Sunday Homily, March 25, 2018, Palm Sunday

  Cat 1

 

The Marriage Cat awaits Jud & Erica, Saturday evening, Georgetown, TX.

 

 

Readings(for Palm Sunday)

Entrance procession: Mark 11, 1-10,  Entry with palms

 Isaiah 50, 4-7, I gave my back to those who beat me.

Psalm 22,  My God, my God, why have you abandoned me.

 Philippians 2, 6-11,  He emptied himself.

Mark  14 & 15, The Passion

 

  J & J 2

 

 

Jud with his long time admirer.

 

 

We had no homily nor Creed today because of the length of the service.

 

 

D & E 2

 

Erica with her dad, Don.

 

 

Vows 1

 

 

Jud & Erica composed their own vows and shared them with each other, very nice.

 

 

Kiss

 

Jud & Erica are originally from Dallas.  They met in Seattle, where they both worked, Erica in nursing.  They now live & work in Honolulu.

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  • Sunday Homily August 5, 2012, 18th Ordinary Time B

    Special Mass today celebrating Our Joan Gleason

    Readings:  

     Exodus, 16, 2-4 & 12-15, I will rain down bread from heaven for you.

     Psalm 78, The Lord gave them bread from heaven

    Ephesians 4, 17, 20-24, You should put away the old self of your former way of life.

    John 6, 24-35, Sir, give us this bread always. 

    Joan A 8-5-12

    Joan with her pastry

     

    Exodus observations:

    What:

     Exodus is a fun book and a good read.  It comes after Genesis & it has three main sections.

     One – the struggle between stubborn old Pharoah vs Moses & Yahweh.  Pharoah loses.  You can imagine the Passover had a significant impact. 

    Two – the time of wandering in the Sinai desert and the covenant, that is, the 10 Commandments

    Three – the coming into the Promised Land. 

    This all took around 40 years, and so we have stories in-between.  Today’s is one of these, showing Yahweh feeding his grumbling people.

    Ending 8-5-12

    Joan with us

    When written:

    Toward the end of the Babylonian Captivity, around 550 before Christ

    Who wrote it:

    Not Moses, but people who lived centuries after this mythical character.  How much of this is historical is a question.  The story greatly encouraged the Jewish people enslaved in Babylon.

    The Gleasons 8-5-12

    The Gleasons

    Our selection:

    An amusing account of the Jewish people grumbling against Moses.  They say they would prefer to be back in Egypt than in this infernal desert where they are wandering in the heat & sand.  We can sympathize with them in these days of 100’s.  They did not have a/c.   So Yahweh feeds them.  See how.

    The Brunch 8-5-12

    One of Joan's favorites, The Brunch

     

    Joan

    I would like to say a few words this morning about Joan.

    When we started our little community almost 8 years ago, I had 3 dreams. 

    First, I wanted the community to be totally inclusive.

    Secondly, I did not want to take up collections during our celebrations.

    Thirdly, I wanted to provide coffee & donuts & juice free to the community.  I figured coffee & donuts invited people to hang around and chat.  We had no other Mass starting.   Why not hang out?

    Curtis A 8-5-12

    Curtis is 83 Today!

    For a year, maybe two, we provided coffee & donuts & juice every Sunday.  It was delightful.   At some point I noticed that a cake was showing up every week.  I asked Rosemary had she noticed.  She had noticed, but did not know who was doing it. 

    Curtis B 8-5-12

    With a sung happy birthday from the community, Curtis receives a birthday cup cake.

    Guess who it was.  Yes, Joan.  Without anyone asking her, she just started feeding the community.   How appropriate are the two readings today that talk about God feeding his people.   This is so Joan, feeding us, feeding God’s people. 

    This was just one way Joan touched my heart and our hearts.  Another way came through her marvelous spirit.  One Sunday a couple of weeks before she died, Rosemary & I came to visit.  Joan was sitting up in a recliner chair, looked great, and was pert as ever.  As we departed I blessed her and touched her head, or more accurately, her hair.   “Don’t mess my hair,” she cracks.  I had to laugh.  “Joan,” I said, “I can see, there is nothing wrong with you.”    Well, there was.  She just did not show it, even though she was approaching the bridge. 

