16th Sunday, Ordinary time, 7-18-2021

Readings: Deuteronomy 30, 10-14; Psalm 69; Colossians 1, 15-20; LUKE 10, 25-37, The Good Samaritan.

Deuteronomy: the scene is the desert outside the promised land.  Moses is talking to the people about all that has happened to them since he led them out of Israel and through the desert for many years.  Now, as they prepare to enter, and Moses is dying, he is simply exhorting them to love Yahweh and obey his laws.

Moses talks about a command, but never mentions exactly what it is.  Watch for the answer in today’s gospel.  The Great Command.

The Good Samaritan

I am going to do an explication of text today. 

Initially this parable looks like simply an encouragement to help others. Actually there is a second meaning, perhaps much more profound, especially for the Jews who are listening. It has to do with prejudice.

The setting. A Jewish lawyer is asking a question about his justification. Where does one draw the line in helping a person. Who is my neighbor? Some observations.

First, the road from Jerusalem to Jericho was notoriously dangerous and plagued with thieves. That this man was alone is significant.  People would travel in groups for safety. Was he an outcast?  Friendless?  Not too intelligent or innocent?

Second, the man was stripped. For the lawyer this would signify that the man was without identity, of no identifiable class. In other words, he might not be a lawyer or intellectual or even a Jew. He was Every Person.  A human being.

The priest & the Levite. The lawyer would know why they did not stop to help. The Law. They could have been on the way to the temple and they could not cause themselves to be ritually impure. In the temple they had to be pure, no contact with dirty people orthey could not offer their sacrifice. Obviously organized religion still follows this practice. 

Along comes a Samaritan. To the Jewish lawyer & the Jewish listeners Samaritans were considered demon possessed.  Samaritans intermarried with pagans, i.e., people who did not recognize Yahweh as the name of their God. They would defile the temple just by entering. In sum, they were vile and dirty, certainly not capable of performing an act of love.  

But, to the surprise of the lawyer & the audience, it is the Samaritan who performs the act of love.  He even risks his own life by rescuing the man. Jesus further twists the knife by showing how the Samaritan goes beyond the call by setting the man up in an inn and promising to cover all his expenses.

The composer of the parable goes further and plays with two elements used in the temple sacrifice: oil and water.  He employs these elements to clean (purify?) the victim.  The author knows what he is suggesting in using these items.

Jesus is responding to the lawyer’s question, "Who is my neighbor," by saying "Everybody."  No prejudice.

Who is the number one neighbor you are taking care of today?

Audio: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-07-15.mp3

Readings:  

Wisdom 1, 13-15; 2, 23-24, God formed people to be imperishable

Psalm 30, I will praise you, Lord, for you have rescued me.

2 Corinthians 8, 7-9, 13-15, As you excel in every respect, may you also excel in the gracious act.

Mark 5, 21-43, Who has touched my clothes?  

Mass

Wisdom observations:

What:  There are 39 official books in the Old Testament.  In addition to them are 12 extra books.  Wisdom comes from these 12 extra books. 

Main message: God rewards those who are good.

Author: A Jewish man who lived in Alexandria, Egypt. He wrote in Greek.

Date: 50-100 years before Christ.

Our passage: observations on life & death.  The devil & death are connected. 

Sources: Good News Bible; New interpreter’s Study Bible, Catholic Encyclopedia on line.

Amanda, Richard, & Sheila

Heal a Bleeding Woman?  Are You Crazy!

There was an article early this week in The Dallas Morning News that was titled, Dallas-area Designers of Stylish Hijabs Bridge Culture Gap, empower Muslim Women.   Along with the article were two or three pictures of women with beautiful faces.  They were dressed from head to foot in, not black, but beautiful pastel colored hijabs and robes.  Jewels and perhaps diamonds decorated the hems of the robes. 

I had to laugh.  This is the classic example of the camel’s nose under the tent.  Next thing these Muslim women will not be wearing the hijab.  We have to laugh, too, because that women look beautiful was certainly not the intention of the religious men who put these dress laws in place. 

