Sunday Homily, October 1, 2017, 26th Ordinary Time

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Welcome Back, Dear Seth.  It is delightful to see you again.

 

Readings:

Ezekiel  18, 25-28,  The Lord’s way is not fair.

Psalm 25,  Remember your mercies, O Lord

Phlippians 2, 1-11,  Because of this, God greatly exalted him

Matthew 20, 28-32,  A man had two sons 

 

 

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Seth, as delightful as it is to see you, it is even more fun to see you awake.  Hi to your Mama, Monique.

 

 

Ezekiel observations:

Who:  Ezekiel is one of the 3 great prophets, along with Isaiah and Jeremiah. 

When:  He lived in Babylon before and during the  Captivity, ca. 555 before Christ

Message:  condemnation of behavior and promise of divine punishment.  The promise of a brighter future someday.

 

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Welcome in to you, too, Cory and Ben.

 

Do nothing out of selfishness,  rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also for those of others.

I would like to proclaim today a Good News Sunday.  I seem to be overwhelmed lately with bad news.  The Good News is still here. Philipppians says it and people are doing it.  They are not acting out of selfishness.  They are not looking out just for their own interests.  They are caring for others.

 

 

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Welcome in to you, too, Dearest Harper.

 

 

3 examples.

First, last Tuesday morning Rosemary & I teamed up with Carrie to ride around that Dallas jewel, White Rock Lake.  We meet usually on the north bridge by the doggie park.  She & Paul live on the east side of the Lake.  Rosemary & I ride south down the White Rock Creek path, which is a gem in its own right. 

So Tuesday we are riding south down the eastern shore of the lake.  We take a little loop that puts us on the tail end of Lake Highlands Drive.  We go down a dip and up a slope going left.  I am ahead & hear Carrie call my name.  I go on perhaps 50 yards & don’t see them behind me.  I go back.  Carrie had dropped her chain.

 

 

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Hi to the Seth Clan, Cameron & Frank, Mary, Monique and Nicole with Mr. Seth.

 

By the time I get there, they have the bike upside down and are fixing it.   I know Rosemary knows how to fix the chain and I am sure Carrie does too.  Everything is going okay but one place the chain is wedged between the seat post and the front derailer.  I join in the effort.  The chain is really wedged.

Meanwhile other bikers are rolling by.   I hear, “Need any help?  “No,” we respond, sure we can fix this thing.  Finally, a black guy rides by and asks the same question.   But instead of passing on, he stops, takes a look, fiddles a bit with the chain, then yanks it into place.  All cheer he hops back on his bike and sails away.

 

 

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Who is that escorting Erin up the aisle to her wedding?  Can it really be??  Yes, it can!  Erin is being escorted by her very son, The Great Cole.

 

 

You know what struck me?  Perhaps a dozen people rode by and every one of them asked if we needed help. 

The Good News: Care for each other exists.

 

 

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Erin & Greg,  Have you come here freely and without reservation to give yourselves to each other in marriage?   (The wedding is taking place on Erin & Greg's home in Spring Valley, TX, small community north of Dallas about an hour on I35.) 

 

 

Secondly.  There is a Jewish temple in Austin.  A five member family from Afganistan moved in recently.  The community from the temple decided to adopt the family, help them get settled, and provide them with the assistance they would need. 

Time passed and the family got settled in okay.  To celebrate, the community took the 5 members of the family one evening to a  Greek restaurant in Austin.  All went well.  There were 18 members of the community.

When the community went to cover all the expenses, the cashier told them there was no charge.  “How come?”, they asked.   

 

 

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Exchange of Vows.

 

 

“Some man came up and covered all your expenses,” the cashier responded.  “Do you know who he is?”, they asked.  “No,” came the answer, “He did not leave his name nor even his card.” 

“I know only one thing about him, because he comes here occasionally.”   “Yes?”, they asked.  “He is Palestinian.”

(Story came from Rabbi David Stern's sermon on the link.)

The Good News: Care for each other exists.

 

 

Wedding 1

 

Here they are everybody, the young couple in Toronto.

