Sunday Homily 6-5-11, 7th Easter

Readings: Acts of the Apostles 1, 12-14 (post Ascension, Wednesday), Psalm 27  (good), I believe that I shall see the Good Things of the Lord in the Land of the Living;

also verse 4, One thing I ask of the Lord, to dwell in the house of the Lord all the days of my life, that I may gaze on the loveliness of the Lord and contemplate his temple.  

1 Peter 4, 13-16; John 17, 1-11

 Begin 6-5-11

Acts:

Observations & a final review—(Author, Date, Place, Subject)

 Author: This is Luke, the physician, the companion of Paul, the Gentile writing for Gentile Christians, and the same Luke who wrote the Gospel of Luke.

 Date: Around 65 years after Christ.  Probably just before the destruction of Jerusalem and the temple (70 C.E., a big date in Jewish history), or Luke would have probably mentioned it. 

Place: probably Ephesus, today a ruin on the west coast of Turkey south of Constantinople.  Once this town was a major Christian center.

 Subject: the material works like in concentric, expanding circles, beginning in Jerusalem and ending in Rome after touching Judea, Syria, Ephesus, & Europe.  It treats activities in the early Christian community, some of which may describe they way they wished things were.

Today's selection in chapter 1 takes place just after the Ascension of Jesus, which was officially celebrated this past Thursday.   

 Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Jesuits’ Liturgical web

 Offertory 6-5-11

That I may gaze on the loveliness of the Lord

 It may have been a year ago when I talked about Rosemary having a breakdown on her bike riding around White Rock Lake.  To refresh your memory, she had ridden around about half of the lake.  She is down at the south end near the dam.  Her chain fell off and she did not know how to fix it. 

 So she starts walking it in.  She may have phoned me, but I did not answer because I was riding.  People go by.  She walks.  Finally a guy asks if she needs help.  She says yes, he stops, and he puts her chain back on.  Simple.  But significant.

 I was so touched by this guy’s action, that I had decided that I would always ask people if they need help when I see them stuck beside the road.  I talked about it here and somebody special in our community actually assisted a woman whose car had broken down.

 This stopping can be hard, folks, especially for us obsessive compulsive bike riders.  I got to maintain my 16 or 17 or 18 miles per hour average.  Or I have to finish up and run home.  Whatever, for the past year I have pretty faithfully checked with people as I pass, often hoping they don’t need help.  And they did not.

Leo 6-5-11 
 

Until this past Wednesday morning about 7:00.  We had already gone around the lake and were heading north on the White Rock Trail, which runs from the Lake all the way up to Valley View and Hillcrest.  I was passing just north of the Greenville Avenue bridge, going behind a building on Royal Lane, when I come around a bend and see a guy working on his bike in the grass. 

 I yell out, “Need any help?”  And he responds, “You got any air?”

Yes, I did have my emergency air pump and I knew how to work it.  So I stopped. 

 He had repaired a front flat tire with a new tube, but had no air pump.  So we pumped it up.  I took off the pump.   The tire went back down.  Whoa, bad news.  I think he pinched his tube when he put it and the tire back on the rim of the wheel.  The tubes are so skinny & fragile. 

 So I had to leave him.  He said he could call his wife and she would pick him up.  His car was at Valley View & Hillcrest.

 Folks, even though my efforts did not get the guy going again, I was so happy I had had enough resolution to stop.

 I talk about this because of the line in Psalm 27, which says, “One thing I ask of the Lord, to dwell in his house all the days of my life, to gaze on the loveliness of the Lord, and to contemplate his temple.

Quinns 6-5-11 
 

Two comments:

          1.  To be aware that we are dwelling in the house of the Lord, we are challenged to do what is mentioned in the last line, contemplate.  We are invited to be contemplative people, that is, to reflect, to stop and look, to appreciate.  I think this is what I was doing when I appreciated what the guy did for Rosemary.

 Contemplation focuses on the loveliness of people as well as the loveliness of the lake, the mountain, the flower. 

          2.  Secondly, when I was a Jesuit we were educated to be contemplatives in action, that is, appreciating the loveliness of the Lord and helping others to do likewise.  Comptemplation of my blessings leads to gratitude.  Gratitude leads to sharing.

