Sunday Homily, 4-27-12, Pentecost

Readings:  

Acts 2, 1-11, They were all in one place together;

Psalm 104, Lord, Send out your spirit and renew the face of the earth;

1 Corinthians 12, 3-7, 12-13, There are different kinds of spiritual gifts, but the same spirit. 

John 15, 26-27; 16, 12-15, I Have much more to tell you.

 

Notes on the readings, Mike Carrell

 At the end of Luke’s gospel, the apostles receive instructions from the Lord. First of all they were told that he fulfilled the expectation of the Law, Prophets and Psalms for the coming of the Messiah. 

Then they were told that as the Father had sent him to bring forgiveness to humankind, he was sending them.

John Cade 5-27-12

John Cade & Kevin beginning Mass

Finally they were told to wait in Jerusalem for the Father’s gift of the Spirit.  In our reading from the Acts of the Apostles, the disciples receive this gift, that Christ is alive to them through the power of the Spirit.

 In the letter to the Corinthians we are reminded that God has no favorites.  The Spirit is alive within the hearts of all who welcome the good news and put it into practice by their words and actions.

Pentecost Homily, Mike Carrell

 If you haven’t heard the story of the Master violin-maker, I share it with you now.  His violins when used by a skilled violinist produced tones so true that they resonated within the hearts of those who listened to them.  Violinists traveled from all over the country to his workshop in the mountains to seek the opportunity to purchase or play one of his violins. 

This master violin-maker had been taught by this father that the most important step in making a great violin was the choice, curing and aging of the very best wood available. This meant that the wood used to construct a violin was in a preparation process for years before the violin’s construction could begin.

Delgado Corner 5-17-12

Delgado Corner with Zoe, Buddy & Torri, and Leo

 This master violin-maker wanted the process begun by his father to be followed after he had died, so he wrote it down and began instructing one of his skilled wood crafters everything his father had taught him.   One day in the dead of winter, he asked the one he was grooming to follow him to enter the forest with him for it was time to choose another tree for his wood cutter so that its wood could be to put into the process of curing and aging.

It was a cold day, with some snow swirling in from the north.  The master handed a compass to the younger man, and took a colored piece of rope from the wall of his office along with a ribbon to identify the tree.  The younger man walked with him until they reached a downward slope on the parcel of land that had been given to the master by his father.

It felt much colder now, and after placing the rope, that required a certain diameter tree to be chosen, around several trees, he choose one.  Now the trees along this slope were bent and rugged looking, not like the ones where the workshop was located. 

M. Carrell 5-27-12

Mike homilizing

‘Why this tree,’ asked the younger man?  The master replied, ‘Look at the compass. You will see that these trees face due north. This tree has received for the last 100 years the brunt of the incoming north wind, snow and ice, and it has endured.  This wood is your friend: it is about to give its life to you. Its cross section will give witness to a life well lived for it has been pruned many times so the sound of your violins will be vibrant and true….  

Now, what is the meaning of the story? The wood that was chosen to make great violins is another metaphor of God’s plan of salvation for us.  Each of us is the young apprentice to whom the metaphor was explained, and the music played by the violinists, that resonates within our hearts, is the Spirit.   

Leo 5-27-12

Leo

 The teaching in which we find today’s gospel reading begins, ‘No one has greater love than this, to lay down one’s life for one’s friends,’ and that we are Christ’s friends because he has made known to us everything that he has heard from the Father.

We have been empowered by the Spirit to live what Christ has taught us.  So, we are reminded at this feast of Pentecost and the 50th anniversary of Vatican II to be servants of the least among us who yearn to do God’s will. Continue to extend to them peace and justice, for we have all been made in the same image, to share the same bread, to have the same Father and to be bound together by the same Spirit.

 

Music 5-27-12

Bethany, Shonda, & Ray

 

  

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  • Epiphany Sunday, January 3, 2021, 1st of the New Year

    Readings:

    Genesis 60, 1-5, Rise up in splendor, Jerusalem, the glory of the Lord shines upon you. 

    Psalm 12, The Lord, every nation will adore you

    Ephesians 3, 2-6, 11-14,  You have heard of  the stewardship of  God

    Matthew 2, 1-12, Magi from the East

     

     

    Mie 2 scene

     

    The brain trust.

     

     

    Readings:

    Download Readings 1-3-2021

     

    Homily:

    Download Mike's Homily 1-3-2021

     

    Mike 3  Georgie

     

    Our beautiful Georgie reading Isaiah.