CC

Sometimes you even see the real deal in Dallas, a woman all in black from head to toe with a black net covering her face.  Some women wore this attire in Tanzania when I lived there. 

Zoe

I thought of this article with the pictures when I was putting together ideas about healing the two women. 

Do you realize how radical this was, especially with the woman bleeding?  Leviticus, the third book of the Bible, has a lot to say about women who bleed.  For instance, a woman giving birth to a boy is ritually unclean for 7 days; a girl baby, 14 days (chapter12).

Emma

In Lev. 15 it says that during menstruation, women were ritually unclean, which meant they were considered socially dead, not allowed in the temple, not allowed in the community, could not touch anyone and no one was allowed to touch them or their clothes or they, too, were ritually unclean.  So what does the lady in Mark do?   What does Jesus do?

Do you realize today how historic and universal this bias was against women?  Plato in The Republic says that Socrates asked, do you know of anything done by humans which is not done better by the male.

Joan's Card: invitation to sign

Hindus teach that a woman must immolate herself after her husband's death.  Buddhists consider it bad karma to be reincarnated as a woman.  Orthodox Jewish men are taught to pray, Blessed be God who has not created me a heathen, a slave, or a woman.  The first book of our Bible,  Genesis, blames a woman for the origin of evil in our world.  Can you see the presence of men putting this story together?

More recently, in 1873 in Illinois a case was decided against a woman.  She had passed the bar exam to be a lawyer, and the court would not grant her appeal to receive a law license.  A judge said that the place of a woman was in the home and that women did not have the fortitude to deal with such issues as the law.

Card signing

The church fathers, as they are called, had their own bias.  St. Jerome says that when a woman wishes to serve God more than the world, then she will cease to be a woman and will be called a man.  You do not want to know what St. Augustine thinks about women.  What about the way the Vatican made nuns dress and would still like to?

So why this historic and universal bias against women by men (& women)?  One reason, from my research, blood.  Another is the male nervousness & weakness around women, beginning in adolescence.

So here comes Jesus along.  The woman touches him.  He could have had her killed by the crowd.  What was she doing in the crowd anyway?   And what does he do?  He calls her "Daughter," and heals her.  This is shocking to the people.  This is scandalous in the eyes of the Jewish authorities.  He will die for it.  However, despite the danger, Jesus  moves from bias to inclusion & acceptance.

Kids signing Joan's Card

In Galatians (Chapter 3) it says there is no male or female.  Just folks.  We are being called to get rid of the bias.  Women do not deserve to have men tell them how they must live, or be stoned.

How is your bias barometer?  Any bias against women, men, a particular race, political party, a part of town, a school? 

Sources: The Sins of Scripture, Bishop (Anglican) John Shelby Spong; Catholic Encyclopedia on line.

Sir Charlie, you are supposed to be welcoming everybody.  Looks like you are scaring everyone away, like me.

Readings: 

Isaiah 60, 1-6, Rise up in splendor, Jerusalem. (good one)

Psalm 72, Lord, every nation on earth will adore you.  

Ephesians 3, 2-3, 5-6,  The Gentiles are co-heir, members of the same body.  

Matthew 2, 1-12, The Epiphany or opening to the Gentiles.

John ready in case I forget.

An Epiphany Day

This morning I would like to talk about an Epiphany Day, meaning a special day or a wonder day or event or even a person.  December 28 was an epiphany day for me.  Anybody guess why?  Yes, the date of my back surgery, an event I was totally looking forward to.

Emma sharing her candle lighting gift with the rest of us.

The operation was scheduled for 10:00.  We had to be there at 8:00.  Rosemary & I were there at 7:30.  Somewhere around 8:15 they checked me in and gave me the special operation gown.  I was invited to get on my own special stretcher with 4 wheels. One guy wheeled me around and into a 14 cubicle pre-op room.   Along the way we picked up Rosemary and a good old friend.

Buddy reading our Blessing of the Christmas Candles.