 We are invited to appreciate the beauty of the lake and the bike ride, and to help others do the same.  It may mean simply stopping to fix a chain or pump up an inner tube.  

Alison 6-5-11 

 When was the last time you contemplated the beauty of the Lord?  And helped someone do likewise? 

Picture 1:   Beginning, with Leo in Jackie McGrath's arms, Shonda & Ray

 Picture 2:   Offertory, Tom & Lynda

 Picture 3:   Leo joining the music team

 Picture 4:   Tom & Theresa Quinn with their daughter, Colleen & her kids, Quinn and Shannon

 Picture 5:   Alison is back!  With her husband John and Cliff

         

 

 

 

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  • Sunday Homily 9-7-09, 23rd, Ordinary Time

    Readings:  Ezekiel 33, 7-9; Psalm 95; Romans 13, 8-10; Matthew 18, 15-20.

    Ezekiel:

    • Place written: Jerusalem & Babylon

    • Time written: 570's & 580's B.C.

    • Audience: The Hebrews in exile in Babylon.

    • Message: you are paying the price of your disobedience.  Reform and you will receive Yahweh's blessings again.

    • Note: the Babylonians did not enslave the Hebrews like the Egyptians did.  Consequently, when they were given permission to return to Jerusalem, many remained in Babylon because they were peacefully settled.  They became the first of the Jewish Diaspora.

    Marie

    Our Marie Green

    It was probably around the year 2000 when I first met Marie.  I was looking for someone with whom I could converse in Italian.  Jesuit was where I started searching and the teachers there put me in touch with the Italian Club in Dallas. I actually sat in on a few classes but wanted to move at a faster pace.  The teacher at the club gave me the numbers of a handful of people. 

    As a result, one Sunday after celebrating the 10:30 at St. Marks I met two charming elderly ladies, Marie and Francesca.  We met in what used to be the old rectory across the parking lot and was then the house Rita used before she eventually moved into the house across Brentwood where she now lives.  We had an hour of fun conversation which was the beginningng of two delightful friendships for me.

    A year or so later, Francesca had a stroke and returned to Padua, Italy, where her family lived.  From then on I visited with Marie at least once a week.  Every Thursday evening we had our hour to chat and often we met at socials & dinners.  She even became one of about a dozen of us who bought Dallas Summer Musical season tickets together.  She was always ready to go.

    Let me talk about four things that I loved about her and that fascinated me.

    1.  First, the story of her life.  It was marvelous. Marie was born in the north east of the U.S.  At an early age her father took the family back to Italy, in the region of Turin, the north western province of Italy, where they held the winter Olympics a few years back.  She grew up during the time of Mussolini, who came to power in 1922.

    Her father, who worked with the railroad, became frightened by what he saw in Fascist Italy and moved the family back to the U.S. when Marie was about 16.  Marie did not speak English when she returned. 

    Some years later, around 1950, a young man came into the place where Marie was working.  He was younger than Marie, Jewish, and had survived Hitler's death camps.  His name was Bart.  They married and had Stephen.  With Bart she lived in all sorts of places all around the world because of his work and language ability. Despite being younger than Marie, Bart died first. 

    2.  Secondly, besides being fascinated by her history, I was touched by the courage she showed in life, especially in her relationship with Bart.  For example, imagine, she a Catholic married a Jewish man, and in fact, a man younger than herself by about a dozen years. 

    Then, at a late age for having children in those days, Marie and Bart had the courage to conceive Stephen.  Catholics of that era were strongly discouraged from marrying those not Catholic.  In fact, the couple had to get all sorts of special permissions and make promises.

    This did not deter Marie.  You know what the Catholic church demands even today of the partner who is not Catholic.  Kids, Catholic.  Marie seems to have been unintimidated by this demand and decided that for Bart & her it was better that Stephen be allowed to follow the Jewish tradition.  When I asked her how she could do this, she told me how they had talked it out together.  

    3.  Thirdly, Carol Hogan, one of Marie's best & most faithful of friends, reminded me of another quality that I try to emulate.  Her generosity.  She coupled this with old world hospitality.  Never could I visit Marie that she did not want to share with me a glass of wine, usually some cookies.  Sometimes she would even want to give me something from the house. 

