Sunday Homily, May 10, 2015, 6th Easter, B

Readings:

Acts 10,  25-26,  34-35, 44-48,  God shows no partiality.

Psalm 98,    The Lord has revealed to the nations his saving power.

1 John 4, 7-10,   Let us love one another.

 John 15, 9-17, As the Father has loved me, so I love you.  I have told you this so that my joy may be in you and your joy be complete.

 1 John and John 15, perfect, fitting readings for Mother's Day

 

Tori

Victoria says, "Hi, Everybody, Welcome in."

 

Acts:  Another review–

Author: Luke, who wrote both the Gospel and Acts

Date: ca. 40-50 years after the death of Jesus

Our selection: This same selection was read on Easter Sunday.  What is happening is this.  Last Sunday we began the second half of Acts, from chapter 9 to the end.  Last week's reading had to do with Paul returning to the community in Jerusalem after he had his conversion experience on the road to Damascus. 

This week we get into chapter 10 which focuses on two characters: Peter and a Gentile (non-Jew) captain in the Roman army named Cornelius.  Cornelius was supposed to be a good man and he has a voice call him, "Cornelius." "What is it, sir?" he answers.  The voice tells him to go a town called Joppa and talk with a man named Peter.  Cornelius sends two servants.

 

Emma & Mom

Emma & Beth, also, say, "Hi, Everybody."

 

Meanwhile in Joppa Peter has that vision we talked about Easter Sunday: a sheet coming down from the sky with a multitude of animals.  Many of the animals are considered ritually impure by Jews.  Peter is told by a voice to eat from these animals, but Peter refuses.  While this is going on the two servants arrive and the voice tells Peter to go with them.  Peter arrives at Captain Cornelius' house and that is where we take up the story.

Luke is interested here not so much in history as in convincing his readers that the Gentiles as well as Jews are included in the new religion.

Source: Good News Bible

 

Genevieve 2

And, of course, our precious Genevieve is all ready for everybody.

 

Psalms:

Dates:Put together at ca. 300 years BCE.

Author(s): The old belief that David composed all 150 Psalms is just myth.  The reality: many people and groups of people composed the psalms over centuries.

Purpose: songs of gratitude, sorrow, pain, and longing to be sung by the Jewish people, especially in the temple and later in the synagogue.  Special songs were composed for feast days like passover and the feast of lights, to name just two.

Source:Bishop (Episcopal) John Shelby Spong, Origins of the Bible XXV, published 5-2-09 in Mirabile Dictu

 

Candle 3

Zoe and Tori, the candle lighters are helped by the big sister, Georgie.

 

A Mother’s Day Story

I would like to tell you a Mother’s Day story this morning.  This is a “hope you don’t have a kid like this” story.  And if you do, maybe it will give you a little hope. 

I admit that I have told this story at least once during the 15 or so years I was working at St. Mark’s.  I don’t think I have told the story here.  If you have already heard it, visit the coffee shop in the back with the kids.

 

 

Natalie

The Beautiful Natalie.

 

The story took place many years ago.  It was a chilly, damp, gray day in probably November.  It was a Saturday.  Myself and maybe 5-6 of my buddies from Christ the King grade school took the city buses downtown to watch a movie.  At most we were 7th grade, 11 or 12 years old.

There used to be 3-4 theaters downtown, the Majestic, the Palace, and others.  There was a bus line down Preston Road near my house in University Park and another on Airline, coming along the SMU campus, west side, the Hillcrest side.  We used both bus lines because some of the guys lived further east in University Park.

 

 

Emma & Zoe

Emma and Zoe covering world affairs.

 

So we go to the movie.  We come out, and somewhere, probably at a dime store (remember those?), we buy water pistols.  Then we race around town and run in and out of the department stores, like Neiman’s, having water pistol fights.

Finally, about 4:30, we get on our buses, some on the Airline bus, myself and another guy on the Preston bus.

