Sunday Homily, June 17, 2007, 11th in Ordinary Time

Readings: Isaiah, 66, 18-21; Psalm 117, Go out to All the World and tell the Good News; Hebrews 12, 5-7, 11-13; Luke 13, 22-30.

 

Luke: 4 observations & an extra

 

 

Author:  Luke, a physician, a gentile, a Christian, a resident of Antioch (a big Christian center in the early church, Syria), wrote in Greek, and wrote The Acts of the Apostles, also.

 

 

 

Audience: Gentile Christians who are spread about, e.g., Antioch; more attention to women than other writers; special stories include the Good Samaritan & the Prodigal Son, which I think broadens the concept of our rather threatening Luke selection today.

 

 

Time: ca. 90 C.E.  Note this is after the defeat of the Jewish rebellion    and the destruction of the temple ca. 70 C.E., & the separation of the Jewish & Gentile Christians from the synagogue ca. 80 C.E.

 

 

Structure: follows & often copies Mark who builds his gospel around the Jewish liturgical calendar used in the synagogue.

 

 

 

A Significant Contemporary Shift taking Place Today?

 

–Ca. 450 C.E. the Council of Calcedon.  Big fight over nature of Jesus, one nature (all divine) or two natures (divine & human).  The two nature people won, not just with persuasion, but killing and bullying.

 

–Today the one nature position is returning, but not the divine nature position.  The human nature.

 

–Interesting analogy with Rosa Parks, who sparked the civil rights movement, Dec. 1, 1955, when she refused to give up her seat on a bus in Montgomery, AL.  Though she never did much else, she is considered the Mother of the Civil Rights Movement.  Others picked up the program and moved it forward.

 

Did Christianity follow a similar path?  Jesus started something.  Is Rosa Parks an analogy of the Jesus event?  Was it not Jesus' followers, most of whom never knew him, who built the edifice?  Did he even know what was coming?  It is said that Jesus was first declared divine at the Council of Nicea, (Constantine's villa across from what became Constantinople/Istanbul) ca. 325 C.E.   

 

Sources: Bishop John Shelby Spong, Jesus for the Non-Religious; New Interpreter's Study Bible, pp. 1847-1849; Early Christian Writings on line; St. Louis U, Center for Liturgy; Wikipedia

 

 

Homily: The Master of the House has Arisen and Locked the Door?

 

 

Anybody know who Patrick Sharp is?  Anybody heard of him?

 

 

Yes, he is the guy who Tuesday shot up the McKinney police station after setting his ammunition loaded truck on fire in the parking lot. 

 

 

He is also the guy who an hour before that was messaging an adolescent girl in GA and maybe other young girls that he was going to do it.  He said, “I enjoy watching people drown.  I enjoy watching people beg for their life?

 

 

Then he killed himself. 

 

 

 

Is this guy in hell?  Has the master of the house shut the door on him?  You say, “Well, I hope so.”  And according to Luke’s selection, which has Jesus saying, “Depart from me all you evil doers,” it sounds like this guy is in a bad place right now. 

 

 

Maybe he was not warned adequately enough about this.  I certainly was as a kid.  Tony told me about the nun with the candle.  I’ll give you $10 if one of you boys can hold your finger in the flame for one minute.  Nobody?  Hell is this candle all over your body forever!

 

 

I probably was partly motivated by this when I decided I better enter the Jesuits and be a priest.

 

 

While not wanting to contradict this message, I would like to propose a broader picture and wonder, 'What if there is no hell?'  Two reasons: the nature of our God and the nature of us humans.

 

The nature of God.  Hold on to the story of the Prodigal Son.  The father, the symbol of God in the story, does not close the door on the son who has done all the most grievous things.  He not only leaves the door open.  He runs down the driveway to embrace the kid when the father sees him shuffling up the lane all filthy and beaten down.  

 

This is the best image of God.  Add to it the stars in the sky, the moon tonight, good people we know, teachers, parents, coaches.  

 

The nature of us humans.  As a priest and as a psychotherapist I have worked with and come to know intimately Patrick Sharps.  I might think the person pretty bad until I hear their story.  Maybe bullied by companions, physically abused by a parent, or worse.  Even this Patrick Sharp knew he was damaged goods.  Why?  I've been humbled so often when I judged the book by the cover. 