     

    Mike 5 KevinOur Kevin reading Ephesians, while Connie, his mom looks on.

     

    Thanks to the Team

    Music,  Ben & Shonda

    Readers,    Georgie & Kevin, and Buddy, the candle blesser

    Gospel,  Deacon Mike Carrell

    Homily,   Deacon Mike Carrell

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers,   Hue & Richard & Mike 

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

     

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    Remembering…..Mike reading.

     

    Please Remember these special people:

    For Carrie's ex, Larry;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine; For David Dinsmore's bad shoulder from a biking accident;  For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;

     

    Mike 4 Cade

    John sharing the Eucharistic Prayer still in the Christmas spirit.

     

    Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell & Jean & their daughter, Molly;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; for a little 4 month old boy undergoing an operation, from Barbara & for Rollie with Corona; for the medical staffs, teachers, and coaches in our public & private schools.

     

    Birthdays: Tom Fleming, 64, Cheryl O'hagan

    Anniversary: Richard & Carol, 45th

     

    Desert highway 1

     

    Community Finances, January 3, 2021

    Expenses: $200.00

    Outreach   $450.00  (often for Souls Harbor, Legacy, etc.)

    Thanks again, Folks, for doing what you can.

     

    Cath1

     

    Am I dreaming?  Or is it a nightmare??

     

    Rosemary's Blessing

    When the decorations of Christmas have been packed away then the work of Christmas begins:

    Lord, help us

    to find the lost,
    to heal those broken in spirit,
    to feed the hungry,
    to release the oppressed,
    to rebuild the nations,
    to bring peace among all peoples,
    and to make a little music with the heart…

    Adapted from Work of Christmas Begins by Howard Thurman

     

     

  • Sunday Homily, September 29, 2013, 26th Ordinary Time C

    Readings: 

     Amos 6, 1, 4-7,   Woe to the complacent.

    Psalm 146,  Praise the Lord, my sould.

    1 Timothy 6, 11-16,  Pursue righteousness, devotion, faith, love.

    Luke 16, 19-31,  The rich man and Lazarus.

     

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    Francis and Gloria Vanderwall.

     

    Amos observations :  (from last week's Mass)

    What :  One of the 12 minor prophets, only 9 chapters.

    Who: 
    the book presents the thoughts and observations of Amos, who was a sheep herder
    and a fig farmer.  He was born in the southern kingdom of Judah in a
    little town south of Jerusalem, but he is condemning the people, especially the
    rich, of the northern kingdom, Israel.

    Time: 
    Amos was active around 755 before Christ, but his words and message were
    revised and edited down through the years, especially during the Babylonian
    Captivity, around 555 before Christ.  He lives just before the Syrians
    destroy the northern kingdom of Israel, around 700 before Christ.



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    Francis speaking to the people at Open Window's Saturday seminar.

    Message: 
    Prayer and sacrifice don’t make up for social injustice and oppression of the
    poor by the rich. 

     Today: 
    God will punish you rich and prosperous for your abuse of the poor.  Amos
    may have seen the threat coming from the Syrians. 

    Sources:  Good News Bible, New Interpreter’s Study
    Bible, Wikipedia

     

    Cupcakes 7-29-13

    Cupcakes of The Week to Patricia and Fred (3 years), John (52 years ordained), Torri and Buddy (3 years).

     

    Some of Francis’ points in his homily this morning:

    1.  The first sin
      of the rich man is that he is blind.  He
      came and went every day and did not even see Lazarus at his doorstep.  Wealth can blind us, too.
    2. The second sin of the rich man is that even in Hades
      he still thinks he is significant enough to tell Abraham to order Lazarus to
      warn his 5 brothers.  His self image is
      inflated and blinds him to this character flaw.  Entitlement?
    3. The rich man is condemned not because of his wealth in
      itself, but that because of it he feels self righteous.  The trap of wealth, I am better than that one.
    4. There may be a parallel in Luke’s mind between Lazarus
      and Jesus, which comes out in the talk between the rich man and Abraham.  Jesus was poor, died, and returned to
      life.  Were Lazarus to die and return to
      life, neither would he be believed, any more than Jesus was believed.
    5. There is a play on words with Lazarus.  In ancient languages the name Lazarus could
      be equivalent to Abraham.  Therefore,
      Luke rubs it in: Lazarus may be a personification of Abraham himself, lying on the
      doorstep of the rich man who never sees him.