We get off at my corner, Stanford St., and walk the 2 blocks to my house.  In my back yard I had built a fort some years earlier.  It was on the west side of our house against the west side picket fence.  The fence was against a hedge about 7 feet tall, which ran along the driveway to the garage of our neighbors’ house, Mr. & Mrs. Barnes. 

 

 

Richard & Monica 2

Cupcakes of the Week to Richard and Monica.

 

My friend & I went in the fort and hung out.  At one point Mr. & Mrs. Barnes walked along their driveway and got into their car in the garage.  My friend & I climbed onto the roof of the fort. 

Mr. & Mrs. Barnes started backing their car, a white Cadillac, out the driveway.  She was dressed formally and he was in a tux, if I remember correctly.  Mr. Barnes’ head was slightly out the window of his car, looking back. 

 

 

J.T. 2

And to J.T.

 

You guessed it, folks.  As they passed by us, we leaned over and let loose with our water pistols. 

Suddenly I knew I was in deep doo doo.   Mr. Barnes backed past the hedge, stopped, got out, and walked over to our front door.  We ran around the opposite side of our house, went across the street, and hid in the bushes.  At that point, my buddy took off. 

After Mr. Barnes finished talking with my mom, he left, and I was ready to go back downtown and move into The Bridge, claiming I was homeless.  Trouble was, The Bridge had not yet been built.  I had to go home, which I finally did.

 

 

Fred

And even to Fred.

 

My mom?  She was so mad!   Actually, I think she spanked me with her hair brush.  It was probably a useless gesture, because I was a little big for it to do much harm.  Either way, I felt like a really bad kid.  During the next 6 years I was quite capable of equally dumb acts.  And you wonder why I thought I better get in the Jesuits 6 years later or I was going to hell? 

Shonda, Bethany, Beth, Michelle, Mary, Erin Pack, Erin McClurg, & Cathy and all you moms and grandmoms with young kids, I pray that you don’t have the same challenges my mom had.   Happy Mother’s Day.

 

Genevieve 1

Genevieve says, "Wake me up when that old guy stops talking."

 

 

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    Readings:  Isaiah 66, 10-14; Psalm 66, Let All the Earth Cry Out to God with Joy; Galatians 6, 14-18, Luke 10, 1-12, 17-20

     

    4th of July: some notes–

    1.  Celebrates the composition & signing of the Declaration of Independence from the British on July 4, 1776.  2 days ealier a declaration was made. 

    2.  Composed by a committee of 5, including the greats, Jefferson, John Adams, and Ben Franklin.

    3.  Jefferson & Adams, long time friends and collaborators, both died the same day.  Guess the day: July 4.  Exactly on the 50th anniversary of the first July 4. 

    4.  Just so you know: Nathan's Hot Dog Eating Contest, Coney Island, NY, began July 4, 1916.

     

    Mass Begins 7-4-10

     

    Isaiah 66: 2 notes–

    1.  This is the last chapter of the whole great book.  Therefore, the author is author #3, written just at the end of or after the Babylonian Captivity, ca. 550 BCE.  It is also part of the Book of Consolation and the reading today is total consolation.

    2.  Jerusalem is mentioned a lot.  What about making Jerusalem symbolic, not just the place?  What kind of symbol?  Don't know.  But, all of us have our Jerusalem place.

    Sources: Wikipedia; David McCullough, John Adams (excellent work)

     

    Sienna 7-4-10

     

    The Harvest is Abundant, but the Laborers are Few?

     

     

    Last weekend John Cade, Tony, and I went to a convention-seminar at the AA Training Center south of DFW airport.  The meeting was sponsored by and for Corpus, a national organization of over 600 married priests.

    About 80 plus people were there, and, folks, I was impressed.   Humbled, even.   About half the guys came with their wives.  These people are the best. 

     

     

    I would look at these men and think to myself, ‘These are the kind of men this church needs.’  They are healthy spiritually and psychologically, they love to serve, and they are rejected because they married.  The Catholic Church reminds me of the mad wolf who eats her young.  Every one of these men should be active and would be active if they could.

     

     

    Let me tell you briefly about just two men who moved me.

