Sunday Homily, July 3, 2016, 14th Sunday Ordinary Time

Welcome in!

 

Rosemary's Blessing:

A Summer Blessing

May you walk with God
This summer
In whatever you do
Wherever you go

Walking with God means…
Walking with honesty
And with courage,
Walking with love
And respect
And concern for the feelings of others

May you talk to God
This summer
And every day and
In every situation

Talking with God means…
Praying words of praise
For the beauty of creation
Saying prayers of thanks
For friends and good times,
Asking God's help
In all your decisions
Expressing sorrow
When you have failed

May you talk with God
Every day. Amen.

www.jesuitresource.org  Author unknown

 

 

 

Mike doing his magic.

 

Readings:

Wisdom 12, 13, 16-19, There is no God besides you.

Psalm 86,  Lord, you are good and forgiving.

Romans  8, 26-27,  The Spirit comes to the aid of our weakness.

Matthew 13, 24-43,   A sower went out to sow.  Three agricultural parables.

 

 

Thanks to the Team

Music,  Ben & Shonda

Readers,    John & Connie & Buddy, the candle blesser

Gospel & Homily,  John Cade & Stack

Eucharistic Prayer, John Cade

The Magic Zoom makers, Mike & Richard & Ben

Final Blessing, Rosemary

 

 

Download Readings Week 7-19

 

Please Remember these special people:

For Cindy recuperating from a procedure 3 Mondays ago;   For our Bill;  For Carrie Bieda's son;   For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom;   for Michelle;  

For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  for Virginia Mattingly.

 

 

Birthdays:  Reth Robonson

 

 

 

Community Finances, July 19, 2020

Expenses: $  360.00

Outreach   $  100.00   (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

The Hidden Blessings & Graces of COVID-19

I would like to talk this morning about the hidden blessings & graces available to us in this time of the COVID-19.  There are special gifts for us.  There are always opportunities for us to grow and be richer in body, mind, & spirit.  Today we have  extraordinary opportunities to grow into even better and richer people.

For example, take body.  What are you doing today to exercise, to get in better shape and to do it leisurely.  Jackie Johnson just got an airedyne bike for her house.  Rosemary & I have an airedyne  we bought when the J & the gyms were all closed.  I felt bereft when I could not go to work out with my friends at the J at 5:00 in the morning. 

 

 

Ben working his magic with Shonda sharing from home.

 

 

We also have been riding our bikes weekday mornings from Northwood Park at Royal Lane to White Rock Lake on the W. R. Creek Trail.  Granted, it was the way I was mounting my bike that injured the soft tissue around my left recycled hip.  I have learned. 

Did you know there has been a run on bikes & some bike stores were sold out?  In our neighborhood lots of families, parents and kids, ride by every day.  Biking, great exercise.  To say nothing about the people whom we have never seen walking by.  Some come by probably just to witness the devastation of our Tulip Lane corner.  So, what are you doing to improve or maintain your health? 

 

 

Richard consulting from a distance.

 

What about the mental component?  I remember that when I was laid up 10 years ago getting new hips I took up learning French.  Learn Spanish.  Rosemary & I are reading some really good books.  Across our street, Joyce Scott at 90 years & who did not read nor study Spanish, she loves the massive jigsaw puzzles.  Her house was one of the houses totally demolished that famous October 20 night.  But she loved her puzzles and she was mentally totally sharp.

And finally, the spirit.  What are you grateful for?  What is the blessing of today?  Make a list.  I’ve mentioned this before: Rosemary & I before we go to bed mention two or three special gifts of our day.

And you?  How are you growing in body, mind, and spirit during this unique time in our lives?

 

 

 

 

We make a living by what we get, we make a life by what we give.

Winston Churchill

Readings: 

 Amos 6, 1, 4-7,   Woe to the complacent.

Psalm 146,  Praise the Lord, my sould.

1 Timothy 6, 11-16,  Pursue righteousness, devotion, faith, love.

Luke 16, 19-31,  The rich man and Lazarus.

 

 

Amos observations :  (from last week's Mass)

What :  One of the 12 minor prophets, only 9 chapters.

Who: 
the book presents the thoughts and observations of Amos, who was a sheep herder
and a fig farmer.  He was born in the southern kingdom of Judah in a
little town south of Jerusalem, but he is condemning the people, especially the
rich, of the northern kingdom, Israel.