 

What if there is no hell for Patrick Sharp?

 

What do you need to do to let loose of any old fears that you are going to hell?

 

Picture 1:  Mass begins with Emma supervising

 

Picture 2:  Sisters, Brandy & Wendy

 

Picture 3:  Cousins, Georgie & Natalie

 

Picture 4:  Sienna & her grandmommy, Robyn

 

Readings: Acts 5, 27-41; Psalm 30; Revelation 5, 11-14; John 21, 1-19

Acts of the Apostles

This book continues Luke’s gospel, this time describing the early Christian community.

Revelations

More revelations about end times and heavenly events.

Do You Love Me X 3

How many here love chocolate chip cookies?

How many here love their dog or cat?

How many here love Rosemary?

Notice the different meanings of the same word "love." In the early language in which this section of John was written two words are used for "love." You can see that in English we often use "love" when we really mean "like." I like chocolate chip cookies, but I love Rosemary.

Watch how the meaning changes and becomes much more subtle when you distinguish the word. In the early language the word for "love" was "agapo." A second word was "phileo," and it meant "care for" or "hold you very special."

Here we go. First, Jesus says, "Do you love me more than these." He uses "agapo." Peter responds, "You know that I love you." Guess which word Peter uses. Not "agapo," meaning "love," but phileo, meaning "hold you special" or "care for."

Secondly, Jesus asks again, "Do you love me," and uses "agapo." Note he does not repeat "more than these." Peter repeats his first statement, "You know that I love you." Again he uses the word "phileo," I "care for you."

Now the third time takes place, and in English Jesus simply asks "Do you love me," but guess what. He uses "phileo" this time, "Do you care for me?" What does Peter respond? Same as the first two times, "I care for you," though this is not distinguished in the English translation.

Big difference, no? A fascinating play on words English totally misses. What is going on? A simplistic idea is that Peter denied Jesus three times. So here he is challenged to affirm Jesus three times. However, why the play on the word love?

1. Can Peter be showing a new side, a more humble side?
2. Is Jesus showing that he accepts Peter just as he is, saint as well as sinner?
3. Could this be consoling for us who fall like Peter?
4. How are we like Peter?

Click here to download the audio.

Readings:  

 Deuteronomy, 4,1-2, 6-8,  What great nation is there that has gods so close?

 Psalm 15, The one who does justice will live in the presence of the Lord.

James, 1, 17-18, 21-22,  Be doers of the word and not hearers only.

Mark, 7, 1-8, 14-15, 21-23, From within people, from their hearts, come evil thoughts.

 

Observations on Deuteronomy

What is it about: Moses is addressing the people just before they are to enter into the Promised Land, the land of the Canaanites.  They have escaped from Egypt and have been wandering around in the desert for about 40 years.  Moses is dying and knows he will not go into Canaan.

The theme of the staged talk is that God has saved and blessed his beloved people.  To help them live better he has given them the 10 commandments and a whole bunch of other laws.  This is a book on the laws.

This is the 5^th book of the whole bible and the fifth of the Big 5, Genesis, Exodus, Leviticus, Numbers, & Deuteronomy

The Dancer, Sienna

Authors:  Inferring from the work, it is obvious that the judges and teachers of the people compiled the material.

Time composed: as with so much else, after the Babylonian Captivity, around 500 before Christ.

Observations on James

1.   We have James for 5 Sundays
2.   James was not an apostle, but head of the community after Jesus.  He gets stoned in 62.

 Sources: The New Interpreter’s Bible Study; The Good News Bible

Emma arriving and with all her charm

 

A Labor Day Story (accompanied by slide show)

I would like to tell you a story this morning about a special event that happened to Rosemary & me a week ago Wednesday morning about 8:00 A.M.   It all happened on the corner of Northwest Hwy. and West Lawther Drive, which is the western border of White Rock Lake, the side opposite to the Arboretum.    

We had just finished riding around The Lake twice and were packing up the Sienna with the bikes.  It is very rare that we park at this corner instead of at Royal Lane near Greenville.  We did it this morning because we knew the White Rock Creek Trail leading to The Lake from our neighborhood would be muddy & wet.  It had rained the day before. 