     

     

    First is a man named Anthony Padovano.   You may have heard about him or read him.  Incredibly talented and accomplished, he’s written over 25 books, has lectured at 25 colleges & universities.  He has doctorates in theology and literature.  He presents at the U.N. and at The Hague.  He’s a playwright and, in fact, for the second year in a row we got to see one of his plays, one on Thomas Merton.  Last year was Martin Luther.

     

     

    Equally outstanding about Tony Padovano, however, is his optimism in the face of lots of criticism and his personal warmth.  He presented a talk on the profoundly positive impact the Second Vatican Council has had on Catholicism, an impact that cannot be reversed despite the reversal efforts going on.  When the article is printed, I will attach it to the blog.

     

     

    Sacrament of the Sick 7-4-10

     

    The second person who humbled me was a married priest from Louisville, Kentucky.  A simple, easy going guy, I only know his first name, Tony.  I called him Louisville Tony.

     

     

    I got to know Louisville Tony Friday afternoon before the seminar began and after we both had checked in.  We ended up sitting on a porch overlooking the beautiful campus. 

     

     

    He told me that when he married about 25 years ago, he had no idea what he was going to do to support himself & wife.  He had decided to go into teaching, when he saw an ad by Hospice asking for chaplains.  He applied, was accepted, and has worked as a Hospice chaplain in Louisville now for decades.

     

     

    He told me he loves what he does.  He is prevented from being a priest officially, but he said that with the exception of doing Masses he is working full time as a priest anyway.  He wanted to know all about you folks and how and when our community got started.  A number of guys, in fact, wanted to know this.  He said he might explore starting a small group in Louisville.

     

     

    In the gospel this morning we hear about the harvest being abundant, but the laborers are few.  I would say, “Whoa!”  I know of an organization that has 600 laborers, Corpus, who signed up to be workers, but did not just want to live alone.  I find that the ones I’ve come to know through Corpus are still laborers, just not officially. 

     

     

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    In fact, they are like all of us, because we are all called to be like Louisville Tony, even like Anthony Padovano, in our own way.  In this community you help with CCAC, with Habitat, with Heritage Farm, with the Life Net food serving at Thanksgiving, with food drives, and on and on.

     

     

    What are you doing today? 

     

     

    Picture 1:   Mass Begins, Wendy & Ben

     

    Picture 2:   Sienna with grandmother, Robyn, and mom, Erin

     

    Picture 3:   Sacrament of the Sick, John Cade

     

    Picture 4:   Sisters, Cindy & Marlene

     

     

     

  • Sunday Homily 6-7-09, Trinity Sunday

    Readings: Deuteronomy 4, 32-40; Psalm 33, Blessed the People the Lord has chosen to be His Own; Romans 8, 14-17; Matthew 28, 16-20.

    Mass 6-7-09

    Deuteronomy: This work is the 5th and last book of the Pentateuch/Torah.  The first 4 books are Genesis, Exodus, Leviticus, & Numbers.  Deuteronomy has basically 3 speeches delivered by Moses before the people enter the promised land.  He reviews all they have endured the past 40 years and how Yahweh has shown his care and power to save them.

    Author: Moses may have spoken some of the ideas in the speeches, but others have put the work together.  In fact, in chapter 34 the death of Moses is described.  Someone other than Moses probably covered this episode.

    Date: 700 years BCE.

    Our Selection: the end of the first speech.  Moses is reminding the people of how Yahweh cared for them and why they must honor him for this as their one and only god.

    !cid_8DC7AKeith 6-7-09

    Happiness & Peace: Loving Relationships

    Want to know what makes for happiness?  Old Stack will tell you this morning.  I have talked about some of this in the past, but it is so good it is worth reviewing.  I do this especially on the feast of our three person god.  Our god is a relationship god and that is what I want to talk about.

    The ideas this morning come from a study of 268 male Harvard students starting in 1937, a 7 decade longitudinal study that is almost unique in its breadth.  The identities of the students are secret unless the student identifies himself.  Ben Bradlee, the editor of the Washington Post did so, and it was deduced after he died that President Kennedy was one of the students.  Most of the participants still alive are now in their 80's and are treasure chests of information about life.  Every 2nd or 3rd year most of their lives they were questioned and studied.  The latest write up comes from the June Atlantic magazine.