     The lesson: Who is the Lazarus, who is the poor
    person at your own doorstep?

    Source:   The Liberating Stories of Jesus, Francis Vanderwall


    Emma 9-27-13

    Emma with her mom, Beth, another Cupcake winner.

     

     

  • Sunday Homily, October 13, 2019, 28th Ordinary Time

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    Tom escorting his daughter Katy.  Richardson Women's Club.

     

     

    Readings:

    2 kings 5,  14-17, Naaman went down and plunged into the Jordan 7 times.

    Psalm 98,  The Lord has revealed to the nations his saving power

    2 Timothy 2, 8-13,  If we have died with him, we shall also live with him

    Luke 17, 11-19,  10 were cleansed, were they not?

     

     

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    Welcome, Katy and Enza.

     

     

    Homily

    Because of a mix up on who was handling the homily today, we ended up with no one prepared.

     

    Consequently, in the spirit of giving thanks, which is one of my favorite topics to share experiences, and which was the theme of some pretty good Scripture choices, I talked about my mom's advice when I got ordained in 1971, St. Rita's on Inwood Road, across the drive from Jesuit, in the old church.

     

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    Dani doing a reading.

     

    I had received numerous gifts from people I actually did not know well, if at all.   They were my mom's friends.  And she had a  lot!  What to respond to the people who sent the gifts?  I was all for simply accepting the gifts and moving on

     

    Not my mom.  She told me I needed to do the better thing, which was to send a note to every single person who gave me a gift.  Ugh!   This was pre-computers.  I had to write a note, address an envelope, put a stamp on the envelope, and send it off.  It took me forever!

     

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    Have you freely  and without reservation come here to give yourselves in marriage?

     

    Because of my mom's advice (not really, her demand), I have continued to try to thank every person who touches me or the community with a gift, and that includes God on a daily basis.

     

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    Katy reading her personal vows.

     

     

    If the only prayer you say in your entire life is Thank You, that would suffice.

     Meister Eckhart

     

     

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    A perfect setting & evening for a large & gracious wedding.

     

     

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    Welcome into a new and delightful life, Katy & Enza.

     

     

     

  • Sunday Homily, February 3, 2019, 34th Ordinary Time

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    Says Rick, "You missed my birthday party yesterday, but I am still celebrating today.  Welcome in, Everybody."

     

    Readings: 

    Jeremiah 1, 4- 5, 17-19,   Before I formed you in the womb I knew you.

    Psalm 71,  I will sing of your salvation.

    1 Corinthians 12, 31-13 4-13,  As the body is one.

    Luke 4,  21-30,  Today this passage is fulfilled in your hearing.

     

     This morning we will read the Gospel first, then Jeremiah, and finally Corinthians.  I want to highlight Corinthians, it is so special.   The homily will come after the first paragraph, before the special treatise on Love.

     

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    Good as it gets!

     

    Jeremiah observations:

    Who:  One of the Big 3 and my second favorite behind Isaiah, whom we will hear from next Sunday.  Why a favorite: because he shares his feelings with gusto. 

    When:  you can guess it, before and during the Babylonian Captivity.  Notice how much prophetic energy is concentrated around this one event?  Shows how big it was in Jewish history.  Keep 555 before Christ as the beacon date. 

     

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    Suit up time.

     

    What: you can guess this, too.  Criticism of behavior, warning of punishment from God, and eventually a better day.

    What today: Jeremiah’s call by God to be his man, really Everyperson’s call to be God’s special.  This call theme carries through our next 2 readings, especially the next one, The Big One.

     

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    Can there be a better welcome than this from Cindy & Dee!

     

    A Special Reading, 1 Corinthians

    Years ago when I used to do a  lot of weddings, like at St Marks,  I would hear this treatise on Love and I would groan, ‘Not again.’

    While still at St. Marks, all of a sudden at another wedding, I tuned in to the reading.  Love is patient.  Love is kind.  That applies to me.  I could be more patient and more kind.  I could be more loving.  (Don’t ask Rosemary)

     

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    Equally welcoming is Dear Jan who arranges communion for everybody.

     

    Right around this time there was an instruction from the diocese or Fr. Smythe, ‘Don’t touch the kids.’  I thought about this and realized that I was not hugged enough when I was a little boy.  For one thing my mom was sick a lot and even had some operations.  I remember being taken in by some family friends and being homesick big time when I was a little guy, maybe pre-school.

