place in 590.

    Advent Altar 12-20-09

    Subject: like all prophets, he predicted doom and destruction for Judah because of the injustice of the people, especially the rich over the poor.  Micah learned from Israel's destruction by Assyria, which he attributed to God's anger with those people. 

    Then, of course, he predicts a return to peace and prosperity after the people are purified.  He speaks to Bethlehem as if to a persona and says that a new ruler will come from the town who will shepherd the people.  Why Bethlehem?  Because David was born there and the new David was supposed to come from the same royal village.

    Asked what God wants of us (like penance, sacrifices of animals, goods, even children), Micah states one of the great lines in scripture: "What God requires of us is: 1. act justly, 2. love tenderly, and 3. walk humbly with our God." (6, 8)

    Our Selection: God promises a just ruler will be born in Bethlehem, the place where King David was born, a royal village.

    Sources: Wikipedia, John Shelby Spong

    Mass 12-20-09

    Jesus is Coming

    Remember hearing the Christmas carol that goes, "On the first day of Christmas my true love gave to me…a partridge in a pear tree"?  Ever wonder what on earth it means?  What in the world do leaping lords, French hens, swimming swans, and especially a partridge in a pear tree have to do with Christmas?  Here is the rest of the story.

    In England many years ago, the king, Henry VIII, got mad at the pope.  Know why?  He wanted to marry another wife, Anne Boleyn.  The pope would not grant him permission, so Henry banned Catholicism in England and destroyed churches & monasteries, collecting their money.  This started around 1550 and it lasted until about 1800, a long time.

    Masses were forbidden and people were hung for breaking the law, especially during Henry's daughter's time, Elizabeth the daughter of Anne.  A number of Jesuits snuck into England at this time, celebrated secret Masses, were caught, tortured, and killed.  Rosemary & I even visited a delightful little town called Shrewsbury near the border with Wales.  A series of fun novels is written about a Brother Cadfill who lived in the Shewsbury monastery.  We saw the remains of the monastery destroyed by Henry's men.

    What Catholics had to do was speak in code.  This Christmas carol is all code.  It was like a catechism for the people.  Here is the symbolism explained:

    Nikki 12-20-09

       The partridge in a pear tree was Jesus.

    • Two turtledoves were the Old and New Testaments.
    • Three French hens stood for faith, hope and love.
    • The four calling birds were the four gospels of Matthew, Mark, Luke, & John.
    • The five golden rings recalled the Torah or Law, the first five books of the Old Testament.
    • The six geese a-laying stood for the six days of creation.
    • Seven swans a-swimming represented the sevenfold gifts of the Holy Spirit: Prophesy, Serving, Teaching, Exhortation, Contribution, Leadership, and Mercy.
    • The eight maids a-milking were the eight beatitudes.
    • Nine ladies dancing were the nine fruits of the Holy Spirit: Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self Control.
    • The ten lords a-leaping were the Ten Commandments.
    • The eleven pipers piping stood for the eleven faithful disciples.
    • The twelve drummers drumming symbolized the twelve points of belief in The Apostles' Creed.

    Whenever Catholics sang this Christmas carol they were singing about what they believed despite the danger to themselves. 

    How are you celebrating the freedom we have to openly sing our Christmas carols?

    Cookie Shoppe 12-20-09

    Picture 1:  Advent Altar

    Picture 2:  Mass beginning with Kevin

    Picture 3:  Nikki & Sabrina

    Picture 4:  The Cookie Shoppe with Nikki & her brother Cameron & Angela in the background


     

     

     

  • Sunday Homily 4-12-09, Easter

    Readings: Acts 10, 34-43; Psalm 118 (This the Day the Lord had made; let us Rejoice and be Glad); Colossians 3, 1-4; Mark 16, 1-7 (from Saturday night readings)

    Easter Mass 4-12-09

    Acts: 

    Author: Most likely Luke, who wrote the Gospel with his name and who followed and copied some of Mark's material. 

    Date: ca. 70-100 A.D., therefore ca. 40 years after the death of Jesus. 

    Subject: the ministry of Paul & the 12 Apostles after the death of Jesus.

