Sunday Homily 7-6-08, 14th, Ordinary Time.

Readings: Zechariah 9, 9-10; Psalm 145 (second stanza, a favorite); Romans 8, 9-11; Matthew 11, 25-30


Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, ca 535-520 B.C.  In Jerusalem he encouraged the people to rebuild the temple.


He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions. 


Psalm 145, 8-9: Terrific line: “The Lord is gracious & merciful, slow to anger and of great kindness.”


Chloe


Independence


Last Sunday, June 29th, there was a column in the Points section of the Dallas Morning News.  The writer, Peter Lovenheim of Brighton, NY, described how he became aware that he did not know any of his neighbors.  With all the tools at his disposal to keep in touch instantly with people, even around the world, he was detached & out of touch with his own little neighborhood.


Peter decided to do something about it.  He actually began to invite himself to spend the night at his neighbors and write about their lives and his experiences with them.  Naturally, he was turned down often, but he did find some people willing to take him in and even discovered one woman with cancer needing help she could not get other than through her neighbors. 


It was his first experience of spending the night with an elderly guy, Lou, that turned out to be the article in the paper.  He called it, Why I Woke up in my Neighbor’s Spare Bedroom.  He even describes how he & his neighbors discovered, then helped the elderly lady dealing with cancer. 


I remember when my mom lived in the house in which Rosemary & I now live, how once a year or so there would be a block party and everyone came to have a picnic under the oak trees in someone’s yard or drive.  I also remember that in the neighborhood in which I grew up in University Park we did not have block parties.  However, we did know all the neighbors, or let’s say they all knew Johnny Stack & were wary of him.


I talk about this today for two reasons. 


  • First, we have just celebrated Independence Day. We revisited our national roots Friday and have come away proud of what our ancestors did to establish an independent country. As a child I wanted to grow up to be equally independent. Independence equals maturity. Dependence equals immaturity and is something I dread and hate.
  • Secondly, as good and noble as independence is, taken to an extreme, independence involves not necessarily maturity, but rather isolation and loneliness. Lovenheim called his original neighborhood situation detachment. I would also call it independence, the opposite of that old dreaded dependence.

I suggest there is a healthy middle ground: interdependence.  The old cliche’ No Man is an Island is only partly true these days.  There are numerous often elderly people living on islands of abandonment in our neighborhoods.  To avoid the either/or trap and focus on interdependence, I suggest two things:


  • Pro-activity. I  take the initiative. I  look around. I  pick out my neighbor or neighbors whom I don’t know at all or don’t know well.  I make a move. I  take steps to build a small community.
  • Spend time. It takes time to build. It takes time to visit someone or call them or talk with them when I see them. Granted, time is often one of our most precious commodities.  The relationships are worth it.

Gerwers


This is what I see us doing here at San Vino, building community, taking time.  I think one reason why a number of mega-churches have so many people is that the administration sets up multiple small communities, teen-agers, young adults, golden agers, unmarrieds, divorced, etc.  People feel like they belong.  This is why I love to have our seasonal brunches. 



My hope is that no one in our community feels alone on an island.  We know one another and care for each other.


Who is the unknown neighbor in your life?


AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-06.mp3



 


 

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  • Sunday Homily, Sept 30, 2007, 26th in Ordinary Time

    Readings: Amos (again), 6,1-7; Psalm 146; 1 Timothy 6, 11-16; Luke 16, 19-31 (Rich Man & Lazarus).

    Amos: Just a reminder from last week.  Amos, a prophet, lives about 800 years before Christ.  A prosperous time for the Jews, but a prosperity built on defrauding the poor.  Amos warns the people that Yahweh will punish them for cheating the poor and amassing fortunes. 

    In our selection today Amos is putting it to the rich.  Which leads, of course, to our Gospel on the Rich Man & Lazarus.

    The Rich Man’s Sin of Blindness

    Some months ago when we were getting ready to work on the Rowlett house, I met with the man from Lake Point Church to estimate what the house needed.  We were going to team up. While we were standing outside looking the place over, I hesitatingly mentioned the huge Sycamore tree leaning over the house.  Dangerous.  "Alex, do you have any people in your community who could take that tree down?"  "I’ll see," he says. Alex was pretty taciturn, so I left it at that. 

