Sunday Homily 9-21-08, 25th, Ordinary Time

Readings:  Isaiah 55, 6-9; Psalm 145; Philippians 1, 20-27; Matthew 20, 1-16

Isaiah:

  • Time: Isaiah himself may have lived ca. 750 B.C.  The book was written and put together from what seems to be 3 sources (chapters 1-39; 40-56; 57-66) after the Babylonian Exile ca. 550 B.C.

  • Message: Isaiah criticizes strongly the corruption of the ruling class & wealthy and condemns them for their lack of concern for the poor.

  • Today's reading: a somewhat mild criticism of the scoundrel & the wicked.

  Mass 9-21

Celebrating the Gift of the Moment

Two stories exemplify the meaning of today's gospel. 

Just a while back I was on the DART train again, headed downtown in the middle of the day.  As usual, I was in car #1 because I love to watch where we are going.  I was on the right side about row 4, on the aisle.

Across from me in the first seat on the aisle was a mother with two little kids, one in a stroller, the other by the window.  Behind her was another mother on the aisle likewise with a little kid sitting next to the window.  Both mothers were young, both kids next to the windows were girls about 5.  The mother & kids in the first seat were white, the mother & daughter in the second seat were black.

As I watched, the girl in the first seat, who was blue eyed, blond pony tailed, and blessed with a terrific little smile, she looked around the left edge of her seat, saw the little black girl, and turned around so she could kneel on her seat and look over the seat top. 

The little girls started talking a little bit at a time.  They continued to talk, the white girl leaning over the back of her seat, the black girl with little pig tails sitting.  The black girl seemed to be doing the majority of the chatting while the white girl would ask a question and smile.

This continued all the way from Forest Lane to the Thanksgiving Square stop where I got off.  As I left, they were still into their conversation. 

I was so touched.  The kids are color blind, I thought.  They just enjoyed talking with each other and their mothers let them go at it.  For me it was a special gift of the moment.

The second story.  Yesterday morning, Saturday, I was walking back home from the Tom Thumb store at Royal & Preston.  I crossed Preston and was passing in front of the corner Starbucks.  It was early, about 6:30, and hardly anybody was moving around, not even at Starbucks. 

In front of Starbucks, however, was one guy in his late fifties or middle sixties, perhaps a little younger than I.  He had a baseball hat on & shorts.  He was facing me as I approached and I caught his eye for a second.  I said, "Morning!"

……  Nothing.  When I spoke he looked away with a face of no affect. 

Well, this type of thing can get me going.  I wanted to go back and turn his table over.  At least, say, "Hey, man, I said 'Morning.'"  Get in the guy's face type of response. 

What I did actually was nothing.  Nothing but think about the event and my response.  Who am I to judge?  Maybe he was just laid off this week, or last year, and last night could not sleep for worrying?  Maybe his wife & he had a falling out?   Whatever the case, this may be as big a gift of the moment as  the two little girls on the DART were.  I could easily see how the girls were a gift.  Maybe the guy gave me a challenge gift of the moment. 

Rosemary 9-21

Matthew tells us that all the laborers who worked in the vineyard got paid the same wage by the landowner, whether they had worked 8 hours or 1.  I read that I want to say "injustice!"  How can this parable make any sense.  Three comments.

  1. First, we may be comparing the dynamic of the kingdom with that of contemporary labor relations.  In the kingdom we meet a landowner, God, who is universally generous and treasures each of us with magnanimous acceptance.  He does not portion out wages.  Justice is not his criterion.  He invites everyone into the banquet

  2. Secondly, we are all the workers of the last hour.  In fact, we are really the non-workers.  We say to ourselves today, well what about that person who was good all his life, that priest who gave it all up, that nun who spent her whole life working with the destitute in Calcutta?  Don't they deserve more?   Question: is virtue its own reward?

  3. Thirdly, we are invited into this banquet today, not just at the end of it all.  The Challenge: to accept the the gift of the moment.  The gifts are abundant and the feast is daily. 

I look at the two encounters I had as gifts of the moment.  Granted, the second gift I call a challenge gift, but still special. 

