Sunday Homily 7-13-08, 15th, Ordinary Time

Readings: Isaiah 55, 10-11; Psalm 65; Romans 8, 18-23; Matthew 13, 1-23


Isaiah: The Great One lived around 750 B.C.  He is one of the 3 Major Prophets along with Jeremiah & Ezekiel, mostly because their works are larger than the 12 Minor Prophets.  Like all prophets he  condemned the behavior of the people, promised punishment from Yahweh, and foretold that a better day was coming after the punishment.


Isaiah has some of the most beautiful passages, many of which are seen as foretelling the coming of the Savior.  His readings are used all through the Advent & Christmas readings, as well as in Lent. 


Note, however, that there is evidence from different writing styles and length of time that three authors at least make up the book of Isaiah.


Both the Isaiah reading and Psalm 65 are beautiful.


Froebes


What Kind of Soil Am I? 


One day when I was a little kid, so little I was not in school yet, I was playing in the driveway beside our house.  We had a driveway that ran from the street, along side the left side or east side of the house, all the way to the back where the two car wooden garage was.  We had no fence along that side of our back yard and the neighbor’s house had no fence. 


At some point in my play the lady who worked for the neighbors came to the back door.  I did not like this lady.  Actually, she had a small apartment attached to their garage where she lived when she was not working in the house. 


I do not know what it was that got me off on her.  Certainly she was not friendly, nor warm & fuzzy with this little boy.  So, out of the blue, I say to her standing there in the doorway, “You are a big, fat elephant.” 


Maybe I ran.  I don’t know.  But, I give that lady credit.  She marched right over to our house and told my mother.  And my mother went ballistic.  I got a spanking. Which certainly did not make me more fond of that lady.


As a result of this event, plus numerous other little behaviors that were unacceptable, I entered adolescence with the thought that I was a pretty bad kid.  My soil was rocky and I was probably on the express train to hell.  Which definitely played a role in my decision to enter the Jesuits and become a priest.  Save my lost soul before it was too late. 


I talk about this because it connects me with the parable of the sower, one of the many so called agricultural parables found in Matthew.  In the parable, Jesus says we got four chances to get the message and with three of them we don’t get it.  Not good odds.  I go along with this and suggest that the path, the rocks, and the thorns symbolize three ways we sabotage our process of getting the message. 


  • First, I suggest the path symbolized a lack of gratitude. We take for granted all the blessings and beauty that make up our life and, in fact, often feel entitled. Our time is so limited that we never reflect.
  • Second, the rocks symbolize our middle class obsession with stuff, toys, things. We have to have the latest thing, the biggest, the best.
  • Thirdly, the thorns may symbolize the fact that I hear the wrong message. I pick up that I am bad, like I learned when I was a little kid.

What is really devious about these three, is that they are reciprocal.  They interact among themselves. Here is what I mean.


Say, I have the self image that I am bad.  If I am already bad, why make an effort.  Certainly, I don’t incline toward gratitude.  I do incline, however, toward toys & stuff.  The toys are medication for my disappointment in myself.  If I have enough toys, I think that others will think I am hot stuff. 


I was into toys as a teen.  No doubt.  One of the best things that happened was when I joined the Jesuits, I let go of it all.  I had no possessions to impress others with.  None of us in my class had possessions.  We were just guys. 


The reason this is pathetic is that while I am ungrateful and obsessed with toys because of my lack of self acceptance, I never achieve The Peace, which is where the rich soil is that yields a hundred fold of peace.  I don’t get the message.  The message is I’m okay.


Mass


How do I break this cycle?  I think I can intervene anywhere along the process.  I can focus on gratitude, I can detach from stuff & toys, and I can work on self acceptance.  Maybe all at the same time.  That is getting the message.


The beauty about all this is that ultimately, wherever I am, I am okay.  I am accepted.  I am not riding the express train to hell.  Jesus presents us with ultimate demands, and ultimate acceptance.


What is the challenge to you?  How do you get The Message?


AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-13.mp3


 




 


 

Similar Posts

  • Sunday Homily, May 18, 08, Trinity Sunday

    Readings: Exodus 34, 4-9; Psalm, Daniel 3, 52-55; 2 Corinthians 13, 11-13; John 3, 16-18.