    IMG_1697

    See how far we have come on our Habitat House

    Another side to her spirit was the manner in which she dealt with her condition and the approach of that bridge.  There were only 36 days between the day the doctors discovered her cancer and the day she died.  What did she decide to do with the three treatment plans?  She said she did not want any treatment.  Everybody has their day, she told me, and she was ready for hers. 

    IMG_1708

    Tom, our Habitat Man, with day laborer

    I asked her how she felt about dying.  “Fine,” she said.  No hesitation, “Fine.”  She had moved through the psychological stages of dying in a lightening flash, denial, anger, bargaining, depression, and arrived at acceptance.  I am privileged to walk the last mile with a lot of people.  Seldom am I so touched by such marvelous acceptance.

    IMG_1707

    Would you trust your house to this laborer?

    After Joan had told me she felt fine about her approaching death, she told me she had one wish.  That her family remain family.  She repeated this the night we all got together so everyone who wanted to could talk about what was going on.

    Joan gifted us all with this family, Jerry, Maureen & Bill, Debbie & Tom, T.J. & Sean, and all the other grand kids.  Thanks for being a gift to me and to our community, All of You.

    IMG_1709

    Hospitality and Lunch area with Carol and Rosemary. Special thanks to Tom and Lynda for coordinating lunch for everyone.

    I would like now to read the neat little prayer Joan has on her card.  It is so Joan.

              To Those I Love & Those Who Love Me

    When I am gone, release me, let me go.  I have so many things to see and do.  You mustn’t tie yourself to me with tears, be happy that we had so many years.  I gave you my love and you can only guess how much you gave me in happiness.  I thank you for the love you have each shown, but now it is time I traveled on alone.  So grieve awhile for me, if grieve you must, then let your grief be comforted by trust.  It’s only for awhile that we must part, so bless the memories within your heart.  I won’t be far away, for life goes on. So, if you need me, call and I will come.  Though you can’t see or touch me, I’ll be near, and if you listen with your heart, you’ll hear all my love around you soft and clear. And then, when you must come this way alone, I’ll greet you with a smile and say, “Welcome Home.”

    What is the greatest gift Joan has given you?

     

     

     

     

  • Sunday Homily, December 9, Second Sunday, Advent

    Readings: Isaiah 11, 1-10; Psalm 72; Romans 15, 4-9; Matthew 3, 1-12

    Isaiah: Once in a while in the course of our church calendar year we get a special selection.  Isaiah’s vision is one of those specials.  Read it and watch out for heart ache.  I imagine one of our ancestors centuries ago dreaming and coming up with this vision.  Later, another of our ancestors writes it down. 

    To emphasize how special it is, Emily will read the vision, after her mom Julie has read the introduction.

    Kites_mass

    What is Your Dream?

    In the late 60’s I spent four years in Toronto studying theology before I finally got ordained a priest in ’71.  At the beginning of my second year a new class of about 35 Jesuit priest students came in and one of the new guys got the room next to mine on the third floor.  He was unique: he was blind.

    His name was Larry and he was also a cheese head and a Jesuit brother, meaning he was not going to be ordained a priest. Brothers are Jesuits who do all sorts of works, just not saying Mass.

    Larry had spent a few years teaching at a Jesuit boarding high school in Prairie du Chien, WS.  During his time there, a number of Jesuits & others had encouraged Larry to looking into moving from being a brother to getting on track to get ordained a priest.  Trouble was, blind people did not get ordained. 

    When Larry arrived at our college in the fall of my second year, he had been given permission to try studying theology, the subject necessary for ordination.  Consequently, he was studying on condition.  You do okay, you continue.  You don’t do well, you stay a brother.  Guess what: he did fine and all of us made him a project.  We wanted him to succeed.

    After his first year, which was successful, the provincial in WS asked Rome if he could be ordained.  Rome’s response, "No."  After his second equally successful year, they asked Rome.  "No, and don’t ask again.  Blind people don’t get ordained."  After his third year, his provincial asked again.  "Yes," they said.

    He was ecstatic.  We were ecstatic. 

    The fall of his fourth year, this same second Sunday of Advent in the chapel of our college his class was getting ordained deacons, which is done before getting ordained priest in the spring.  The reading of that Sunday was exactly the same Isaiah reading as this morning, the dream of peace reading.  Larry was chosen to read the Isaiah dream passage–in braille.