            Chapters 1-8 deal with the Resurrection, Ascension, & Pentecost (Holy Spirit)

            Chapters 8- 28 deal with Paul's conversion & ministry.

    Guess who 4-12-09

    Today's selection: Two visions/dreams have just occurred:

            1. Cornelius, a captain in the Roman army and a Gentile, has a vision in which he is instructed to go to a town called Joppa and talk with a man named Peter.

            2.  Peter has a vision in which a sheet held by its 4 corners comes down and is full of all kinds of animals.  A voice says, "Eat."  Peter refuses because of the law of ritual impurity, i.e., some animals are ritually impure and it is prohibited to eat them.  But the voice insists.  At this point three of Cornelius' people arrive and invite him to come to Cornelius' house.  This vision symbolizes that even Gentiles who are ritually impure are invited to the new Christian community.

    Our selection takes up just after Peter arrives are Cornelius' house, finds a group of Cornelius' friends, is invited to speak to them, and he begins.  The following is what he says to the group of Gentiles gathered in Cornelius' house.

    Meaning of the Word Easter: the origin of the use of Easter seems lost in history.  Probably not from Latin, which uses pasqua.  Probably not coming from a German goddess of spring, which some have suggested.  May have emerged from early Celtic converts (British Isles), who wanted to use their own words for Christian feasts, rather than Latin words.

    Quads 2

    The Easter Event Today

    I think it was last Tuesday morning.  I had come out into the yard in front of our house to let Aviana do her business.  Suddenly around the corner comes a little black Prius which I recognize.  The window comes down and one of Aviana's favorite neighbors stops to give her a little loving. 

    The neighbor who is so friendly asks how we are all doing and was I getting the spring weddings going.  I said that, yes, we had weddings for all the weekends of May except one and that one weekend we had two weddings.  I also mentioned that I was looking forward to a fun Easter Sunday with an Easter egg hunt for the kids.

    She then mentions that Lent has passed by in a flash and that she has paid no attention to it and really did nothing special.  Am I hearing maybe some minor Catholic guilt?  I'm also thinking to myself that this woman is just terrific as she is.  She does not need to do anything special for Lent.  I mean she loves Aviana and she is friendly to me.  That in itself is extraordinary.  But she also goes back & forth in front of our house it must be a dozen times a day ferrying her 4 kids to numerous events.  On top of that, she teaches at SMU. 

    I thought about this friendly lady as I started looking around in my daily life for a recent Easter event.  You know what I think an Easter event is.  It is something or someone which gives me greater peace and life. 

    Good Friday 1, 4-12-09

    Initially as I looked back over the past six weeks since we started Lent, I thought of the week I spent in Galveston with the 50 kids from St. Bonaventure U. in Buffalo, NY.  That was a dramatic Easter event for me. 

    Way back I had talked about making Lent a time of service and greater sensitivity.  I hit the jackpot with the Galveston trip.   The generosity and desire of those kids to donate their spring break to service gave me a ton of peace and life.  I still feel the effect of them in my life.

    I am aware that I lucked out with the Galveston trip.  Just to be able to get away for the week.  Like Rosemary who is working now in downtown Dallas, the majority of you cannot walk away from your job for a week.  However, if Lent has passed you by quickly and you look back with any guilt, I would say, "Get rid of it." 

    The sensitivity begins now. 

    What is the Easter event in your life today?

    AUDIOttp://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-04-12.mp3

    Good Friday 2, 4-12-09

    Picture 1:  Easter Mass with Noah helping

    Picture 2:  Guess Who Made it!

    Picture 3:  Second time ever!

    Picture 4:  Good Friday Stations

    Picture 5:  Good Friday Stations at the Robinson's house

  • Sunday Homily, November 17, 2013, 33rd Ordinary Time C

     

    Readings: 

    Malachi 3, 19-20, There will arise the sun of justice.

    Psalm 98,  Lord, when your glory appears, my joy will be full.

    2 Thessalonians 3, 7-12,  Night and day we worked.

    Luke  215-19, Nation will rise against nation.

     

    Emma 11-17-13

    Emma says, "Welcome, Everybody."