This corner has special meaning for Rosemary & me.  It was here January 6, where Rosemary missed the turn coming off of a detour that is no longer there.  This is precisely where she fell and broke her left elbow on a beautiful, sunny January afternoon.

On this Wednesday morning we are parked not right on this southwest  corner, but up and behind a store called Dallas Bike Works.  Rosemary had sat on the stairs of this bike store in January, while I raced back to get our car and take her to Presbyterian.

So here we are in the parking lot behind the store.  I am storing the bikes in our Sienna.  I notice that a man is slowly driving up from Lawther Lane in a large yellow tractor with a back hoe and a front end scooper.  I wave at him as he passes me at the rear of the car.

He proceeds along the right side of the car at a little distance.   Rosemary is preparing to get into the car.   He stops his tractor, slides to the left toward Rosemary, gets down off his tractor, and walks toward Rosemary with a smile on his face.  He is a stocky Hispanic in yellow hard hat and work clothes for the heat, long sleeved shirt and long pants. 

 

He says to Rosemary, “How are you?”  Instantly Rosemary knows who he is.  She runs to embrace him.

It is the same workman who was right there when Rosemary broke her arm.  He was the first to her, because she almost landed at his feet.  It was under his pick up that Rosemary slid and his little bumper apron that she cracked with the front of her helmet. 

He bathed her road rash with water and towels.  He even offered to drive her to the hospital and would take nothing for the crack in his bumper apron, even though the truck was pretty new. 

His name is Max and he saw Rosemary from the area where he was working.  So, he drove over to see how she was.   We talked for about 10 minutes and he was so happy that she had recuperated.

We left there astounded and so touched. 

Two lessons:

First, there are some really good hearted people on those street work crews.

Secondly, a little distinction on Mark’s statement that “from within people, from their hearts, comes evil.” 

I would propose that the human heart comes good and gentle and loving.   It is the heart hurt that becomes the heart that hurts. 

Senor Max has touched our hearts with his gentle caring. 

Who has touched your heart lately?

 

 

 

Welcome to our marvelous community, Clare & Joe, from Hilton Head.   Clare is Rosemary's sister (but not her twin sister).  

 

Readings:                          

Zechariah   12,  10-11, 13, 1, I pour out on the house of David a spirit of grace.

Psalm 63,  My soul is thirsting for you, O Lord my God.

Galatians 3, 26-29,     Through faith you are all children of God

Luke 9, 18-24,  If anyone wishes to come after me, he must deny himself and take up his cross daily.

 

 

Genevieve, too, not to be outdone in hospitality, says, "Hi, Joe & Clare.  Welcome.  And Welcome, Everybody."

 

Zecheria observations : 

Who:  
one of the 12 minor prophets.  Why?  Small work.  Only 14 little chapters.  Vs the Big 3, who have chapters numbering into the 60’s.  Zecharia is really the author of this work.

Time:  
post Babylonian Captivity, therefore, after 555 before Christ.  How do we know?  Reference is made to Darius, the king of the Persians.

Content:  
part 1 involves visions about the restoration of Jerusalem.  Part 2, our part, talks about future prosperity.  Maybe a slightly forgetable book.  I have not one line highlighted in my bible.

Sources: Good News Bible, Wikipedia

 

 

Kevin, also, says, "Welcome in, Joe & Clare, and Welcome, Everybody?

 

 

Deny Myself and Take up a Cross Daily

This morning I would like to talk about this notion of taking up my cross daily.   Every time I hear this it creeps me out.  It is so depressing and gloomy.  I have known people who have followed this scrupulously and they were not happy.  In fact, I could describe them as psychologically infirm.

I think there was some of this in my original decision to enter the Jesuits to be a priest in 1958.

 

 

 

Our Professional Candle Lighter of The Week, Brandon.

 

Certainly in those early years of Jesuit training, we practiced this.  We took up the cross daily.  We lived in silence most of the time, worked hard on the beautiful Jesuit farm at Grand Coteau, and we never went back to our original homes, even for Christmas or weddings.   A really regimented monastic life, up at 5:00, lights out at 10:00, every day, month after month, year after year.