    The question was not how much trouble or how little they encountered in life, but how and to what effect they responded.  How they adapted and became happy-healthy or sad-sick people.  Psychiatrist George Vaillant has spent the last 40 years organizing the data coming from the study.

    Reed Baptized 6-7-09

    He has come up with the following suggestions taken from the lives of these 268 men.  Here are 7 factors that contribute to happy-healthy people:

        1.  Education.  For you kids who just finished a long school year, it may feel so good to be out.  However, your education is a big factor in you being a happy-healthy person, in the future and even now.  I would include ongoing education.  We never cease to learn new things, even how to dance, yoga, languages, history, geography, and so on.

        2.  Healthy & mature adaptability.  Vailant identifies 4 ways of adapting, from psychotic, immature, and neurotic, to healthy, like humor, altruism, forgiveness.  See the link to get his complete explanation. The analogy for this is the grain of sand in the shell that develops into a pearl.

        3.  No smoking.  Never too late to stop if you already have started.  You kids, you will end up looking uglier than me if you start the habit.

        4.  Moderate use of alcohol & no abuse.  College kids and even high school kids get caught up here so easily.  The culture of drinking excessively.  However, a new phenomenon is emerging as our population ages, geriatric alcoholism.

        5.  Exercise.  Want some exercise next Saturday?  Come with me and Hammond for the Collin County Classic, the bike run with 55 miles as the max and various shorter routes.  Make it fun, make it daily.  At least a few times a week, like take a walk.

        6.  Weight control.  My visit to McDonald's.  Kids loading up on layers of fat, salt, and sugar.  A very seductive place.

        7.   Relationships: loving and long term.  Vaillant suggests that this is the factor.  Loving is life-filling, it is motivational.  Because I love another, I exercise, I study, I approach life with moderation and spirit.  After all the data he has evaluated, Vaillant states that a relationship of love is the only thing that really matters in life. 

    Who is the person you love most in the whole world?  Who is number 2, 3, 4, 5?

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    Sources: Atlantic, http://www.theatlantic.com/doc/200906/

    Picture 1:  Mass with Kevin & Noah

    Picture 2:  Reed in his mommy's lap, Nikki, with daddy Keith

    Picture 3:  Reed being baptized

    Picture 4:  Keith (dad) being baptized

     

     

         

     

  • Sunday Homily 7-26-09; 17th Ordinary Time

    Readings: 2 Kings 4, 42-44; Psalm 145, The Hand of the Lord feeds Us; He answers all Our Needs; Ephesians 4, 1-6; John 6, 1-15 

    Mass 7-26-09  

    Kings: 4 observations–

    Subject Matter: The Kings, naturally.  Especially Solomon after the death of his father, David.  But also treated:

        1.  The temple.  Solomon builds it.

        2.  The death of Solomon who held the nation together.

        3.  Division: Israel in the north breaks away from Judah in the south.

        4.  Israel destroyed completely by the Assyrians, ca. 720.

        5.  Fall of Jerusalem & destruction of the Temple; Nebuchadnezzar & the Babylonian Captivity, ca. 585 BCE.

        6.  Cyrus of Persia releases the Jews to return to Jerusalem after defeating the Babylonians (remember Babylon was near present day Bagdhad).

    Date: from 900 – ca. 550 BCE, or from Solomon to Nebuchadnezzar & Cyrus

    Authors: a compilation of many sources that was put together at the end of the Babylonian Captivity, ca. 550 BCE.

    Our Selection: There are 2 significant prophets, Elijah & Elisha, his son.  In this piece, Elisha it telling a man with 20 loaves of bread to feed a crowd.  This is a lead into the Gospel of John about feeding the multitude. 