    That whole chapel was all in tears.  It was one of the special moments of my life.

    Larry is still working as a Jesuit priest in Omaha or Milwaukee.  I even used to bring him down to help with retreats I ran at the retreat center I directed in Grand Coteau, LA.  We have not been in touch in probably about ten years.  I have to call him.

    My friend Larry had a dream.  Our ancestor Isaiah had a dream. 

    I would suggest that to be fully alive we have to have a dream.  Dreams fill me with energy, enthusiasm, and life.  Ideally my dream will also give life to others. Larry’s dream to get ordained gave life to all 100 plus of us Jesuits in that big house.  Isaiah’s dream, while unrealistic, can still energize me into creating peace in some small human way.

    What must it be like to not have a dream? 

    What is your dream?

    Shaws_mass

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  • Sunday Homily 8-7-11, 19th Ordinary Time

    Readings: 1 Kings 19, 9-13; Psalm 85, Lord, let us see your Kindness, and grant us you Salavation; Romans 9, 1-5; Matthew 14, 22-33

     

     Intro to Readings, Fr. Tony

     Our first reading today is from the First Book of Kings. These two books were mainly written to describe the period right after the reign of King David. They cover Solomon, the division of the kingdom at his death into Northern and Southern kingdoms and subsequent kings until both kingdoms are overrun and the people are taken into captivity.  But in the middle we have a whole section on prophets, primarily Elijah and Elisha.

    Beginning 8-7-11 

     Today’s reading is rather fascinating. The prophet Elijah is in a cave, he has been told that Yahweh is coming.  Given the experiences when the king arrived, the expectation is for a big fanfare, at least a motorcade!  But that is not what happens.  Keep this in mind when we get to the homily.  Let’s listen to the reading!

    Our 8-7-11 

    Homily

     As you well know by now, each of the gospels were written for a particular audience and at a particular time in history.  But as Christians we believe that God’s Word is just as pertinent for us today as it was for those early Christians they were originally written for.  Today’s gospel is a perfect example of this.  Remember the discussion we have had before about the synoptic gospels, namely that Mark wrote the first gospel, then Matthew and Luke both copied from Mark and added some other material.  Each writer had a specific audience they were writing for and a specific purpose for their writing.  The story of Jesus walking on the water and calming the sea, which we have just read, is also in Mark’s Gospel (Mk 6; 45-52) and in both gospels it comes right after the feeding of the multitude.  Matthew adds a little bit to the story, namely Peter’s walking on the water.  But there are other more significant differences.  Throughout Mark’s gospel, the disciples are presented as being blind to who Jesus is.  In fact this story in Mark’s gospel ends with the comment “they were utterly and completely dumbfounded, their minds were closed” (Mk 6: 52). In Matthew’s gospel the reaction is completely different.  Matthew tells us “they bowed down before him and said, ‘truly you are the Son of God’”

    Communion 8-7-11 

     I mention the two gospel accounts for a reason.  In Mark’s gospel the disciples are blind to who Jesus is – their minds are closed.  In Matthew, while they “have little faith”, remember Jesus said that to them in today’s reading, that little faith is enough for them to bow down and adore.  I know that in my own life I sometimes feel like I have very little faith, I am grateful to be able to be here each week and have that little bit strengthened and confirmed, by your presence and by our celebration of the Eucharist.  What I find most interesting is if we go to the end of Mark’s gospel. By the way, there are two endings, the first ending (Mk 16: 8) which was probably the original ending, it is Easter Sunday morning, we find the story of the women being told by the young man in a white robe that Jesus is not there, that he has gone before them to Galilee.  They ran away, frightened “for they were afraid”.  What a way for it to end.  Their minds were closed, they could never see Jesus for who he really was, they don’t appear at this time to even have a “little faith” and they end up afraid.  Matthew ends his gospel with the disciples on the mountain with Jesus at his ascension. (Matt 28: 16ff). Again they bow down and adore him, and Matthew uses the exact same word as he used for “adore” as when they were in the boat, and Jesus ends the gospel commenting on their “little faith” but that they should “know that I am with you always, even to the ends of time”.  In other words the little bit of faith was enough.