Time: 
Amos was active around 755 before Christ, but his words and message were
revised and edited down through the years, especially during the Babylonian
Captivity, around 555 before Christ.  He lives just before the Syrians
destroy the northern kingdom of Israel, around 700 before Christ.

Message: 
Prayer and sacrifice don’t make up for social injustice and oppression of the
poor by the rich. 

 Today: 
God will punish you rich and prosperous for your abuse of the poor.  Amos
may have seen the threat coming from the Syrians. 

Sources:  Good News Bible, New Interpreter’s Study
Bible, Wikipedia

 

 

Some of Francis’ points in his homily this morning:

1.  The first sin
   of the rich man is that he is blind.  He
   came and went every day and did not even see Lazarus at his doorstep.  Wealth can blind us, too.
2. The second sin of the rich man is that even in Hades
   he still thinks he is significant enough to tell Abraham to order Lazarus to
   warn his 5 brothers.  His self image is
   inflated and blinds him to this character flaw.  Entitlement?
3. The rich man is condemned not because of his wealth in
   itself, but that because of it he feels self righteous.  The trap of wealth, I am better than that one.
4. There may be a parallel in Luke’s mind between Lazarus
   and Jesus, which comes out in the talk between the rich man and Abraham.  Jesus was poor, died, and returned to
   life.  Were Lazarus to die and return to
   life, neither would he be believed, any more than Jesus was believed.
5. There is a play on words with Lazarus.  In ancient languages the name Lazarus could
   be equivalent to Abraham.  Therefore,
   Luke rubs it in: Lazarus may be a personification of Abraham himself, lying on the
   doorstep of the rich man who never sees him.

 The lesson: Who is the Lazarus, who is the poor
person at your own doorstep?

Source:   The Liberating Stories of Jesus, Francis Vanderwall

 

 

Readings: 2 Samuel 5, 1-3; Psalm 122, Let us go Rejoicing to the House of the Lord; Colossians 1, 12-20; Luke 23, 35-43. 

History of the Christ the King Feast: date, author, reason it was declared

Date: Not during the early church, not during the time when Constantine made Christianity the religion of the Empire, not during the time of Luther & the Reformation, not during the time of Pius IX with the Italian Resorgiamento & his Infallibility statement (1870), but in 1925.  Fairly Recently.

Author: Pius XI, pope 1922-39

 

Reason(s): at least 2 factors–The Times and Modernism/Secularism

1.  The Times:

a) End of WW I and build up to WW II   

b) Mussolini & Hitler: the same year Pius XI became pope, Mussolini became prime minister.  By 1925 he had become a dictator.  The feast was to counter the dictatorship.  "Christ is king, not you."

2.  Modernism & Secularism:

a) Modernism.  Despite being scholarly and pro-scientific methods, Pius XI was suspicious of biblical scholarship which questioned, for example, biblical inerrancy, the nature of bible miracles, the virgin birth, the resurrection, the atonement theory that God demanded his son suffer & die for a single sin by a human.

b) Secularism coming out of the Enlightenment said that all people were equal, people should have a say in government as in democracy, and backed the separation of church/state, like proposed by Jefferson.  The Catholic Church was against democracy.

 Sources: Living with Christ, Nov., 2009; Wikipedia

 
 

Two Roads Diverged in a Yellow Woods

 

And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.

                        Robert Frost

                                                                                                   

 

A few weeks ago this past fall Rosemary and I received a special gift.  We were given two tickets to a Notre Dame home football game, a game against Pittsburg. 

This had special meaning for me because when I was 18 I was enrolled in Notre Dame for college.  I had even bought some winter clothes.  Until I changed my mind and joined the Jesuits, to my mother’s rather lengthy irritation. 

Never in the following 50 odd years of my life did I ever get to visit the campus where my life might have been totally different.

In the spirit of Thanksgiving I want to give thanks for three things connected with this event.

 

First, I finally had the opportunity to reunite with one of my best old buddies from high school and even grade school, Pete Wacks.   He  has spent almost all of his adult life in Chicago working as an F.B.I agent.

 There is an amusing quality to this.  Here are two kids who seemed to get into trouble together and who spent some evenings in the University Park jail.  One ends up a Jesuit priest & the other works as an F.B.I. agent.

 After 50 years it was like we just picked up where we left off.  Rosemary & I spent the whole weekend with Pete & Margie.  We stayed at their house and they drove us to South Bend and joined us at the game.  One of his buddies even met us when we arrived at the campus and toured us around in a golf cart.  