    A couple of weeks later on perhaps our second Saturday to work on the house, we were all gathering at 8:00 when a line of about ten pickups arrives and one pulls a large enclosed trailer.  The Lake Point Emergency Team.  They open the trailer, pull out chain saws, ropes, equipment, hard hats, and head for the tree.  There must have been 15 people, including two young women.  We occasionally stopped work and stood in awe as they brought down some gigantic overhanging limb.  Three hours later they were done, thanked us for inviting them, declined to join us for lunch, and departed, leaving only a huge pile of Sycamore branches ready to be picked up by the township. 

    I am humbled by this team and wish I could join them.  They go where they are needed in almost any emergency.  They look for places where their help is needed.

    I thought of them when I read about the Rich Man & Lazarus.  As usual, there are symbolic elements to this parable. 

    First, there are three clues that inform the people who are tuned in that the guy is very rich: he has not just food, but sumptuous food; he dresses in purple, which also meant he was holy; and he had a funeral, which meant he was in Yahweh’s favor. Being rich, of course, meant good and favored by Yahweh.

    Secondly, Lazarus. He is the only person in all the parables to be named.  Meaning?  Predilection for the poor? He also is painted as such a wretch that even dogs licked his sores.

    Then, watch the switch.  Both men die. Lazarus is in Abraham’s bosom. He is the rich one now. Only free people recline at table, especially on the chest of the host. The Rich Man, however, is in a place of torment.

    So what was the Rich Man’s sin?  Being rich?  Not necessarily. The Rich Man did not care for the Lazarus at his door.  He did not even see him. Granted, the parable indicates that his richness contributed to his blindness.  He had to stop focusing on himself, look around him for the Lazarus nearby, and care for him.

    We are rich, too, folks.  No way we can deny it or escape it, despite events in our lives that may cause poverty of spirit.  The people from the Lake Point Emergency team were rich.  They, however, are looking for the Lazarus in their lives, and they were caring for him.

    Who is the Lazarus in your life and how are your caring for him?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-30.mp3

       

  • Homily for January 7, 2007 – The Epiphany

    Readings: Isaiah 60, 1-6; Psalm 72; Ephesians 3, 2-6; Matthew 2, 1-12.

    Isaiah

    When you hear the writer of Isaiah say this morning, “Jerusalem, Rise up in Splendor,” think of Tony Romo, who just lost that game last night.  He & all Cowboy fans are depressed this morning.  Tony is Jerusalem and Yahweh is telling him that his day has really come, that he will win.

    The Jews are depressed because they have been defeated by the Babylonians.  Their whole town has been defeated and they are captives, paying for their sinful ways.  The Isaiah writer is saying to the Jewish people, and by extension to all of us, winning is on the horizon. 

    For us Christians, we are looking back and saying we have won, won redemption with the arrival of our savior.

     

    Ephesians

    Paul writes to the people Ephesian people to let them know that God’s plan for redemption includes the Gentiles, not just the Jews.  In the gospel the magi come.  They, as Gentiles, represent us non-Jews.

     

    The Three Gifts

    A week ago Saturday Rosemary & I arrived by bus at one of the most beautiful colonial towns in southern Mexico, Oaxaca. The town has had trouble since the summer and especially in November.  Teachers went on strike during the summer and when the government seemed to attack them aggressively, a spark ignited a broader based demonstration.  As a result tourism, the life blood of many in the town especially around Christmas, was wiped out.  No one came, except Rosemary & me & a few other hearty souls.

    The evening we arrived we went down to the town square, a jewel with giant shade trees, sidewalk cafes on three sides, Christmas lights, kids, families, balloons, perfect weather, and a beautiful gazebo in the middle. A band was playing at the gazebo. Lined up in front of the band were a hundred or so chairs. People were dancing. We danced. It was enchanting. At one point as we stood listening to the music, a woman walked up to us and said in English, “Thank you for coming to Oaxaca this year.”

    I was stunned almost into silence and struck by two things.

    First, that she came forward and thanked us. The gift of thanks again.

    Secondly, that our presence was a gift to her and the people. 

    This is what the three kings did. They came, they shared their presence and each shared a special gift, gold, frankincense, & myrrh.

    I would suggest that we, too, are challenged to present ourselves to others with our special gifts.  What are the gifts? 

    I think our presence in that magical town square brought at least support & encouragement.  If I ask myself what I want to give to another it is peace, acceptance, and fun.

    What special gifts do you want to give to your people? (Please feel free to post a comment answering the question.)

