Sunday Homily 9-6-09, 23rd Ordinary Time

Readings: Isaiah 35, 4-7; Psalm 146, Praise the Lord, my Soul; James 2, 1-5; Mark 7, 31-37.  Today's celebrant: Tony O'Donovan

Isaiah:   The book of Isaiah is one of those very long 66 chapters and interesting books of the Old Testament.  The book is really two books, written by very different people and at very different times.  Isaiah himself is most likely thought to be the author of the first section, to chapter 39.  It was written at a troubling time for Judah, the southern kingdom. 

 

Tony Mass 9-6-09

 

The Assyrians had over-run the northern kingdom of Israel and were making noises about invasion of the southern kingdom of Judah.  The four different kings who ruled at the time of writing the first part of Isaiah had all made deals with the Assyrians in an attempt to placate them into leaving  Jerusalem alone.  The people were living with an interesting kind of philosophy.  God will forgive whatever we do, so lets do whatever!!  The theme of the whole book is one of ‘Judgment and Promise’.  Judgment of the people because they are not following God’s Law, and Promise, such as we hear in today’s reading, of better times.

Tony & Choir 9-6-09

 

Letter of James.

As I mentioned last week, for five Sundays, starting last week, we are going to be reading the Letter of James as our second reading.  The author, James was probably the head of the church in Jerusalem, and at times is referred to as the brother of Jesus.  He is not one of the twelve apostles James; there were two of them!  The letter is not a typical “letter” in the same sense as Paul’s Letters, in that there is a very brief greeting, not the typical extended greeting, no information about the sender and nothing of the usual formulaic ending of letters of that time.

The letter was probably written before 62CE when James was stoned to death.  It is addressed to the “twelve tribes of the Diaspora”, which refers back to the Diaspora when the tribes were scattered following the Babylonian and Assyrian invasions.  In this case it is addressed to those churches outside of Jerusalem, made up of Jewish converts to Christianity.

The contents are a collection of moral observations and instructions and today’s reading is clearly that. Don’t judge others by what they wear.  James is stressing something which Jesus practiced in his public life, taking special care of the poor, the ignored in society. 

Wilson Patio 9-6-09

 

The Gospel today focuses on Jesus healing.  Mark’s Gospel is the shortest and earliest written of the four Gospels in the New Testament.  It is only 16 Chapters and has nothing about the birth of Jesus.  Mark begins his gospel with the statement “The beginning of the Good News about Jesus Christ, the Son of God”.  A very clear purpose statement, and for the rest of the gospel he carefully builds up supporting evidence to back that statement.  The first half of the gospel is primarily a series of parables and miracles, designed to have us asking, “who could this be?”  And exactly half way through the gospel, Jesus turns to Peter and does ask that very question “and who do you say I am?”.  And of course we have Peter’s famous response “you are the Christ, the Son of the living God”.  The whole tone of the Gospel immediately shifts towards Jerusalem and the passion/death.  Today’s Gospel reading from Mark is from the first half of the gospel; it is a miracle, the healing of a deaf man.  Yet I think that there is more to it.  Remember, when this was written, sickness was closely associated with sin.  It was widely believed that if someone was afflicted in some way, then they or their parents must have sinned.  And in the gospels remember the Jews used to get upset with Jesus healing and forgiving.  I think for many at the time, the two were closely linked.

Of course if we jump to today, we find that the two are still closely associated, “you are as sick as the secrets you keep”.  With the demise of the confessional, the question comes up of how do we get forgiveness. 

A couple of points to keep in mind:  God is always ready to forgive.  Remember the story of the Prodigal Son.  There was the father not just willing to forgive the wayward son, he was actually waiting, looking to see if he would come home again.  Running out to greet the kid.  Something which we can easily overlook, the son’s “sin” was not just that he blew all the money, but remember what he had originally asked for – his share of the estate, something he would normally only get when his father died.  What he is saying is “dad, you are dead”.  This too was what the father was forgiving him.  The point, God is always ready to forgive us, everything.  The question for today, are we able to forgive ourselves. 

Remember, at mass we have several times when we acknowledge our sins, and ask forgiveness.  At the Rite of Penance as we begin mass.  At the “Lamb of God”, and most especially right before communion when say, “Lord I am not worthy to receive you,  but say but the word and I will be healed.” 

 

Tony & Kevin 9-6-09

As we continue with our liturgy, lets pause and reflect:  What have I not asked forgiveness for, and what have I not forgiven myself for?  Life is too short to be carrying around our mistakes from the past. Lets leave them here at the altar for God to take care of.