 I am really grateful for this.

 Secondly, I was grateful for the opportunity to visit what I had heard was one of the beautiful campuses.  I got to meet touchdown Jesus, to witness a game in a fabled stadium, and to walk the campus.  The trees were just changing colors and it was a beautiful, warm fall afternoon.  It was fun and touching to walk around imagining how my life could have been different had I ended up there for 4 years.

 Thirdly, I was grateful that I had chosen the second road the summer of ’58.  It has been a good road.

 

As we look forward this week to Thanksgiving, I invite you to reminisce.  Look back.  Not often in life do we encounter two roads in a wood.  How grateful are you for the roads you have chosen?

 

Picture 1:   Curtis guarding our food drive

Picture 2:   Ryan & his mom, Michelle

Picture 3:   Connie & her family 

Picture 4:   Mark & Isabella & Donuts

Picture 5:   Wendy & Ray

 

 

 

 

A new community member?  Almost like former times.

 

Readings:

Isaiah 7, 10-14, Ask for a sign from the Lord.

Psalm 24,  Let the  Lord enter, he is king of glory

Romans 1, 1-7,  Grace to you and peace.

Matthew 1, 18-24,  This how the birth of Jesus Christ came about.

 

 

Buddy reading The Candle Blessing for the 4th Sunday.

 

Homily for December 22 by Mike

The Matthew and Luke gospels begin with what Biblical scholars call infancy narratives because the child Jesus is in both of them. You might remember from earlier homilies that the shepherds, who lived in the fields and who took turns watching over their flocks during the night, were a metaphor for the Lord’s apostles. The angel of the Lord, Mary, the manger, the flocks, the swaddling clothes, the birth place of Bethlehem, all these and many others are metaphors.

 

 

Our Sister Act lighting the 4 candles for the 4th week of Advent

 

It is through the power of the Holy Spirit that Mary has given birth in both the Matthew and Luke gospels; but not to a child. She has given birth to the written Good News of Jesus Christ. It is there that Mary’s wildest dreams are fulfilled…and ours, too.

 

 

 

Mike sharing his homily ideas.

 

 

The Prophet Isaiah has been in anticipation of the written Good news all through Advent. Today he identifies Christ as Emmanuel,  “God is with us.”  Recall that in the Luke gospel Isaiah identifies the Lord’s journey with us this way:  The spirit of the Lord has anointed us to take the Good News to the poor, to proclaim liberty to the captive, to give sight to the blind, to set the downtrodden free, and to proclaim this year to be the Lord’s year of favor.

 

 

 

Thanks to all of you.

 

 

 

 

 

 

Readings:

Jeremiah 33, 14-16, In those days Jerusalem shall dwell secure.

Psalm 25, To you, O Lord, I lift up my soul.

1 Thessalonians 3, 12- 4, 2, May the Lord make you increase and abound in love.

Luke 21, 25-28, 34-36, Be vigilant at all times.

 

Jeremiah observations:

Who:            One of the Big 3 prophets, 52, chapters.  Called the sorrowful prophet because he did not want to condemn his people.  He had to and as a result was beaten, put in stocks, thrown in a cistern, threatened with death, and imprisoned.  In fact, Nebuchadnezzar released him and admired him.  He also wrote Lamentation, Jeremiah grieving over the destruction of Jerusalem and the temple, and the slavery of the people.

When:  as a convenient date, use 600 before Christ.  Jeremiah knew how the Assyrians had destroyed the northern province of Israel and taken off the 10 tribes living there.  Jeremiah saw the badness of the Jews in Judah and he saw the Babylonians threatening.  He finally saw what he foretold, the Babylonian Captivity.

Subject: like all prophets, condemn behavior, foretell punishment, envision recovery and peace.  Jeremiah does it all.

Today:  parallelism.  This is the key.  It ties Jeremiah’s vision of release to Luke’s of redemption.  God saves his people from slavery; Gods saves us, his people, from slavery. 

Sources: Good News Bible, The New Interpreter's Study Bible, Wikipedia.

Georgie making her debut as an Altar helper, with Kevin

 Vigilance!

I want to talk today about the advice to be vigilant.  To lead into the topic I have another biking story.

This took place recently in, I think, the Greenville bike rally.  I was at a rest stop.  I usually stop every 10 miles and drink a lot of liquid so that I am ready to visit the portapotty at the next 10 mile stop.  The stop was not my first, maybe my 3^rd or 4^th. 