I did not know it at the time, but I was going to spend 4 hours waiting in that room.   My doctor got delayed was all I was told.  Rosemary had to leave.  I got to know the names of the pre-op room staff, Matt and Deborah. 

Cody, tell Ben that he cannot go to  sleep until I start talking.

I teased some of the pre-op patients.  Like one lady was begging to have a coffee.  I welcomed back some from surgery.  I had to ask to use the restroom.  I napped.  All these 4 hours my buddy stayed with me.  He read the newspaper when I dozed.

To join this exalted team, it is required that you are named John and that your are old enough to forget your age.

Finally about 2:00 I was wheeled into the operating room, cold as usual.  An hour or so later I was awake, Rosemary was there, and my good friend was there. 

Looking back, the day was an Epiphany Day and the operation an epiphany event.  You know what was another epiphany event?   My good friend.  He came and stayed about six hours, from the time I was supposed to have the operation, through the delay, and up to and past the operation time.  The pre-op room staff even told the poor guy we looked like brothers.

Bill and his special mom, Mabel.

Know who that special friend is?  Mike Carrell, an Epiphany Event.   Thanks, Mike.

Hi, Tom & Joe & Marsha

The Best Teammates

Elevation Time

The Healing Touch with John.

Mike, an Epiphany Friend

Readings:

Isaiah 62, 1-5,  The Lord delights in you.

Psalm 96,  Proclaim his marvelous deeds to all the nations.

1 Corinthians 12, 4-11, There are different kinds of spiritual gifts, but the same Spirit.

John 2, 1-11, There was a wedding at Cana in Galilee.

The Team ready to begin our Mass.

 For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations.     

Zurchin Offertory, Matthew, Claire, Chloe, Denni, and Tom

 Homily for January 20

 One of the three summer canoe trips that I used to organize each year at St. Mark was for the 13 and 14 year old children.  It was a three-day trip where we put in the Brazos River just south of Cleburne off highway 67 below the Boy Scout camp.

Emma arrives.

On the third day all the adult team was aware of a stop we would make an hour or so before we would board the bus for home.  The young people would be tired and hot as they approached some water gently pouring over some limestone at probably 5 or 10 gallons a minute like a miniature waterfall. 

They got terribly excited when they were told that it was a natural spring, cold and drinkable. The kids would take turns standing under it with their mouths open. 

Queen Zoe and Georgie arriving.

2000 years ago a traveling Jesus and his disciples would have loved such water.  They would have used it drink and to dilute the wine that they had with them.  Travelers usually didn’t drink water unless it was living, flowing from a spring or recent rain.  They drank diluted wine.

The OT Stories were written around things like living waters, wine and vineyards.  Since the gospels fulfilled the expectation of the OT for the coming of the Messiah, within them these symbols took on a deeper spiritual meaning. The vine became the symbol of Christ, living waters the symbol for the good news.

Kara arriving.

Since the word, wine, is present in most, if not all, of the books in the OT, we should expect that the wine in today’s gospel would be a symbol for something terribly important…and it is.

In the Mark gospel we are presented with this metaphor.  You don’t pour new wine into an old wineskin.  Anyone who ever left a wet handball or golf glove in the sun knows why.  You would find it stiff and hardened.  If you tried to pour new wine into them, the cracks in the leather would become revealed.  The wine would be lost; the leather also would be of no value.

Buddy arriving.

Therefore, Place new wine into new wineskins!  In the Story where you find that metaphor, you are introduced to the hardened hearts of the Pharisees and scribes who had rejected the good news and therefore the Holy Spirit that flowed forth from those living waters.

Remember the Holy Spirit and the unclean spirits cannot coexist within a heart.  A new wineskin is the heart of someone who has repented and welcomed the new wine, the Holy Spirit.

Sisters, Brooklyn and Sienna

So, now you pretty much know the meaning of the parable about the wedding feast in Cana of Galilee.  The old wine gave out because God sent to us his only begotten Son with new wine. The empty jars used in the purification rite within Judaism that had been empty, barren, now would be fulfilled by living waters, to the brim…from which would pour forth the Holy Spirit. 