 

Thirdly.  In a retirement home in Toronto there is a couple of people, a man and a woman who got to know and care for each other.  Recently they got married.   They walked in, but they sat through the ceremony in chairs marked Mr. & Mrs.  At the time when they were invited to kiss each other, they bumped foreheads.  He is 101 and she is 86.

The Good News: Care for each other exists.

Whom do you care for?

 

 

Wedding 2

 

Is that the famous Head Bump?   Yes, definitely.

 

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  • 17th Sunday in Ordinary Time, July 26, 2020

     

    In Memory of Our Beloved Bill, who moved to the other side this past Wednesday.  This Sunday & next Sunday we will formally dedicate our celebration to Bill, Patty, and their beautiful family. 

     

    A number of people in our community have expressed interest in taking part in the ceremony for Bill at the military cemetery in Grand Prairie.  I just talked with Patty & she says we are only allowed 10 participants and 10 minutes for the ceremony.  There must be high volume.  I've never had these restrictions in all the ceremonies I have done there.

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    Rosemary's Blessing:

    People are often unreasonable and self-centered. Forgive them anyway.
    If you are kind, people may accuse you of ulterior motives. Be kind anyway.
    If you are honest, people may cheat you. Be honest anyway.
    If you find happiness, people may be jealous. Be happy anyway.
    The good you do today may be forgotten tomorrow. Do good anyway.
    Give the world the best you have and it may never be enough. Give your best anyway.
    For you see, in the end, it is between you and God. It was never between you and them anyway.

    Mother Teresa

     


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    Readings:

    1 Kings 3, 5, 7-12, God said to Solomon, "Ask something of me and I will give it to you

    Psalm 119,  Lord, I love your commands.

    Romans  8, 28-30,  All things work for good for those who love God

    Matthew 13, 44-52,   The kingdom of heaven is like a treasure buried in a field.

     

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    Thanks to the Team

    Music,  Ben & Shonda

    Readers,     Brent & Mary, & Buddy, the candle blesser

    Gospel & Homily,  Doctor-Deacon Mike Carroll

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers, Mike & Richard & Ben

    Final Blessing, Rosemary

     

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    Mad scientists?   Yes!  Richard & Mike.

     

    Please Remember these special people:

    For our Bill & his family;  For Cindy recuperating from a procedure 3-4 weeks ago;    For Carrie Bieda's son;   For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family   for Michelle;

     

     

     

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    Another Mad Man?  Yes!

     

    For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  for Virginia Mattingly.

     

    Birthdays:  Dawson Dinsmore, 23, Cindy Ekes

    Anniversary: David & Donna Dinsmore, 34th

     

     

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    Download Readings Week 7-26

     

    A reading from the gospel of Matthew Jesus said to his disciples: “The kingdom of heaven is like a treasure buried in a field,which a person finds and hides again, 
    and out of joy goes and sells all that he has and buys that field.

    Again, the kingdom of heaven is like a merchant
    searching for fine pearls.  When he finds a pearl of great price, he goes and sells all that he has and buys it.
     

    The gospel of the Lord.

     

    Homily by Mike Carroll

     A summary of the gospel readings these past three weeks has been this: The Lord came to redeem the world by sowing upon us his Word, the good seed.  Moreover, it was not his intention to leave us as orphans.  Instead he bestowed the Holy Spirit upon people like Bill Hammond, who welcomed and lived his buried treasure.

    Today, we seek to remember with tears of love all the times that Bill brought forth, to not just this community, but to others too, his hands filled with the hidden treasure of goodness and kindness that he had buried in his human heart. 

    When we heard today’s gospel reading about the hidden treasure, a much better translation of it is this:

    “The kingdom of heaven is like adding to the store house within our hearts of what Jesus has revealed to us.”

    I am going to give you five examples I put together that bind our hearts to one another. Each of them refers to the treasure of the Church. I will read each of them slowly; twice.

    • Where our treasure is, our hearts will be there also.
    • We are to carefully guard the treasure that lives within our hearts for from them we give life to others.
    • The treasure of the Church is the Good News of Jesus Christ; moreover, it has been freely given to the whole world.
    • The treasure given to us of the Holy Spirit empowers us to forgive others.
    • The treasure we yearn for should be our daily bread, for the Word and the Eucharist are incapable of being separated.

