Sunday Homily, May 10, 2015, 6th Easter, B

Readings:

Acts 10,  25-26,  34-35, 44-48,  God shows no partiality.

Psalm 98,    The Lord has revealed to the nations his saving power.

1 John 4, 7-10,   Let us love one another.

 John 15, 9-17, As the Father has loved me, so I love you.  I have told you this so that my joy may be in you and your joy be complete.

 1 John and John 15, perfect, fitting readings for Mother's Day

 

Tori

Victoria says, "Hi, Everybody, Welcome in."

 

Acts:  Another review–

Author: Luke, who wrote both the Gospel and Acts

Date: ca. 40-50 years after the death of Jesus

Our selection: This same selection was read on Easter Sunday.  What is happening is this.  Last Sunday we began the second half of Acts, from chapter 9 to the end.  Last week's reading had to do with Paul returning to the community in Jerusalem after he had his conversion experience on the road to Damascus. 

This week we get into chapter 10 which focuses on two characters: Peter and a Gentile (non-Jew) captain in the Roman army named Cornelius.  Cornelius was supposed to be a good man and he has a voice call him, "Cornelius." "What is it, sir?" he answers.  The voice tells him to go a town called Joppa and talk with a man named Peter.  Cornelius sends two servants.

 

Emma & Mom

Emma & Beth, also, say, "Hi, Everybody."

 

Meanwhile in Joppa Peter has that vision we talked about Easter Sunday: a sheet coming down from the sky with a multitude of animals.  Many of the animals are considered ritually impure by Jews.  Peter is told by a voice to eat from these animals, but Peter refuses.  While this is going on the two servants arrive and the voice tells Peter to go with them.  Peter arrives at Captain Cornelius' house and that is where we take up the story.

Luke is interested here not so much in history as in convincing his readers that the Gentiles as well as Jews are included in the new religion.

Source: Good News Bible

 

Genevieve 2

And, of course, our precious Genevieve is all ready for everybody.

 

Psalms:

Dates:Put together at ca. 300 years BCE.

Author(s): The old belief that David composed all 150 Psalms is just myth.  The reality: many people and groups of people composed the psalms over centuries.

Purpose: songs of gratitude, sorrow, pain, and longing to be sung by the Jewish people, especially in the temple and later in the synagogue.  Special songs were composed for feast days like passover and the feast of lights, to name just two.

Source:Bishop (Episcopal) John Shelby Spong, Origins of the Bible XXV, published 5-2-09 in Mirabile Dictu

 

Candle 3

Zoe and Tori, the candle lighters are helped by the big sister, Georgie.

 

A Mother’s Day Story

I would like to tell you a Mother’s Day story this morning.  This is a “hope you don’t have a kid like this” story.  And if you do, maybe it will give you a little hope. 

I admit that I have told this story at least once during the 15 or so years I was working at St. Mark’s.  I don’t think I have told the story here.  If you have already heard it, visit the coffee shop in the back with the kids.

 

 

Natalie

The Beautiful Natalie.

 

The story took place many years ago.  It was a chilly, damp, gray day in probably November.  It was a Saturday.  Myself and maybe 5-6 of my buddies from Christ the King grade school took the city buses downtown to watch a movie.  At most we were 7th grade, 11 or 12 years old.

There used to be 3-4 theaters downtown, the Majestic, the Palace, and others.  There was a bus line down Preston Road near my house in University Park and another on Airline, coming along the SMU campus, west side, the Hillcrest side.  We used both bus lines because some of the guys lived further east in University Park.

 

 

Emma & Zoe

Emma and Zoe covering world affairs.

 

So we go to the movie.  We come out, and somewhere, probably at a dime store (remember those?), we buy water pistols.  Then we race around town and run in and out of the department stores, like Neiman’s, having water pistol fights.

Finally, about 4:30, we get on our buses, some on the Airline bus, myself and another guy on the Preston bus.

We get off at my corner, Stanford St., and walk the 2 blocks to my house.  In my back yard I had built a fort some years earlier.  It was on the west side of our house against the west side picket fence.  The fence was against a hedge about 7 feet tall, which ran along the driveway to the garage of our neighbors’ house, Mr. & Mrs. Barnes. 

 

 

Richard & Monica 2

Cupcakes of the Week to Richard and Monica.

 

My friend & I went in the fort and hung out.  At one point Mr. & Mrs. Barnes walked along their driveway and got into their car in the garage.  My friend & I climbed onto the roof of the fort. 