Cupcakes of The Week (2 of 5), Kevin (17) and Claire and Ray (42nd).

What one thing would I like for you to take away from the gospel today?  

The Greek word for the servants who assisted Jesus in today’s gospel is used for male or female, diakonia. We are to understand that they were manifesting the Holy Spirit to those at the wedding feast of Cana by their words and actions. 

Toy Land with Hannah and Beth, Zoe, Torri, and Emma.

You might have felt distanced by Nancy’s 2^nd reading if you were wondering who those people are in our assembly.  We are those people!   Those who proclaimed the Word; those who serve at the table, those who distribute from the table; those who wash and fill the cups; those who bake the bread; those who set the table with gifts; those who lead us in song; those who give and distribute our gifts to those in need; those who visit the sick; those who extend the sign of peace to one another.

We are his body, blessed and broken for each other.

Tom presenting 4th quarter financials.

Readings:

Acts 10, 34, 37-43, He went about doing good.

Psalm 118,  This is the day the Lord has made; let us rejoice and be glad. 

1 Corinthians  5, 6-8,  A little yeast leavens all the dough.

John 20, 1-9,  Mary of Magdala came to the tomb early in the morning.

The Team, Mike and John, Georgie and Kevin.

Welcome, artwork by Rosemary.

Acts observations:

Date:  sometime before the year 70.  Why?  No mention of the destruction of Jerusalem, which took place the year 70, a Big Date in Jewish history.

Who:  The same person who wrote the Gospel of Luke.  How do we know?  Similarities of style, language (Greek), and theological themes.

Subject:  The story of the expansion of the Jesus story in 3 areas, first, Jerusalem, then, Palestine or the Holy Land, and finally, into the Mediterranean and ultimately, Rome.

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

Patty and Bill.

Our Ms. Roberts.

Resurrection Life

I would like to talk about two things this Easter Sunday.

First, Resurrection is what for me and for us?   I would suggest that it is at least one thing, new life. 

Secondly, I would like to exemplify what I mean with a little story from France.

Sabrina back home.

The Princess Emma.

As many of you know, Rosemary & I spent about ten days in France the first two weeks of March.  We spent some of the time in the eastern province of Alsace.  The province is a vertical, north-south valley bordering the Rhine River, which marks its border with Germany. 

The last few days we spent in Paris, a favorite city of ours.  We have a small hotel in the region of the Eiffel Tower.   Near the hotel is a coffee shop.  It is on the corner of Rue Grenelle and Rue de l’Exposition, and it is one of our most favorite places in Paris with all its other wonders.  Two reasons.

Payton and Erin picking up Joanie's Cupcake of the Week for her birthday. Our Dear Joanie could not come today because of her MS.

First, it is warm and cordial.  This warmth we especially appreciated our last visit because the days in Paris were not only cold.  But all of the Tuesday before we flew home on Wednesday it snowed and snowed.  So it was magic to walk the city.  It was equally charming to walk in from the cold and snow and have a hot café au lait, or latte in Starbuck’s terms. 

Cupcake of The Week to Sydney and Hugh for 6 years.

Even more delightful was the reception we two Americans received when we walked in.  It was ‘Bonjour’ and ‘Bonjour’ yelled to us as we got in the door.  The place reminded me a little of the bar in the TV series Cheers.  So friendly.

 Secondly, after two days, they remembered not only us, but what we wanted.  We did not even have to order.   They knew we wanted the first of two cafes and would simply begin preparing when we got to the bar.  And then we would converse, me with my learner’s French.  I am sure that in two more days we would all be on first name basis.

Casey and Robbie with guess who at 5 years old.

Two women in their late 20’s or early 30’s ran the place or should I say ‘hosted’ the place, and they greeted everyone with same friendliness.  Many of the people who came in, naturally they knew.