    Sources: Encyclopedia of Judaism, Wikipedia

    Carey & Kovatis 7-26-09

    The Miracle of Sharing My Food

    I hate to do this to you folks, but every time I read this story about 5 loaves and 2 fish feeding a crowd of 5,000 men (to say nothing of the women), I am reminded of my days in Tanzania, East Africa.  You who have heard these stories, please forgive me.  They just clarify so much.  Here we go.

    I was on an overnight train.  I was traveling from Dar es Salaam, Tanzania, the capitol, to Moshi, a town near Kilimanjaro, where the Jesuits had a small one to three person house, which I used as a base when I was not traveling around Tanzania, Kenya, & Uganda giving seminars and retreats.

    I had arrived in Dar es Salaam late for some reason and could not make an advance reservation for a first class cabin, which was the only way to go.  You shared a little compartment with another guy.  Because I was without reservation, I had to buy a coach ticket.  These trains are marvelous old antiques from the colonial age, but travel by coach is mayhem.  They are packed.  Don't dream of getting a seat.  Just be grateful that you can get inside.  Which I did, sitting on my one small suitcase, expecting to be awake all night listening to the kids, chickens, ducks, and snores of the few who had a seat and the ability to sleep through it all. 

    You board this train for a 7:00 P.M. departure.  You expect to arrive Moshi around 5:00 A.M.   This particular night the train came to a halt at about 1:00 in the middle of nowhere.  Naturally, nobody knew why we stopped and for how long.  We stayed in that spot all the rest of the night and all the following day until about 6:00 P.M. 

    Everyone on that train had food & water hidden away, except one gringo, who tried to sleep on the rocks on the edge of the roadbed, knowing he would hear the train move and could get up and get back in.

    I was actually rescued from dying of thirst in the heat of the day by a young German couple in the first class compartments, the only other white folks on the whole train.  I was afraid to drink the water of the Tanzanians because they often did not purify it. 

    Ron & CCAC 7-26-09

    I tell this story because the Tanzanian people on the train I suspect would be similar to the Jews listening to Jesus in that crowd of 5,000 men.  People like these do not go away from their base unprepared.  Not only do they carry food & water, they hide it so as to not have to share with someone too stupid to bring his own.  The women, especially, can hide in their robes lots of things.  Hoarding in the cultures we are talking about is no sign of inferiority.  It is survival. 

    What Jesus did that was confounding is that he got these country folks to share their cache.  He takes some of the bread & fish and passes it on.  The person who receives it takes some, but feels uncomfortable only taking.  So the person puts a portion of his or her own in the basket.  What do they end up with?  Twelve wicker baskets of leftover food.

    This interpretation of the 5 loaves & 2 fishes is as old as when I got ordained back in 1971, and before that.  I find it fascinating because we can go and do likewise.  You & I cannot multiply bread & fish, but we can share treasures.  We can share and we can invite others to feel secure enough to share. 

    I finally arrived home to Moshi in the middle of the next night.  I even caught a thief with his hand in my right pocket at a little kiosk lit with a kerosene lamp.  The train had stopped at some tiny station and a lady was selling little pieces of rice bread or something.  I pulled that man's hand out of my pocket, grabbed him by the shirt, and threw him back.  If I had yelled "thief!", he might have been killed on the spot.  I knew the custom and the language, and he knew I knew.  He ran. 

    I also got to know the German couple, even climbing Kilimanjaro with them one of my 5 times.  So, folks, sorry for repeating a favorite story of mine.  The question, too, is the same.

    How am I overcoming my temptation to hoard & sharing my food?

    Barb & Evie 7-26-09

    Picture 1:  Mass with T.J.

    Picture 2:  Bill Carey & Ron Kovatis

    Picture 3:  Ron donating $2000 to CCAC with Claire & Ray, Jackie & Cathy

    Picture 4:  Barb & her sister Evie from Germany

     

  • Sunday Homily 7-6-08, 14th, Ordinary Time.

    Readings: Zechariah 9, 9-10; Psalm 145 (second stanza, a favorite); Romans 8, 9-11; Matthew 11, 25-30


    Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, ca 535-520 B.C.  In Jerusalem he encouraged the people to rebuild the temple.