What was your gift of the moment this week, yesterday?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-09-21.mp3

 

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  • Sunday Homily 5-9-10, Mother’s Day, 1st Communion, & 6th Easter

    Readings: Acts 15, 1-2, 22-29; Psalm 67, O God, let all the Nations praise You; Revelation 21, 10-23; John 14, 23-29.

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    Date: Maybe before, but more likely after the two big dates–

    Blessors gathering 5-9-10

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    Fred 5-9-10

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    c.  President Woodrow Wilson: 1912, made it a national holiday.

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    Jeff & Bob 5-9-10

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    A year or so after I returned from East Africa, so around '88 or '89, my mom had to go into the hospital for some minor treatment.  She was living at home and I was living at Jesuit, though I went to visit her every day. 

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    Cole 5-9-10

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  • Sunday Homily 11-9-08, Lateran Basilica

    Readings:  Ezekiel 47, 1-12; Psalm 46; 1 Corinthians 3, 9-17; John 2, 13-22

    Mass 11-9

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    If you are like me, when you heard that today we celebrate the Dedication of the Lateran Basilica in Rome, you want to say, "What??"  "What has that got to do with me, with my life?"  I even got a call from our man Federico asking if we were having our Mass at the Lateran Basilica today.  It would have been fun.

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    1.  First, the meaning of 'basilica.'  In Roman times a basilica was a large rectangular hall where the Romans met for business or meetings.

    From what I can discover, when a church or chapel is designated by Rome a basilica, it is an honorary title, like a priest being named a monsignor.  There are five or six levels of basilicas & churches.  On the most elemental level is the church or chapel, like St. Mark's or All Saints.  Then comes a minor basilica.  This could be like the Basilica of Guadalupe in Mexico City.  The first basilica in the U.S. is St. Mary's in Minneapolis and it is, I think, a minor basilica.  Above a minor basilica is the bishop's cathedral.  For instance, while Mexico City has the Basilica of Guadalupe, the Bishop's cathedral is in the Zocalo, the center of the city.  The cathedral may simultaneously be a minor basilica and it is where the bishop has his throne and special altar.

    Next comes the papal basilica, which has a throne & altar that only the pope uses and which is used by others with the pope's permission.  Then a major basilica of which there are only 4 in the world, all in Rome, Mary Major, Paul outside the Walls, St. Peter's, and our subject today, the Lateran. 

    Finally we have at the top, an arch-basilica.  One only in the whole world.  The Lateran.  Why?  Age & historical significance. 

    McGraths 11-9

    2. The story.  In the time of the Caesars & Jesus the place where the Lateran is had two buildings.  One was a fort & residence for the special calvary that defended the emperor.  These guys chose to defend the emperor against Constantine around 300.  He, of course, won and destroyed their fort.

    Next to the fort was a palace owned by the Lateran family, the members of which worked as administrators in the government.  Constantine married a woman named Fausta and with her came the palace.  Constantine did not need it, so he gave it to the Christians to whom he granted freedom to worship in 313, a big date in Christian history.

    Legend had it that Peter had said Masses around the area and he had used a table that still existed 300 years later.  The Christians built a church where the fort was, placing in it the table Peter had used.  They used the Lateran palace as a residence. This church, therefore, became the first Christian church in the whole world.  It was not built over a tomb like St. Peter's or St. Paul's, but it had the table. 

    Around this same time along comes Constantine's pious mother, whom I mentioned recently, because she had discovered where Jesus' cross stood and built a church there, the Church of the Sepulcher. She also found what she thought were the steps in Pilate's house which Jesus had climbed for his trial.  She moved the marble steps to Rome and set them up in the Lateran, where they are today. This is around 313 A.D., the famous year. 

    Consequently, for the next 1000 years the popes lived in the Lateran Palace and used the church as their cathedral.  Want to know what happened at the end of 1000 years?  The Avignon Papacy: for about a century, 1300 to 1400, the popes lived in Avignon, France.  With two, sometimes three rival popes, this is a story worth telling, but another Sunday. 