    For me a special aspect of her generosity was her constant positive affirmation of my Italian.  I progress with positive strokes, and every time I talked Italian with Marie, I came away elated at how well I was doing, whether true or not.  With that elation I would return to my study with even more energy. 

    4.  Finally, I would observe that Marie was always & justly proud of Stephen.  During our visits I always got the latest news of Stephen, whether he was in the U.S. or the three years spent in Korea. 

    Greens

    These are ways Marie blessed and enriched my life. 

    How did Marie bless your life?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-09-07.mp3

  • 16th Sunday, Ordinary time, 7-18-2021

    Jeremiah 23, The days are coming when I will raise up a shoot.

    Psalm 23, The Lord is my Shepherd

    Ephesians 2, He is our peace

    Mark 6, Come away and rest a while.

     

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    Welcome Home, Ben, so good to see you & to hear you.

     

    Thanks……

    Music,    Ben

    Readers,  Warren & Brent, & Buddy, our candle blesser 

    Gospel,     John Cade

    Homily,   John Cade

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,     Richard, Hue, & Mike

    Final Blessing, Rosemary

    For hosting us at Legacy for all these years & will miss you enormously, Becky


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    Warren reading.

     

    Readings:

    Download Readings 16th Ordinary Time 7-18-21

     

     

    Homily by John Cade

    Download Homily John Cade 07-18-21 Good Shepherd

     

     

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    Brent reading.

     

    Remember these special people:

    For John & Karen Anderlick's unborn grandson;  For Alan Stryker;   For Candice Taht, friend of Mary Hall;   For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique, & Frank with shingles;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy, 

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    Today's team John & John

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

     

    Birthdays:    Beth (Monday)

    Anniversaries: 

     

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    Applause from Meredith.  Community applause for you, Meredith.

     

    Community Finances,   July 18, 2021

    Expenses: $535.00

    Outreach: $320.00 

    Thanks again, Folks, for doing what you can.

     
      IMG_3288

    Thanks for the Blessing, Rosemary.                                                                                                                                                                                                                                   

    Rosemary's Blessing:

    A Summer Blessing

    May you walk with God
    This summer
    In whatever you do
    Wherever you go

    Walking with God means…
    Walking with honesty
    And with courage,
    Walking with love
    And respect
    And concern for the feelings of others

    May you talk to God
    This summer
    And every day and
    In every situation

    Talking with God means…
    Praying words of praise
    For the beauty of creation
    Saying prayers of thanks
    For friends and good times,
    Asking God's help
    In all your decisions
    Expressing sorrow
    When you have failed

    May you talk with God
    Every day. Amen.

    Author unknown

    Found on https://www.xavier.edu/jesuitresource/online-resources/prayer-index/summer-prayers

     

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    Thanks, Richard, for helping with Communion.

     

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230
     
     
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    Peace, Everyone!
     
     
     
  • Sunday Homily 7-20-08, 16th, Ordinary Time

    Readings: Wisdom 12, 13-19; Psalm 86; Romans 8, 26-27; Matthew 13, 24-43


    T.J. & Autumn


    Wisdom:


    • Author: not Solomon, but an unknown Jew from Alexandria
    • Original Language: Greek
    • Time: 1-2 centuries B.C.
    • Message: Yahweh rewards those faithful to him.
    • Means Greek Philosophy common in Alexandria (Platonism & Stoicism) and Jewish traditional  teachings (wisdom of Solomon).
    • Uniqueness: one of the ca. 11 deutero-canonical books (not originally part of the Jewish bible).

    Audry


    The Kingdom


    Almost every morning of the year I grab a rocking chair on our back porch, sip a cup of coffee, and admire the beauty of the day.  Since our house is situated on a corner, from my rocking chair I can see a small street called Camellia which comes from Royal Lane and passes our street, Tulip Lane.  Camellia can get busy on school mornings when parents bring their kids in the back entrance to St. Mark’s Boys’ School.  Normally, however, I watch joggers & walkers pass by, some of them on their way to or from the Starbucks on the Preston & Royal corner.


    This past Wednesday morning I was sitting on our back porch as usual.  The joggers & walkers were passing by.  At some point I look up and see a couple and their dog approaching.  I have never see them before, but they certainly caught my attention.  They were both talking on their cell phones.   