     

    Special Thanks:

     

    For reading, Jean Atwood & Scott Shaw

    For the Altar Bread, Ray & Claire Occhipinti

    For Serving, Carmen & Ashley

    For the Altar & donuts, Margie Dugan & Jackie Ritter

    For the Books & Communion Cups, Roy & Carol Strom, & Beth Robinson                        

    For ushering & all sorts of jobs, Cliff Wright

    For the music, Ray & Shonda, Roy, Hue, Rick & Jackie

    Download the homily as an mp3 file.

  • Sunday Homily 3-6-11, 9th Ordinary Time

    Readings: Deuteronomy 11, 18-32; Psalm 31, Lord, be my Rock of Safety; 2 Corinthians 5, 20-6, 2; Matthew 6, 1-6, 16-18. 

    Deuteronomy, some observations:

     What:

    1.  5th book of the Bible, last book of the Torah.

    2.  A farewell discourse by Moses after 40 years in the desert. He will not, but the Jewish people are about to enter what they called their promised land, a place occupied by the Canaanites, who will be killed and displaced by the Jews.

    Begin 3-6-11 
     

     

     Author: not Moses.  Rather, some teachers and political leaders of the people already in Jerusalem.

     Dates: Some material seems to come from before the Assyrians destroyed the northern kingdom of Israel.  So about 750 years before Christ.  It seems to have other material and to have been stitched together as one piece after the Babylonian Captivity.  Therefore, around 550 before Christ.

     Subject: Yahweh has saved his special people and blessed them.  To continue this blessing, obey.  Otherwise, you know what.

     Today’s Subject: there is a blessing & a curse.  Obey the laws & be blessed; disobey & be cursed. 

     Sources: Good News Bible; The New Interpreter’s Study Bible; Wikipedia, St. Louis U. Liturgies.

     Baptism 3-6-11 

    Is My House Built on Sand?

     Because of Leo’s baptism I want to say just a word about Matthew’s main lesson. 

     Do you own a house in the Dallas area?  Is your house built on rock?  No!  It is built on black clay soil, about as solid as sand.

     Some years ago my mom & I had a couple of foundation companies give us an estimation on fixing our 1950 pier & beam foundation.  One company said they would not touch the place. 

    Baptism 2, 3-6-11 

     If I put a pen on a certain angle on my computer desk, it will roll right off.  The tile on the outer wall of my bathroom is squishing because the wall is sinking faster than the bathroom.

     I would suggest that we are all built on black clay soil or sand.  Sorry Matthew.  Specifically, we all fail, we have our obsessions & addictions, we have our fears.  We are still accepted!

    Old Geezers 3-6-11 

     If this is not the point of God’s acceptance of us, I do not know what is. 

     This reminds me of Jimmy Johnson’s boast about the Cowboys, “They don’t just talk the talk; they walk the walk.”  This is cute macho talk when you win.  Were the Cowboys this past year just losers?  No, not really. 

    Offertory 3-6-11 
     

     The positive side of the lesson is that we are challenged to be what we used to get drummed into us as young Jesuits, Renaissance Men (or Women).  In other words, I try to be fully alive, physically, intellectually, and psychologically/spiritually healthy & active.  A person of self discipline & moderation.

     Good old Lent arrives Wednesday.  Where is your foundation weak? 

     Picture 1:   Leo welcoming everyone to his baptism

     Picture 2:   Baptism, Teresa & John, Ray & Shonda, and Leo

     Picture 3:   The baptism

     Picture 4:    Old Geezers, Myron Hubble & Bill Poncik

     Picture 5:    Justin & Ashley with the grandparents, Jean & Cliff      


     

  • Sunday Homily 7-13-08, 15th, Ordinary Time

    Readings: Isaiah 55, 10-11; Psalm 65; Romans 8, 18-23; Matthew 13, 1-23


    Isaiah: The Great One lived around 750 B.C.  He is one of the 3 Major Prophets along with Jeremiah & Ezekiel, mostly because their works are larger than the 12 Minor Prophets.  Like all prophets he  condemned the behavior of the people, promised punishment from Yahweh, and foretold that a better day was coming after the punishment.


    Isaiah has some of the most beautiful passages, many of which are seen as foretelling the coming of the Savior.  His readings are used all through the Advent & Christmas readings, as well as in Lent. 


    Note, however, that there is evidence from different writing styles and length of time that three authors at least make up the book of Isaiah.


    Both the Isaiah reading and Psalm 65 are beautiful.


    Froebes


    What Kind of Soil Am I? 


    One day when I was a little kid, so little I was not in school yet, I was playing in the driveway beside our house.  We had a driveway that ran from the street, along side the left side or east side of the house, all the way to the back where the two car wooden garage was.  We had no fence along that side of our back yard and the neighbor’s house had no fence. 