    When the popes returned to Rome around 1400 they continued to use the Lateran Basilica as their primary church, the bishop of Rome's cathedral, but they lived at St. Peter's because the Lateran Palace had deteriorated badly in their 100 year absence.  The popes still reside at the Vatican Palace and still use the Lateran Basilica as their #1 Cathedral.

    The Lateran Basilica was sacked by the barbarians in the 5th century, destroyed by an earthquake in 900, burned twice in the 15th century, and last remodeled in 1730.  In the 10th century it was dedicated to John the Baptist, in the 13th century dedicated to John the Evangelist, and since it had also been dedicated to Christ, its official title as the mother of all churches in the world is the Lateran Basilica of Christ our Redeemer, John the Baptist, and John the Evangelist.

    So what?  What is this?  Churches or temples or sacred places go back to the dawn of our evolution as humans.  Outside Mexico City are the temples of Teotijuacan,'  whose builders not even the Aztecs of 1521 seemed to know (the year the Spaniards & Cortes arrived).  In Egypt up the Nile River are the temples of Luxor, near which was found the tomb of Tutankhamen.  These temples go back 2000 years B.C. 

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    Tom 11-9

    I also think it is fun and fascinating to look back at our religious family tree, to get in touch with our Christian roots. 

    Today we celebrate an ancient ancestor in the Lateran Basilica.  It has been a sanctuary of peace for many of our ancestors. 

    Where do you find your sanctuary of peace and perspective?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-09.mp3

    Picture 1: Mass with T.J. serving

    Picture 2: Bob & Jackie McGrath (54th Anniversary) and Maggie McGrath & Chloe Zurchin

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  • Sunday Homily, May 26, 2013, Trinity, C

    Readings:

    Proverbs 8, 22-31,  When the Lord established the heavens I was there.

    Psalm 8,  O Lord, our God, how wonderful your name in all the earth.

    Romans 5, 1-5,  We have peace with God.

    John 16, 12-15,  I have much more to tell you.

     

    Beginning 5-26-13

    And now to begin….

     

    Observations on Proverbs

    What : basically a collection of moral and religious teachings.  Pretty boring.  Some amusing like—

    “The lord hates people who use dishonest scales. 11, 1

    If you don’t punish your son, you don’t love him. 13, 24

    Better to eat a dry crust of bread with peace of mind than to have a
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    Children naturally do silly things, but a good beating will teach them.
    22, 15

    And my favorite….

    Better to live on the roof than share the house with a nagging wife. 25, 24

    Author: 
    Who knows.  Not Solomon, as was thought for a long time.

     

    Olivia-Emelia 5-26-13

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    A Trinity

    Last Friday Rosemary & I made one of our usual morning bike trips around White Rock Lake.  We come down the White Rock Creek Trail from the north and proceed south, clockwise along East Lawther Drive by the Arboretum, to the dam, where we take a vista stop. 


    Buddy-Torri

    Buddy and Torri.

     

    The bike path running along the south shore of the lake and Garland Road is pretty high over the lake and the dam.  There is an observation deck extending out over the lake and dam, which is about 20 feet above the lake and the spillway.  We are looking north across the whole expanse of the lake at this observation point.


    Emma-Zoe 5-26-13

    Zoe and Emma with her sling from breaking her collarbone falling out of bed.

     

    Friday when I rode up and stopped just ahead of Rosemary, there was a
    young dad with his one or two year old little boy.  Dad had a trailer for the boy and he towed the trailer with his bike.

    When I arrived the little blond haired boy with about two teeth was
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    I want to talk this morning about the marvelous Psalm 8 we have just read. It is talking about us and God’s work in us when it says,

    You have made people a little less than the angels,

    And crowned them with glory and honor.

    You have given them rule over the works of your hands.

    I looked at the nice dad and his delightful son and thought to myself, ‘What beauty.”


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    The psalm writer also talks about the work of His Fingers.  Another striking image.  I saw the work that Friday, also, in the beauty simply in the rich tones of green as we rode along the path in the woods.