This small café in Paris gave off life, folks.  Occasionally I hear people say that Parisians are unfriendly and rude.  I have never found that.  They even cheer my efforts at speaking French.  The café, however, the name of which I don’t even know, was an exceptional fountain of positive vibes.  I looked forward every morning to absorbing that life and left feeling more alive. 

Sir Charlie and Jan having too good a time.

This for me is one example of resurrection life.

Where do you find this life? 

How & where do you create it?

Readings:  

Acts 2, 1-11, They were all in one place together;

Psalm 104, Lord, Send out your spirit and renew the face of the earth;

1 Corinthians 12, 3-7, 12-13, There are different kinds of spiritual gifts, but the same spirit. 

John 15, 26-27; 16, 12-15, I Have much more to tell you.

Notes on the readings, Mike Carrell

 At the end of Luke’s gospel, the apostles receive instructions from the Lord. First of all they were told that he fulfilled the expectation of the Law, Prophets and Psalms for the coming of the Messiah. 

Then they were told that as the Father had sent him to bring forgiveness to humankind, he was sending them.

John Cade & Kevin beginning Mass

Finally they were told to wait in Jerusalem for the Father’s gift of the Spirit.  In our reading from the Acts of the Apostles, the disciples receive this gift, that Christ is alive to them through the power of the Spirit.

 In the letter to the Corinthians we are reminded that God has no favorites.  The Spirit is alive within the hearts of all who welcome the good news and put it into practice by their words and actions.

Pentecost Homily, Mike Carrell

 If you haven’t heard the story of the Master violin-maker, I share it with you now.  His violins when used by a skilled violinist produced tones so true that they resonated within the hearts of those who listened to them.  Violinists traveled from all over the country to his workshop in the mountains to seek the opportunity to purchase or play one of his violins. 

This master violin-maker had been taught by this father that the most important step in making a great violin was the choice, curing and aging of the very best wood available. This meant that the wood used to construct a violin was in a preparation process for years before the violin’s construction could begin.

Delgado Corner with Zoe, Buddy & Torri, and Leo

 This master violin-maker wanted the process begun by his father to be followed after he had died, so he wrote it down and began instructing one of his skilled wood crafters everything his father had taught him.   One day in the dead of winter, he asked the one he was grooming to follow him to enter the forest with him for it was time to choose another tree for his wood cutter so that its wood could be to put into the process of curing and aging.

It was a cold day, with some snow swirling in from the north.  The master handed a compass to the younger man, and took a colored piece of rope from the wall of his office along with a ribbon to identify the tree.  The younger man walked with him until they reached a downward slope on the parcel of land that had been given to the master by his father.

It felt much colder now, and after placing the rope, that required a certain diameter tree to be chosen, around several trees, he choose one.  Now the trees along this slope were bent and rugged looking, not like the ones where the workshop was located. 

Mike homilizing

‘Why this tree,’ asked the younger man?  The master replied, ‘Look at the compass. You will see that these trees face due north. This tree has received for the last 100 years the brunt of the incoming north wind, snow and ice, and it has endured.  This wood is your friend: it is about to give its life to you. Its cross section will give witness to a life well lived for it has been pruned many times so the sound of your violins will be vibrant and true….  

Now, what is the meaning of the story? The wood that was chosen to make great violins is another metaphor of God’s plan of salvation for us.  Each of us is the young apprentice to whom the metaphor was explained, and the music played by the violinists, that resonates within our hearts, is the Spirit.   

Leo

 The teaching in which we find today’s gospel reading begins, ‘No one has greater love than this, to lay down one’s life for one’s friends,’ and that we are Christ’s friends because he has made known to us everything that he has heard from the Father.

We have been empowered by the Spirit to live what Christ has taught us.  So, we are reminded at this feast of Pentecost and the 50^th anniversary of Vatican II to be servants of the least among us who yearn to do God’s will. Continue to extend to them peace and justice, for we have all been made in the same image, to share the same bread, to have the same Father and to be bound together by the same Spirit.

Bethany, Shonda, & Ray