    He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions. 


    Psalm 145, 8-9: Terrific line: “The Lord is gracious & merciful, slow to anger and of great kindness.”


    Chloe


    Independence


    Last Sunday, June 29th, there was a column in the Points section of the Dallas Morning News.  The writer, Peter Lovenheim of Brighton, NY, described how he became aware that he did not know any of his neighbors.  With all the tools at his disposal to keep in touch instantly with people, even around the world, he was detached & out of touch with his own little neighborhood.


    Peter decided to do something about it.  He actually began to invite himself to spend the night at his neighbors and write about their lives and his experiences with them.  Naturally, he was turned down often, but he did find some people willing to take him in and even discovered one woman with cancer needing help she could not get other than through her neighbors. 


    It was his first experience of spending the night with an elderly guy, Lou, that turned out to be the article in the paper.  He called it, Why I Woke up in my Neighbor’s Spare Bedroom.  He even describes how he & his neighbors discovered, then helped the elderly lady dealing with cancer. 


    I remember when my mom lived in the house in which Rosemary & I now live, how once a year or so there would be a block party and everyone came to have a picnic under the oak trees in someone’s yard or drive.  I also remember that in the neighborhood in which I grew up in University Park we did not have block parties.  However, we did know all the neighbors, or let’s say they all knew Johnny Stack & were wary of him.


    I talk about this today for two reasons. 


    • First, we have just celebrated Independence Day. We revisited our national roots Friday and have come away proud of what our ancestors did to establish an independent country. As a child I wanted to grow up to be equally independent. Independence equals maturity. Dependence equals immaturity and is something I dread and hate.
    • Secondly, as good and noble as independence is, taken to an extreme, independence involves not necessarily maturity, but rather isolation and loneliness. Lovenheim called his original neighborhood situation detachment. I would also call it independence, the opposite of that old dreaded dependence.

    I suggest there is a healthy middle ground: interdependence.  The old cliche’ No Man is an Island is only partly true these days.  There are numerous often elderly people living on islands of abandonment in our neighborhoods.  To avoid the either/or trap and focus on interdependence, I suggest two things:


    • Pro-activity. I  take the initiative. I  look around. I  pick out my neighbor or neighbors whom I don’t know at all or don’t know well.  I make a move. I  take steps to build a small community.
    • Spend time. It takes time to build. It takes time to visit someone or call them or talk with them when I see them. Granted, time is often one of our most precious commodities.  The relationships are worth it.

    Gerwers


    This is what I see us doing here at San Vino, building community, taking time.  I think one reason why a number of mega-churches have so many people is that the administration sets up multiple small communities, teen-agers, young adults, golden agers, unmarrieds, divorced, etc.  People feel like they belong.  This is why I love to have our seasonal brunches. 



    My hope is that no one in our community feels alone on an island.  We know one another and care for each other.


    Who is the unknown neighbor in your life?


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  • Sunday Homily 12-20-09, 4th Advent

    Readings: Micah 5, 1-4; Psalm 80, Lord, make Us turn to You; let Us see Your Face and We shall be saved; Hebrews 10, 5-10; Luke 1, 39-45

    Micah: author, date, subject, our selection–

    Author: one of the minor prophets (because of length, 7 chapters), Micah is considered to be the author of these words.

    Date: probably around 700-690 BCE, a contemporary of Isaiah, living in Judah.  He had witnessed the destruction of the northern half of the kingdom, Israel, by the Assyrians, ca. 720 BCE.  He watched Judah pay tribute to Assyria.  He forsaw the Babylonian disaster coming to Judah, the southern half of the kingdom, which finally took place in 590.

    Advent Altar 12-20-09

    Subject: like all prophets, he predicted doom and destruction for Judah because of the injustice of the people, especially the rich over the poor.  Micah learned from Israel's destruction by Assyria, which he attributed to God's anger with those people. 