Mr. & Mrs. Barnes started backing their car, a white Cadillac, out the driveway.  She was dressed formally and he was in a tux, if I remember correctly.  Mr. Barnes’ head was slightly out the window of his car, looking back. 

 

 

J.T. 2

And to J.T.

 

You guessed it, folks.  As they passed by us, we leaned over and let loose with our water pistols. 

Suddenly I knew I was in deep doo doo.   Mr. Barnes backed past the hedge, stopped, got out, and walked over to our front door.  We ran around the opposite side of our house, went across the street, and hid in the bushes.  At that point, my buddy took off. 

After Mr. Barnes finished talking with my mom, he left, and I was ready to go back downtown and move into The Bridge, claiming I was homeless.  Trouble was, The Bridge had not yet been built.  I had to go home, which I finally did.

 

 

Fred

And even to Fred.

 

My mom?  She was so mad!   Actually, I think she spanked me with her hair brush.  It was probably a useless gesture, because I was a little big for it to do much harm.  Either way, I felt like a really bad kid.  During the next 6 years I was quite capable of equally dumb acts.  And you wonder why I thought I better get in the Jesuits 6 years later or I was going to hell? 

Shonda, Bethany, Beth, Michelle, Mary, Erin Pack, Erin McClurg, & Cathy and all you moms and grandmoms with young kids, I pray that you don’t have the same challenges my mom had.   Happy Mother’s Day.

 

Genevieve 1

Genevieve says, "Wake me up when that old guy stops talking."

 

 

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    Psalm 22,  My God, My God, why have you abandoned me. 

    Philippians 2, 6-11,  He emptied himself, taking the form of a slave.

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    Note: No homily this Sunday because of the volume of readings.

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  • Sunday Homily, April 8, 2007 – Easter Sunday

    Readings: Acts 10, 34-43; Psalm 118; Colossians 3, 1-4; John 20, 1-9.

    An Easter Story (Kids Only?)

    There is a little girl named Meredith. She had a dog named Amy who after a good life died when Meredith was 4. Meredith loved Amy and wanted to write a note to God to make sure He knew she had arrived.

    Her mother, being a good mom, wrote down what Meredith wanted to say, put the letter in an envelope along with 2 pictures so God could identify Amy, and sealed it with Meredith’s return address. Two stamps were applied because the letter had a long way to go. It was addressed: God, Heaven.

    A week or so later on a Saturday afternoon, Meredith returned home with her mom. On the porch was package wrapped in gold paper addressed to Meredith. Return address: God, Heaven.

    Meredith ran to her room and opened the package. Inside was a small book, When Your Pet Dies, Meredith’s letter and pictures, and on pink paper a handwritten note.

    Dearest Meredith,

    I am sure you will be happy to know that Amy arrived here safe, sound, and happy. Your pictures were especially helpful and I recognized her immediately. She is now with me all the time.

    You might also be happy to know that she is no longer sick and stiff. Rather her spirit is so frisky and playful that I cannot keep up with her.

    Since as spirits we do not have bodies and therefore don’t have pockets, I am returning your helpful pictures and beautiful letter. They may provide good memories some day.

    Thank you for such a thoughtful letter. I hope the book helps. Thanks also to your wonderful mom for helping you with the letter. Did you know I chose her especially for you.

    One of my angels is helping me with this letter. As God I enjoy hanging around heaven and wherever there is love. I bless you and love you more every day.

    Signed, God & one of his special helpers (who wrote this letter when God told her the words to write).

    What is Your Easter Story?

    Download the homily as an mp3 file.

  • Sunday Homily 9-4-11, 23rd Ordinary Time

    Readings: Ezekiel 33, 7-9; Psalm 95, If today you hear his voice, harden not your hearts; Romans 13, 8-10; Matthew 18, 15-20. 

    23rd  Sunday – Intro to Readings , Fr. Tony

     I would like to say a few words, not about the three readings today, but about the part of the Mass they occupy, the Liturgy of the Word.

     As I have mentioned previously, each of the sacraments has a pattern, Scripture Readings followed by an Action.  It is reminiscent of the creation story, God said and something happened.  Let there be light, and there was light!  And so in our Mass, we have a Liturgy of the Word, when we listen to God speaking to us through the Sacred Scriptures and then our response to that word is the Liturgy of the Eucharist, when we offer our gifts of bread and wine in Thanksgiving.