    At first I could not believe that I was seeing what I was seeing.  I do not want to judge this couple in any way.  They may have been talking with their kids or their parents or some very important people. 


    In todays’s Matthew reading we have three metaphors or parables attempting to show what the kingdom might be like.  Three more agricultural parables.  Last week we had the seed sewn on four types of soil, one of which was good.  Today we have a mustard seed, a bit of yeast, and a field infected with weeds put there by an enemy.


    Let me make four observations about this kingdom that comes up so often in the gospel writers.

    1. First, I would suggest that the kingdom is inner peace, peace with my neighbors, peace with my friends, peace with my lot in life, and peace with who & what I am.
    2. Secondly, I would suggest that the peace of the kingdom is present tense. It is available now, in this life. It may also grow, as the parable of the yeast and the mustard seed indicate. I may be more peaceful next year than I am this year.
    3. Third, the peace is a gift. We have the yeast in our spirit. We have the mustard seed inside of us. We are created to have inner peace.
    4. Fourth, the growth of the seed of peace inside of us sometimes involves effort, self-discipline, and self-defense against the enemy. And who is the enemy? Part of me. I can scapegoat something outside of me, saying, “The devil made me do it.” However, the real enemy may be my inclination to miss the beauty because I am sidetracked by all the metaphorical cell phones in my life. Serious enough, these cell phones are called addictions.

    Ben & Roy


    Paradoxically, the form my self-discipline and self-defense may take is acceptance, that word I have put forward so often.  Acceptance of others, of my place in life, and acceptance of myself, even with my shortcomings. 


    The couple I was watching Wednesday morning may have definitely been in the kingdom that we are talking about.  They may be peaceful people.  However, they might find even more peace if they discard what may be an enemy to their peace.


    What is the enemy keeping you from entering the kingdom, from inner peace?


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  • Sunday Homily 7-11-10, 15th Ordinary Time

    Readings:  Deuteronomy 30, 10-14; Psalm 69, Turn to the Lord in Your Need, and You will Live; Colossians 1, 15-20; Luke 10, 25-37

    Apologies for a late blog.  The Editors are in Lindsay, Ontario where wireless is fairly non-existent on Sundays.

    Fifteenth Sunday in Ordinary Time.

    Introduction to the Readings

    Our first reading today comes from the Book of Deuteronomy, which is the fifth book of the Pentateuch.  The section is from the closing chapters, which are best identified as “The Final Discourse of Moses”.  It may seem strange to us, that having lead the people from captivity in Egypt and spent some 40 years wandering thru the desert, received the famous “Ten Commandments” on Mount Sinai, which set up the covenant between the God and the Jews, we find that Moses is not going to enter into the Promised Land, because of some unnamed fault (Numbers 20: 12).  In the reading today, Moses emphasizes the nearness of God’s commandments to the people.  

    Mass 7-12-10

    Paul’s Letter to the Colossians gives us what is clearly an early liturgical hymn about Christ.  The reason for the letter to the Colossians was that there were some folks creating problems in the community with false teachings.  In using this hymn, which was probably part of a very early liturgy, he is working with a concept that faith is not only needed for liturgical worship, but that through liturgical worship faith is deepened.  The hymn can be broken into two themes, Christ’s role in creation and Christ’s role in reconciliation.

    Our gospel continues the journey to Jerusalem.  On the way a lawyer tests Jesus and we have the great story of the “Good Samaritan”. 

     

    Choir 7-12-10

    Fifteenth Sunday in Ordinary Time. – Homily

    What is our image of God?  In our lives our image of God must go through many changes.  If we reflect on what happened to Moses after all he had done in helping the Jews escape from Egypt, lead them for 40 years thru the desert towards the Promised Land, only to be denied entry himself, it would seem that God is harsh. 

    John Cade 7-12-10

    If we look at the image of Jesus presented to us in the Second Reading from the letter to the Colossians, we find a God who is more in fitting with what modern writers are calling the Cosmic Christ, who is present in the entire universe and holding all creation in existence.  This Cosmic Christ is a difficult image to have a relationship with for humans.