    Baptism_1

    The Trinity: First proclaimed as a dogma in 350, Council of Nice, France.  Church leaders were influenced by 1) reflecting back on biblical passages that identified God sources, e.g., Jesus & Holy Spirit; 2) Babylonian, Egyptian, and Greek philosophy (e.g., Plato) which believed in a plurality of gods and an afterlife.

    Exodus: The second book of the O.T. & the Hebrew Torah (1st 5 books).  Basically the story of Moses leading the Hebrews out of Egypt, where they had gone because of drought generations earlier.  Today’s metaphorical passage tells of how Moses got a second set of the 10 Commandments after he broke the first set in anger at the people.  The people are in the desert.  We will read all the first 9 verses.

    Already Condemned?

    Last week a good friend of mine called up and said, "Stack, are all non-Catholics going to hell?"  Seems like she had been talking with a friend of hers about an acquaintance who was not Catholic.  The person said that all people who do not believe in Jesus are condemned.  Catholics hold that all who are not Catholic are condemned.  Right?

    My friend who has been a lifelong Catholic said that she had heard this a long time ago, but did not think anyone really believed it anymore. 

    "No," I responded, "It is not true."  Even though we have today’s Gospel telling us so, that "whoever does not believe has already been condemned."  How do you reconcile this?

    Two observations.  First is about the nature of Scripture.  Second is about passages that are more inclusive.

    Baptism_2

    First, the Bible.  We have an example in John’s passage today of the danger of taking one line or event literally.  If you take the Bible literally you parents have the justification to kill your son or daughter who is disobedient.  Slavery should still exist.  You should pluck out your eye if it is a source of temptation to you.  With that we would all be blind from adolescence.  This, along with much more like it, is in our Bible.

    So much of the Old Testament is legend, but legend intended to convey the writer’s moral lesson.  Like today’s story of Moses & the 10 Commandments.  Legend.  Moses supposedly lived at least 300 years before the events recounted here were written down.  300 years of oral passing on.   Could you write a history of, say, the Revolutionary War or even the Civil War?

    The lesson is: don’t take literally every sentence in the Bible. 

    At the same time, and this is the second point, there are some lines that are terrific, like the line in Exodus today about the Lord being gracious & merciful, patient & kind.  As many of you know, this is one of my most favorite lines.  The line shows up at least 3-5 other times in the Scriptures.

    So do we pick and choose the lines we like in the Bible?  Yes, I think so, using common sense and our experience.  Otherwise we are like dumb sheep.  Finally, putting together our experience of living and identifying lines in Scripture that we find helpful, we put together our own personal image of our God.  Is that God gracious & merciful, patient & loving, or condemning?  For me it is definitely the former.

    Baptism_3

    What do you think?  Is God condemning people?  Or is our God gracious & merciful, patient & loving?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-18.mp3   

  • Christmas Eve Homily 12-24-08

    Readings:  Isaiah 9, 1-6; Psalm 96; Titus 2, 11-14; Luke 2, 1-14 (Nativity Drama by the kids)

    Choir 12-24

    A Small Nativity, Missed

    On the corner of Preston & Forest down in Dallas there is a restaurant that I go to occasionally, PeiWei.  It is on the same corner as Whole Foods.  One day last week I was standing outside the restaurant about 1:30 waiting for my sister to show up. 

    While I was waiting I saw coming up Forest from the Central Expressway side a man probably about my age.  Coming very slowly.  His legs were crippled and he was dragging them along with the aid of aluminum crutches.  He was a white guy with gray hair, docker pants, a dark polo type shirt, and a navy blue sport coat.  Black shoes that had been shined.

    I watched him for about five minutes as he labored up the slight incline of the street and then as he came up the ramp into the shopping center.  He was heading straight toward the corner sidewalk where I awaited my sister.

    I was going to greet him, but before I could say anything he says to me, "So you like Chinese, eh."  I agreed, and then he asked if he could ask me some directions.  "Sure," I said.  He drops his crutches literally on the sidewalk and leaning over he pulls out of his pocket a card which he shows me and asks if I know where Dougherty's Pharmacy is. 

    Nativity I 12-24

    Sure I know where Doughtery's Pharmacy is.  Everyone who lives in that general area of Preston Hollow and beyond knows where Dougherty's is.  It is an independent pharmacy and a years old landmark in the neighborhood.  The man's business card has a hand drawn map on the back showing accurately where the pharmacy is.  I think, "This guy must be from out of town."

