Sunday Homily 1-2-11, Epiphany

Readings: Isaiah 60, 1-6; Psalm 72, Lord, Every Nation on Earth will Adore You; Ephesians 3, 2-6; Matthew 2, 1-12

 Isaiah 60: 3 observations–

1.  This is Isaiah III who seems to have lived around the time of the Babylonian Captivity, i.e., 575 BCE., not at the time of Isaiah I (chapters 1-39) who lived ca. 800.   (& Is. II, chapters 40-50)

2.  Our passage from chapter 60 is addressed to Jerusalem as a symbol, which is in total destruction.          

3.  Isaiah is saying that your day is coming, Jerusalem, when you will return to being the most splendid city of all.

Emma 1-2-11 
 

Epiphany, The Coming of the Wise Men on January 6: 3 observations–

1.  The word means an enlightenment, a WOW moment.

2.  Celebrated since ca. 300 & Constantine on January 6, 12 days from the birth, the 12 Days of Christmas.  Note 12th Night.

3.  Considered a second Christmas, to the Gentiles.

 

The Epiphany, a Cornucopia of Symbols: 2 observations–

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  I'll touch 2 symbols, each with 3 subdivisions..         

1.  The Wise Men have a double & triple significance because they are

a. Gentiles

b.  They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 

c.  They also symbolize every man’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

2.  The 3 gifts. 

 a.  Gold is given because it signifies royalty. 

 b.  Frankincense, or incense, signifies divinity. 

 c.  Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

 Holcombs 1-2-11

A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+10.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar.   Christians made it say, “Christ Bless our house or Maison the year listed.  

 Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades will be starting, folks.

 Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

 Dinsmores 1-2-11

The Epiphanies around Us

 Recently Rosemary & I went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was my childhood buddy Ed Lamberty, who gave the homily here a year or so ago on alcoholism & AA. 

 As we were wandering around we ran into another couple who are old friends.  We ask what brought them to this exposition.  They pointed across the room to a middle aged,  middle class, blondish woman who was standing by some of her works.

 Here is the story the wife told me.

 The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car. 

 My friend says to me that this shocked her and she thought this cannot continue.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

 They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

Offertory 1-2-11 

 The woman now is successful and is developing as an artist, selling her works for significant sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

 Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

 I would propose that this is what epiphany is, a pointing to a presence among us and in us.  The presence is acceptance and care for others.  It points to something beautiful.

 Who is an epiphany for you?

 For whom are you an epiphany?

 Picture 1:    Emma 

 Picture 2:    Diane on her birthday with Jenny & Melissa

 Picture 3:    The Dinsmore family, David & Donna & their kids, Dawson, Darbianna, & Dana

 Picture 4:    Emily & her mom, Julie at the Offertory  

 

 

 

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  • Sunday Homily, October 1, 2017, 26th Ordinary Time

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    Welcome Back, Dear Seth.  It is delightful to see you again.

     

    Readings:

    Ezekiel  18, 25-28,  The Lord’s way is not fair.

    Psalm 25,  Remember your mercies, O Lord

    Phlippians 2, 1-11,  Because of this, God greatly exalted him

    Matthew 20, 28-32,  A man had two sons 

     

     

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    Seth, as delightful as it is to see you, it is even more fun to see you awake.  Hi to your Mama, Monique.

     

     

    Ezekiel observations:

    Who:  Ezekiel is one of the 3 great prophets, along with Isaiah and Jeremiah. 

    When:  He lived in Babylon before and during the  Captivity, ca. 555 before Christ

    Message:  condemnation of behavior and promise of divine punishment.  The promise of a brighter future someday.

     

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    Welcome in to you, too, Cory and Ben.

     

    Do nothing out of selfishness,  rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also for those of others.

    I would like to proclaim today a Good News Sunday.  I seem to be overwhelmed lately with bad news.  The Good News is still here. Philipppians says it and people are doing it.  They are not acting out of selfishness.  They are not looking out just for their own interests.  They are caring for others.

     

     

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    Welcome in to you, too, Dearest Harper.

     

     

    3 examples.

    First, last Tuesday morning Rosemary & I teamed up with Carrie to ride around that Dallas jewel, White Rock Lake.  We meet usually on the north bridge by the doggie park.  She & Paul live on the east side of the Lake.  Rosemary & I ride south down the White Rock Creek path, which is a gem in its own right. 