     Tony Starting 9-4-11

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    Kevin 9-4-11 

     It may be helpful for us to understand how a Jewish person would hear God’s word – not as a message to be analyzed but as listening to God speaking directly to them.  Here is what Isaiah had to say about it

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     Communion 9-4-11

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     Today’s gospel reading from St. Matthew would appear at first glance to be a simple lesson on conflict resolution.  But I think there is much more to this reading.  If we step back a little and take a broader view of the reading in its setting in the gospel we will see that it follows a very short but powerful account of the good shepherd leaving the 99 sheep to go and find the lost sheep.  Then following our reading, which you will hear next Sunday is the story about the importance of forgiveness, not just 7 times as Peter suggests but 70 times 7!!  So I think this little reading today isn’t as simple as it first appears.  Plus I believe that the Church wants us to consider all of our readings today, I see them all connected, for a change!

     Ryan 9-4-11

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    Picture 1:    Tony beginning

    Picture 2:    Kevin with his parents, Connie & John

    Picture 3:    Communion helpers, Nancy, Jan, Patricia, & Sandra

    Picture 4:    Ryan

    Picture 5:    Leo with Alison

     

  • Sunday Homily, November 17, 2013, 33rd Ordinary Time C

     

    Readings: 

    Malachi 3, 19-20, There will arise the sun of justice.

    Psalm 98,  Lord, when your glory appears, my joy will be full.

    2 Thessalonians 3, 7-12,  Night and day we worked.

    Luke  215-19, Nation will rise against nation.

     

    Emma 11-17-13

    Emma says, "Welcome, Everybody."

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    Before the Exile the OT prophets warned the Israelites of the punishment they were about to receive for not being obedient to the Commandments.  After returning from their exile to find their temple, homes and fields in destruction they were exhorted by the OT prophets to restore and rebuild and purify themselves before God.

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    Leo, also, says, "Welcome, Everybody."

    Homily:

    When our first reading begins with these words, ‘a day is coming,’ it is speaking of the Day of Judgment to separate those whose life and love giving words and actions have served God and neighbor from those who failed to do so.

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    Ten years ago I spent some time examining some early Christian writings that were not included in the NT.  I came across a writing that was done by a 22 year old, well educated, young woman named Perpetua living in the north African city of Carthage in the year 203 AD.

     She was writing about herself during the last days of her life. She had just finished the final stage of the catechumenate when she had been arrested for being a Christian.  [The Romans in Carthage needed some Christians to throw to the Lions on the Emperor’s Birthday.]

     

    Georgie 11-17-13

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    Perpetua was baptized as she waited to be put into prison. Her father came to visit her, begging that she tell the judge that she was not a Christian.  She pointed to a pot near her asking him to tell her what it was.  Then she said to him that in like manner she could not be anything other than what she was, ‘a Christian.’ 

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    Cowboy Cole 11-17-13

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  • Sunday Homily, January 8, 2017, Epiphany

    Readings:

    Isaiah 60, 1-6,  Rise up in splendor, Jerusalem.

     Psalm 72,  Lord, every nation on earth will adore you.

     Ephesians 3, 2 & 3, 5 & 6, The Gentiles are coheirs.

     Matthew 2, 1-12,   The visit of the Magi to Bethlehem.

     

    CIMG6833

     

    Welcome in Everybody.

     

    Isaiah observations & reminders:

    Who.  This is Isaiah III, the third of three.  

    Time.  The Jewish people have been released from slavery in Babylon and are back in a devastated Jerusalem.  Around 555 before Christ.

    Message:  consolation and encouragement.   The splendor of Jerusalem will shine again.

     

    CIMG6832
     

    "And from me, too," says Leo, "Welcome in, Folks".

     

    The Epiphany, a Cornucopia of Symbols:

    2 observations–

    Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  Matthew carefully crafted this story to appeal to both his fellow Jews and the Gentile population.   I'll touch 2 points, each with 3 subdivisions..         

     

    CIMG6835

     

    Hi, Folks.
     

     

    1.  The Wise Men have a double & triple significance because they are

    a. Gentiles

    b. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 

    c. They are searchers & symbolize every man’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

     

    CIMG6837

     

    A future musician with her daddy.

     

    2.  The 3 gifts. 

     a.  Gold is given because it signifies royalty. 

     b.  Frankincense, or incense, signifies divinity. 

     c.  Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu.  It is found in Saudi Arabia & Somalia.

     

    CIMG6840

     

    Our Candle Lighter of the Week, Buddy.