    And finally in our Gospel, we are told clearly that the way to live our lives in relationship with God is to love one another, especially those whom we wouldn’t consider our friends.  Elsewhere in the gospels we are told “as often as we did it for one these, the least, we did it for Jesus”.  So to live our lives as God wants us to, we do need to pay special attention to what we read in the gospels.  If I look at the balance in Jesus’ life, he certainly took care of his neighbors, but he also went off to pray quietly.  Do we have that balance?

    Cora 7-12-10

    Picture 1:  Mass with Tony and Kevin

    Picture 2:  The Choir, Wendy, Shonda, Ray & Celeste

    Picture 3:  John Cade

    Picture 4: Cora Elizabeth Shadrick, daughter of Megan and Dave, granddaughter of Rob and Beth.

     

     

  • Sunday Homily, Sept 23, 2007, 25th in Ordinary Time

    Readings: Amos 8, 4-7; Psalm 113; 1 Timothy 2, 1-8; Luke 16, 1-13.

    Amos: This prophet lived about 800 years before Christ.  It was a time of prosperity in Israel.  However, Amos saw that the prosperity was limited to the wealthy, and that it fed on injustice and on oppression of the poor.  He warned that Yahweh would punish the nation for this.

    Our reading comes toward the end of his little book and touches both themes: oppression of the poor and punishment of this by Yahweh.

    Taking Care of Myself

    In the first Sunday bulletin blog I sent out this month I included a link to an age profiler.  You answer about 30 questions and the instrument takes your present age, adjusts it according to what habits you claim you have, and then projects the year you will reach in life.  A number of you mentioned taking this and were amused at the results. I promised I would let you know what I came up with.  My present age is 67. My adjusted age was 41. And you will have me around until I am 109.  The profile indicates how you are taking care of yourself.

    Our little steward in Luke this morning is taking care of himself. I’ve mentioned that biblical studies indicate that he simply cut his own commission to these debtors. He was not necessarily stealing from the rich man. By cutting his commission, he makes sure he is going to be popular with the debtors.

    Which brings me to how we take care of ourselves. How do you do it? Want a scale or a map, one that is reflected in the profiler? I’ll give you seven that are pretty commonly accepted as essential. In a work called Aging Well by George Vaillant these seven points are used to describe where people in a study were. They were pictured on a spectrum from Happy-Healthy to Sad-Sick. The seven factors are relevant to every age.

    The first four are no brainers:

    • no smoking. And if you are smoking, the sooner you give it up the sooner you move closer to the Happy-Healthy side.
    • no abuse of alcohol. I have read about a new class of alcoholics – the geriatric alcoholic. For instance, the successful business man who has retired and begins to drink more & more, earlier & earlier until he is polishing off a number of drinks every evening. 
    • weight control. Tough. 
    • exercise. At least walk. At least 3 days a week, maybe every day.

    The last three are not as self evident as the first four.

    • a family life or a social life. This involves a proactive approach to people, both family and friends.
    • education.The better the education, the more Happy-Healthy. The degree only opens the door to lifetime education.
    • defense mechanisms. How I handle bad things, deaths, firings, broken relationships.  Make lemonade out of lemons.

    People who do well with these seven factors of life will be more happy-healthy. Those doing poorly will inevitably move toward sad-sick.

    Our steward in the reading was taking care of himself.

    How are you taking care of yourself?

    Happy-Healthy scale: Download nicholas_age_scale.doc

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  • Sunday Homily 10-18-09, 29th Ordinary Time

    Readings: Isaiah 53,10-13; Psalm 33, Lord, let Your Mercy be on Us, as We place Our Trust in You; Hebrews 4, 14-16; Mark 10, 35-45

    Isaiah:

    A review:

      

    Authors: at least 3 because there are 3 distinct parts to Isaiah the book. 

      

    Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 550 BCE.

     

    Mass 10-18-09

       

    Subject Matter: warnings about impending doom because of the badness of the people in part 1 up to chapter 39.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful & prosperous time is coming. 

       

    Today’s Selection:  (read all of chapter 53) 4 observations—

    A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, though it presents the same theme. 

      

    B. The he, the servant that is talked about is

       –for the Hebrews, the Jewish nation/people;

       –for Christians, Christ.

       

    C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb ) as payment for badness. 

     

    D.  False Belief number 2?  Not for the first 200 years, but eventually Christians were taught to believe that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him infirmity.”  Do you think God really crushes people with infirmity?

