Sunday Homily 3-20-11, 2nd Lent

Readings: Genesis 12, 1-4; Psalm 33, Lord, let you Mercy be on Us, as we place our Trust in You; 2 Timothy 1, 8-10; Matthew 17, 1-9

Genesis observations—

 What: the first book of the Bible.  5 main character clusters, Adam & Eve plus family, Noah, Abraham, Isaac, & Jacob.

 Author: not Moses, as popularly thought for centuries, before biblical studies began..  A composite with 3 major contributors, called the Yahwist, the Elohist, and the Priestly.

Sacrament of the Sick 3-20-11 

 Date: The events themselves, did not take place, myth.  The writers, at least 2 of them, the Yahwist and the Elohist, seem to be composing during the time of the kings (for example, King David), maybe 1000 years before Christ.

Our Father B 3-2-11 

Subject: Last week touched upon Adam & Eve & how our ancestors speculated about how we came into existence and why life has suffering. 

Today we look at how the Jewish people thought their nation came into existence.  Abraham is like George Washington.  He is seen as divinely appointed, just as the people thought they were divinely appointed.  There is a quality about the reading that says, “God told me to take your property.”

References: Good News Bible, The New Interpreter’s Study Bible.

 Our Father 3-20-11

Homily by Ed Lamberty

Ed 3-20-11 

Sorry, no homily in print today.  The video of the homily went a bit long & was a personal story.

Offertory 3-20-11 

Zoe 3-20-11

Picture 1:   Sacrament of the Sick, Curtis & Barb

Picture 2:   Our Father, Wendy, Ray, & Jon

Picture 3:   Our Father, John, Charlie, Jan, Rick, & Jackie

Picture 4:   Ed Lamberty tells his story

Picture 5:   2 Kite sisters, Emily & Lindsay in from college

Picture 6:   Zoe & her buddy, Carol 

 

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  • Sunday Homily 7-26-09; 17th Ordinary Time

    Readings: 2 Kings 4, 42-44; Psalm 145, The Hand of the Lord feeds Us; He answers all Our Needs; Ephesians 4, 1-6; John 6, 1-15 

    Mass 7-26-09  

    Kings: 4 observations–

    Subject Matter: The Kings, naturally.  Especially Solomon after the death of his father, David.  But also treated:

        1.  The temple.  Solomon builds it.

        2.  The death of Solomon who held the nation together.

        3.  Division: Israel in the north breaks away from Judah in the south.

        4.  Israel destroyed completely by the Assyrians, ca. 720.

        5.  Fall of Jerusalem & destruction of the Temple; Nebuchadnezzar & the Babylonian Captivity, ca. 585 BCE.

        6.  Cyrus of Persia releases the Jews to return to Jerusalem after defeating the Babylonians (remember Babylon was near present day Bagdhad).

    Date: from 900 – ca. 550 BCE, or from Solomon to Nebuchadnezzar & Cyrus

    Authors: a compilation of many sources that was put together at the end of the Babylonian Captivity, ca. 550 BCE.

    Our Selection: There are 2 significant prophets, Elijah & Elisha, his son.  In this piece, Elisha it telling a man with 20 loaves of bread to feed a crowd.  This is a lead into the Gospel of John about feeding the multitude. 

    Sources: Encyclopedia of Judaism, Wikipedia

    Carey & Kovatis 7-26-09

    The Miracle of Sharing My Food

    I hate to do this to you folks, but every time I read this story about 5 loaves and 2 fish feeding a crowd of 5,000 men (to say nothing of the women), I am reminded of my days in Tanzania, East Africa.  You who have heard these stories, please forgive me.  They just clarify so much.  Here we go.

    I was on an overnight train.  I was traveling from Dar es Salaam, Tanzania, the capitol, to Moshi, a town near Kilimanjaro, where the Jesuits had a small one to three person house, which I used as a base when I was not traveling around Tanzania, Kenya, & Uganda giving seminars and retreats.