     

     A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+17.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar, supposedly the kings' names.   Christians made it say, “Christ & you 3 kings bless our house or Maison the year listed."

     

    CIMG6853

     

    Who is that under that beautiful, white hat?
     

     

     Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades start, folks.  Laissez Les Bons Temps Rouler.

     Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

     

    CIMG6855

     

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    An Epiphany Story

    Rosemary & I once went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was my childhood buddy, Ed Lamberty.  He was presenting some of his works.

     As we were wandering around we ran into another couple who are old friends.  We ask what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

     

    Frank 1

    Some of the people who attended Frank Reyes' Memorial, Saturday evening, The Resource Center in Dallas near Love Field.

     

     Here is the story the wife told me.

    The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car.

     

    J'S 1

     

    The Beautiful women of our Community.

     

    My friend says to me that this so shocked her and she thought this cannot continue.  An Epiphany moment.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

    They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

     

    J'S 2

     

    And more of the beautiful Juliettes.

     

    The woman now is successful and is developing as an artist, selling her works for big sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

     Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

     

    Romeos

     

     

    And talking about beauty, Wow!  Does it get any better than The Romeos??

     

    I would propose that this is what epiphany is, a light shines on a presence, like Mike talked about last week.  The presence is a challenge and, perhaps, involves care for others.   The presence may be the example of another person.

     Who is an epiphany for you?

     For whom are you an epiphany?

  • Sunday Homily, Sept 30, 2007, 26th in Ordinary Time

    Readings: Amos (again), 6,1-7; Psalm 146; 1 Timothy 6, 11-16; Luke 16, 19-31 (Rich Man & Lazarus).

    Amos: Just a reminder from last week.  Amos, a prophet, lives about 800 years before Christ.  A prosperous time for the Jews, but a prosperity built on defrauding the poor.  Amos warns the people that Yahweh will punish them for cheating the poor and amassing fortunes. 

    In our selection today Amos is putting it to the rich.  Which leads, of course, to our Gospel on the Rich Man & Lazarus.

    The Rich Man’s Sin of Blindness

    Some months ago when we were getting ready to work on the Rowlett house, I met with the man from Lake Point Church to estimate what the house needed.  We were going to team up. While we were standing outside looking the place over, I hesitatingly mentioned the huge Sycamore tree leaning over the house.  Dangerous.  "Alex, do you have any people in your community who could take that tree down?"  "I’ll see," he says. Alex was pretty taciturn, so I left it at that. 

    A couple of weeks later on perhaps our second Saturday to work on the house, we were all gathering at 8:00 when a line of about ten pickups arrives and one pulls a large enclosed trailer.  The Lake Point Emergency Team.  They open the trailer, pull out chain saws, ropes, equipment, hard hats, and head for the tree.  There must have been 15 people, including two young women.  We occasionally stopped work and stood in awe as they brought down some gigantic overhanging limb.  Three hours later they were done, thanked us for inviting them, declined to join us for lunch, and departed, leaving only a huge pile of Sycamore branches ready to be picked up by the township. 

    I am humbled by this team and wish I could join them.  They go where they are needed in almost any emergency.  They look for places where their help is needed.

    I thought of them when I read about the Rich Man & Lazarus.  As usual, there are symbolic elements to this parable. 

    First, there are three clues that inform the people who are tuned in that the guy is very rich: he has not just food, but sumptuous food; he dresses in purple, which also meant he was holy; and he had a funeral, which meant he was in Yahweh’s favor. Being rich, of course, meant good and favored by Yahweh.

    Secondly, Lazarus. He is the only person in all the parables to be named.  Meaning?  Predilection for the poor? He also is painted as such a wretch that even dogs licked his sores.

    Then, watch the switch.  Both men die. Lazarus is in Abraham’s bosom. He is the rich one now. Only free people recline at table, especially on the chest of the host. The Rich Man, however, is in a place of torment.

    So what was the Rich Man’s sin?  Being rich?  Not necessarily. The Rich Man did not care for the Lazarus at his door.  He did not even see him. Granted, the parable indicates that his richness contributed to his blindness.  He had to stop focusing on himself, look around him for the Lazarus nearby, and care for him.

    We are rich, too, folks.  No way we can deny it or escape it, despite events in our lives that may cause poverty of spirit.  The people from the Lake Point Emergency team were rich.  They, however, are looking for the Lazarus in their lives, and they were caring for him.

    Who is the Lazarus in your life and how are your caring for him?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-30.mp3