    Because the trouble is, Dougherty's is not at the busy intersection of Preston & Forest, but at the equally busy intersection of Preston & Royal, one mile south down Preston Road.  Moreover, there are no sidewalks and the bumpy path is rather close to the speeding traffic.  I know about the lack of sidewalks because on Sabbath days I see Jewish families struggling along the paths on foot on their way to or from the temple.

    So I tell the man where the pharmacy is and how to get there.  I also tell him that it is a rather daunting walk even for a person able to walk with ease.  He says it is no problem, leans over, picks up his aluminum crutches, hitches them to his his upper arms, and struggles down the sidewalk.  I say, "I would be happy to take you over to the pharmacy, but I am waiting for my sister."  He responds with, "No problem, the walk will be good for me."  "Walk,", I think, "He can maneuver only with great effort."  And off he goes down the sidewalk and eventually around the corner & out of sight while I continue to wait for a few more minutes.

    Later I am kicking myself.  "I could have helped him," I think, "driving him the distance and coming back in 5 minutes."  I could have phoned my sister I would be 5 minutes late.  Instead, I just stood there like a dummy. 

    I look back on this now as a small nativity moment.  And I missed it.  I want to be more alert and ready for the next one. 

    Angels & Shepherds 12-24

    This evening we celebrate the Big Nativity.  We are privileged to have this knowledge.  However, it is the little ones that slip by me.  These little ones sensitize me to the bigger one.

    What little nativity has slipped by you recently or slips by you all the time?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-24.mp3

    Picture 1:  Wendy, Shonda, Ray, & Celeste

    Picture 2:  Nativity Drama with the Kids

    Picture 3:  Angels and Shepherds

     

     

  • Sunday Homily 9-13-09, 24th Ordinary Time

    Readings: Isaiah 50, 4-9; Psalm 116, I will walk before the Lord, in the Land of the Living; James 2, 14-18; Mark 8, 27-35

    Isaiah: 

    Date of Composition:

    A picture of the time span:

            1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 BCE

            2. the Hebrew kingdom divides into 2 parts, the north, Israel (Galilee), the south, Judah.

            3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 725.

            4.  Babylon carries into captivity the Hebrews of Judah, ca. 590.

    Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters.  They happen,  the 2 big tragedies in Jewish history up to the Holocaust, the Assyrian destruction & the Babylonian Captivity.

    Mass 9-13-09

    Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

    What is it about:

    Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god, YHWH.

    Chapters 40-55: called Isaiah 2, this & the remaining chapters (56-66) are called The Book of Consolation.  They try to assure the people who are now in exile that YHWH will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

    This Isaiah 2 section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book, especially on the New Testament.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

    Handel's Messiah uses Isaiah 2 for its lyrics.

    Chapter 56-66: more assurances of a return to peace & glory.

    Our selection: Isaiah 2.  The suffering servant is talking about the abuse he is experiencing.  Then he proclaims, 'YHWH will help me & I won't be put to shame.' 

    The Choir 9-13-09

    Take up Your Cross and Follow

    As most of you know, the last Saturday in August I joined Bill Hammond & 14 thousand plus other nuts to ride in the Hotter 'N Hell Hundred (as in miles).  Folks, it was ecstatic. For me participatory athletic events like this have an elixir, a kinetic energy that touches me all the way down to my toes.  In fact, for the second year in a row, as I rode down the ramp of a bridge and headed toward the dramatic finish arch, I had tears of consolation in my eyes.  I am humbled that I can actually be part of the event.

    As much as I was intoxicated by the over all event, two smaller happenings moved me.  Both occurred in the latter 50 mile section, the section where I know I am more wako than I thought.  I had pulled into one of the marvelous rest stops around mile 70.  There were tons of riders & volunteers all around.  I went over to a chair to rest a few moments.  Near me was a group of about 6 guys in their late 20's, very athletic and full of personality and energy.  One of their guys was sitting about one seat over from me and he was teasing back & forth with the other guys.  I look over at him and he's got no left foot.  I am stunned.  Lying on the ground was his artificial foot and he was massaging his stump.  So, what am I complaining about!