    Leo 8-7-11 

     I take great encouragement from this.  My sense is that most of the time I have a little faith.  I do my best to believe, and it seems that it is enough to know that Jesus has promised to be with me always. The alternative, the blindness of Marks disciples is stark, one is left in fear!

    Ryan 8-7-11 

     Our presence here today has to be due to a little faith.  Then know that you are not alone.  Remember the promise, I am with you always, even to the ends of time!

    Picture 1:   Mass begins with Tony

    Picture 2:   Our Father

    Picture 3:   Communion

    Picture 4:   Leo

    Picture 5:    Ryan collecting the books after Mass with mom & dad behind, Jim & Michelle 

  • Sunday Homily, July 2, 2017, 13th Ordinary Time, cycle A

      Alison

     

    "Welcome in, Everybody," say Alison.  She will take your order for communion.

     

    Readings:

    2 Kings 4, 8-11, 14-16,   This time next year you will have a baby son.

     Psalm 89,   Forever I will sing the goodness of the Lord.

    Romans 6,  3-4, 8-11,  You, too must think of yourselves as living for God.

    Matthew 10, 37-42, Whoever loses his life for my sake will find it.

     

      IMG_1052

     

    Rocco, too, says, "Hi, Everybody."

     

    July 4, 1776, Declaration of Independence signed.

    50th anniversary, July 4, 1826: two signers of the Declaration died, the only 2 to serve as presidents,  and mutual friends, Thomas Jefferson & John Adams (excellent source, David McCullough’s John Adams).

     

      IMG_1055

     

    She's back, Folks, and better than ever.  Welcome home, Wendy!

     

     

    Happy July 4

    It is July 4 time and I would like to talk this morning about why I am happy to be an American.  I was sharing my ideas with Rosemary, an advantage to being a married priest (or maybe not), and she said, “Can’t you find reasons a little more dramatic, a little more universal?”  So, my reasons are just my own homey variety. 

    I do claim a certain unique perspective because of living in East Africa for 10 years.  I admit there were a few occasions when I was grateful I had the American embassy as a refuge in case I got into some trouble.  I can certainly remember looking at the American flag flying over the embassy in Nairobi, Kenya and being grateful and thinking, ‘Yes, that’s my country.”

     

      IMG_1060

     

    Wow, I forget how good and beautiful you are, Wendy.  

     

    So, here are 3 reasons why I am delighted to be an American this summer.   Natural beauty and people beauty with two parts.

    First, the natural beauty.  There certainly are beautiful places in East Africa, for instance.  Like Kilimanjaro, which I climbed 5 times & the Serengeti game park.  Likewise, in Italy, the Amalfi Coast, Cinque Terre, even Rome. 

     

    IMG_1063
     

    Welcome, Tim, so good to have you with us.

     

    In the States we have the Rockies of CO, Grand Canyon, the beaches, like Hilton Head.  For me, there is nothing better than Yosemite.   But, you say, I live in Dallas.  Beware there is natural beauty here, too.  Try White Rock Lake, try the White Rock Creek trail.  Rosemary & I  ride this trail weekly and I wonder lately, ‘Am I truly in Dallas,’ it is so wild and wooded.   It has been especially beautiful the past couple of months because of the frequent rain.

     

    IMG_0058

     

    I do believe trouble is brewing in that corner again.  Just look at her face.

     

     

    In Plano what about the Oak Point Park.  Is this really Dallas?  I just discovered Oak Point last year when the Collin Classic bike tour began there.  

    I love the natural beauty we have in America.

     

      Healing 1

     

    Healing and life for Sandra.

     

    Then there is the people beauty.   Don’t laugh.  I propose the trustworthiness of people. 

    Want to see an amazing phenomenon?   Park yourself on a corner of one of the small towns we will pass through in three weeks on the bike rally through Iowa.  You will see maybe more than a thousand bikes hitched to parking cables and lying on the ground, not one with a lock. 

    I park in front of a grocery store, put my helmet on the handle bar, walk in, get what I want, maybe an all you can eat meal for $10 (like lasagna), and return to my unlocked bike. 

    I love our ride through Iowa every July.  Only about 12 – 15 thousand riders.  Of all sorts.

     

      Healing 2

     

    Welcome home healing and life for Grace.