    At some point in my play the lady who worked for the neighbors came to the back door.  I did not like this lady.  Actually, she had a small apartment attached to their garage where she lived when she was not working in the house. 


    I do not know what it was that got me off on her.  Certainly she was not friendly, nor warm & fuzzy with this little boy.  So, out of the blue, I say to her standing there in the doorway, “You are a big, fat elephant.” 


    Maybe I ran.  I don’t know.  But, I give that lady credit.  She marched right over to our house and told my mother.  And my mother went ballistic.  I got a spanking. Which certainly did not make me more fond of that lady.


    As a result of this event, plus numerous other little behaviors that were unacceptable, I entered adolescence with the thought that I was a pretty bad kid.  My soil was rocky and I was probably on the express train to hell.  Which definitely played a role in my decision to enter the Jesuits and become a priest.  Save my lost soul before it was too late. 


    I talk about this because it connects me with the parable of the sower, one of the many so called agricultural parables found in Matthew.  In the parable, Jesus says we got four chances to get the message and with three of them we don’t get it.  Not good odds.  I go along with this and suggest that the path, the rocks, and the thorns symbolize three ways we sabotage our process of getting the message. 


    • First, I suggest the path symbolized a lack of gratitude. We take for granted all the blessings and beauty that make up our life and, in fact, often feel entitled. Our time is so limited that we never reflect.
    • Second, the rocks symbolize our middle class obsession with stuff, toys, things. We have to have the latest thing, the biggest, the best.
    • Thirdly, the thorns may symbolize the fact that I hear the wrong message. I pick up that I am bad, like I learned when I was a little kid.

    What is really devious about these three, is that they are reciprocal.  They interact among themselves. Here is what I mean.


    Say, I have the self image that I am bad.  If I am already bad, why make an effort.  Certainly, I don’t incline toward gratitude.  I do incline, however, toward toys & stuff.  The toys are medication for my disappointment in myself.  If I have enough toys, I think that others will think I am hot stuff. 


    I was into toys as a teen.  No doubt.  One of the best things that happened was when I joined the Jesuits, I let go of it all.  I had no possessions to impress others with.  None of us in my class had possessions.  We were just guys. 


    The reason this is pathetic is that while I am ungrateful and obsessed with toys because of my lack of self acceptance, I never achieve The Peace, which is where the rich soil is that yields a hundred fold of peace.  I don’t get the message.  The message is I’m okay.


    Mass


    How do I break this cycle?  I think I can intervene anywhere along the process.  I can focus on gratitude, I can detach from stuff & toys, and I can work on self acceptance.  Maybe all at the same time.  That is getting the message.


    The beauty about all this is that ultimately, wherever I am, I am okay.  I am accepted.  I am not riding the express train to hell.  Jesus presents us with ultimate demands, and ultimate acceptance.


    What is the challenge to you?  How do you get The Message?


    AUDIOhttp://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-13.mp3


     




     


     

  • Sunday Homily for December 22, 2019, 4th Advent

     

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    A new community member?  Almost like former times.

     

    Readings:

    Isaiah 7, 10-14, Ask for a sign from the Lord.

    Psalm 24,  Let the  Lord enter, he is king of glory

    Romans 1, 1-7,  Grace to you and peace.

    Matthew 1, 18-24,  This how the birth of Jesus Christ came about.

     

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    Buddy reading The Candle Blessing for the 4th Sunday.

     

    Homily for December 22 by Mike

    The Matthew and Luke gospels begin with what Biblical scholars call infancy narratives because the child Jesus is in both of them. You might remember from earlier homilies that the shepherds, who lived in the fields and who took turns watching over their flocks during the night, were a metaphor for the Lord’s apostles. The angel of the Lord, Mary, the manger, the flocks, the swaddling clothes, the birth place of Bethlehem, all these and many others are metaphors.

     

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    Our Sister Act lighting the 4 candles for the 4th week of Advent

     

    It is through the power of the Holy Spirit that Mary has given birth in both the Matthew and Luke gospels; but not to a child. She has given birth to the written Good News of Jesus Christ. It is there that Mary’s wildest dreams are fulfilled…and ours, too.

     

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    Mike sharing his homily ideas.

     

     

    The Prophet Isaiah has been in anticipation of the written Good news all through Advent. Today he identifies Christ as Emmanuel,  “God is with us.”  Recall that in the Luke gospel Isaiah identifies the Lord’s journey with us this way:  The spirit of the Lord has anointed us to take the Good News to the poor, to proclaim liberty to the captive, to give sight to the blind, to set the downtrodden free, and to proclaim this year to be the Lord’s year of favor.

