Bonjour et Bienvenu, Mes Amis.

Readings:

 Baruch  5, 1-9,  Jerusalem, put on the splendor of glory.

Psalm 126,    The Lord has done great things for us, we are filled with joy.

Advent special: Pope Francis,' Laudato Si (Praise to you).

                    Leighton, too, says, "Welcome, Everybody."

A Reading from Pope Francis’ Letter on the Environment:

In some countries there are positive examples of environmental improvement: rivers, polluted for decades, have been cleaned up; native woodlands have been restored; advances have been made in the production of non-polluting energy and in the improvement of public transportation. These achievements show that men and women are capable of intervening positively.

At the same time we can note the rise of a false or superficial ecology which bolsters complacency and a cheerful recklessness.  In periods of deep crisis requiring bold decisions, we are tempted to think that what is happening is not entirely clear.  Superficially, apart from a few obvious signs of pollution and deterioration, things do not look that serious, and the planet could continue as it is for some time.  

Such evasiveness serves as a license to carry on with our present lifestyles and models of production and consumption. This is the way humans contrive to feed self-destructive habits: trying not to see reality, trying not to acknowledge reality, delaying important decisions and pretending that nothing will happen.

The word of Pope Francis.

Luke,  3,  1-6,  Prepare the way of the Lord.

                             Warren says, "What's going on around here?"

Baruch:

    What: One of the little books (only 5 chapters) of what I'll call The Odd Books.  That is, it is not one of the big 3, nor one of the 12 little prophetic books, nor part of the N.T.  It is part of a dozen small books in between.  Most Protestant churches  don't recognize the legitimacy The Odd Books.

     Author:  Baruch was Jeremiah's secretary. Maybe he wrote some of the material, but it was not put together.  Remember, he & Jeremiah lived before & during the Babylonian Captivity.  There are 4 small discourses.  Compilation of the total work seems to have taken place later,  Most likely some anonymous person or persons a few centuries after Jeremiah. 

                     Who let these two characters in?  

Date of composition: maybe during the  Maccabees' revolt ca. 100 before Christ.   If so,  the little book intends to strengthen resistance of the Jews during the Macabeean Revolt, using the Babylonian model to encourage the people.

      Our passage: a message of optimism, hope, peace, and a victorious new day.  The passage reflects 2nd Isaiah's message (chapter 40), which is likewise quoted in Luke's gospel for today.  The famous 2nd Isaiah: Luke uses this source to build his nativity narrative.  See also the lyrics of Handel's Messiah.

Sources:  Good New Bible.

                                          2nd Sunday of Advent, two candles.

It’s Coming, It’s Coming, It’s Here!

I would like to talk this morning about the fact that it is coming, it is coming, it is here.  That is, Christmas.  I would propose that there is a richness, a joy, and a peace in the time leading up to Christmas, as well as Christmas itself.

A little story.

When Rosemary & I were with her sister and brother in law in Hilton Head, we spent an evening watching a comedy film called Christmas with the Kranks.  At first I thought this was just going to be a goofy movie, which it was.  But it had a message inside the comedy. It goes like this.

         Guess who lit those candles, Buddy, Victoria, and Zoe.

A couple in probably their 40’s had a daughter who was going to Peru to work as a Peace Corp volunteer.   They were both depressed.  At that point, Luther, the husband decided to buy tickets on a Christmas Caribbean cruise.   That got them both excited. 

Luther also decided that they would simply skip Christmas at their home, no decorations and no holiday socializing when they normally had a big Christmas Eve party.

                                 The Team, Georgie & Kevin

First thing that happens, the Scouts come with Luther’s annual Christmas tree, the kids’ annual fundraiser.  Luther says, “No Christmas tree this year.”  This causes quite a commotion & pushback.  Scrooge gets mentioned.

Then the police come selling their annual calendar.  They get turned away and are not happy.  Then the neighborhood wants Luther to put up his plastic snowman on the roof.  “Not this year,” says Luther. 

                                                  Hi, Harper.

By now Luther and Nora have everyone mad at them, the Scouts, the Police, and all the neighbors.  One old neighbor across the street gives it to Luther.  His wife has cancer.

The couple are counting days to departure when on Christmas Eve morning their daughter, Blair, calls to say that she has decided to do Christmas with them, is in like Miami and will arrive home in the afternoon, and is bringing with her a Peruvian guy she wants them to meet.  She plans to wed him.  Plus she is so looking forward to all their annual decorations, the big Christmas Eve party, and snow. 

                         Victoria and her favorite Mommy.