    So Tuesday we are riding south down the eastern shore of the lake.  We take a little loop that puts us on the tail end of Lake Highlands Drive.  We go down a dip and up a slope going left.  I am ahead & hear Carrie call my name.  I go on perhaps 50 yards & don’t see them behind me.  I go back.  Carrie had dropped her chain.

     

     

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    Hi to the Seth Clan, Cameron & Frank, Mary, Monique and Nicole with Mr. Seth.

     

    By the time I get there, they have the bike upside down and are fixing it.   I know Rosemary knows how to fix the chain and I am sure Carrie does too.  Everything is going okay but one place the chain is wedged between the seat post and the front derailer.  I join in the effort.  The chain is really wedged.

    Meanwhile other bikers are rolling by.   I hear, “Need any help?  “No,” we respond, sure we can fix this thing.  Finally, a black guy rides by and asks the same question.   But instead of passing on, he stops, takes a look, fiddles a bit with the chain, then yanks it into place.  All cheer he hops back on his bike and sails away.

     

     

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    Who is that escorting Erin up the aisle to her wedding?  Can it really be??  Yes, it can!  Erin is being escorted by her very son, The Great Cole.

     

     

    You know what struck me?  Perhaps a dozen people rode by and every one of them asked if we needed help. 

    The Good News: Care for each other exists.

     

     

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    Erin & Greg,  Have you come here freely and without reservation to give yourselves to each other in marriage?   (The wedding is taking place on Erin & Greg's home in Spring Valley, TX, small community north of Dallas about an hour on I35.) 

     

     

    Secondly.  There is a Jewish temple in Austin.  A five member family from Afganistan moved in recently.  The community from the temple decided to adopt the family, help them get settled, and provide them with the assistance they would need. 

    Time passed and the family got settled in okay.  To celebrate, the community took the 5 members of the family one evening to a  Greek restaurant in Austin.  All went well.  There were 18 members of the community.

    When the community went to cover all the expenses, the cashier told them there was no charge.  “How come?”, they asked.   

     

     

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    Exchange of Vows.

     

     

    “Some man came up and covered all your expenses,” the cashier responded.  “Do you know who he is?”, they asked.  “No,” came the answer, “He did not leave his name nor even his card.” 

    “I know only one thing about him, because he comes here occasionally.”   “Yes?”, they asked.  “He is Palestinian.”

    (Story came from Rabbi David Stern's sermon on the link.)

    The Good News: Care for each other exists.

     

     

    Wedding 1

     

    Here they are everybody, the young couple in Toronto.

     

    Thirdly.  In a retirement home in Toronto there is a couple of people, a man and a woman who got to know and care for each other.  Recently they got married.   They walked in, but they sat through the ceremony in chairs marked Mr. & Mrs.  At the time when they were invited to kiss each other, they bumped foreheads.  He is 101 and she is 86.

    The Good News: Care for each other exists.

    Whom do you care for?

     

     

    Wedding 2

     

    Is that the famous Head Bump?   Yes, definitely.

     

  • 20th Sunday in Ordinary Time, August 16, 2020

    Readings:

    Isaiah, 56, 1, 6-7,  My house shall be called a house of prayer for all peoples

    Psalm 67,  Oh, God let all the nations praise you.

    Romans  11, 13-15, 29-32,  The gifts and the call of God are irrevocable. 

    Matthew 15, 21-28,   Woman, great is our faith!  Let it be done for you as you wish.

     

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    The Netherlands

     

    Thanks to the Team

    Music,  Ben & Shonda

    Readers,  Hue & Georgie , & Buddy, the candle blesser

    Gospel & Homily,  John Cade 

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers, Mike (on vacation) & Richard, Tom, Ben & Hue 

    Final Blessing, Rosemary

     

     

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    Please Remember these special people:

    For our Bill & his family,   For Becky's dad discovered with the virus;  For Cindy recuperating at home, finally!;    For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for Michelle;  for Bill Ekes' longtime buddy, Bobby Duncan, who just passed to the other side.



     

    For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey

     

     

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    Look carefully, you may see Mike.  Buena Vista, Cascade Falls

     

     

    Download Readings Week 8-16

     

     

    Homily 08/16/20,    20th Sunday in Ordinary Time

    Two things:

    First, Readings 1 and 2 speak the same truth, that, whether you are an insider or an outsider, you are welcome as God’s people.                  Second, in the Gospel story, even if you are an outsider, you and your sorrow, your pain, are fully understood.  