    I had arrived in Dar es Salaam late for some reason and could not make an advance reservation for a first class cabin, which was the only way to go.  You shared a little compartment with another guy.  Because I was without reservation, I had to buy a coach ticket.  These trains are marvelous old antiques from the colonial age, but travel by coach is mayhem.  They are packed.  Don't dream of getting a seat.  Just be grateful that you can get inside.  Which I did, sitting on my one small suitcase, expecting to be awake all night listening to the kids, chickens, ducks, and snores of the few who had a seat and the ability to sleep through it all. 

    You board this train for a 7:00 P.M. departure.  You expect to arrive Moshi around 5:00 A.M.   This particular night the train came to a halt at about 1:00 in the middle of nowhere.  Naturally, nobody knew why we stopped and for how long.  We stayed in that spot all the rest of the night and all the following day until about 6:00 P.M. 

    Everyone on that train had food & water hidden away, except one gringo, who tried to sleep on the rocks on the edge of the roadbed, knowing he would hear the train move and could get up and get back in.

    I was actually rescued from dying of thirst in the heat of the day by a young German couple in the first class compartments, the only other white folks on the whole train.  I was afraid to drink the water of the Tanzanians because they often did not purify it. 

    Ron & CCAC 7-26-09

    I tell this story because the Tanzanian people on the train I suspect would be similar to the Jews listening to Jesus in that crowd of 5,000 men.  People like these do not go away from their base unprepared.  Not only do they carry food & water, they hide it so as to not have to share with someone too stupid to bring his own.  The women, especially, can hide in their robes lots of things.  Hoarding in the cultures we are talking about is no sign of inferiority.  It is survival. 

    What Jesus did that was confounding is that he got these country folks to share their cache.  He takes some of the bread & fish and passes it on.  The person who receives it takes some, but feels uncomfortable only taking.  So the person puts a portion of his or her own in the basket.  What do they end up with?  Twelve wicker baskets of leftover food.

    This interpretation of the 5 loaves & 2 fishes is as old as when I got ordained back in 1971, and before that.  I find it fascinating because we can go and do likewise.  You & I cannot multiply bread & fish, but we can share treasures.  We can share and we can invite others to feel secure enough to share. 

    I finally arrived home to Moshi in the middle of the next night.  I even caught a thief with his hand in my right pocket at a little kiosk lit with a kerosene lamp.  The train had stopped at some tiny station and a lady was selling little pieces of rice bread or something.  I pulled that man's hand out of my pocket, grabbed him by the shirt, and threw him back.  If I had yelled "thief!", he might have been killed on the spot.  I knew the custom and the language, and he knew I knew.  He ran. 

    I also got to know the German couple, even climbing Kilimanjaro with them one of my 5 times.  So, folks, sorry for repeating a favorite story of mine.  The question, too, is the same.

    How am I overcoming my temptation to hoard & sharing my food?

    Barb & Evie 7-26-09

    Picture 1:  Mass with T.J.

    Picture 2:  Bill Carey & Ron Kovatis

    Picture 3:  Ron donating $2000 to CCAC with Claire & Ray, Jackie & Cathy

    Picture 4:  Barb & her sister Evie from Germany

     

  • 14th Sunday in Ordinary Time, July 6, 2025

    Isaiah 66:  Lo, I will spread prosperity over Jerusalem like a river,  and the wealth of the nations like an overflowing torrent.   As nurslings, you shall be carried in her arms,  and fondled in her lap;  as a mother comforts her child,  so will I comfort you;

    Galatians 6:  May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

    Luke 10: Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, 'The kingdom of God is at hand for you.'

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    Connie reading from Isaiah
     

     

    Thanks…     

    Music,   Ben & Shonda

    Readers,  Connie & John

    Homily,   John Cade

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Hue & Kevin

    Final Blessing,  Rosemary

     

     

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    John reading from St. Paul's Letter to the Galatians

     

     

    Remember these special people:

    For our new Pope, Leo XIV;  For John Stack;    For Adam, that the doctors may find a remedy for his seizures; For Meredith ;   For Tom  Quinn;   For Warren Wittek; For Becky and Tom Good; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                           

     

    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     


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    John sharing his homily

     

     

    Birthdays:    Brent Burmaster 7/6, Paul Bieda 7/8

    Anniversaries:   

     

     

    Expenses: $  620.00

    Outreach: $   130.00

    Thanks again, Folks, for doing what you can.