Luther and Nora are delighted, speechless, and aghast.  What to do?  They reverse field and start racing around to decorate and set up the Christmas Eve party.  Luther even borrows a decorated Christmas tree from a neighbor who will be away for Christmas.   Some of the Scouts help him take it to his house.

It all gets done, the over the top decorations, the party to which the neighbors come, and the daughter with her new fiance’ gets her snow. 

                                      Some of today's food drive.

The coup de grace comes when Luther slips away from the party and crosses the street to the grumpy neighbor and his wife with the cancer.  Luther gives the couple their cruise tickets. 

The lesson from the movie?   The value of community, of friends, and of family.

               Genevieve says, "I think it is time for me to start moving around."

This is what we try to build here on Sundays, what Rosemary & I try to build at Hilton Head, our Romeos & ladies’ luncheons, and next Saturday, the marvelous Love for Kids picnic.

How are you sharing The Spirit?

                Our friendly gorilla says he appreciates all hugs.

Readings:  

Deuteronomy 4, 32-34, 39-40, Ask from one end of the sky to the other, did anything so great ever happen?

Psalm 33, Blessed the people the Lord has chosen to be his own.

Romans 8, 14-17, The Spirit bears witness to our spirit. 

Matthew 28, 16-20, Behold, I am with all days until the end of the ages.

Observations on the Readings:

1^st reading from Book of Deuteronomy (Chapter 4)

Deuteronomy is the 5^th  book of Bible and of Jewish Torah or Pentateuch. Though traditionally attributed entirely to Moses, modern scholars agree that it is a collection of Jewish traditions, later adapted to nationalistic reform and its final form coming after the Babylonian captivity in late 6^th century BC.

It is written as if from the mouth of Moses, who was considered the greatest of the prophets, for the authority his name gave the book. See last verses of final chapter 34. The most famous verses are Ch 6:4-5: “Hear O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, our God, with all your heart, and with all your soul, and with all your strength.”

3^rd  reading from the Gospel of Matthew (Chapter 28)

This book is the second  gospel chronologically, and was written with the Jewish people in mind, to show  a direct connection between the Jewish Law and the Prophets and the teachings
of Jesus.

Homily

This  year we are celebrating the 50^th anniversary of the opening of the
Second Vatican Council in 1962. I recommend the article in the blog by Giovanni Franzone, a former Italian Benedictine Abbot. As an Abbot, he attended the Second Vatican Council as one of the ‘Fathers’ of the council. He is now 86, and his article gives a fresh “I was there” perspective. I want to talk a little today about Vatican II, which has been called the most significant event in the life of the Catholic Church in modern times.

 Pope  John XXIII became Pope following the death of Pope Pius XII in 1958. Less than a year later, John 23^rd announced that he would call an ecumenical council. You may remember his story of how he had a dream one night in which the church was coming together in a council to renew itself. He awoke thinking what a great idea that was and thinking “I must tell the pope about it.” And then he realized, “Wait a minute, I am the Pope.”

Some of The Jesuit Class of '58, reunion, New Orleans. 2 still active as S.J. priests, one in NY, one in Peru.

So he called the council to  bring together representatives of the church all over the world, including many great minds of the time, and including representatives of other Christian faiths and non-Christian faiths. The two main purposes were “aggiornamento”, a bringing-up-to-date of the Church, and a striving for Christian unity. In answer to someone’s question about the purpose of the council, Pope John once said:
‘to let some fresh air into the Church”. 

I didn’t just honor and give respect to Pope John 23^rd; I loved him—for who he was as a man, and what he did for the church’s world
community. And we also shared the same birth day of November 25^th.

Vatican II continued for a couple more years and eventually

Trinity Sunday Mass at Bob Baxter's house in New Orleans. Cathy Lichliter reading with her husband, Bill, on the left.

documents were approved by the council. Perhaps the five most significant were: The Constitution on the Church, The Decree on Ecumenism, The Decree on the Pastoral Office of Bishops, The Declaration on Religious Liberty, and the Pastoral Constitution on the Church in the Contemporary World. I will say just a little about the first three, and I hope we can look at more of them, and in more detail, during this 50^th anniversary year.

In the Constitution on the Church, the significant updating was, as
Mike said last week, a new (yet old) vision of the church primarily as the
‘People of God’, equal through Baptism, rather than primarily as a hierarchical and clerical structure. 

Gab Session after Mass. A uniquely moving class reunion of 20 plus men who spent many of their early years as Jesuit classmates. Now meeting with their wives.

The Decree on Ecumenism reached out to people of all
faiths and erased the old belief that you had to be Catholic to ‘be saved’—to be with God. Remember we read a lot from some Acts of some Apostles during the Easter Season.