    The first two readings speak about insiders and outsiders.  First reading is from Isaiah Ch 56.  [Recall what

    John Stack has said about the 3 authors of Isaiah Ch 1-39, 40-55, 56-64.]  Here Isaiah says, whether you are one of the chosen Jewish people (an insider), or a non-Jewish foreigner (an outsider), is not the point; it’s what you do, how you live your life, that identifies you as God’s people, “for my house shall be called a house of prayer for all peoples.”

     

     

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    In Romans, Paul says: Neither the non-Jewish Gentiles converting to Christianity (outsiders), nor the Jewish people, including Jewish followers of Jesus (insiders)—neither had an advantage over the other.  God welcomes all.  It’s not where you come from but what you do, how you live your life, that identifies you as God’s people.

    The second amazing Good News is in Matthew’s story of Jesus and the Canaanite woman (Canaanite, yep, that would make her an outsider).   It wasn’t so much what Matthew said about the disciples being such unhelpful dorks…is Matthew using sarcasm here? (See Gospel language).  This story is embedded in a whole string of stories about Jesus caring for people in need, in pain.  E.g. in the same Chapter Matthew says Jesus “was very deeply moved by the sick among them”, that he saw the hungry and fed them, that he saw the disciples’ fear in a storm and calmed them.

     

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    And immediately after today’s story of the Canaanite woman, Matthew tells how the crowds brought the lame, the blind, the mute; and Jesus said, “My heart goes out to them.”  Matthew strings all these stories together as one, to say God gets it, God gets you and me, understands our needs and pain. God’s Spirit is with us in our fear, our sorrow, our pain. 

    Recently, I experienced some of what the Canaanite woman was going through.  We have a daughter, Joey (age 46), who gave her consent to speak about it.  She told us this past week that she has breast cancer and the initial treatment will be major surgery.  My family and I are in shock and pain.  I know from today’s readings that my part is not to be strong or aloof, but to be accepting, understanding and caring; most of all, to be present. 

     

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    Remember ……

     

    All three Bible stories today have similar messages:  First, whoever we are and wherever we come from, we are God’s people—totally accepted, come-on-in accepted. 

    And second, whoever we are and wherever we come from, we are understood, cared for and loved unconditionally.  God is present with us.  Every one of us.

     

    My question: When did you last see and know that you are accepted, understood, loved unconditionally?  And when did you last accept, understand, love another unconditionally?                                       

     

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    A note from John Cade:

    In the summer of 1956, when still in the seminary, I spent a week at the Trappist monastery north of Atlanta, outside Conyers Georgia.  I got to experience how Trappist monks end every single day, expressing their devotion to Mary, Jesus’ mother—a hundred men standing together and chanting in Latin, Salve Regina, Hail Holy Queen.  August 15th is one of the days we have traditionally honored Mary.  I will chant this hymn in her honor at the end of Sunday Mass.

     

     

    Birthdays:    Last Week,  Carrie Bieda, 62;   Stephen Farmer, 30; Marlene; Richard has a new grandbaby, Madeline, & Mom is Cary

    This Week. Haya from the JCC , 6:00 A.M. Spin Class, 82, Rose Banzhaf

     

    Anniversaries: 

    Last Week.  Mary Hall & Dave, 60 years;   John & Jean O'Donnell, 62nd;  Ryan McClurg & Grace, 7th, 

    This Week:  Bernadette & Gilbert  

     

     

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    From mountain stream to desert rock.

     

     

    Community Finances, August 16, 2020

    Expenses: $600.00  

    Outreach   $100.00    (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

     

    New House Address

     

     

    As of September 1, Rosemary & I will have a new address,   7017 Helsem Way, Dallas 75230.   This enclave has TREES, unlike our poor, dear, tornado battered Preston Hollow neighborhood.

     

     

     

    Cindy Cramer is home!  Hooray!

    On Thursday, August 13, 2020, 12:52:06 PM CDT, Cathy Cramer <catcramer@gmail.com> wrote:

    Great news, everyone — my mom is home!

    She's tired and still has some recovery ahead of her. She asked that you hold phone calls for a few days until she gets back into some semblance of a routine.