 

Picture 1:  Tony O'Donovan celebrating our Mass in the patio of Wilson Middle School.  Vines was closed for the weekend while renovations took place.

Picture 2:  Tony & the choir, Wendy, Shonda, Ray, & Celeste

Picture 3:  Tree shaded patio of Wilson Middle School.

Picture 4:  Tony & Kevin

 

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  • Sunday Homily, May 7, 2017, 4th Easter

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    This bell tower is all that is left of the old gothic Kaiser Wilhelm church in central Berlin.  It is preserved as a remembrance.

     

    In the heart of Berlin there used to be a large gothic church called Kaiser Wilhelm Church.  It was bombed badly in the war and all that is left is a large, beat up bell tower.  Bullet wounds and bomb damage from bottom to what is left of the top.   The bell tower has been preserved as is to remind.

     

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    View of interior from right aisle.  The bell tower in union with this simple chapel symbolize the old and the new Berlin.

     

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    I spent three years, ’62-’65, studying philosophy at Spring Hill College in Mobile.  There were a hundred plus Jesuits engaged in this process.  We debated theses and we debated in Latin.  I took all my philosophy exams in Latin, written and mostly oral.   We had the church position and we had the adversaries.  We were expected to be able to verbally ace those adversaries.  Luther was probably one of our adversaries. 

     

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    A small number of the survivors of Ravensbruck. 

     

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    The Epiphany, a Cornucopia of Symbols: 2 observations–

    Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  I'll touch 2 symbols, each with 3 subdivisions..         

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    c.  They also symbolize every man’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

    2.  The 3 gifts. 

     a.  Gold is given because it signifies royalty. 

     b.  Frankincense, or incense, signifies divinity. 

     c.  Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

     Holcombs 1-2-11

    A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+10.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar.   Christians made it say, “Christ Bless our house or Maison the year listed.  

     Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades will be starting, folks.

     Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

     Dinsmores 1-2-11

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     The woman now is successful and is developing as an artist, selling her works for significant sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

     Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

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     For whom are you an epiphany?

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     Picture 2:    Diane on her birthday with Jenny & Melissa

     Picture 3:    The Dinsmore family, David & Donna & their kids, Dawson, Darbianna, & Dana

     Picture 4:    Emily & her mom, Julie at the Offertory  

     

     

     

  • Sunday Homily, May 19, 2019, 5th Easter

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    Welcome in Jan & Bernadette & our favorite Studebaker salesman, Sir Charlie.

     

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    Acts of the Apostles, 13, 21-27, They appointed elders.

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    Juliettes on the loose, Mary, Sydney, & Geri.

     

     

    The Lord is Gracious and Merciful, Never gets angry, and is Abounding in Love.

    Eddie Aguilar is a 64 year old Viet Nam vet who enlisted in the Navy at 17, so he could get a good education, which he could not get with his family in Santa Barbara.  They did not have the resources. 

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    How many girls does it take to light up our Easter Candles?  At Least, 3, Zoe, Tori, and Georgie, to not mention Buddy who is reading The Blessing.

     

    Eddie says that the guys saw and heard a lot of highly secret crypto material.  They could not talk about any of it—ever.  Eddie and the team was together for 2 years off the coast,’73-’75.  They all became good friends and buddies, which helped because they lived in really tight quarters.

    On getting released from the Navy in ’75, they continued to stay close and even put together some reunions, all except one, the Little Texan.  They had lived through Viet Nam in a unique position, the radio shack.  They could not talk about it, but it helped to be with the team that  experienced  the same horror of the war.

     

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    I'm jealous!  John & Connie just returned from biking from Pittsburg to D.C., crossing the eastern Continental Divide, all in one week.

     

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    The years passed and Eddie continued to search for the ‘good ole boy from Texas.’  Eddie says T.J  was a sweetheart of a guy, a salt of the earth guy.

    As the years passed Eddie continued to search on and off all to no avail, until this year, their 45th reunion at Las Vegas.  Eddie now lives in San Antonio and remembered recently that he thought he heard T.J. mention he came from a town called Garland in Texas. 

     

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    Communion Team ready.

     

    Knowing that Garland was a suburb of Dallas, Eddie contacted The Dallas Morning News and Sharon Grigsby took up the search.  Using her search tools it did not take her long to find a name she was looking for.  She left a message and lo and behold TJ called her back.  Success yes, but TJ confessed he was just not ready yet to reunite with his former buddies.

    I would bet that Eddie will continue to welcome TJ back into the group whenever he is ready.

     

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    Worn out!!

     

    For me Eddie is a personification of a Shepherd-God who is Gracious and Merciful.