In Chap.10 of Acts Peter said: ‘I can see now that God is no respecter of persons, but that in every nation anyone who reverences him and
does what is right, is acceptable to him.’ In other words, every human being who reaches moral adulthood chooses between what his conscience judges to be right and what his conscience judges to be wrong. If a person makes the basic choice for right as he knows it, he is in fact choosing God.

The Decree on the Pastoral Office of Bishops included the notion of ‘collegiality’ among bishops with the Pope, that bishops are not just advisors to the Pope, but co-deciders with him and the People of God. The Decree encouraged the formation of regional councils and, all the way down to the parish community level, councils were to be formed to allow participation in decision making by the community from the ground level up. How many of you ever served on a parish community council?

Sunday brunch after Mass

We have good reason to remember the aggiornamento begun by Pope John 23^rd. I remember following the sessions of the council closely with enthusiasm and optimism. My 50^th was last year, so I was ordained the year before the council opened. Stack was just a few years from ordination and no doubt also following it equally closely. Pope John died in 1963 less than a year after he opened the council, and was followed by Pope Paul VI. The article by Abbot Franzone in the blog provides a lot more information about Vatican II and about the role of Paul VI during and after the Council. 

Vatican II is the most significant event in the life of the Catholic Church in modern times. My question today is: how much do we know about it? and how are we living out its updated teachings and its spirit?

Readings:

 Wisdom  1,  13-15, 2, 23-24  God did not make death.

Psalm 30,    I will praise you, Lord, for you have rescued me.

2 Corinthians 8, 7, 9, 13-15,  You excel in every respect.

 Mark  5, 21-43, My daughter is at the point of death.  Please come.  Also, Who has touched my clothes?

                          Sienna says, "Hi, Folks, Welcome in.

Wisdom observations:

One of the 14-15 books of the deutero-canonical books of the bible.  Not part of the orginal Jewish bible, not part of the OT nor the NT, but in between and the subject of controvercy over the centuries.  Were they really part of the bible or not?  How do you know?  Catholic church accepts the books.

Author: not Solomon, but a Jew living in Alexandria, Egypt, who spoke and wrote excellent Greek.

             Our Dear Angela, too, says, "Welcome, Everybody."

Date: ca. 100-200 before Christ.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

Sources: Catholic Encyclopedia on line

And Genevieve, too, not to be outdone, says, "Hi, Folks."

You can do it too

In the gospel today Jesus gives life to a little girl.  I would like to propose that you can give life, too. 

I have a story for you from my Dallas Morning News columnist friend, Steve Blow.  I saw his touching story Friday morning.

               Buddy says, "Tori, Did you take my cupcake?"

Ever hear of Fausta Twizerimana or Dolena Westergard?  Well, 8 years ago Fausta flew into Dallas and arrived exhausted one evening at the East Dallas Grace United Methodist Church.  She, her five siblings, and her parents were from a refugee camp in Tanzania.  Fausta was 4. 

The Church welcomes refugees and this particular evening Dolena Westergard was there.  Dolena met the family and picked up Fausta. She fell in love. 

        Says Brooklyn, "Happiness is being in my mom's arms."

The family continued to attend the church and fitted into the fabric of the community.  Dolena watched Fausta and noticed that the girl had a gift for dancing.  She was always doing it. 

After four years of watching the girl dance, Dolena, who was now really a god mother to the kids, enrolled Fausta in the Dallas Black Dance Theatre.  Fausta, now 8, fell in love, too.  Never did she miss a session for the next four years. 

  Harper at 4, says, "Happiness is a cupcake on my birthday."

Then, along comes 2015 and a notice goes up that the Dance Theatre of Harlem was coming to Dallas to audition for positions in their summer workshop. 

Fausta has been dancing now for 4 years, is 12, and Dolena thinks it would help the girl just to learn how to audition.  No expectations.

You guessed it, Fausta gets selected. 

Alison says, "Yes, Harper, I agree, especially now that I am officially an American citizen."

Fine, but who is going to buy plane tickets for Fausta and a chaperon, plus about $3,000 in expenses?  This is New York, after all.   

You guessed it again, Grace United Methodist.  Last night Fausta sat in a Broadway theatre to watch an African story, The Lion King.

               Gilbert and Michelle (father & daughter), the Great Kid Watchers.

Grace United Methodist gave life to Fausta, and, in particular, Dolena gave life to Fausta. 

This week the nine families of Charleston gave life to me and to our whole nation with their forgiveness. 

Just like Jesus gave life to that little girl and to the woman who touched him.

                       Rosemary, our best backup.

To whom do you give life?