    This will be my last email to y'all. Thanks again so much for all your love, support, and prayers!

    Love,

    Cathy

     

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    Rosemary's Blessing:

    To laugh often and much;

    To win the respect of intelligent people and the affection of children;

    To earn the appreciation of honest critics and endure the betrayal of false friends;

    To appreciate beauty;

    To find the best in others;

    To leave the world a bit better, whether by a healthy child, a garden patch, or a redeemed social condition;

    To know even one life has breathed easier because you lived.

    This is to have succeeded.

     

    Success – Ralph Waldo Emerson

     

  • Sunday Homily 7-10-11, 15th Ordinary Time

    Readings:   Isaiah 55, 10-11; Psalm 65, The seed that falls on good ground will yield a fruitful harvest; Romans 8, 18-23; Matthew 13, 1-23. 

    Fifteenth Sunday in Ordinary Time – Intro to the Readings

     Our readings today are from very familiar sources, Isaiah, Paul to the Romans and Matthew, and since we will not be having a homily, due to the baptisms, I wanted to take this time to say a few words about the readings and how they apply to our lives, especially because we are going to celebrate the baptisms in this liturgy.

    Beginning 7-10-11 

    A common theme in both Isaiah and Matthew is the notion of God’s Word being like a seed.  Today, the three kids who will be baptized will have that Word, that seed, watered by the waters of Baptism.  Now if we continue with the notion of the seed as being God’s word in our lives, or as being our faith response to God’s Word, then like any seed we plant, it needs care and attention if it is to grow and thrive.  This care and attention we do by coming here each week and listening to God’s word and by our participation in the liturgy.  But as a community we are there to help each other.  Our relationship with God is one in community. 

    Delgados 7-10-11 

    God, for whatever reason, seems to want relationship with us thru community.  That is the clear message, which comes throughout the Old Testament: I will be your God and you will be my people. This idea continues with the Christian community as they celebrated their identity by coming together for the “breaking of the bread”.  So many folks feel that sitting at home just reading their bible and accepting Jesus as their personal Lord and Savior is what God wants.  There is nowhere in any of the scriptures this notion of a “personal God”.  God relates with us in community. 

    Leo 7-10-11 

    So today, as we welcome Tori, Buddy and Zoe into our community, reflect on what it means to be part of a community.  With all of the wonderful advances brought about by technology, there are also fearful risks of isolation with that same technology. 

    Dillon 7-10-11 

    Picture 1:   Mass begins

    Picture 2:   Some of the Delgados, Georgie, Hannah & David, Bernadette

    Picture 3:   Leo with his grandmother, Ruth

    Picture 4:   Dillon with his grandmother, Jo

    Picture 5:   Sienna

    Sienna 7-10-11 

  • Sunday Homily 12-11-11, 3rd Advent


    Readings
    :  Isaiah 61, 1-2, 10-11, He has sent me to bring glad tidings to the poor, to heal the broken hearted; Psalm, The Magnificat, My soul rejoices in my God; 1 Thessalonians 5, 16-24, Rejoice always; John 1, 6-8, 19-28, John the Baptist, I am the voice of one crying out in the desert, make straight the way of the lord. (John the Baptist was using the words from Isaiah 40, 3, last week's Isaiah reading put to music by Handel in his Messiah, which we heard)  Beautiful readings. 

    Candle Lighting 12-11-11

    Isaiah, a reminder.

    This is Isaiah III speaking to the Jewish people after their return from the Babylonian Captivity, around 550 before Christ.  A beautiful reading full of consolation.

    Jamie 12-11-11
     

    To catch today's homily, please click on the video (17 min.).  Jamie Rose describes her work with CASA:

     

    Picture 1:    Candle Lighting with Sienna & Brian & Erin

    Picture 2:    Jamie talking about CASA

    Picture 3:    Noah

    Noah 12-11-11

    Kathy & Bill 12-11-11

    Picture 4:    Offertory with Kathy & Bill

    Picture 5:    Leo walking up the ramp

    Picture 6:    He makes it, first time ever

    Leo A 12-11-11

    Leo B 12-11-11

  • Sunday Homily for September 30, 2018, 26th Ordinary Time, B cycle

     

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    Sez Luke, "Hi, Everybody, Welcome in.  This is my first time here."

     

     

    Readings:  

     Numbers 11, 25-29,  Would that all the people of the Lord were prophets.