     

     

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    Carrie reading the Blessing

     

     

    Rosemary's Blessing:

     

    THE GUEST HOUSE

    This being human is a guesthouse.

    Every morning a new arrival.

     

    A joy, a depression, a meanness,

    some momentary awareness comes

    as an unexpected visitor.

     

    Welcome and entertain them all!

    Even if they're a crowd of sorrows,

    who violently sweep your house

    empty of its furniture,

    still, treat each guest honorably.

    He may be clearing you out

    for some new delight.

     

    The dark thought, the shame, the malice,

    meet them at the door laughing,

    and invite them in.

     

     be grateful for whoever comes,

    because each has been sent

    as a guide from beyond.

     

    Rumi, The Essential Rumi

    Translated by Coleman Barks and John Moyne.

     
     
     
    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano, 902 E. 16th St, Plano,
    Texas.
     

     

    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

  • Sunday Homily 10-26-08, 30th, Ordinary Time

    Readings:  Exodus 22, 20-26; Psalm 18; 1 Thessalonians 1, 5-10; Matthew 22, 34-40

    Exodus: One of the great books of the Bible, the second book of the O.T.  The name  means 'departure' and refers to one of the most important event in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

    Our selection has Yahweh speaking the law to the people as they wander around in the desert.

    Choir 10-26

    The Great Commandments

    A priest in Chicago who is a psychologist and whom I admire, Andrew Greeley, tells the story of a woman who had three or four kids.  As she was bringing up the family she noticed that so many of the children around her were rebellious, disrespectful, lazy, and without discipline.  She determined that her kids would be respectful, active, and disciplined. 

    She demanded they assume responsibility in the house for various chores, they had strict curfews and limits, and they were disciplined when they failed or were disobedient.  Time outs, privileges taken away, groundings, no TV, no cell phones, and so forth.  All were used to maintain discipline. 

    The kids grew up, were successful, and all moved away.  Seldom did Mom hear from them.  One day when she was talking with her youngest, a girl, who was celebrating her birthday, the mom asked her why she and the others never kept in touch.  Had she not trained them all well for life and taught them discipline and integrity?  "Yes, Mom," the girl replied.  "But I never felt you loved us. I was a project."

    Margie 1026

    Matthew in today's gospel explains what the two greatest commandments are, love God & love your neighbor as yourself.  Over the years I have taken a psychological approach to these two, noting that there really are three.  The third command is implicit, love yourself.  My observation is that, first, loving myself is often the hardest, and second, it is the foundation of the other two.  Can't love God or anybody else very well if I hate myself.

    Today, however, I would like to make some observations about two groups of people, the Pharisees and the neighbor.  This will give you an idea why the question of the Pharisees is important and a trap. 

    About the Pharisees, a rather crazy group of people not even absent from our own times.  The word means 'separate.'  The Pharisees saw themselves as separate and so did the people.  They were separate because they obsessively and rigidly observed the law. 

    Their goal was to win Yahweh's favor by being perfect and at the same time act as an example of righteousness to the people. 

    Their road map was the law.  Guess what the law meant for the Jew of this time.  First, there were 613 commandments, then 365 prohibitions (one for every day of the week), and finally, 268 prescriptions.  Total: over 1200 rules for behavior, and the reading from Exodus provides some examples.  The Pharisees studied and meditated on these laws.  The poor people, the people who had to work could never hope to focus on all these laws, which is why the Pharisees were mostly rich and, therefore, separate from the people and in their eyes superior to the people.

    The pharisees' struggle: are all laws equal because they all come from Yahweh, or are some more important than others.  It was this question they studied, meditated upon, and argued over.  Which leads us to today's encounter with Jesus. They are trying to trap Jesus, make him choose one of these 1,200 laws.  He sidesteps the trap and pronounces the two laws which sum up all the laws. 

    The sad side of the pharisees' life style is that they are obsessed, and that is just unhealthy.  Religious obsession can be as harmful to your health as drugging, drinking, or smoking.  They have OCD, obsessive compulsive disorder.  Love is minimal here.  In fact, fear is probably the motivator.  Whatever, the relationship is between God and the law observer is not the standard that Jesus is suggesting.

    Which leads to the neighbor, the person I am challenged to love as I love myself.  Two observations.