    The Good News of Jesus Christ.

     

     

    Community Finances, July 26, 2020

    Expenses: $900.00  

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    Thanks, Folks, for doing what you can.

     

     

     

  • Sunday Homily 4-29-12, 4th Easter

     Readings:  

    Acts 4, 8-12, In his name this man stands before you healed;

    Psalm 118, The stone rejected by the builders has become the corner stone;

    1 John 3, 1-2, See what love the Father has bestowed on us;

    John 10, 11-18, I am the good shepherd.

    Candle Lighting M 4-29-12

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     Acts:  A review–

    Date: ca. 70-100 A.D.

    Author: Luke, who wrote both the Gospel and Acts

    Setting:  Just like the last 2 Sundays, Peter & John have just healed a lame man outside of the temple gate.  The people rush to question them.  They say it happened because of God's power and that Jesus was raised from the dead.  The high priests hear about this and have them arrested.  After telling them to stop saying Jesus was raised from the dead, the two are released.

    Our Selection: last week we read Peter's discourse to the local believers in a room.  The week before we read about the quality of life of the local believers, communal.  Today's account is Peter talking to the high priests and elders of the high court.  They are on trial.

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    John:

    Date of Gospel: A.D. 85-95

    Author: scholars have doubts that the Apostle John is the writer of the 3 works attributed to John, the Gospel, 3 letters, & Revelation.  Doubts exist even that one writer composed all the works.

     

    CC M 4-29-12

    CC with her sister & grandmother

    Who is my Shepherd?

    This morning I want to talk with you about being a shepherd.  In some ways this is easy to talk about.  I have numerous shepherds who guided me through life.  On the other hand, who was most significant, whom do I leave out?  I have four little vignettes. 

    First, Charles Colson.   I do not know this man personally.  He died at 80 a week ago Saturday.  I read about him in an editorial in the Dallas Morning News, Tuesday, April 24. 

    Kayla M 4-29-12

    CC's sister Kayla

    Colson had two lives.  His fame comes from his first life.  He was Nixon’s top political consultant and he was convicted and sent to prison for his role in the Watergate scandal, around ’72-’74, the year Nixon resigned.  In this life he was a win at all cost political advisor.  He once said that he would walk over his grandmother to get Nixon elected. 

    It was in his second life of 35 years that Colson became a shepherd.  After his conviction he apparently experienced a conversion.  He went to prison, spent almost a year there, became attached to his fellow prisoners, and never left them.   

    Bethany & Ray M 4-29-12

    Bethany & Ray

    In ’76 he founded Prison Fellowship.  The Fellowship set up in prison job training, provided support for prisoners & their families, helped rehabilitate prisoners coming out, and tried to change laws that treated violent & non-violent offenders with the same severity. 

    Every Easter Colson spent with inmates in prison, which he called the darkest place in American life.  Colson became a shepherd for prisoners & their families.

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    Which leads me to my second shepherd.  You know him.  My friend & companion since grade school at Christ the King, Eddie.  He has talked here twice about AA.  A week ago Friday evening we were having our usual get together, the 5 of us guys from high school, plus wives.

    Eddie mentioned in passing that for 19 years every Wednesday evening he has run an AA program for prisoners in one of the downtown jails.  With fondness he talked about how good & intelligent these men were.

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    Which leads to my third shepherd.  Tomorrow morning I have been invited to Jesuit to help host a fellow classmate from our ’58 graduating class, Charlie Edmond.  Charlie was the first black student to enter a white high school in Dallas.  The year, 1955, the year after the Supreme Court decision.  In my sophomore class Charlie sat in the seat right in front of me. 

    The shepherds were the Jesuits. 

    Finally, I cannot close without mentioning the parents I had the privilege to meet at the Love for Kids picnic the last Saturday of March.  The care & tenderness showed by these parents to their handicapped children humbled me and touched me to tears. 

    Two individuals, some teachers, and some parents, all different types of good shepherds.

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  • Sunday Homily 12-12-10, 3rd Advent

    Readings: Isaiah 35, 1-10; Psalm 146, Lord, Come and Save Us; James 5, 7-10; Matthew 11, 2-11. 