     

    Want to see another phenomenon?  The hospitality of people.  Join me to ride the Hotter ‘n Hell Hundred the end of August.   There are 10 rest stops, like every 10 miles.  Each stop is loaded with bushels of volunteers overflowing with hospitality. 

    I have my two favorites, 30 and 75.  At the 30 mile there is a group of elderly ladies (maybe many younger than I) who personally bake dozens of 6 varieties of cookies.  They positively blow me away and every year I tell them they are my favorite stop of all. 

     

      IMG_1057

     

    Would someone please go and sit with Sir Charlie.  

     

     

    I will meet new rest stops this August because last year after the 100 miles when I was dead tired, Rosemary got me to agree to ride the 50 miles with her and have a dinner together on the way home.  This spring I tried to renegotiate this deal with Rosemary, and she said, "Too bad, Cowboy, you agreed and you are stuck."

     

      IMG_1077

    Offertory with Mike & Jean & Judy & John.

     

    What are you proud about this year?

    Happy July 4.

     

  • Sunday Homily 3-13-11, 1st Lent

    Readings: Genesis 2, 7-9, 3, 1-7; Psalm 51, Be Merciful, O Lord, for We have sinned; Romans 5, 12-19; Matthew 4, 1-11.

     

    First Sunday in Lent 2011– Intro to Readings

     Our first reading today comes from the Book of Genesis chapters two and three, and gives the second account of the creation of the world.  This is actually the older of the two versions. 

     The first chapter creation story was written around the 5th century BCE and today’s one came from around the 8th century BCE.  The story in today’s reading is primarily about the temptation by the serpent and the eviction from the garden.  There are just a few points I would like to draw your attention to about these creation stories. 

     This material must be understood for what it is and is not.  It is not accurate scientific information about the beginning of the world.  It is myth.  Now myth, properly understood, is not simply just make believe, but a style of writing which has a clear purpose. Myths are a society’s founding poetic narrative that provides the basic understanding of a society and its reason for being.  There are very similar stories found in other even earlier cultures.

    Begin 3-13-11 

     It is from St. Paul that we get the idea that this action by Adam and Eve of disobeying God was what we have come to know as Original Sin.  There is nowhere in the rest of the Old Testament that we have any suggestion that the people viewed the event as being “Original Sin”.  This idea was later taken up by St. Augustine and got its own legs from there.

     If we pay close attention to the story, there are several things worth noting.  The relationship between God and man, at the outset is perfect!  Everything has been made for man’s enjoyment.  Enter the serpent, and the temptation is “to be like God”.  The relationship was broken by the decision, and from that moment the relationship changed.  Remember that immediately after eating they hide from God.  The humans made the gap between the two.

     Our second reading takes up the same event, Paul to the Romans and this is where that idea of Original Sin is developed and then, as I mentioned above, greatly developed by Augustine and others.

     Leo 3-13-11

    First Sunday in Lent 2011 – Homily

     Welcome to Lent, a time traditionally to ask, so what are you giving up for Lent.  And my usual answer was something like, candy or homework!  Today I am not sure that I am giving up anything, I am going to try to take up something instead.  The original meaning of lent is Spring, and spring is a time of new beginnings. 

     Lent is also the time when those preparing for baptism and entry into the Church through the RCIA program begin their final steps, by signing the Book of the Elect.  I am pretty sure that just as an athlete will train for a competitive event, so too the Church sees lent as a time for us to prepare for Easter. 

    Emma 3-13-11 

    Given that I have previously said just this past Easter that if you can understand the Resurrection you are probably committing some kind of heresy, then for me the easiest way to get my head around the whole death/resurrection event is to see it as some kind of sign of God’s unbelievable love for each one of us – and leave it at that.

     The gospel today gives us some ideas for lent.  It is the story of Jesus spending 40 days in the desert prior to beginning His public ministry.  Remember so much of Matthew’s gospel points back to the Old Testament, and we will then recall the 40 years of wandering in the desert. At the end of the 40 days we are told he is faced with three temptations.  The three temptations are best summarized as follows:

    Pastry Shoppe 3-13-11 

    1. Change the rocks into bread.  It is a temptation to take the easy way out, there is no one else around, no one will see, no one will know.  We too can be tempted in this way.
    2. Jump from the Temple, the place where surely God is most present.  He will save you.  How often do we tempt God?  In our heads how often do we see, if God doesn’t want this to happen, then it won’t.
    3. Promise of power, if only Jesus will worship the devil.  The danger of abuse of power, it is such a tempting thing to have power over others.