    Later I am pedaling along and clumps of riders are passing me.  I see ahead of me a young guy whom I just might pass, hooray.  I get up behind him, say, "On your left," and begin to pass him.  I look over at him as I am coming along side and he has no arms.  He has metal prosthetics.  I gulp.  Suddenly I am embarrassed to pass him. 

    Birthdays 9-13-09

    I talk about this because it feeds right into something that is mentioned in Mark, a paragraph that has great potential for healthy living, and for unhealthy living.  Mark mentions that to follow Jesus I have to deny myself and take up my cross.  I got to lose my life to save it.  Hey, I don't like denying myself and I am not attracted to the idea of taking up a cross.  Look what happened to him.

    Folks, we have infinite demand here again.  The other side being infinite acceptance.  Let me touch three points, a little history and an explanation of the unhealthy and healthy approach to these ideas.

    First, the history.  When Mark wrote you can bet he was under the influence of the philosophy of dualism.  That is, all the world is divided into two, bad-good, flesh-spirit, body-soul.  To enhance the growth of the spirit & soul, the flesh & body has to be disciplined.  In fact, basic appetites & attractions must not only be disciplined but hammered into quiescence. 

    Which leads to the second point, the unhealthy & healthy living.  It is easy to see how a person, influenced by this philosophy could be hard on himself, in fact, could do damage to himself.  It is called masochism.  Spiritual practices that mirrored this philosophy were part of my early Jesuit training.

    In order to detach ourselves from our attachment to our families, our love of our families, we young Jesuits were never allowed to return home for a visit, not for Christmas, Easter, anything.  I remember one summer vacation floating down the Calcacieu River in a pirogue in s.w. Louisiana with a classmate of mine, and he told me that a few miles away in New Orleans his brother was getting married at that very time. We thought that was normal.  We had to extinguish our desires.  This is how the idea of denying myself can be unhealthy or at least just unnecessary.  I have told you about the little rope scourges we were expected to use on ourselves especially on Fridays. 

    Thirdly, on the healthy side, I have my two handicapped guys in the HHH.  I would propose that to live a healthy life, to develop a wholeness in myself, to aim to be a Renaissance person, I need to focus on four targets, the intellectual, the physical, and the spiritual/psychological.  This involves denying myself and self discipline, it involves moderation.  I am my cross.  The reward is contentment & peace.

    The fourth element in wholeness is you got to live for others, like James' reading brings up.  Jesuit talks about being men for others.  I specialize in aiding the underprivileged.  I do it not for me but for them.  In giving, however, I am richer. 

    Those two guys I encountered in the HHH have taken up their crosses, they have denied themselves and I would suggest that they are more content and peaceful than if they had stayed home watching TV.

    Your cross?  What is it?

    The Donut Shoppe 9-13-09

    Picture 1:  Mass with Kevin & T.J.

    Picture 2:  The Choir with Celeste, Marianne, & Ray

    Picture 3:  Birthdays & Anniversaries, Theresa McClure, Doug, Teresa, & Taylor Read, and Chloe's mom Claire (24)

    Picture 4:  The Donut Shoppe with Chloe surrounded by Frank, Jackie, her mom, Claire, and grand dad Tom

     

     

     

  • Sunday Homily, February 12, 2017, 6th Ordinary Time

    Readings:

    Sirach 15, 15-20,   If you trust in God, you too shall live.   

     Psalm 119,  Blessed are they who follow the law of the Lord.

     1 Corinthians 2, 6-10,   What eye has not seen…

     Matthew 5, 17-37,    If your right eye causes you to sin, tear it out and throw it away.

     

    CIMG7141

     

    Hi, Genevieve, Better watch out that some of the women around here don't swipe you red shoes.

     

    Observations:  on Sirach—

    What:  This is one of those 12 odd books in between the Old and the New Testament.

     Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

     His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

     

    CIMG7156

     

    Welcome back, Dee, you look so terrific with your brand new hip.  Did I not warn you that you would love it?

     

     Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

     Christians accepted the book as part of their bible in the 2nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

     Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.  Also, what about unconditional love??

     

    CIMG7164

     

    Welcome back Christine, and welcome to your first day out of the hospital. 

     

    Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

    It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

     

    Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

     

    CIMG7167

     

    The terrific sister Candle Lighting  Team of The Week, Zoe & Tori with help from big sister Georgie.

     

     

    Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

    See if you can find any unconditional love in this passage?  