     Introduction: 

    Before the Exile the OT prophets warned the Israelites of the punishment they were about to receive for not being obedient to the Commandments.  After returning from their exile to find their temple, homes and fields in destruction they were exhorted by the OT prophets to restore and rebuild and purify themselves before God.

    The written words of the very small book of the prophet Malachi anticipated the coming of a messenger to prepare their hearts to welcome and put into practice the life-giving and love-giving words and actions of the Messiah. 

    Our reading from St. Paul’s second letter to the Thessalonians continues this theme: the virtuous will be known by their words and actions.

     

    Leo 11-17-13

    Leo, also, says, "Welcome, Everybody."

    Homily:

    When our first reading begins with these words, ‘a day is coming,’ it is speaking of the Day of Judgment to separate those whose life and love giving words and actions have served God and neighbor from those who failed to do so.

    The Prophet Malachi implies that those who have served God and neighbor have done so naturally because they have been purified [by the Spirit].  Indeed, Jesus’ words in the Matthew gospel to those who have shown mercy and justice invite them to enter the kingdom of God prepared for them from the foundation of the world.

     

    Kevin A 11-17-13

    Kevin getting ready to help.

     

    They are told that they had clothed him when he was naked, given water and food when he was hungry and thirsty.  The just are perplexed; they ask him ‘when did we clothe you or visit you when you were sick or in prison?’ 

    The Lord replies, ‘when you did it to the least of those around you, you did it to me and for me through the Spirit.’ 

     

    Beginning 11-17-13

    And we begin…

     

    In today’s gospel his disciples ask Jesus when this Day of Judgment was coming. The gospels tell us that only the Father knows the day when his Son, the bridegroom, will come for his bride; but Jesus replies that those who have endured persecution and have chosen to be led by the Holy Spirit will recognize the signs in the heaven. Then they are to raise their heads knowing that their redemption is at hand.

     

    Mike 11-17-13

    Mike homilizing.

     

    Ten years ago I spent some time examining some early Christian writings that were not included in the NT.  I came across a writing that was done by a 22 year old, well educated, young woman named Perpetua living in the north African city of Carthage in the year 203 AD.

     She was writing about herself during the last days of her life. She had just finished the final stage of the catechumenate when she had been arrested for being a Christian.  [The Romans in Carthage needed some Christians to throw to the Lions on the Emperor’s Birthday.]

     

    Georgie 11-17-13

    Georgie also getting ready to help.

     

    Perpetua was baptized as she waited to be put into prison. Her father came to visit her, begging that she tell the judge that she was not a Christian.  She pointed to a pot near her asking him to tell her what it was.  Then she said to him that in like manner she could not be anything other than what she was, ‘a Christian.’ 

    With her head raised high, she identified herself as Christian before the judge.  She described prison as a dark hole, but she prayed for endurance with three others who were catechumen; including her maid, Felicity, who was expecting a child.  

     

    Cowboy Cole 11-17-13

    Cowboy Cole almost ready to ride in on his horse.

     

    On the night before they were taken to the arena to be thrown to the wild animals during the festivities these martyrs were given their last meal.  These four Christians called it their love feast; they were receiving the Bread blessed and broken.   By no other name did they want to be called.    Let us cherish the Christian name to which each of us has been called.

     

    The Girls 11-17-13

    The Girls plus one, Emma, Zoe, Torri, and Buddy

     

     

  • Sunday Homily 6-27-10, 13th Ordinary Time

    Readings:  1 Kings 19-21; Psalm 16, You are my Inheritance, O Lord; Galatians 5, 1, 13-18; Luke 9 51-62.

     

    Thirteenth Sunday Ordinary Time

     

    Introduction to the Readings

     

     

    Our three readings today come from the First Book of Kings, the Letter to the Galatians and Luke’s Gospel.  I suspect that the only reason for the selection of the first reading is because it contains a sentence which is very similar to one found in today’s gospel, namely a request to say good bye to my parents, similar to the gospel response to a calling namely “let me first say farewell to my parents”. 

     

     

     

    The Book of Kings selection describes the transfer of power from the prophet Elijah to the prophet Elisha.  Don’t be confused by the fact that in the reading Elisha slaughters the oxen and burns the plow.  This is to show that he is abandoning his old life for the new one. 