     My plan for this lent is to focus on these three temptations, and reflect on my own life in terms of each of the temptations.  Perhaps Lent should be a time of reflection on this journey we call life, a time for a thorough examination of conscience.  Remember when NASA was sending rockets to the moon, there was a phrase used “a mid course correction”.  Maybe by taking time during lent, taking a closer look at our own lives, maybe we too could use a mid course correction.

    Curtis & Mabel 3-13-11 

    Picture 1:   We begin

    Picture 2:   Leo

    Picture 3:   Emma

    Picture 4:   The Pastry Shoppe

    Picture 5:   Curtis & Mabel with Cindy 

      

  • Sunday Homily 4-12-10, 4th Easter

    Readings: Acts 13, 14, 43-52; Psalm 100, We are His People, The Sheep of His Flock; Revelation 7, 9, 14-17; John 10, 27-30

    Acts:  a brief resume of what Tony has already explained, using the structure of who, what, when, and today's reading.

    Who wrote: Luke, who wrote the Gospel.  He was a Greek speaking Gentile convert to Judaism.  He writes for Gentile Christians.  Writes about Paul, but did not know him nor his letters.

    When: Big question.  Before or after 2 momentous events–

    70 C.E: the Jews rebel against Rome.  Rome smashes them and destroys the most precious temple.  End of priests, beginning of rabbis.

    88 C.E.: the Jewish Christians who have been worshiping in the temple or synagogue for decades split off. 

    What about: story of spread of Christianity after Christ's death.  History or not?  Big question.  Idealized history?

    Mass Begining 4-25-10

    Today: Paul & Barnabas scolding the Jews and affirming the Gentiles.  Is Acts pro Gentile?  

    Revelation: a strange book

    Some of my old Jesuit confreres were convinced the author(s) of this book was on halucinagens, undergoing an LSD trip.  What do you think?

    Sacrament of the Sick 4-25-10

    The Good Shepherd

     

    Want to know what a good shepherd looks like?

     

      

    There is a couple.  They are celebrating 25 years of marriage.  They met in college in Pennsylvania.  Good kids.  The girl, Donna had spent a summer overseas doing service work in Calcutta. 

     

       

    Know who else started out in Calcutta?  Mother Teresa.

     

       

    The guy, John had also been doing summer mission work with the Glenmary Home Missionaries. 

     

    Offertory 4-25-10

     

    So they got married and planned to have a family.  They tried and waited.  The news: they could not have kids.  So, one thing led to another and they adopted.

     

     

    They adopted Rosa, a baby from an orphanage in Mexico. 

    Then they adopted Natalie, a baby from Guatemala.

    Then David, a baby from a local foster care family.

    Then they adopted a 12 year old.  Maria Elena came from the same Mexican orphanage as Rosa. 

     

      

    They had been living in a house in Philadelphia.  They moved to a church basement.  Then to an empty convent. 

     

      

    All the while they continued adopting kids.  Just could not say no.  Donna was home schooling the kids.  John was working as an independent contractor—until they reached 11 kids.  Then he quit his job.  He was needed too much at home.

     

     

    With the number of adoptions rising they found a 7 acre farm in south east Pennsylvania.  Here they could attempt more self-sufficiency.  They also were granted status as a foundation and took the name of St. Joseph House.

     

    CCAC 4-25-10

     

    Today on the farm they have somewhere between 17 and 20 kids under their roof. 

     

      

    How have they managed over these 25 years and 20 kids?  With the help of Catholic communities like ours right here. 

     

     

    What kind of good shepherd are you?  Are we?

     

    I found the story of John & Donna Kurtz in the March edition of The Anthony Messenger.   There is a picture of the whole bunch on the cover. http://www.americancatholic.org/Messenger/Mar2010/Feature1.asp

     
    Picture 1:  Tony begins our Mass
     
    Picture 2:   Sacrament of the Sick, Debbie
     
    Picture 3:   Offertory, Taylor & Zack Read
     
    Picture 4:   Monthly contribution ($2000) to the Collin Co. Adult Clinic