    Was there really an original sin?  Contemporary theology says no. 

     

    Sebastian 10-18-09

       

    The Greatest

     

    August, 2007, there was an article in the N.Y. Times.  It focused on a work called Come, Be My Light, a collection of letters by Mother Teresa.  I mentioned Mother Teresa last week as an example of a person who gave it all up and went out into the street to help the disadvantaged.  Why did she do this?  Apparently because of her faith in Jesus and his message.  The N.Y. Times article, however, noted that Mother Teresa confesses in her letters that for years she harbored doubts about her belief in God, this while she was rescuing homeless people off of the streets, living out the role of servant mentioned in the gospel. 

     

    I mention this event because despite people's accomplishments, we are all human, and because many of us have the similar doubts.  Mother Teresa got a lot of criticism for these doubts, people even calling her a fraud or hypocrite.  I would propose that she was more genuine because of her doubts.

     

    Two observations that seem relevant to this issue.  The observations come from an excellent book, The Future of Faith by Harvey Cox (loaned to me by John Cade). Cox has been teaching divinity at Harvard for 40 years and wrote the famous Secular City in '65.  The observations are, first, a short history of Christianity and, secondly, where is Mother Teresa and where are we.  

     

    The Community 10-18-09
     

     

    First, Cox says there have been three stages of Christianity, the stage of faith, the stage of belief, and the stage of the spirit.  

     

    He suggests that we have been living in the third stage for the past 50 or more years.  It is characterized by a desire on the part of many people to become spiritual.  Not necessarily religious with all the rules and dogmas.  This period is reflective of the first stage. 

     

    The Age of Faith lasted around two hundred years after Jesus.  During this time there was a spiritual excitement about the prospect of a new world coming.  Jesus called it the kingdom and it was a this world event.  There were many little Christian communities, a variety of liturgies, a democratic process, and an anti Roman Empire stance.  There was a sense of being touched by the spirit of Jesus, with his vision for a better world where the poor and outcast would be welcomed. 

     

    Despite an excitement of spirit, the time was marked by persecution.  The Roman Empire did not tolerate groups of people who would not worship the emperor.  It was during this time when the Christians were the entertainment in the Colosseum.

     

    The second stage, the Age of Belief, officially begins in 313, when the emperor Constantine granted freedom to Christians. Fairly quickly Christianity became the religion of the empire.  Sounds good so far.  But as Cox notes, when the Empire made Christianity official, Christianity became an empire and lost much of its spirit.  Faith was measured by belief in dogmas, belief in things about Jesus. 

     

    A clerical class developed, the class became rich and powerful, they began to lay down beliefs that had to be held, writings were revised so as to create a fiction to support apostolic succession so these clerics would appear entitled.  Creeds multiplied.  Only 12 years after Constantine's Edict of Milan of 313, a council of Christian leaders, now called bishops, met at Nicaea in 325 and came up with the complicated Nicene Creed.

     

    In 385 CE a particularly ominous event took place.  For the first time ever a meeting of bishops, condemned of heresy and had killed 7 Christian men.  The group under the leadership of a man named Priscillian encouraged abstinence from meat & wine, recommended study of the sacred writings available to them, and allowed what could be called charismatic praise of God. 

     

    So where are we and where was Mother Teresa?  I was born about 30 years after Mother Teresa, but she & I both were brought up in the Age of Belief.  I had to memorize the Baltimore Catechism.  The more I memorized, the more faith I must have.  I don't think Mother Teresa ever moved totally out of the Age of Belief.  However, her life exemplifies the Way of Faith 

     

    Coffee Shoppe 11-18-09

     

    Today I find lots of Catholics & Christians, like myself, trying to return to that original time of faith & spirit.  Dogmas like the infallibility of the pope, the Assumption, the Immaculate Conception, & canon law are not vital.  A spirituality that deepens faith is vital.

     

    Where are you on this journey?

     

    Source: The Future of Faith, Harvey Cox (excellent)

     

    Picture 1:  Mass begins with Kevin helping

     

    Picture 2:  Sebastian welcomes the Community

     

    Picture 3:  The Community

     

    Picture 4:  The Coffee Shoppe with Joan & Jerry, Bob & John