    First, there are two groups of my neighbors, immediate and remote.  The immediate neighbor is my family member, my village neighbor, the people I encounter daily or regularly. 

    The remote neighbor is the alien mentioned in the the Exodus reading, the kid being made to be a soldier in Darfur, the mother in Guatemala, our mother & daughter in Cuernavaca, Mexico, the sick who come to CCAC.  I would even suggest that the pharisee is my neighbor. 

    Secondly, while Jesus says that I am challenged to love my neighbor as myself in this setting, in another place he raises the stakes.  He says to love my neighbor as "I have loved you."  Pretty lofty demand.  Infinite demand, infinite acceptance. 

    Communion 10-26

    I am convinced that loving a god we cannot see or touch, if that is possible, is built on loving others, which is built on loving myself, something the sad, obsessed pharisee cannot do.  Thank God that none of you are pharisees, or you would not be here.  However, we can follow the footsteps of the mother who failed to show how much she loved her kids. 

    As we head into a marvelous time of our year, Thanksgiving, Advent, Christmas, we begin with Halloween this week.  How are you showing your neighbor your love?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-26.mp3

    Picture 1: Wendy, Ray, & Celeste

    Picture 2: Margie Duggan

    Picture 3: Roseamry & Tom Fleming, Rob & Beth Robinson

     

     

  • Sunday Homily, April 7, 2019, 4th Lent

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    "Welcome in, Everybody," say Sydney & Hugh.

     

     

    Readings: 

    Isaiah 43, 16-21,  See, I am doing something new.

    Psalm 126,  The Lord has done great things for us, we are filled with joy.

    Philippians 3, 8-14, I consider everything as a loss.

    John 8, 1-11,   Let the one who among you is without sin be the first to throw a stone at her.

     

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    And likewise from Jackie, "Welcome in, Folks, we have a reconciliation service this morning before the Our Father."

     

     Isaiah Observations:

    The scene: the Jewish people are captives in Babylon ca. 555 years before Christ.  Isaiah No.1  had warned the people that their bad ways were going to lead to this.   

    In this chapter 43, which is Isaiah No. 2, Isaiah has Yahweh reminding them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.  

     

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    Candle service with Tori lighting and her brother, Buddy,  reading The Blessing of the Candles.

     

     

    The first 5 verses of this chapter are some of my favorites in the whole Bible.  Isaiah No.2 is telling the people to not be afraid because he is with them. It goes— 

    Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not suffer.   I regard you as precious, honored, and I love you.  

    I will give up whole nations to save your life, because you are precious to me & because I love you and give you honor.  Do not be afraid, I am with you.

     

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    Bernadette says, "Hey, those are my grandkids.

     

    Philippians Observations:

    Philippi was a town in Macedonia, now called Greece.  Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

    Psalm 126 ( a good one), 

    The Lord has done great things for us.  We are filled with joy.

     

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    Spring Fever: Juliets out on the town.

     

    Punishment or Compassion

    I would like to talk this morning about the woman in the gospel, the one about to be stoned to death for being caught in adultery.   An example of punishment vs compassion.   The Law vs Jesus.  The brutality and the injustice of it smacks me in the face.  It is, also, so contemporary.

    It reminds me of a very uncomfortable situation I found myself in when I was learning Swahili in Tanzania.   This would have been about ’77 or ’78, when I was just getting into the language. 

     

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    The Best with Shonda & Ben.

     

    I was at an outstation church from an outstation church maintained by our Jesuit parish in a town called Tabora, smack in the middle of Tanzania, on the east-west train track.   This is the place where I later fell into the grave of a little lady I was burying and the place where I spent Advent and Christmas one year with two young Jesuit interns from the Island of Malta just off the Mediterranean tip of Italy.

    On this occasion I was being shown around by the 4-5 men of this tiny village with a small, mud walled church.  I could not have been saying much because the language was still quite difficult for me.

     

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    The Minor Elevation.

     

    It was afternoon of a pleasant day.  We are way out in the bush and I remember the land was fairly green.  It was probably the period of the small rains, meaning, say, February or March.   The long rains come in our summer.  This is south of the equator.