    Then, of course, he predicts a return to peace and prosperity after the people are purified.  He speaks to Bethlehem as if to a persona and says that a new ruler will come from the town who will shepherd the people.  Why Bethlehem?  Because David was born there and the new David was supposed to come from the same royal village.

    Asked what God wants of us (like penance, sacrifices of animals, goods, even children), Micah states one of the great lines in scripture: "What God requires of us is: 1. act justly, 2. love tenderly, and 3. walk humbly with our God." (6, 8)

    Our Selection: God promises a just ruler will be born in Bethlehem, the place where King David was born, a royal village.

    Sources: Wikipedia, John Shelby Spong

    Mass 12-20-09

    Jesus is Coming

    Remember hearing the Christmas carol that goes, "On the first day of Christmas my true love gave to me…a partridge in a pear tree"?  Ever wonder what on earth it means?  What in the world do leaping lords, French hens, swimming swans, and especially a partridge in a pear tree have to do with Christmas?  Here is the rest of the story.

    In England many years ago, the king, Henry VIII, got mad at the pope.  Know why?  He wanted to marry another wife, Anne Boleyn.  The pope would not grant him permission, so Henry banned Catholicism in England and destroyed churches & monasteries, collecting their money.  This started around 1550 and it lasted until about 1800, a long time.

    Masses were forbidden and people were hung for breaking the law, especially during Henry's daughter's time, Elizabeth the daughter of Anne.  A number of Jesuits snuck into England at this time, celebrated secret Masses, were caught, tortured, and killed.  Rosemary & I even visited a delightful little town called Shrewsbury near the border with Wales.  A series of fun novels is written about a Brother Cadfill who lived in the Shewsbury monastery.  We saw the remains of the monastery destroyed by Henry's men.

    What Catholics had to do was speak in code.  This Christmas carol is all code.  It was like a catechism for the people.  Here is the symbolism explained:

    Nikki 12-20-09

       The partridge in a pear tree was Jesus.

    • Two turtledoves were the Old and New Testaments.
    • Three French hens stood for faith, hope and love.
    • The four calling birds were the four gospels of Matthew, Mark, Luke, & John.
    • The five golden rings recalled the Torah or Law, the first five books of the Old Testament.
    • The six geese a-laying stood for the six days of creation.
    • Seven swans a-swimming represented the sevenfold gifts of the Holy Spirit: Prophesy, Serving, Teaching, Exhortation, Contribution, Leadership, and Mercy.
    • The eight maids a-milking were the eight beatitudes.
    • Nine ladies dancing were the nine fruits of the Holy Spirit: Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self Control.
    • The ten lords a-leaping were the Ten Commandments.
    • The eleven pipers piping stood for the eleven faithful disciples.
    • The twelve drummers drumming symbolized the twelve points of belief in The Apostles' Creed.

    Whenever Catholics sang this Christmas carol they were singing about what they believed despite the danger to themselves. 

    How are you celebrating the freedom we have to openly sing our Christmas carols?

    Cookie Shoppe 12-20-09

    Picture 1:  Advent Altar

    Picture 2:  Mass beginning with Kevin

    Picture 3:  Nikki & Sabrina

    Picture 4:  The Cookie Shoppe with Nikki & her brother Cameron & Angela in the background


     

     

     

  • Sunday Homily 6-5-11, 7th Easter

    Readings: Acts of the Apostles 1, 12-14 (post Ascension, Wednesday), Psalm 27  (good), I believe that I shall see the Good Things of the Lord in the Land of the Living;

    also verse 4, One thing I ask of the Lord, to dwell in the house of the Lord all the days of my life, that I may gaze on the loveliness of the Lord and contemplate his temple.  

    1 Peter 4, 13-16; John 17, 1-11

     Begin 6-5-11

    Acts:

    Observations & a final review—(Author, Date, Place, Subject)

     Author: This is Luke, the physician, the companion of Paul, the Gentile writing for Gentile Christians, and the same Luke who wrote the Gospel of Luke.

     Date: Around 65 years after Christ.  Probably just before the destruction of Jerusalem and the temple (70 C.E., a big date in Jewish history), or Luke would have probably mentioned it. 