     

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    Elevation Time.

     

    So, once ordained & home from East Africa, I remember one Sunday standing in the entrance to the cafetorium ready to begin the 10:30 Mass.  I decided right then that I will continue to hug all these kids to show them they are loveable and good stuff.  Maybe they will think God really loves them.  A lot of those kids thought I was God once I suited up, so their parents said.

     

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    Having a  nice vision, Hue?

     

    To send this message is also why I used to give kids, and, in fact everybody, two or three Hershey kisses whenever they came to me for reconciliation, especially for first confessions. 

    The side effect of this, of course, was that my line went on forever and poor Deacon Mike had to stay late to shut down the church.  Everybody else was long gone.  I just wanted to say, ‘Kid you are not bad.  God thinks you are good and a neat kid.’  

     

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    Buddy reading our Blessing of The Winter Candles.

     

     

     

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    Emma lighting The Winter Candles.

     

    I  have a handful of very special, positive Scripture passages.  They are like compasses.  This Corinthians passage helps me to continue to be patient & kind and to remind all of you that you are lovable.  (Well, maybe not Sir Charlie)

     

     

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    Teamwork!

  • Sunday Homily 2-13-11, 6th Ordinary Time

    Readings: Sirach 15, 15-20; Psalm 119, Blessed are They who follow the Law of the Lord; 1 Corinthians; Matthew 5, 17-37. 

     

    Observations: on Psalm 119, on Matthew 5, and, first, on Sirach–

     Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

     His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

     Beginning 2-13-11

    Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

     Christians accepted the book as part of their bible in the 2nd century after Christ.  The Council of Trent officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

     Subject Matter: practical ethics, duties,

     Communion 2-13-11

    Subject today: you may choose good or bad.  A bit simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to do what you want.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like today, the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

     

    Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

     

    Matthew 5:  a continuation of the Sermon on the Mount, like Tony talked about last week.  And like he mentioned, note the so called figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

    Sources: Good New Bible; New Interpreter's Bible., Wikipedia; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line.

     

    Dessert 2-13-11 

    Tear It Out & Throw It Away, My Right Eye?  You Crazy?!

     I think I have mentioned this once before, but it bears repeating because it is so relevant. 

     When I was studying theology in Toronto years ago, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

     In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

     One observation before I touch the five.  I have mentioned this before when we’ve talked about Christian spirituality.  Infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.

     Landry & Leo 2-13-11

    Matthew’s five pieces of advice are 1. breaking the least commandment, 2. getting angry and going to Gehenna, 3. looking at a woman with lust, 4. divorce, and 5. swearing.  Here goes.

    1.  Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples or obsessive compulsive behavior.  Pretty discouraging.

     2.  Secondly, if you get mad at me and call me a fool, you are going to Gehenna.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

     3.  Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this  in Tanzania & Kenya.  Rosemary read me an article about some Muslim who cut off his wife’s ears and nose for reporting him for abuse. 

     The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because current scholars consider hell to be non-existent, a cognitive creation by humans.   I agree. 

     Landry & Co. 2-13-11

    4.  Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

     5.  Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

     The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand.  Secondly, they make no mention of infinite acceptance.

     The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

     What do you think about these ideas?

     

     Picture 1:   Mass Begins

     Picture 2:   Communion Helpers, Patricia, Nancy, Beth, & Jan

     Picture 3:   Dessert First with Mike & Holly

     Picture 4:   Landry & Leo with Loretta & Ray

     Picture 5:   Landry, whom we were praying for, with her mom & dad, Ashley & Zack, and her big brother, Cooper, in the stroller, along with Ray & Loretta

      

  • Sunday Homily 10-18-09, 29th Ordinary Time

    Readings: Isaiah 53,10-13; Psalm 33, Lord, let Your Mercy be on Us, as We place Our Trust in You; Hebrews 4, 14-16; Mark 10, 35-45

    Isaiah:

    A review:

      

    Authors: at least 3 because there are 3 distinct parts to Isaiah the book. 

      

    Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 550 BCE.

     

    Mass 10-18-09

       

    Subject Matter: warnings about impending doom because of the badness of the people in part 1 up to chapter 39.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful & prosperous time is coming. 

       

    Today’s Selection:  (read all of chapter 53) 4 observations—

    A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, though it presents the same theme. 

      

    B. The he, the servant that is talked about is

       –for the Hebrews, the Jewish nation/people;

       –for Christians, Christ.