     

     

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    Thanks to all of you.

     

     

     

     

     

     

  • Sunday Homily 11-22-09, Christ the King

    Readings: Daniel 7, 13-14; Psalm 93, The Lord is King, He is robed in Majesty; Revelation 1, 5-8; John 18, 33-27

    History of the Christ the King Feast: date, author, reason it was declared

    Date: Not during the early church, not during the time when Constantine made Christianity the religion of the Empire, not during the time of Luther & the Reformation, not during the time of Pius IX with the Italian Resorgiamento & his Infallibility statement (1870), but in 1925.  Fairly Recently.

    Author: Pius XI, pope 1922-39

    Trees 11-22-09

    Reason(s): at least 2 factors–The Times and Modernism/Secularism

    1.  The Times:

    a) End of WW I and build up to WW II   

    b) Mussolini & Hitler: the same year Pius XI became pope, Mussolini became prime minister.  By 1925 he had become a dictator.  The feast was to counter the dictatorship.

    2.  Modernism & Secularism:

    a) Modernism.  Despite being scholarly and pro-scientific methods, Pius XI was suspicious of biblical scholarship which questioned, for example, biblical inerrancy, the nature of bible miracles, the virgin birth, the resurrection, the atonement theory that God demanded his son suffer & die for a single sin by a human.

    b) Secularism coming out of the Enlightenment said that all people were equal, people should have a say in government as in democracy, and backed the separation of church/state, like proposed by Jefferson. 

    Sources: Living with Christ, Nov., 2009; Wikipedia

    Keys 11-22-09

    Requiem for a Chevy Pickup

    When I first returned to Dallas after my time in East Africa, I determined that I would like to stay here and I would help to make Dallas a prettier place to live in by planting a few trees.  I started the fall of 1987 by planting on the Jesuit campus 88 trees plus.  The next year, with no more room on the campus, we went down Inwood Road and Willow.  I watered the trees out of buckets in the back of a Chevy Celebrity sedan.

    A year or so later I was using the school pick up.  I remember it conking out on us the Sunday we planted Royal Lane.  The red trailer was tearing up the transmission. 

    So I said to my Jesuit community brothers, "Hey, I am needing a new truck."  And they said, "Sure.  But you got to get the money yourself."  "Thanks, guys."  This was early in 94.

    I'm thinking to myself, 'where can I get all this money?'  I called Claude Smyth.  The former pastor of St. Mark's, Monsignor Claude Smyth.

    I ask him, since this is my community, may I contact some of the parish people whom I know?  He says yes, but then gives me a long list of things I cannot do under any circumstances, like no appeal at Mass, no public announcements on Sundays, and so forth.  "No problem," I say.  Then I proceed to contact maybe a dozen families I think can help me personally or who can spread the word quietly that I need help. 

    Janette 11-22-09

    The following Sunday, after saying the Mass in the main church at 9:00, I am walking the breezeway over to the cafetorium for the 10:30.  I run into Marcia Kolar and some other women passing out pages saying John Stack needs help to buy a new truck.  I walk into the cafetorium and there are plastic containers saying the same thing.  A few minutes later, Jim Herman, the lector is announcing the message from the podium.

    At that instance, guess who walked in.  'Walked in' is an understatement.  'Stormed in' is more like it.  He was taking the pages out of people's hands, running back & forth.  Anyway, after screaming at me for a while, I walk up the aisle and start the Mass. 

    The couple responsible for that event is here today.  Fred & Maureen.  I will always be grateful to you two.  In fact, just before Christmas, that year, 1994, I went over to the old Doran Chev. and paid $15,000 for that white truck I've used all these years to drag the red trailer around watering hundreds of trees.

    Today I hand over to Janette Monear and the TX Trees Foundation the keys to the truck & trailer, so the rig can continue to maintain baby trees around Dallas.  The truck was given to me for that project and now that I am semi-retiring, I hand over the truck to Janette. 

    Julie 11-22-09

    Picture 1:  Tree people: Rosemary, The old Geezer, Gayle, Janette, Hugh, Sandra & Chuck

    Picture 2:  The transfer of the keys to the truck

    Picture 3:  Janette Monear of the TX Trees Foundation receiving the keys to the pickup and giving everyone a baby live oak tree

    Picture 4:  Julie reading (Emily's mom)