    Place: probably Ephesus, today a ruin on the west coast of Turkey south of Constantinople.  Once this town was a major Christian center.

     Subject: the material works like in concentric, expanding circles, beginning in Jerusalem and ending in Rome after touching Judea, Syria, Ephesus, & Europe.  It treats activities in the early Christian community, some of which may describe they way they wished things were.

    Today's selection in chapter 1 takes place just after the Ascension of Jesus, which was officially celebrated this past Thursday.   

     Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Jesuits’ Liturgical web

     Offertory 6-5-11

    That I may gaze on the loveliness of the Lord

     It may have been a year ago when I talked about Rosemary having a breakdown on her bike riding around White Rock Lake.  To refresh your memory, she had ridden around about half of the lake.  She is down at the south end near the dam.  Her chain fell off and she did not know how to fix it. 

     So she starts walking it in.  She may have phoned me, but I did not answer because I was riding.  People go by.  She walks.  Finally a guy asks if she needs help.  She says yes, he stops, and he puts her chain back on.  Simple.  But significant.

     I was so touched by this guy’s action, that I had decided that I would always ask people if they need help when I see them stuck beside the road.  I talked about it here and somebody special in our community actually assisted a woman whose car had broken down.

     This stopping can be hard, folks, especially for us obsessive compulsive bike riders.  I got to maintain my 16 or 17 or 18 miles per hour average.  Or I have to finish up and run home.  Whatever, for the past year I have pretty faithfully checked with people as I pass, often hoping they don’t need help.  And they did not.

    Leo 6-5-11 
     

    Until this past Wednesday morning about 7:00.  We had already gone around the lake and were heading north on the White Rock Trail, which runs from the Lake all the way up to Valley View and Hillcrest.  I was passing just north of the Greenville Avenue bridge, going behind a building on Royal Lane, when I come around a bend and see a guy working on his bike in the grass. 

     I yell out, “Need any help?”  And he responds, “You got any air?”

    Yes, I did have my emergency air pump and I knew how to work it.  So I stopped. 

     He had repaired a front flat tire with a new tube, but had no air pump.  So we pumped it up.  I took off the pump.   The tire went back down.  Whoa, bad news.  I think he pinched his tube when he put it and the tire back on the rim of the wheel.  The tubes are so skinny & fragile. 

     So I had to leave him.  He said he could call his wife and she would pick him up.  His car was at Valley View & Hillcrest.

     Folks, even though my efforts did not get the guy going again, I was so happy I had had enough resolution to stop.

     I talk about this because of the line in Psalm 27, which says, “One thing I ask of the Lord, to dwell in his house all the days of my life, to gaze on the loveliness of the Lord, and to contemplate his temple.

    Quinns 6-5-11 
     

    Two comments:

              1.  To be aware that we are dwelling in the house of the Lord, we are challenged to do what is mentioned in the last line, contemplate.  We are invited to be contemplative people, that is, to reflect, to stop and look, to appreciate.  I think this is what I was doing when I appreciated what the guy did for Rosemary.

     Contemplation focuses on the loveliness of people as well as the loveliness of the lake, the mountain, the flower. 

              2.  Secondly, when I was a Jesuit we were educated to be contemplatives in action, that is, appreciating the loveliness of the Lord and helping others to do likewise.  Comptemplation of my blessings leads to gratitude.  Gratitude leads to sharing.

     We are invited to appreciate the beauty of the lake and the bike ride, and to help others do the same.  It may mean simply stopping to fix a chain or pump up an inner tube.  

    Alison 6-5-11 

     When was the last time you contemplated the beauty of the Lord?  And helped someone do likewise? 

    Picture 1:   Beginning, with Leo in Jackie McGrath's arms, Shonda & Ray

     Picture 2:   Offertory, Tom & Lynda

     Picture 3:   Leo joining the music team

     Picture 4:   Tom & Theresa Quinn with their daughter, Colleen & her kids, Quinn and Shannon

     Picture 5:   Alison is back!  With her husband John and Cliff