    Sources: Good New Bible; New Interpreter's Bible.,  Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line; Wikipedia;

     

    CIMG7137

     

    Leo and his buddy, John.

     

    Wako Spirituality

    We have been here before, Folks.  In fact, at Romeos Friday Mike sits down and says to me, “So, are you going to start with that same story again?”  Yes, Everybody, we begin with that same story.  Just a quick reminder.  Here we go.

    When I was studying theology in Toronto years ago, like maybe 1970, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

     

      CIMG7152

     

    Play Station Numero Uno with the beautiful Zoe and the beautiful Victoria.

     

     In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

    Two observations before I touch the five.  I have mentioned this so often that I hope you are not worn out.   First, infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.  Secondly, God, unconditional love.

     

    IMG_2373

     

    Beginnings…

     

    Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

    1. Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  
    2. Secondly, if you get mad at me and call me a fool, you are going to Hell.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

     

    IMG_2385

     

    The Offertory Team, Sandra and Nina, Kerry and Mary.

     

    1. Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some guy who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.
    2. Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

     

    IMG_2369

     

    The Best, Ray and David.

     

    1. Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

     

    IMG_2382

     

    Anybody due soon, Bethany?  Like in two weeks?  Wow!  Cannot Wait.

     

     The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand and they make no mention of infinite acceptance.

    Secondly, where is the God of unconditional love?

     The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

     

      IMG_2381

     

    Please don't cry John.  I promise not to try singing again, maybe.  

     

     Where are you with these ideas?

     

    IMG_2387

     

    Help, Everybody.  She is taking over.  

  • Sunday Homily 2-7-10, 5th Ordinary Time

    Readings: Isaiah 6, 1-8; Psalm 138, In the Sight of the Angels I will Sing Your Praises, Lord; 1 Corinthians 15,1-11; Luke 5, 1-11. 

    Fifth Sunday in Ordinary Time – Reflections on the Readings

     

    A brief few words about our first reading from Chapter 6 of Isaiah.  This reading could in fact easily begin the book of Isaiah.  It gives us the call of Isaiah.  King Uzziah has died after reigning for over 40 years, 40 years of great security and prosperity. 

       

    We are told of a vision, which the prophet sees of God, and notice the threefold repeating of the word Holy.  Only God is holy, all holiness.  The prophet proclaims that he is doomed because mere humans cannot look at God. 

     

    Mass 2-7-10

     

    In our second reading, from Paul, he reminds us that he too saw the Risen Lord, and his response, like Peter’s in our gospel reading, it is the same, unworthiness.

      

     The readings all show up the same response from humans when faced with God.  And in each case God is able to reach thru the response and draw the person into a relationship of discipleship. 

     

     

     

     

    Fifth Sunday in Ordinary Time – Homily

      

    What happens when we come face to face with God?  In each of our three readings today this is what we hear about.  For Isaiah it is a vision of God who is Holy, holy holy! And Isaiah’s reaction is similar to Peter’s and later to Paul’s, one of unworthiness in the face of God’s goodness.  But God is able to reach thru that tendency to turn away and invite all three into a relationship of discipleship.

     

    Sean 2-7-10

     

    Our presence here today also comes from some kind of encounter with God, maybe not as Isaiah’s vision of God surrounded with angels, or Peter’s encounter thru the miraculous catch of fish, or Paul’s vision of Light, but in some way God has reached into our lives, whether thru the action of our parents having us baptized, or thru an encounter with someone as an adult, which caused us to want to be here, we each got up this morning and among all of the options available to us, we chose to be here! 

       

    And as we celebrate our Liturgy together we too will acknowledge our own unworthiness, several times.  We start with our penitential rite, in the Our Father we ask God to forgive us, in the Lamb of God we sing “Have mercy on us” and before communion we say “I am not worthy”.  But God has managed to reach thru to us, which is why we are here. 

     

    But now the question we need to start answering is “what does it mean to be a disciple?”  God enters my life, so what? 

     

      Gil 2-7-10
     

    Let’s take a simple example.  When two people become friends, their lives are different as a result, and depending on the kind of friendship, so too the effect on their lives.  When Gayle and I met, I was single and living in an apartment in Carrollton, and she was single and living in her home in Highland Village.  When we decided to be married, we both left the comfort of our previous lives and set off for California.  This had a big impact not just on our lives but also on the lives of our kids!!  I am sure each one of you can tell stories of how your lives were changed as a result of different relationships you entered into. 