       

    Mass Begins 6-27-10

     

    And maybe the second reading was selected because the word “yoke” would connect it to the first reading!  And of course the word plow shows up in the gospel, tying the three readings together!!   But we have been reading from this letter for the past several weeks. 

     

     

     

    Remember Paul is trying to show that having Christ inside is all that is really needed, not observance of the Law of Moses.  In fact we will see a very powerful statement that the whole law is fulfilled by loving your neighbor as yourself.  

    One clarification about the gospel reading; when the young man asks to be able to bury his father first, Jesus’ response seems harsh to our ears.  However, you need to understand that custom had it in those times that the eldest son would live on the land of his parents and was responsible to bury them when they died.  His father is not dead, the son simply wants to put off following Jesus until some unknown time in the future.

      

    Communion 6-27-10

     

    Homily

    Reconciliation and Forgiveness

    Last Saturday I had a chat with an aunt of mine in Dublin.  She is an Ursuline nun and will be 95 in September.  I asked her if she was following the World Cup and she said, “Oh yes, we keep hoping that England will be beaten”!! 

     

     

    It is an attitude not unlike what Jesus came across in the gospel today.  To the Jews the Samaritans were the modern day English to the Irish!   There are several references to Samaritans in our gospel stories, the Good Samaritan, the Samaritan woman at the well and if we don’t understand the animosity that existed between the two groups we miss a whole lot about those incidents.  To talk about a ‘good Samaritan’ is like talking about a good Palestinian to an Israeli or a good English man to my Aunt! 

     

     

    When apartheid was abolished in South Africa and Nelson Mandela was elected president, in order to try and create a single unified country he established the Truth and Reconciliation Commission to try and put the past in the past.

     

     

    The week before last, the Saville Report was issued in England and it was a 10 year study of a very sad day in Derry in the North of Ireland when 13 civil rights people who were marching in a parade back in January of 1972 were shot dead by British troops. 

     

     

    The report finally laid to rest the claim by the army that they had only fired in self-defense, the report said the army had lied, the victims were all unarmed.  The new British Prime Minister, David Cameron, publicly apologized for the incident.  These were first steps in reconciliation over a terrible wrong.

     

    Chloe 6-27-10

     

    The need for reconciliation doesn’t stop just with countries and nations.  Most of us know only too well the pain caused by separations within families or longtime friends.  I find it funny when you see little kids playing and they get in a row over something.  One will run home saying “I am never going to play with Jimmy again”.  Just as the parents are getting ready for a face off, they had better look around, because the kids will be back together as best friends. 

     

     

    But by the time we are adults something seems to change.  Fear, blindness or pride seems to enter into the equation and keep us apart.  And then pretty soon we are finding all kinds of additional items to throw on the resentment heap to justify our position. 

     

     

    We can’t afford to let this happen.  We need to reach for forgiveness, we need to remember the words of Jesus, “Peace be with you”  “Take the mote from your own eye before reaching for the splinter in your brothers eye”

     

     

    Each one of us at least knows of situations where family members have become estranged from each other, or lifelong friends have parted ways over some perceived or real wrong done.  These are very sad situations, because we will never have the chance to recapture and live the time days, weeks or years lost.  In our gospel today we see a classic example. 

     

    Zoe 6-27-10

     

    The Samaritans and Jews had parted ways during the exile.  In the eyes of the Jews they were not fully Jewish because they had intermarried with pagans and I’m sure the list is long.  After the Exile, when they returned to rebuild the Temple, the Samaritans did nothing but harass their efforts.  By the time we get to Jesus there is nothing but pure hatred between them.  When Jesus is passing thru a Samaritan village and is not welcomed, James and John want to call down fire on the place.  Jesus simply moves on.

     

     

    Irreconcilable differences can be over come, but it takes both parties to want this. At least we must ask ourselves, have we done everything we could.  Then be at peace.

     

     

    I am going to keep working on my aunt’s opinion of the English! 

     

    Picture 1:   Mass begins

     

    Picture 2:   Communion

     

    Picture 3:   Chloe

     

    Picture 4:   Zoe