    Intro to Readings

     Remember what I had said on the First Sunday of Advent, it is a time when the Church turns towards not just the coming of Jesus at Christmas but gives greater focus on the Second coming of Jesus at the end time.  We can see this very clearly in our readings today.  It is a common theme; “when is the world going to end?”  “what will be the signs?”  For the Jews there was an expectation that it was when all wrongs would be made right.  

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    The second reading is interesting.  It is a letter from James.  There has been much speculation on who this James is.  The apostle James or the James mentioned as the ‘brother of the Lord’.  We just don’t know and there are different supporters for each position.  The letter is more like a sermon than a typical letter from the time.  The main purpose of the letter seems to be to warn the hearers of the danger of having just an abstract faith.  Faith must be implemented in every action of our lives.  It can become too easy to make it theory and nothing more.

     The responsorial psalm is worth thinking about carefully.  It too picks up the same theme of the results of God’s activity in human lives!

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    Homily

     This past week the Church celebrated two big feasts, on Wednesday it was the Immaculate Conception and then today Our Lady of Guadalupe.  Certainly a big week for Mary.  The Immaculate Conception is a statement about Mary’s birth, namely that she was conceived to be free from sin.  I am not too sure what to make of that statement, but it is the Church’s way of honoring her as the mother of Jesus.  As we get closer to Christmas I would like to spend a few minutes reflecting with you on what Christmas might mean for us today.

     I remember many years ago reading a book on Quantum Mechanics and it was examining the question whether light traveled as a wave or a particle!!  A great book!  The feast of the Incarnation, namely God becoming human, is one of those events beyond our ability to understand.  I am sorry to have to keep saying it but God is way outside our ability to comprehend. 

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    The Jews were smart when they basically adopted the use of the name Yahweh without the vowels, in other words a name you could not say.  It sounds like something JK Rowling dreamed up for the Harry Potter world!  And yet our faith has gone to the trouble of coming out with proclamations about God in great detail.  One of the great blessings of both Luke and Matthew’s infancy stories about the birth of Jesus is that they are very easy to understand, which is what makes Christmas a wonderful event!  We can all relate to a baby’s birth, in fact we have all gone thru one!!

     The insight I have had this past few weeks was that since God is outside of time, then that event, God becoming human, even though it was an event in our experience that happened over two thousand years ago, since God is outside of time, it is an event which is always happening for God!  Look around you.  God is present in each one of us.  We have been given clues by Jesus of this:  remember “where two or three are gathered” or “as often as you did it for one of these”. 

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     In Jesus’s response to John’s disciples he tells them to go back to John and tell him what they see, and there is almost a direct quote from our first reading from Isaiah about the blind seeing etc.  Remember last Sunday John sharing about his Jesuit friend Fr. Larry Gillick.  His blindness was taken away by his Jesuit colleagues who read to him and helped  him so that he could pass the exams!  Maybe that is how the blind see!!

     This Christmas, as we go about our busy days, trying to get too much done in too little time, pause!  Not only are the people you meet bringing God into your life, but you are also bringing God into theirs.  It may be that you will have an opportunity to help the blind see, the lame walk, the deaf hear and the poor have the good news preached to them.

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  • All Saints Sunday, November 1, 2020

    Readings:

    Revelation 7, 2-4, 9-14, These are the ones who have survived the time of great distress

    Psalm 24, Lord this is the people that long to see your face. 

    1 John 3, 1-3,  See what love the Father has bestowed on us.—–

    Matthew 5,1-12, Blessed are the poor in spirit, for theirs is the kingdom.

     

     

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    Thanks to the Team,  Ben & Shonda's  

    Readers,   Denni & Tom & Buddy, the candle blesser

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    Homily,  Deacon Mike 

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers,  Richard & Hue 

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

     

    Download Readings Week 31 All Saints (2)

     

     

    Homily by Mike Carrell,   All Saints            

    The Mark gospel teaches us how potential saints come alive:  It begins with the unexpected: an accident; a death; a fire, a flood. It is then that a call comes to us; the kingdom of God is at hand; repent. Live the Good News! 

    Buddy, this morning, revealed to us from the Matthew Gospel how the beatitudes call us each to be the light in the world, to be saints.