    Then he talks about the heavens and says,

    When I behold
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    the moon and the stars which you set in place.

    Have you ever done this?  Lie down on the ground on your back and look up at the sky? 

     

    Communion 5-26-13

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    I do this when we are backpacking in the mountains and I find it
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    sensational.  I come away feeling
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     Why I never do it except in the mountains, who knows.  Every year I
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    Toy World 5-26-13

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     Take a look at that marvelous Psalm 8.   When is the next time you will look at the sky?  When look at the colors of nature.  When look at a child, like the kids running around here,  and say to yourself, 'What beauty!'?


    Butterlies 5-26-13

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  • Sunday Homily 9-26-10, 26th Ordinary Time

    Readings: Amos 61-7; Psalm 146, Praise the Lord My Soul; 1 Timothy 6, 11-16; Luke 16, 19-31. 

     

     

    Intro to Readings

     

     

    I want to talk about our first reading in a bit more detail than normal.  The Book of the Prophet Amos is extremely interesting in so many ways, yet we only have readings from it this year today and last Sunday, and on only one Sunday last year and none next year!! 

     

     

    The book falls into the grouping referred to as the minor prophets, not due to their importance but more to the length of the books.  There are twelve books in this grouping, contrasting with the major prophets Isaiah, Jeremiah and Ezekiel.  The book was originally put together around the year 750 BCE and its main message is that the Northern Kingdom of Israel and the Southern Kingdom of Judah are in trouble because they have neglected the poor. 

     

     

    Both Kingdoms are doing very well.  Both kingdoms have had peace and stable rule, but only some of the people are very wealthy.  Most are very poor.  One interesting aspect of the book is that it introduces the concept that all of the nations, not just the Jews, are under YHWH’s jurisdiction, and all will suffer because they have not followed God’s laws. 

     

     

    Amos himself was a shepherd and his work is mainly a social commentary on the current injustices he sees in society.  He anticipates what we know will happen in 721, the invasion and destruction of the northern kingdom by the Assyrians.  Our reading today fits perfectly with the message in the gospel. 

     

     

    Mass Beginning 9-26-10

     

    Twenty sixth Sunday in Ordinary Time – Homily

     

    I remember when the church changed the words of the “I confess” and added “and what I have failed to do”.  It added a new level to my understanding of sin.  It used to be that I sinned by doing something and now I was being told that I could also sin by NOT doing something! 

    This is exactly what happens to the rich man in today’s gospel reading from Luke.  By all accounts he was a success- he did very well for himself by the world’s standards- he had very nice clothes and ate the finest foods every day!  There was only one problem – he didn’t do anything about the poor man parked outside his door.  Oh, he knew he was there, he even knew his nam.   He just failed to do anything about him.

     

    Communion 9-26-10

    The rich man saw himself as far superior to Lazarus.  Even in the afterlife he thought he could have Lazarus do his bidding.  He failed to see that all men are created equal and that we are all brothers and sisters in God’s eyes. 

    It is worth noting that even though the rich man appears to have everything, he doesn’t have a name, whereas we do know the poor man’s name, Lazarus.  To further highlight the difference between the rich man and Lazarus, Luke gives us the detail about the dogs, which were considered unclean animals, licking Lazarus’ sores.

    Bobby 9-26-10

     

    The story is aimed at the Pharisees, who thought of themselves as careful followers of the Law of Moses.  They were also wealthy.  Luke has two agendas running through the parable. 

    One is the danger we fall into when we think we are doing things according to the law.  As Catholics our tradition could very easily lead us to fall into a similar trap.  If we obey all the rules, get all the boxes checked; so to speak, then we will end up in heaven.  It has a tendency to create a kind of mechanical process to our faith!  Plus we run the risk of then deciding that anyone who doesn’t follow those rules just won’t make it.  This was the whole problem, which so many of the Jews had with the whole message of Jesus.  They were scandalized by his behavior.  He ate with tax collectors and sinners!!