       

    C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb ) as payment for badness. 

     

    D.  False Belief number 2?  Not for the first 200 years, but eventually Christians were taught to believe that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him infirmity.”  Do you think God really crushes people with infirmity?

    Was there really an original sin?  Contemporary theology says no. 

     

    Sebastian 10-18-09

       

    The Greatest

     

    August, 2007, there was an article in the N.Y. Times.  It focused on a work called Come, Be My Light, a collection of letters by Mother Teresa.  I mentioned Mother Teresa last week as an example of a person who gave it all up and went out into the street to help the disadvantaged.  Why did she do this?  Apparently because of her faith in Jesus and his message.  The N.Y. Times article, however, noted that Mother Teresa confesses in her letters that for years she harbored doubts about her belief in God, this while she was rescuing homeless people off of the streets, living out the role of servant mentioned in the gospel. 

     

    I mention this event because despite people's accomplishments, we are all human, and because many of us have the similar doubts.  Mother Teresa got a lot of criticism for these doubts, people even calling her a fraud or hypocrite.  I would propose that she was more genuine because of her doubts.

     

    Two observations that seem relevant to this issue.  The observations come from an excellent book, The Future of Faith by Harvey Cox (loaned to me by John Cade). Cox has been teaching divinity at Harvard for 40 years and wrote the famous Secular City in '65.  The observations are, first, a short history of Christianity and, secondly, where is Mother Teresa and where are we.  

     

    The Community 10-18-09
     

     

    First, Cox says there have been three stages of Christianity, the stage of faith, the stage of belief, and the stage of the spirit.  

     

    He suggests that we have been living in the third stage for the past 50 or more years.  It is characterized by a desire on the part of many people to become spiritual.  Not necessarily religious with all the rules and dogmas.  This period is reflective of the first stage. 

     

    The Age of Faith lasted around two hundred years after Jesus.  During this time there was a spiritual excitement about the prospect of a new world coming.  Jesus called it the kingdom and it was a this world event.  There were many little Christian communities, a variety of liturgies, a democratic process, and an anti Roman Empire stance.  There was a sense of being touched by the spirit of Jesus, with his vision for a better world where the poor and outcast would be welcomed. 

     

    Despite an excitement of spirit, the time was marked by persecution.  The Roman Empire did not tolerate groups of people who would not worship the emperor.  It was during this time when the Christians were the entertainment in the Colosseum.

     

    The second stage, the Age of Belief, officially begins in 313, when the emperor Constantine granted freedom to Christians. Fairly quickly Christianity became the religion of the empire.  Sounds good so far.  But as Cox notes, when the Empire made Christianity official, Christianity became an empire and lost much of its spirit.  Faith was measured by belief in dogmas, belief in things about Jesus. 

     

    A clerical class developed, the class became rich and powerful, they began to lay down beliefs that had to be held, writings were revised so as to create a fiction to support apostolic succession so these clerics would appear entitled.  Creeds multiplied.  Only 12 years after Constantine's Edict of Milan of 313, a council of Christian leaders, now called bishops, met at Nicaea in 325 and came up with the complicated Nicene Creed.

     

    In 385 CE a particularly ominous event took place.  For the first time ever a meeting of bishops, condemned of heresy and had killed 7 Christian men.  The group under the leadership of a man named Priscillian encouraged abstinence from meat & wine, recommended study of the sacred writings available to them, and allowed what could be called charismatic praise of God. 

     

    So where are we and where was Mother Teresa?  I was born about 30 years after Mother Teresa, but she & I both were brought up in the Age of Belief.  I had to memorize the Baltimore Catechism.  The more I memorized, the more faith I must have.  I don't think Mother Teresa ever moved totally out of the Age of Belief.  However, her life exemplifies the Way of Faith 

     

    Coffee Shoppe 11-18-09

     

    Today I find lots of Catholics & Christians, like myself, trying to return to that original time of faith & spirit.  Dogmas like the infallibility of the pope, the Assumption, the Immaculate Conception, & canon law are not vital.  A spirituality that deepens faith is vital.

     

    Where are you on this journey?

     

    Source: The Future of Faith, Harvey Cox (excellent)

     

    Picture 1:  Mass begins with Kevin helping

     

    Picture 2:  Sebastian welcomes the Community

     

    Picture 3:  The Community

     

    Picture 4:  The Coffee Shoppe with Joan & Jerry, Bob & John