     

    So too with our relationship with God.  What is the change?  What does God want in a relationship?  For Isaiah, it was to be a prophet to the people of Judah, for Peter it was to become a “fisher of men” and for Paul, it was to tell the whole world, or as much of it as he could get to in those days, about God. 

     

    Our instructions are equally clear, Love God and love one another.  How am I doing in that area?

      

    In every relationship, one thing that has to happen is that we have to get to know each other.  Anna in the musical “The King and I” sings that lovely song “getting to know you”, and we too need to continue to ‘get to know God’.  We do so thru our presence here, by listening to his Word.  In any relationship, we will also go out for a meal.  And thru sharing food, we get to know each other better. 

      

    And so we are here today celebrating a Memorial Meal with God.  We are reminded during the Eucharistic Prayer to “Do this in Memory of me”.  It is another way of our staying in touch with God.  As a people, we have heard the Church Bell, and responded by coming together as a People, to Listen to God’s Word and to “remember Jesus’ Last Meal with His disciples. 

      

    Whitleys 2-7-10

     

    What does all this mean for us today  We are called to be a people of Hope, of Love and Forgiveness, a kind of light of Joy to the World. 

     

    In the words of St Francis:

    Lord, make me an instrument of your peace.
    Where there is hatred, let me sow love;
    where there is injury, pardon;
    where there is doubt, faith;
    where there is despair, hope;
    where there is darkness, light;
    and where there is sadness, joy.

    O Divine Master, grant that I may not so much seek
    to be consoled as to console;
    to be understood as to understand;
    to be loved as to love.
    For it is in giving that we receive;
    it is in pardoning that we are pardoned;
    and it is in dying that we are born to eternal life. Amen

     

    Picture 1:  Mass beginning with Tony & Kevin

     

    Picture 2:  Sean

     

    Picture 3:  Gilbert with Georgie & Zoe in his lap

     

    Picture 4:  Jo with Hunter, Audrey, and Dillon

  • Sunday Homily 11-1-09, All Saints

    Readings: Revelation 7, 2-14; Psalm 24, Lord, this is The People that longs to see Your Face; 1 John 3, 1-3; Matthew 5, 1-12

    All Saints: intro & a brief history

      

    Intro: 3 feasts—

          

    All Saints: (or All Hallowes) those who have achieved the beatific vision according to Catholic Church, based on miracles.

       All Souls: those who have not achieved the beatific vision and are considered paying for their sins in purgatory.

       Hallowe’en: the vigil of All Hallowes, a Celtic-Irish harvest, end of summer celebration. 

     

    Mass 11-1-09
     

      

    History in 2 parts: the Western Catholic Church & the Eastern Catholic Church

        

    The West: 4 significant dates, 300, 600, 700, & 800

       

    Year 300: during this century the early Christians, reeling from persecution, celebrated feast of All Martyrs.  This is really the foundation of the feast.

     

    Year 600: a Pope Boniface dedicated the Pantheon in Rome to Mary & All Martyrs.  May 13 was the celebration because it was also an ancient pagan day of celebration.

     

    Year 700:  a Pope Gregory set up in St. Peter’s Basilica a side chapel dedicated to All Saints.

      

    Year 800: Dec. 25, Charlemagne is crowned Emperor by Pope on the red stone in St. Peter’s.  Charlemagne, an advocate of All Saints, established it on Nov. 1, coupling it with a Harvest Feast.

     

    Chloe Dances 11-1-09

     

    The East:

      

    Year 900, the Byzantine Emperor Leo the Wise had a beloved, devout wife, Theophano.  She died & Leo built a church which he intended to dedicate to her.  The religious authorities said no, so he dedicated it to All Saints, assuming his wife to be among the saints.

       

    Note:  later, three big events happen:

      a.  Crusade #4, on its way to fight the Muslims in the Holy Land, captures and wrecks Constantinople, ca. 1200.  J.P. II apologizes for this in 2004. 

      b.  Ottoman Turks or Muslims capture Constantinople, 1450 and rename it Istanbul.  It is Muslim to today.

      c.  Post 1540, Rome condemns Easter Catholic church as schismatic over theological disputes, i.e., the nature of Jesus.