    At one point the men and I are wandering up a slope on top of which was a fairly large corrugated metal building, probably built by the government to help the villagers store their produce.

     

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    Communion Service table with John and Alison.

     

    As we get closer I can hear voices from inside the building and a thud or two.  Maybe the guys escorting me had explained what was going on and I did not understand.

    Whatever the case, we are maybe twenty yards from a door at the corner of the building when, all of a sudden, the door opens and a few guys come out and with them staggers a man who has been beaten.  He is dressed in nothing more than something like a towel or a skirt.  He has bruises on his shoulders and legs.  Because he is black I can’t see discoloring, but I see wounds. 

     

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    Offertory team with Lynda & Tom, Teresa & Tom.

     

    He has been caught cattle rustling.  He took one cow that he found out in the countryside near the village and attempted to get away.  He is a skinny older guy and probably not too smart.  They caught him easily. 

    After teaching him a lesson, they are planning to walk him to the police station about 40 miles away in Tabora, the larger town I came from.  Along the way they will pass a few small villages where the inhabitants will also beat him.  If he makes it, jail will look pretty good.  And he does make it, I heard later.

     

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    Reconciliation service, "Please forgive me," "I forgive you."

     

    When this old guy sees me, he sees a savior and comes toward me with a begging gesture. 

    I am ready to throw up and I want to tell the people to stop beating the man.   But I don’t know the language and I feel very awkward because these people are hosting me.  I feel paralyzed.

    What do I do?   I did nothing.  And I was haunted by my doing nothing for years.  I had to forgive myself somewhere along the years.

     

     

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    Everyone is offered the opportunity to ask for and to give forgiveness, plus a peace hug.  Most moving.

     

     

     

                    

     

     

     

     

     

     

     

     

  • Sunday Homily for December 1, 2019, 1st Advent

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    Sez Betsy, "Hi, Everybody, welcome in."

     

    Readings:

    Isaiah 2, 1-5, They shall beat their swords into plowshares (Peace based spirituality?)

    Psalm 122,  Let us go rejoicing to the house of the Lord

    Romans 13, 11-14  Let us throw off the works of darkness

    Matthew 24, 37-44,  Stay awake!   You do not know on which day the Lord will come.  (Fear based spirituality?)

     

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    Wake up, John!

     

    Homily by Deacon Mike

    I think that John Stack has challenged all of us this Thanksgiving to visualize the abundance of the blessings that each of us have received. Today it’s my turn to share such a blessing that I received; it was a gift to me some time ago, but not forgotten.

     

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    What a Team!

     

    But first, I am going to begin by having us recall the blessing that the Samaritan man had received in our gospel reading today. After he realized that his sins had been forgiven, he returned to give glory to God. Jesus then praises his faith, raises him up to newness of life, and gives him, and us, an invitation to follow him. A blessing doesn’t get any better than that!  

     

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    Bill, from now on you will be called "Candle Bill."

     

    If you think about it; when we came through those doors this morning, each of us received an abundance of blessings; a smile, a welcome, a hug, or kiss. Some times those blessings are unexpected, and we smile and allow them to linger in our hearts.

     

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    In the spirit still of Thanksgiving, Mike homilizes an event he takes gratitude in being a part of.

     

    45 years ago, one morning, when I was still in a discernment process to become a deacon; I was driving south down Greenville, and had just passed over LBJ.  Immediately I realized that on this particular day the stop and go lights were not working. It was then that I saw three young school boys, looking back and forth unprepared. I pulled off to the right, rolled up my windows and ran ahead down to where they were standing.  When I got a chance I held up my arms to the traffic coming both ways, and then led them arm in arm to the other side.

     

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    Offertory time with Rich, Cody, Tom, and Denni.

     

    The slightly older boy said, ‘Thank you!’ And, they stayed there until I got back to the other side, then they shouted again, “Thank you!” When I finally got back to my car, it took me a while to ease back into the traffic. When I finally got back to where I had led the boys across, to my surprise they were standing beside each other eagerly waiting for me to drive by. I read their lips as they shouted, for the third time, ‘Thank you!’  I had been blind-sided by the unexpected gift; the boys had taken my breath away.

     

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    Happy Thanksgiving, John & Connie.