I had just eaten a banana and was talking with people around me.  I threw the banana peel at a trash can and missed.  So I went over, picked it up along with a few other things, and threw them into the can.

 A lady behind me says, “Hey, thanks, I really appreciate you picking up.”  She was one of the volunteers running the rest stop.  I thanked her in return and said I appreciated her mentioning it.  I talked with her a few more minutes, then rode on.

As I rode I reflected back on the event and how touched I had been by her simple thanks.  Which leads me to our subject, vigilance.

First, I want to say the real vigilance is not watching out that something bad is about to happen.  I am not about to be caught in a trap.  There is no cosmic assault.

Rather, especially at this time of year of Advent, I am looking for the small ways God taps me on the shoulder.  He/she is saying, “Thanks, you are okay, peace.” 

The flip of this is true, also.  I look for the ways I can touch someone, complimenting them, even just saying thanks. 

 

So, I would propose that vigilance during this waiting period for Christmas means being aware of all the many, many ways I am blessed & touched by God each day, just as we mention at the beginning of all our Masses. 

 The lady in Greenville probably has no idea she was God’s touch to me.  Moreover, she has no idea we are talking about her.  A simple blessing.

So, go be vigilant!

 

Readings:

Samuel 16, 1-13,   Samuel anointed David.

Psalm 23,  The Lord is my shepherd, there is nothing I shall want.

Ephesians  5, 8-14,  You were once darkness, but now you are light.

John  9, 1-41,  As Jesus passed by he saw a man blind from birth.

 

 

Mike's Homily:

Jesus perceived that a man who was begging had been blind from birth.  So, he replies to his disciples that they must do the work of the one who has sent him. The work that the Father has given his Son is to proclaim the good news, the Father’s plan of salvation. 

Jesus perceived by what the beggar has said or did not say, by what he was doing or was not doing, that the beggar was spiritually blind; he had never heard the good news of Jesus Christ that gives spiritual light to the world.

 

 

Jesus makes some clay and anoints the beggar’s eyes to make us aware that the beggar is about to become a new creation.  Recall from the prophets Isaiah and Jeremiah that God is the potter and that man is formed by Him.  Jesus says to him, ‘Go, wash in the pool of Siloam which means sent.  

To understand this command, the reader must return two chapters, to the Feast of Tabernacles at the pool of Siloam where gushing, spring fed living waters flowed into and were sent out from of this pool.

 

 

 

 

These living waters are a metaphor for the good news of Jesus Christ, for He had called out on the greatest, and last day of the feast, the only day when waters were not drawn from the pool, ‘Come to me if you are thirsty, for from my heart flows living waters.’  Jesus had sent the man to be baptized in the Holy Spirit, so that he could send him forth living and proclaiming the good news. 

So, the beggar returned to the temple no longer unclean; he had been enlightened and the Spirit dwelled within him.   Of course, the Pharisees who said that they could spiritually see, but reject the good news, remain blind. 

 

 

Today’s reading purposely sends us back to the earlier reading of what happened at the end of the Feast of Tabernacles to another very similar parable.  The scribes and the Pharisees bring a woman who was caught in the act of adultery to Jesus, saying to him, ‘Moses commanded that such a woman should be stoned.  What do you say?’    The scribes and the Pharisees were the teachers of the Law.

They knew the oral and written tradition that required them to bring both the man and the woman accused of committing adultery, and at least two witnesses to Jesus, if they were seeking a judgment from him; but their intention was to discredit Jesus. 

Now, during the feast of Tabernacles, the oral tradition required the high priest, as he cleansed himself in the waters of the pool of Siloam, to say from the prophet Jeremiah, ‘those who reject the Lord, the fountain of living waters, will in shame have their names written in the earth. 

 

 

So when Jesus knelt down in front of them, he began writing the names, the most prominent first, of these scribes and Pharisees who had rejected the fountain of living waters, his life-giving good news.  Shamed, for they understood what Jesus was doing, they left the people, the woman and Jesus, the oldest to the youngest, when Jesus said to them, ‘Let the one among you who is without sin, cast the first stone.’  

After the woman acknowledges to Jesus that there is no one left to condemn her, he says to her, ‘go away,’ [better, go along the way believing the good news] and sin no more.  She too had been sent forth. 

In like manner each of us has been sent forth with and from the living waters. 

From whom did you receive or give a drink of that living water this past week?