    Where & when do you find this Gracious and Merciful God who Never gets angry and is Abounding in love.

    Ref. Dallas Morning News, Metro, 5-14-19

     

     

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    Download Readings 22nd Ordinary time 08-29-21

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    Download Homily by Stack 8-29-2021

     

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    Remember these special people:

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    Brent & Meredith, our cancer survivor

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

     

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    Our Dear Ken & Cindy.

     

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    A heart that forgives the worst,

    A mind that forgets the bad,

    And a soul that never loses faith in God.

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    Peace, Everybody.

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
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  • Sunday Homily 11-28-10, 1st Advent

    Readings: Isaiah 2, 1-5; Psalm 122, Let us go Rejoicing to the House of the Lord; Romans 13, 11-14; Matthew 24, 37-44

     

    First Sunday in Advent – Intro to Readings

    With the start of a new Church year we begin a new cycle of readings, this year is Cycle A and the gospel readings will focus on Matthew’s Gospel.  It was written about the year 85-90 CE and used Mark’s Gospel, a source now referred to as “Q” and some material unique to Matthew.  The audience had knowledge of the Old Testament and is presumed to have been Jewish. 

    Tony 11-28-10 
     

    A familiar phrase occurring some 41 times in the gospel is “this was to fulfill….”.  In Luke’s Gospel the major theme centered on Jesus journeying up to Jerusalem.  Matthew’s Gospel had five major sections, each ending with a great discourse, the most well known being the Sermon on the Mount.  Matthew’s Gospel is one of the two gospels to tell us about Jesus’ birth.  Joseph is the focus in this gospel and Mary is the focus in Luke’s Gospel. 

    The trigger event for Matthew’s Gospel was the destruction of the Temple in Jerusalem.  Since the temple was central to the Jewish faith – what was to become of Judaism?  For Matthew it was Jesus, he is the fulfillment of the Old Testament, he is the way forward.

     

      Sacrament of the Sick 11-28-10

    Homily 

    The last line of our first reading from Isaiah was “let us walk in the light of the Lord” and I would like to use that line as our starting point for a few ideas on the Sacrament of Baptism.  In the rite of infant baptism, the priest hands the parents and godparents a lighted candle and says “receive the light of Christ”.  By our baptism we are put on a well lit spiritual highway.    

    We know that in the gospels, Jesus begins his public ministry by being baptized by John in the Jordan River.  This baptism of John’s was a baptism of repentance.  The next time baptism is mentioned in the gospels is in Matthew’s gospel at the very end of the gospel “go make disciples of all nations, baptizing them in the name of the Father, the Son and the Holy Spirit”. 

    The Acts of the Apostles and Paul’s letters make clear that this command of Jesus was very quickly identified as the method of joining this group of followers of Jesus.  It became a ‘Rite of Initiation’.  Remember that for this early group, they were Jews first and then baptism made them different.  We have a clear disagreement between Paul and the other apostles over whether gentiles who were baptized needed to be circumcised also.  Paul won that argument

    Marlene & Cindy 11-28-10 
     

    Within a couple of centuries we find a big change when the church declares that only those who are baptized can enter heaven and so we have Original Sin invented and baptism was the only way that could be forgiven.  This later let to the invention of Limbo.  It wasn’t until the Second Vatican Council that the focus on baptism shifted back to its being a sacrament of initiation or joining. 

     The point I would like to have us consider this morning is this:  what does being baptized mean to me today?  It may have happened when I was two or three days old, or maybe when I was an adult.  It was a one-time event, but I believe that has an effect in my life every day.  By being a member of the Christian community I am part of a group which focuses on living life according to a set of ideals, has a faith in a God who loves me and who wants me to love my neighbor.  

    Just a few words about water, as the main symbol used in baptism.  Water is one of those primal elements, necessary for life.  Our experience of water is fairly simple, great for washing things, essential to keep a lawn alive here in Texas, wonderfully refreshing on a hot day for quenching thirst.  But for the Old Testament people it also reminded them of the escape thru the Red Sea from a life of slavery in Egypt, it was there at the beginning of time at the creation,

     and the waters of the flood destroyed all of the evil in the world.

     Ryan 11-28-10

    Even though my baptism was a once only event, each time I come here to the community to celebrate the liturgy, each time I try to follow God’s way I am reaffirming what my parents had done to me when I was three days old. 

    Picture 1:   Tony beginning with Advent Candles

    Picture 2:   Sacrament of the Sick with Curtis

    Picture 3:   Curtis' daughters, Marlene & Cindy

    Picture 4:   Ryan with mom & dad, Jim & Michelle