     

     

  • Sunday Homily 1-2-13, 2nd Ordinary Time C

    Readings:

    Isaiah 62, 1-5,  The Lord delights in you.

    Psalm 96,  Proclaim his marvelous deeds to all the nations.

    1 Corinthians 12, 4-11, There are different kinds of spiritual gifts, but the same Spirit.

    John 2, 1-11, There was a wedding at Cana in Galilee.

    Mass Begins 1-20-13

    The Team ready to begin our Mass.

     For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

    The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

    Both are good translations.     

    Offertory 1-20-13

    Zurchin Offertory, Matthew, Claire, Chloe, Denni, and Tom

     Homily for January 20

     One of the three summer canoe trips that I used to organize each year at St. Mark was for the 13 and 14 year old children.  It was a three-day trip where we put in the Brazos River just south of Cleburne off highway 67 below the Boy Scout camp.

    Emma 1-20-13

    Emma arrives.

    On the third day all the adult team was aware of a stop we would make an hour or so before we would board the bus for home.  The young people would be tired and hot as they approached some water gently pouring over some limestone at probably 5 or 10 gallons a minute like a miniature waterfall. 

    They got terribly excited when they were told that it was a natural spring, cold and drinkable. The kids would take turns standing under it with their mouths open. 

    Georgie-Zoe 1-20-13

    Queen Zoe and Georgie arriving.

    2000 years ago a traveling Jesus and his disciples would have loved such water.  They would have used it drink and to dilute the wine that they had with them.  Travelers usually didn’t drink water unless it was living, flowing from a spring or recent rain.  They drank diluted wine.

    The OT Stories were written around things like living waters, wine and vineyards.  Since the gospels fulfilled the expectation of the OT for the coming of the Messiah, within them these symbols took on a deeper spiritual meaning. The vine became the symbol of Christ, living waters the symbol for the good news.

    Kara 1-20-13

    Kara arriving.

    Since the word, wine, is present in most, if not all, of the books in the OT, we should expect that the wine in today’s gospel would be a symbol for something terribly important…and it is.

    In the Mark gospel we are presented with this metaphor.  You don’t pour new wine into an old wineskin.  Anyone who ever left a wet handball or golf glove in the sun knows why.  You would find it stiff and hardened.  If you tried to pour new wine into them, the cracks in the leather would become revealed.  The wine would be lost; the leather also would be of no value.

    Buddy 1-20-13

    Buddy arriving.

    Therefore, Place new wine into new wineskins!  In the Story where you find that metaphor, you are introduced to the hardened hearts of the Pharisees and scribes who had rejected the good news and therefore the Holy Spirit that flowed forth from those living waters.

    Remember the Holy Spirit and the unclean spirits cannot coexist within a heart.  A new wineskin is the heart of someone who has repented and welcomed the new wine, the Holy Spirit.

    Brooklyn-Sienna 1-20-13

    Sisters, Brooklyn and Sienna

    So, now you pretty much know the meaning of the parable about the wedding feast in Cana of Galilee.  The old wine gave out because God sent to us his only begotten Son with new wine. The empty jars used in the purification rite within Judaism that had been empty, barren, now would be fulfilled by living waters, to the brim…from which would pour forth the Holy Spirit. 

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    Cupcakes of The Week (2 of 5), Kevin (17) and Claire and Ray (42nd).

    What one thing would I like for you to take away from the gospel today?  

    The Greek word for the servants who assisted Jesus in today’s gospel is used for male or female, diakonia. We are to understand that they were manifesting the Holy Spirit to those at the wedding feast of Cana by their words and actions. 

    Toy Land II 1-20-13

    Toy Land with Hannah and Beth, Zoe, Torri, and Emma.

    You might have felt distanced by Nancy’s 2nd reading if you were wondering who those people are in our assembly.  We are those people!   Those who proclaimed the Word; those who serve at the table, those who distribute from the table; those who wash and fill the cups; those who bake the bread; those who set the table with gifts; those who lead us in song; those who give and distribute our gifts to those in need; those who visit the sick; those who extend the sign of peace to one another.

    We are his body, blessed and broken for each other.

     

    Tom 1-20-13

    Tom presenting 4th quarter financials.