    The feast of All Saints teaches us that holiness comes in all sizes and shapes. Saints are rich and poor, young and old, warriors and peacemakers, scholars and those who don’t even know how to read. Every era has its saints as does ours. We read about the struggles our nurses and doctors face day after day to keep patients alive during this pandemic.

     

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    Mary Ellen, Honfleur, France, 2011, one of our Saints.

     

    We give thanks to our parents, grandparents, and god parents who gave us names of known saints when we were baptized; they were intended to challenge us to be ready to respond to a call to holiness.

    Most of the names of these heroes that we read about in the News have already faded away; however some of our teenagers have chosen not to forget about these holy ones by taking their names when they were and are confirmed.

    Praise be to God.

     

    Please Remember these special people:

    For Alan Stryker;  For John Doherty recuperating from an operation this past week for his back pain;   For David Dinsmore's bad shoulder from a biking accident;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

     


    Lake

     

    Mike, how come you did not invite us to this beautiful lake?  Daisy State Park, Arkansas.

    For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

     

     

    Dog breakfast

     

    Birthdays:  John DeGenova, Ed Kless, Karen Anderlick, Ryan McCabe, 19

      

     

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    Home, Sweet Home for Mike & Gerry.

     

    Rosemary's Blessing:

     

    Gracious God inspire us with the hope in the gift of shalom, the gift of wholeness and the promise of your presence.

    Give wisdom to seek nonviolence as an answer to the violence of our lives and world.

    Give us courage to seek wholeness in a fractured and divided world, to find reconciliation rather than revenge, to abandon the instruments of violence and death and entrust our lives, our homes and our families to you.

    May your presence fill us and others with the thirst for unity, wholeness, and the desire to see all people valued as created in your image.

    May we and others receive your shalom, that we might be faithful instruments of your love.

    Blessed be your name forever,

    Amen.

    Rabbi Andrew M. Paley, senior rabbi with Temple Shalom, Dallas.  He emailed this letter to his congregation and gave The Dallas Morning News permission to publish it.

     

  • Sunday Homily, March 10, 2013, 4th Lent C

     Readings:

    Joshua 5, 9-12, Today I have removed the reproach of Egypt from you.

    Psalm 34,  Taste and see the goodness of the Lord.

    2 Corinthians 5, 17-21,  We are ambassadors for Christ.

    Luke 15, 1-32,  A man had two sons, The Prodigal Son.

     

    Introduction and homily by John  Cade 

    Some words about today’s readings, especially Joshua: 

    WHAT: The book of Joshua is the 6th book of the Hebrew Scripture and of the Christian Old Testament. 

    WHO: The name Joshua has the same root in Hebrew as the name Jesus has in Greek. Joshua was the young man Moses chose to be his military captain in their conflicts with other tribes in their wanderings for 40 years prior to entering the land God had promised them. In the Book of Deuteronomy (5th book of Pentateuch), Moses had a lapse of confidence in the Lord’s plan, following his sending the 12 spies into Caanan and getting a negative intelligence report (all except Joshua and Caleb said ‘don’t go’—giants and outnumbered, etc.).

    That’s when the Lord told Moses he would not enter the Promised Land and that Joshua would be the only adult not born in Egypt to enter the promised land. After Moses died, Joshua was called by God to lead the people into the promised land.

     

    WHEN: Scripture scholars generally agree that the Book of Joshua has little historical value for early Israel, that it actually reflects a much later period, and that it was written by multiple authors and editors.  Guess when scholars think the book of Joshua was compiled in its present form? Yes, after the fall of Jerusalem (around 555) during or after the Babylonian captivity.

    WHY: Bible scholars say the intent of Joshua was theological, a teaching about Israel’s call to keep the covenant given through Moses, and to show what happens when you keep the covenant and what happens when you don’t. There are horror stories in this book, like when the Israelites are instructed to destroy every breathing being of the tribes they replaced. Today we debate about the U.S. military’s drone program, about whether it is legal or ethical to kill an enemy if innocent non-combatants might also be hurt, or to kill a U.S. citizen who has now become an enemy. They seemed to have had no qualms in Joshua’s time about such fine points. 