Source: Dallas Morning News, Steve Blow, Metro section

Readings:  Isaiah 45, 1-6; Psalm 96; 1 Thessalonians 1, 1-5; Matthew 22, 15-21

Isaiah: This selection comes from what is probably Isaiah 2, written some centuries after the first 39 chapters.  Isaiah speaks from Yahweh's perspective and He is calling someone by name.

Thessalonians:

• Time written: ca. 52 A.D.  Considered Paul's first letter.

• Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.

• Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.

Picture 1: Beginning of Mass

Picture 2: Choir, Wendy, Shonda, & Ray

Called to Caretake

Last Tuesday Rosemary went to visit a woman named Robin Reddick.  Robin is Kay Reddick's daughter and it was Kay who visited us last January around the time of my birthday.  Robin, who is 50, has never spoken a word in her life, has a severe case of Down's Syndrome and has lived in special homes for the majority of her life. 

To celebrate Kay's 80th birthday Rosemary & I went to visit her in Lindsay, Ontario, a little town about 2 hours north east of Toronto.  I've known & had a special relationship with the Reddicks & their 6 kids since I studied Theology in Toronto from '68-'72.  When I visit them I almost always visit Robin. 

We found Robin in the dining room of the center.  She was asleep at the table semi-reclining in a wheel chair that tilts back.  Next to her right was Irene, a little lady asleep with her head almost touching the edge of the table.  Across the table was Gladys who said repeatedly, "I'm a graduate nurse," and referring to Robin sleeping in her wheel chair, "She is never a problem." 

I always have the question, "Why," when I visit Robin.  Kay says that without saying a word, Robin has profoundly effected her life for the better.  Robin lives in this facility now because she is declining in health, sleeps most of the time, and frequently does not eat.   For the first time ever Robin had tears in her eyes while we were there.  What is the feeling behind the tears?  What is going on inside Robin?

While I was humbled by my time with Robin as usual, I was equally struck this time by the staff.  Ontario does a terrific job with such services.  There must have been about 5 women serving lunch to ten tables of four persons each.  These women humbled me.  They laughed, they played, they knew the names of all the elderly & handicapped people, and they teased them.   I got up once and served tea to Gladys and the ladies were all appreciative.  They were hand feeding some people and all the while talking to them. 

These care taking ladies came to mind when I reflected upon today's readings.  In Matthew we hear about giving to the state and giving to God.  In Thessalonians, Paul says they are chosen.  In Isaiah, Yahweh says, "I have called you by your name."  That confounds me when I think about Robin.  Does Yahweh call her by name?  Does Yahweh choose her?  To do what?  To what kind of life? 

I can see the care taker ladies being called by name & chosen to nurture those people in their charge.  In fact, I see all of us who are not like Robin to be called to care take.  This is how I understand the Matthew reading about rendering to Caesar.  We care take in ever wider circles, beginning with those closest to me physically, perhaps my family.  Then as a Christian I am called to care take my village, my town, my state, my country, my globe?  

I remain confounded by Robin's life.  However, I have no doubts that I am called to care take people in ways similar and dissimilar than the ladies at the center. 

Name three people you care take in your life.  Whom do you care take in the beyond, like nationally?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-19.mp3

Readings: Acts 1, 1-11; Psalm 47, God Mounts his Throne to Shouts of Joy, a Blare of Trumpets for the Lord; Ephesians 1, 17-23; Luke 24, 46-53.  

Ascension  of the Lord – Intro to the Readings

Today, we have a whole lot of Luke and a reading from Paul, or someone who knew him very well!

Our first reading is from the beginning of Acts and because of the feast, we leave aside John’s Gospel today and hear about the ascension from the very end of Luke’s Gospel.

The Gospel of Luke ends as it began (Luke 1:9), in the Jerusalem temple.

Luke brings his story about the time of Jesus to a close with the report of the ascension. He will also begin the story of the time of the church with a recounting of the ascension. In the gospel, Luke recounts the ascension of Jesus on Easter Sunday night, thereby closely associating it with the resurrection. In Acts 1:3, 9-11; 13:31 he historicizes the ascension by speaking of a forty-day period between the resurrection and the ascension. The Western text omits some phrases in Luke 24:51, 52,  perhaps to avoid any chronological conflict with Acts 1 about the time of the ascension.

Homily for the Feast of the Ascension

Faith is one of those items, which, try as we might, we will never be fully able to explain.  But I think there is a clue to this challenge in our second reading today.  There is a little phrase in there about the eyes of the heart.   I have never heard of the phrase “eyes of the heart” before, but the more I thought about them the more it started to make sense to me.