    Psalm 19,  The precepts of the Lord give joy to the heart.

     James 5, 1-6, Come now, you rich, weep and wail over your impending miseries.

     Mark 9, 38-43, 45, 47-48,   If your eye causes you to sin, pluck it out

                       

     

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    Welcome in, Ben, Cody, and Olivia.

     

     

    The Book of Numbers

    The fourth book of the Pentateuch.  It leaves us with the impression of a carefully structured and organized religious society moving through history under the sustaining and guiding hand of God.  It is a complex collection of historical, legal and liturgical traditions spanning a period of about a thousand years! 

    An outline would identify three broad divisions of the book: The sojourn at Sinai, chapter 1-10 covers the last 19 days the Israelites spent at Sinai. 

    (Story of Sinai by bus from Cairo to El Arishe & Tel Aviv.)

     

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    Pardon me for needing your help, Hue, but even at 78 I need help getting dressed & suited up.

     

     

    The second section deals with the journey from Sinai to Moab, chapter 10-22 and covers a span of about 38 years. 

    The third section, chapters 22-36, covers events in Moab  over a period of 5 months. 

    Today’s reading is from the beginning of the second section, when the people are just starting out on their journey.  Moses is getting concerned with the responsibility of all of the people, so God shares the spirit, which is on Moses among 70 elders, even two who were not part of the group gathered around the Tent.

     

     

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    The Best Music with Shonda & Ben.

     

     

    The Letter of Saint James

    This is the final Sunday  (Hooray!) for the second reading to come from the Letter of St. James (Santiago de Compostella), which we have listened to for the past five weeks.  In the reading today the mood is very stark!  “Your wealth has rotted away”.  The audience for this letter is the communities outside of Jerusalem.

    Again, remember the letter is a collection of moral observations and instructions, and in today’s reading James’ does not have much that is positive to say about the rich.  The bigger context is to encourage the Christians who are suffering at the hands of the powerful.  James reminds his audience that Jesus is coming again very soon!  Immediately following today’s reading he says “Be patient brothers until the Lord’s coming.”

     

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    Tori Lights our Candles of the Week.

     

     

    If your eye causes you to sin, pluck it out  (the homily that I passed on because I accidentally read the wrong Gospel for today.)

     

    Two comments about this line in the reading.

    First.  I spent the years 1968-72 studying theology in Toronto.  We had a lot of gray days in Toronto seeing as it is on the northern shore of Lake Ontario.

    One of those days, the news came out in the Toronto newspaper, the Globe & Mail, that a young guy had intentionally blinded himself.  Guess why.  Yep, he read this line in Mark and figured his eyes were a source of temptation.  Doing what?  Maybe just girl watching.

    I remember all the guys (there were around a hundred of us) were repelled by the news.  There was a gut level response that what this poor guy did was sick.  It was self mutilation combined with religious extremism. 

     

     

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    The Offertory Team, Cheryl, Grace, & Diane

     

     

    That for me is the negative.  Any way it can be positive?   As a motivator?  Yes.  I’m reminded of how important self motivation is to all of us.  I am reminded by the St. Marks Boy School running by our house in the morning before school.  I am reminded by Tom & Paul & Carrie running their marathons.   I am inspired by Richard losing weight & keeping it off when told he could get diabetic..   I am reminded at the JCC (Jewish Community Center) 6 AM spin class where Haya, a little lady older even than I am who rides with a slightly bummed right shoulder M, W, F. 

    I look upon God’s position on this as infinite demand, yes, coupled with infinite acceptance.

    What do you need?  Motivation?  Look around you.

     

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    Wake up, Luke, it is time to sing and dance.

     

     

  • Sunday Homily 6-27-10, 13th Ordinary Time

    Readings:  1 Kings 19-21; Psalm 16, You are my Inheritance, O Lord; Galatians 5, 1, 13-18; Luke 9 51-62.

     

    Thirteenth Sunday Ordinary Time

     

    Introduction to the Readings

     

     

    Our three readings today come from the First Book of Kings, the Letter to the Galatians and Luke’s Gospel.  I suspect that the only reason for the selection of the first reading is because it contains a sentence which is very similar to one found in today’s gospel, namely a request to say good bye to my parents, similar to the gospel response to a calling namely “let me first say farewell to my parents”. 