    Today’s Reading from Joshua: It’s a passage that celebrates the Israelites’ crossing over the River Jordan and their entrance into the promised land. For the first time they have food from the land to eat and are no longer in need of the manna that God provided during the 40 years they wandered in the desert.

    Then in the reading from Luke we hear how Jesus describes in a parable that God is like a merciful parent, accepting with love rather than vengeful or punishing. The Good News proclaimed by Jesus—the new Joshua—turned the old covenant on its head—now the covenant is about the preeminence of love and the fullness of life for all people everywhere, including strangers and enemies and sinners.

     

    Homily:   

    This reading speaks for itself and doesn’t need much else. My words today will be brief. 

    There is a strong link between the covenant between God and the Israelites of Joshua’s time and the covenant announced by Jesus for all people and exemplified in the story of the ‘prodigal son’ or ‘the merciful father’

    The original covenant was made between God and Abraham, and followed with Isaac and Jacob, Joseph and Moses and Joshua. Three times there is mention of a Passover meal to mark this covenant between God and the Jewish people.

    The first Passover meal was when the people prepared to flee Egypt with Moses; the second mention is when Moses received the 10 Command-ments at Mt. Sinai; and the third is when the Israelites entered with Joshua into the promised land. In Joshua and in Luke there is the story of gathering for a meal or feast (like our pot luck feasts), to celebrate acceptance by the merciful father. Jesus himself, before he died, shared a Passover Meal with his friends. We celebrate that way today and every Sunday by gathering for a ritual meal we call the Mass. This gathering and sharing is the sign of our connection with God and God’s acceptance, mercy and love, extended to all.

    Friday I heard that the Cardinals in Rome will open their conclave on Tuesday and they too will gather for a meal, a special Mass, as they select a successor to Benedict XVI to lead our world-wide community as an accepting, merciful and loving parent. 

    My question for you is: When is the last time you received acceptance and mercy from someone? & How do you show acceptance and mercy with your family, your community and all people? 

    “You must rejoice, for your brother was dead and has come to life; he was lost and is found.” 

     

     

  • Sunday Homily 2-12-12

    Readings: Leviticus 13, 1-2, 44-46, The one who bears the sore of leprosy shall cry out, "Unclean."; Psalm 32, I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation; 1 Corinthians 10, 31-11, 1, Do everything for the glory of God; Mark 1, 40-45, If you wish, you can make me clean.

    Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes, a book of 27 chapters focused mostly on laws.  The third book of the Torah after Genesis & Exodus, before Numbers & Deuteronomy.

    Author: a collection of many sources, but not Moses (impossible).

    Date: some laws go back 1400 BCE., others from ca. 450 BCE.

    Beginning 2-12-12

    Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

    Community 2-12-12

     

    Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert. 

    Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

    Brooklyn 2-12-12
     

    Exclusion vs Inclusion

    When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.  Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

    In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

    Charlie 2-5-12

    On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

    I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives.  Mark has Jesus dealing with a leper.   I've already discussed Leviticus.  Let me mention one main point relevant to Mark & his account.

    It is inclusion.

    Georgie 2-12-12

    Mark wants to convince Christians of Jewish & mostly Gentile background that they are included and that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes geography typical of Galilee, not Jerusalem.

     The miracle Mark describes today aims at inclusion in the community.  Using the leper as a metaphor or symbol, he is telling especially the Gentile Christians, 'You are part of this community.  You belong here.  If Jesus can include a leper, then anyone and everyone is part of the community.  Nobody is excluded.'

    What does Leviticus instruct?  What does Jesus do?  He welcomes him.  In fact, he does something that broke the law, and the people would be astounded, no, probably shocked and repulsed.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read Marks story. 

    Torri 2-12-12

    This might be today's lesson for us.  Inclusion.  It may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

    Whom do I have trouble including in my community?

    References: Austin Cline, Audience of Mark's Gospel (on line).

    Picture 1:    Mass Begins

    Picture 2:    The Community

    Picture 3:    Brooklyn walks

    Picture 4:    Charlie with Zoe & Georgie

    Picture 5:    Georgie with Zoe & Sienna

    Picture 6:    Torri with her granddad, Gilberto