Times have certainly changed since Vatican II and I have obviously changed.  I think there is a healthy way to understand taking up one's cross.  I have three positive comments.

 

 

 

Buddy, Is that a little mouse admiring you?

 

First, it can be a invitation or a challenge to  self-improvement.  I see a lot of this every morning I go to work out at the Jewish Community Center.  These people are healthy and not depressed.

Secondly, the self-improvement involves obvious things, like the big three:

          Healthy eating, that is, watch out for salt, sugar, and fat or butter, the major seducer ingredients of fast food places, like McDonald’s.

 

 

 

Hannah, who is that loving up on you?

 

          Exercise, that is, keep moving.  2 a days are coming for high school football players.  You want to see self discipline?  27 days from now I will join 15 thousand other wakos to ride across Iowa in a week, about 500 miles.  I’m exercising, getting in shape.  

I know a couple here who will remain nameless, who when the husband was discovered to have the beginning of Diabetes 2, he decided to eat healthy and exercise.  He did it, lost a good bit of extra weight, and controlled his diagnosis.   Following his example, his wife joined him and she, too, lost weight and got into shape.  

 

 

Folks, that seems to be Victoria who loves Hannah.

 

 

          Thirdly, taking breaks, days off, vacation periods.  A day off a week
or 3 once a month.   Contemplate and reflect during the breaks.  Contemplate what?  My blessings & gifts & joys.  Number one, number two, and on.

The final comment, the goal of all this discipline & self-improvement?     Be fully alive.  This is what it means to take up a cross in a healthy way. 

Where are you being invited by God to become more fully alive?

 

Sez Genevieve, "Is it not my turn to play that guitar?"

 

 

 

Readings:

Leviticus 19, 1-2,  17-18,  You shall love your neighbor as yourself.   

 Psalm 103,  The Lord is kind and merciful. (Stanza 2, one of the best)

 1 Corinthians 3, 16-23,   You are the temple of God.

 Matthew 5, 38-48,    Love your enemies.

 

 

"Welcome in, Everybody," say Olivia and her dad, Cory.

 

Observations on Leviticus

What :  the 3rd book of the Bible and one of the 5 books of the Torah.

Who:  a compilation of sayings accumulated over centuries, not Moses, as was thought for some years.

Date: sometime after the Exile in Babylon, ca. 555 before Christ.

 

 

"Don't forget me," says Tori, "Come in, Folks."
 

 

Subject:  rules about how to live, how to worship, and the penalties for transgressing.  This is based upon 2 beliefs:

1. The world has been created good, but is vulnerable to sin.
2. Enactment of proper ritual makes God present and ignoring proper ritual compromises the harmony between God & people. 

Some unique rules:

1. Cursing, death.   24.14
2. Unkempt hair, God will smite you.  10.1
3.  You will not tatoo yourself, 19.28
4. Trimming your beard.  19.27
5. Cutting the hair on the sides of your head.  19.27

Today’s Subject:  the best line in the whole work, “Love your neighbor as yourself.”   19.18

Sources:  Good News Bible, Wikipedia

 

The Offertory Team, Bill, Ray, Bernadette, and Richard.

 

I want to help people.  That’s what I’m for.

Ever hear of a guy named Clarence Griffith?  I read about him in the Dallas Morning News recently.  Three things are unique about him.

1. He was born in 1913.  Know anybody that old?  104 years.
2. When he was 94 he received triple heart bypass at Baylor, Dallas.
3. Ever since his recuperation he regularly goes to console and help people in the Baylor cardiac waiting room.  He gets them coffee, food, and offers them support, praying with them or just letting them talk.  He says,  “That’s what I’m for.  I want to help people.”

 

 

Leo, our Candle Lighter of The Week.

 

For me, Clarence Griffith has accepted that, “The Lord is gracious and merciful, never gets angry and is abounding in love.”  Moreover, he is making himself live that image.

Last week we looked at infinite demand that was followed up with promises of hell.  A fear based program.

This week we look at a different infinite demand equally challenging.  The demand is to get rid of fear in our relationship with God using that description, and to help others to do so.

 

 

The Team.