    The second item on Luke’s agenda was the challenge of the resurrection!  The rich man thinks that if Lazarus would only reappear from the dead, then his brothers would change their behavior.  Belief in the resurrection isn’t as simple as seeing someone come back from the dead!

    Jackie 9-26-10

     

    The message for us today:  make sure we are not mechanically just following a formula in our lives, and what does the resurrection mean to me today?

     

     

    Picture 1:    Mass Beginning

     

    Picture 2:   Communion

     

    Picture 3:   Bobby handing over our check to CCAC

     

    Picture 4:   Jackie receiving our $2000 monthly donation to the Collin County Adult Clinic

     

     

  • | |

    Sunday Homily 10-3-10, 27th Ordinary Time

     
    Readings
    : Habakkuk 1, 2-3, 2, 2-4;  Psalm 95, If today You hear His Voice, harden not Your Hearts; 2 Timothy 1, 6-8, 13-14; Luke 17, 5-10.

     

    Habakkuk (What a Name!), Observations:

    Author:  Habakkuk, one of the 12 minor prophets (small book, only 3 chapters.  Less known about Habakkuk than any other scripture writer.

    Date: Probably right before the great Babylonian Captivity, i.e., around 600. 

    Subject:  The Babylonians are coming.  Get ready for bad times, because you Jewish people have been bad.  Like all prophets, prophesy of doom and disaster for sin, followed by peace after purification by Yahweh.  There is an imaginary dialogue between Yahweh & Habakkuk.  We'll read all of chapter 1 & the first 4 verses of chapter 2 for a richer view of the writing.

     Fred & Patricia 10-3-10 
     

    Different Paradigm: Gifted and Giving 

    I recently had the occasion to reacquaint myself with a bad old friend from my youth.  The friend is Stein’s Bakery. 

    Stein’s today is located at Preston & LBJ, southwest corner  When I was a kid it was located at Preston & Northwest Hwy., southwest corner, what is called now Preston Center.  

    Erin 10-3-10 

    I had a Dallas Morning News paper route when I was in high school and covered three streets just north of Northwest Hwy, Deloache, Woodlawn, and Park Lane.  When I would finish throwing my papers about 4:30 ( I walked in those days ), I would stop in at Stein’s on my way back home to buy a small fried cherry pie.  They were terrific.

    During my recuperation this year, someone I will name, Cindy Cramer, brought me a new taste temptation from Stein’s, something called cinnamon crisps.  I could not resist.  

    So, I headed back to Stein’s for the first time in 50 years.  I am thinking this is a momentous event, my return to Stein’s.  I order my half dozen & explain to the sales girl I have returned for the first time in 50 years.  I expect maybe she will play a trumpet or Fanfare for the Common Man, at least give me the cinnamon crisps gratis as a welcome home gesture. 

    Sienna & Eva 10-3-10 

    You guessed it.  She was totally ho hum.  I was deflated.  Does she not know who I am, what a great guy I am, where I have been all these years?

    I am reminded of this event because I am intrigued by the notion in the reading that we, I, are all unprofitable servants, just doing what we have been commanded by the master.  This has not been my understanding.  Were we not taught that we are special in the eyes of the creator?

    I see a trap in considering myself simply as an unprofitable creature, in other words, fairly useless.  If I have such a low self image of myself, I will certainly not be excited about my life.  In fact, I probably could be pretty negative.  

    I would propose two thoughts:

     1.  Let me change the paradigm from master & servant to Gifted and Giving.  Servant & master is not what we are into.  This is not our language.  

    2.  Then, let me observe that we are both, both gifted and giving.  Not just gifted or giving.  Moreover, we are even more gifted when we are giving, not as unprofitable and useless creatures, but as also gifted. 

    Eva 10-3-10 
       

     Sometimes we think we are one or the other.  I’m worthless or, like when I went to Stein’s, I am hot stuff. 

     So what are you & how do you know what you are?

     Picture 1:   Fred & Patricia's wedding at The Parsonage

     Picture 2:   Erin & Brian under the Pecan Tree, Heritage Ranch, Fairview

     Picture 3:   Sienna with Eva pulling

     Picture 4:   Eva