     

    Sources: Wikipedia, Practicing Catholic by James Carroll, Catholic Encyclopedia on line.

     

    Birthday, Rob 11-1-09

    Special Poems for All Saints:

    SMILE BECAUSE THEY LIVED (Jackie McGrath)

    You can shed tears because he is gone

    Or you can smile because he lived.

    You can close your eyes and pray that he will come back,

    Or you can open your eyes and see all that he has left.

    Your heart can be empty, because you can’t see him

    Or you can be full of the love that you have shared.

    You can turn your back on tomorrow

    And live in yesterday,

    Or you can be happy for tomorrow

    Because of yesterday.

    You can remember only that he has gone

    Or you can cherish his memory and let it live on.

    You can weep, and close your mind,

    Be empty and turn back,

    Or you can do what he would want –

    Open your eyes, smile, love and go on.

    Our Father 11-1-09

    DEATH IS NOTHING AT ALL (Geri to read)

    Death is nothing at all
    I have only slipped away into the next room
    I am I and you are you.
    Whatever we were to each other
    That we still are.

    Call me by my old familiar name
    Speak to me in the easy way which you always used
    Wear no forced air of solemnity or sorrow.
    Laugh as we always laughed at the little jokes
    We enjoyed together.

    Play, smile, think of me, pray for me,
    Let my name be ever the household word that
    It always was.

    Let it be spoken without effort,
    Without the trace of a shadow on it.
    Life means all that it ever meant
    It is the same as it ever was
    There is absolutely unbroken continuity.

    Why should I be out of mind because I am
    Out of sight? I am but waiting for you
    For an interval
    Somewhere very near
    Just around the corner .
    All is well.

    Today's Saint

    Know any saints around here?  I told the story of Mother Teresa recently and propose that she is a saint.  Trouble is, I look at her and think her example is quite a bit out of my reach.  I have a story that may be more in reach.

    Birthday, John 11-1-09

    This guy is 44 years old.  His name is Adam.  A year ago he was 70 pounds overweight.  He took medication for blood pressure, he took cholesterol meds, he even had to use a breathing machine to sleep sometimes.  He had tried to lose the weight a million times, he says, but never really put his whole spirit into the project. 

    This is one aspect of being poor in spirit.  This is what it means to take up thy cross and follow The Man. 

    His dad who died some years ago of heart disease had told him that if you believe in your project you can sell anything.  The guy says he did not believe in his product any more, the product being himself.  Even though he had a marvelous wife, Trayce, and two young kids, he could not move.

    Then one day Adam had one of those moments.  He is a doctor and caught himself telling one of his patients that they should more carefully monitor their weight.  The patient responded, "You know, doctor, I'm not the only one who needs to lose weight."  In one way a body slam, in another a wake up call.  A beatific vision?

    For Adam it was a wake up.  He realized suddenly that he had to turn his life around for his patients, for Trayce, for their kids, and for The Product, himself. 

    He joined Weight Watchers.  He started walking 30 minutes a day.  Ounce by ounce the 70 pounds began to come off.  He joined a running class and found an Adam he had never known.  He even began to rise at 4:00 A.M. to join an early morning running group.

    One evening while he was on line he came across information about The Marathon.  The one going on right this minute.  It said that if you collected money for a charity you could register for the marathon, 26 miles.  At that moment he decided he could collect the money and that he would run the marathon.  He was so pumped he ran in to tell Trayce. 

    Community 11-1-09

    At this moment, this man, Dr. Adam Kaplan, has lost his 70 pounds, has renewed belief in The Product, and is with our own beloved Tom Fleming.  They are running the New York Marathon, all 26 miles. 

    I found this Adam Kaplan story in The Dallas Morning News, Tuesday. 

    Why is Dr. Kaplan for me a member of the All Saints Team?  And all of you?  Take a guess, take two guesses.

    Source: The Dallas Morning News, Tuesday, Oct. 27, p. 12E, Healthy Living section

    Picture 1:  All Saints Celebration with Wendy & Ben

    Picture 2:  Chloe dancing to the music

    Picture 3:  Birthday Man, Rob

    Picture 4:  Our Father

    Picture 5:  Birthday Man, John hugged by Sabrina, his daughter

    Picture 6:  The Community