For most of my life beginning with my first catechism my faith seems to involve learning stuff:  information, ten commandments, seven sacraments, seven gifts of the Holy Spirit, twelve apostles names, mortals sins and venial sins.  The list goes on and on.  As humans, today, we are almost obsessed with information, data.  I don’t think that people at the time of Christ were quite so obsessive as this.  Here is why:

In our first reading today from the opening chapter of Acts, Luke tells us that Jesus ascended to heaven forty days after the resurrection.  Yet in the gospel reading, also by Luke, if we pay close attention to the last chapter of that Gospel, Jesus ascended to heaven the same day as the resurrection!  Both readings are from the same writer.  Both readings coming from close to each other in their respective books, the last chapter of the gospel and the opening chapter of the Book of Acts, and yet this contradiction did not seem to matter to Luke or his audience. 

The only conclusion is that the detail, the facts themselves were not that important.  The event was looked at thru the eyes of the heart.  As I said on Easter Sunday, the fact of the Resurrection cannot be proven; neither can the fact of the Ascension.  They can only be seen thru the eyes of faith, thru the “eyes of the heart”

This week I was watching a new TV program “Into the Universe” from Steven Hawkins, the world's most famous living scientist which is all about the origins of the universe.  Even as intelligent a person as Hawkins cannot find God in our universe, and I believe the reason is quite simple. 

He is not looking with the eyes of the heart; he is looking through the eyes of a scientist who looks for hard data.  Our God is outside all of that.  Our God is in a totally different world.  His is the world of caring, the world of loving, of taking care of the poor, the sick and the lonely.  Our God has one simple rule, love one another. 

This kind of stuff is only visible thru the eyes of the heart.  And so today, as we celebrate the Feast of the Ascension, we can only celebrate it emotionally, not intellectually, because the notion of someone rising from the dead and going up where-ever doesn’t make any sense from a scientifically observable point of view, but is easy to accept in the context of a God who loves you and me unconditionally.

Picture 1:  Fr. Tony Begins

Picture 2:  Fr. Tony & Buddies, Marianne, George, & Ron

Picture 3:  Coffee time, Curtis, Warren, Ken & Cindy, Teresa & Tom, & Mabel

Picture 4:  Old Geezers, Tony, Jerry, David, & Stack

Picture 5:  Backpacking talk, Lynda, Bill, Daniel, & Claire

"Welcome in, Everybody," sez Khalessi

Readings:

Malachi, 1-4,  I am sending my messenger to prepare the way.

Psalm 24.  Who is this king of glory?  It is the Lord.

Hebrews 2, 14-18,  He was able to help.

Luke 2, 22-40, The Presentation

Candlemas with lots of candles which Mike will use to help us sing, "This little light of mine."

Mike's Homily

Candles symbolically guide us and bless us as we journey through the Liturgical seasons. 

Since, as Church, we are ‘The Light of the World,” it is natural for us to do good works; but I have an even better suggestion.  Instead of doing a good work, why don’t we choose to become the good work.  This would mean that instead of receiving a reward for something we have done, we become something bigger, and we shine brighter, and we make our light a little stronger, so that others can come to understand and give glory to God.

Hi, Betsy, How are you today?  Is your grandmother being nice to you today?

Let’s say that a grandson of yours has been visiting with you during a spring break, and he is leaving in the morning to return to college. Early in the morning when no one is up in the house except you, you pull on your jacket and pay a visit to a gas station to fill his tank. It is becoming bigger than just a good work. It has been done in secret. Not even your wife knows, nor will she.  When your grandson leaves you both with hugs and a kisses, and you have received his last wave, you have done so with a heart felt smile, while giving praise and glory to your heavenly Father.  

And hi to you, Harper.  Want to hold a candle?

Say that your wife and children, who have baked and decorated cookies all week, now have them boxed and ready to deliver early the next morning; one box for every house on your block.  In the morning the alarm went off and she and the children got dressed and began to pull the wagon quietly down the street delivering one box to each door step.  When they were all delivered but one, the children looked up to their mother as if to ask ‘we missed someone?’  

As Mike says, "Grab a candle from the altar and let's sing."

It was then that their mother smiled back to them saying, “Quietly, get back in bed. When the neighbors look out their windows and down the street none of them will be able to know who it was who secretly gave them love on Christmas morning.”  And two little lights blinked on.

Is that your candle there, Aggie?

Today happens to be the feast of Candlemas, and there’s no reason we can’t end this homily with a song!

So, I would like to invite you to stand.  Those of you who are close to the altar can carefully come forward to hold one of the many lit candles from the altar as we join together in song, “This little light of mine.”

Sings Cody, "This little cookie of mine…"