     

     

     

    The Book of Kings selection describes the transfer of power from the prophet Elijah to the prophet Elisha.  Don’t be confused by the fact that in the reading Elisha slaughters the oxen and burns the plow.  This is to show that he is abandoning his old life for the new one. 

       

    Mass Begins 6-27-10

     

    And maybe the second reading was selected because the word “yoke” would connect it to the first reading!  And of course the word plow shows up in the gospel, tying the three readings together!!   But we have been reading from this letter for the past several weeks. 

     

     

     

    Remember Paul is trying to show that having Christ inside is all that is really needed, not observance of the Law of Moses.  In fact we will see a very powerful statement that the whole law is fulfilled by loving your neighbor as yourself.  

    One clarification about the gospel reading; when the young man asks to be able to bury his father first, Jesus’ response seems harsh to our ears.  However, you need to understand that custom had it in those times that the eldest son would live on the land of his parents and was responsible to bury them when they died.  His father is not dead, the son simply wants to put off following Jesus until some unknown time in the future.

      

    Communion 6-27-10

     

    Homily

    Reconciliation and Forgiveness

    Last Saturday I had a chat with an aunt of mine in Dublin.  She is an Ursuline nun and will be 95 in September.  I asked her if she was following the World Cup and she said, “Oh yes, we keep hoping that England will be beaten”!! 

     

     

    It is an attitude not unlike what Jesus came across in the gospel today.  To the Jews the Samaritans were the modern day English to the Irish!   There are several references to Samaritans in our gospel stories, the Good Samaritan, the Samaritan woman at the well and if we don’t understand the animosity that existed between the two groups we miss a whole lot about those incidents.  To talk about a ‘good Samaritan’ is like talking about a good Palestinian to an Israeli or a good English man to my Aunt! 

     

     

    When apartheid was abolished in South Africa and Nelson Mandela was elected president, in order to try and create a single unified country he established the Truth and Reconciliation Commission to try and put the past in the past.

     

     

    The week before last, the Saville Report was issued in England and it was a 10 year study of a very sad day in Derry in the North of Ireland when 13 civil rights people who were marching in a parade back in January of 1972 were shot dead by British troops. 

     

     

    The report finally laid to rest the claim by the army that they had only fired in self-defense, the report said the army had lied, the victims were all unarmed.  The new British Prime Minister, David Cameron, publicly apologized for the incident.  These were first steps in reconciliation over a terrible wrong.

     

    Chloe 6-27-10

     

    The need for reconciliation doesn’t stop just with countries and nations.  Most of us know only too well the pain caused by separations within families or longtime friends.  I find it funny when you see little kids playing and they get in a row over something.  One will run home saying “I am never going to play with Jimmy again”.  Just as the parents are getting ready for a face off, they had better look around, because the kids will be back together as best friends. 

     

     

    But by the time we are adults something seems to change.  Fear, blindness or pride seems to enter into the equation and keep us apart.  And then pretty soon we are finding all kinds of additional items to throw on the resentment heap to justify our position. 

     

     

    We can’t afford to let this happen.  We need to reach for forgiveness, we need to remember the words of Jesus, “Peace be with you”  “Take the mote from your own eye before reaching for the splinter in your brothers eye”

     

     

    Each one of us at least knows of situations where family members have become estranged from each other, or lifelong friends have parted ways over some perceived or real wrong done.  These are very sad situations, because we will never have the chance to recapture and live the time days, weeks or years lost.  In our gospel today we see a classic example. 

     

    Zoe 6-27-10

     

    The Samaritans and Jews had parted ways during the exile.  In the eyes of the Jews they were not fully Jewish because they had intermarried with pagans and I’m sure the list is long.  After the Exile, when they returned to rebuild the Temple, the Samaritans did nothing but harass their efforts.  By the time we get to Jesus there is nothing but pure hatred between them.  When Jesus is passing thru a Samaritan village and is not welcomed, James and John want to call down fire on the place.  Jesus simply moves on.

     

     

    Irreconcilable differences can be over come, but it takes both parties to want this. At least we must ask ourselves, have we done everything we could.  Then be at peace.

     

     

    I am going to keep working on my aunt’s opinion of the English! 

     

    Picture 1:   Mass begins

     

    Picture 2:   Communion

     

    Picture 3:   Chloe

     

    Picture 4:   Zoe