 

This is one of the biggest reasons I have been and am a priest, and even a psychotherapist, to help others get rid of fear in our relationship with God.

Which leads me to three demands presented by Matthew.  If you reflect upon it, these three are a result of knowing that our God is gracious and merciful, never gets angry and is abounding in love.

 

 

The Wedding, Patricia and John.

 

First, Matthew says, using his favorite little figure of speech, ‘You have heard it said, but I say to you…’, when someone hits the left side of your face, offer the right and don’t resist the person who is evil. 

Is this insanity or what?  Has it ever been tried?  Yes, you say, by dead people.   Impossible.  This is the message of the pacifist, a person mostly ridiculed by the rest of us.  Know any?  Sure, John Dear, once a Jesuit, Roy Bourgeois, once a Maryknoll. 

I wonder what would happen if we really did this.  I confess I have not been able to get there. 

 

Congratulations, John, I am so happy when I am not the only one with tears up here.  Must be because you come from Australia.  Double congratulations.  
 

 

Secondly, give to the person who asks from you.  Another tough one.  How do you feel passing the men & women begging at stop lights?  I, for one, feel horrible, even though I know they have a number of shelters, like The Bridge and Austin St. Shelter.   I can work in those places and know that we as a community help them, but I still feel horrible passing those people on the corner.

Thirdly, love my enemy.  I really don’t have any serious enemies that I know of.

 

"I, Patricia, take you, John in marriage.  I promise to be true to you in good times and bad, in sickness and in health.  I will love and cherish you all the days of my life."

 

Despite failure to live up to these demands, which are infinite, our God is still infinitely accepting, specifically gracious and merciful, never get angry and is abounding in love.   Moreover, relevant to our weakness, he says in the following line, “Not according to our sins does he deal with us.”

104 year old Clarence Griffith is showing people this image of God in the Baylor hospital waiting room.

Who shows this image to you?

To whom do you show the image?

 

 The Kiss.

 

Amos 7,  The lord took me.

Psalm 85, Lord, let us see your kindness and grant us your salvation 

Ephesians 1, Blessed be God who has blessed us with every spiritual blessing.

Mark 6, He began to send them out two by two and gave them authority over unclean spirits.

 

 

Who let these Juliettes out in public!

 

Thanks……

Music,    Shonda 

Readers,  Mary Hall & Sandra Pratt, & Buddy, our candle blesser 

Gospel,     John Cade

Homily,   John Stack

Eucharistic Prayer A & B,  John Stack & John Cade

The Magic Zoom makers,     Richard

Final Blessing, Rosemary

For hosting us at Legacy for all these years & will miss you enormously, Becky

Mary arrives ready to read from Amos.

 

Readings:

Download Readings 15th Ordinary 07-11-21

 

Homily by John Stack

Download Homily by Stack 7-11-2021 15th Sunday of Ordinary time

 

 

Sandra reading from Ephesians.

 

Remember these special people:

For John & Karen Anderlick's unborn grandson;  For Alan Stryker;   For Candice Taht, friend of Mary Hall;   For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique, & Frank with shingles;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy, 

 

The Team, John & John.

 

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

 

 

Peace, Everyone.

 

Birthdays:  John Schanot & Caroline Grattifiori 

Anniversaries:  Ron & Marilyn, 68th

 

Happy 58th Anniversary, Ron & Marilyn.

 

Community Finances,   July 11, 2021

Expenses: $560.00  

Outreach: $210.00  

Thanks again, Folks, for doing what you can.

 
   
                                                                                                                           

Welcome home, Monique.                                                                                                                                      

Rosemary's Blessing:

I just finished a marvelous book, The Last Green Valley by Mark Sullivan.  It is the story of a young couple and 2 young sons making their way from the Ukraine westward at the end of WWII.

At the end of the mother’s life many years later when she was 80+ years old a friend asked the woman, Adeline to describe the most important things she learned over the course of her long and remarkable life.

Adeline thought about that for a little while before saying, “Don’t chew on the bad things that happen to you, dear.  Try to see the beauty in every cruelty. It sets you free.  Forgive hurt if you want to heal a broken heart.  Try to be grateful for every setback or tragedy, because by living through them, you become stronger.  I see the hand of God in that.”