Sunday Homily 10-19-08, 29th, Ordinary Time

Readings:  Isaiah 45, 1-6; Psalm 96; 1 Thessalonians 1, 1-5; Matthew 22, 15-21

Isaiah: This selection comes from what is probably Isaiah 2, written some centuries after the first 39 chapters.  Isaiah speaks from Yahweh's perspective and He is calling someone by name.

Mass 10-19

Thessalonians:

  • Time written: ca. 52 A.D.  Considered Paul's first letter.

  • Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.

  • Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.

Choir 10-19

Picture 1: Beginning of Mass

Picture 2: Choir, Wendy, Shonda, & Ray

Called to Caretake

Last Tuesday Rosemary went to visit a woman named Robin Reddick.  Robin is Kay Reddick's daughter and it was Kay who visited us last January around the time of my birthday.  Robin, who is 50, has never spoken a word in her life, has a severe case of Down's Syndrome and has lived in special homes for the majority of her life. 

To celebrate Kay's 80th birthday Rosemary & I went to visit her in Lindsay, Ontario, a little town about 2 hours north east of Toronto.  I've known & had a special relationship with the Reddicks & their 6 kids since I studied Theology in Toronto from '68-'72.  When I visit them I almost always visit Robin. 

We found Robin in the dining room of the center.  She was asleep at the table semi-reclining in a wheel chair that tilts back.  Next to her right was Irene, a little lady asleep with her head almost touching the edge of the table.  Across the table was Gladys who said repeatedly, "I'm a graduate nurse," and referring to Robin sleeping in her wheel chair, "She is never a problem." 

I always have the question, "Why," when I visit Robin.  Kay says that without saying a word, Robin has profoundly effected her life for the better.  Robin lives in this facility now because she is declining in health, sleeps most of the time, and frequently does not eat.   For the first time ever Robin had tears in her eyes while we were there.  What is the feeling behind the tears?  What is going on inside Robin?

While I was humbled by my time with Robin as usual, I was equally struck this time by the staff.  Ontario does a terrific job with such services.  There must have been about 5 women serving lunch to ten tables of four persons each.  These women humbled me.  They laughed, they played, they knew the names of all the elderly & handicapped people, and they teased them.   I got up once and served tea to Gladys and the ladies were all appreciative.  They were hand feeding some people and all the while talking to them. 

These care taking ladies came to mind when I reflected upon today's readings.  In Matthew we hear about giving to the state and giving to God.  In Thessalonians, Paul says they are chosen.  In Isaiah, Yahweh says, "I have called you by your name."  That confounds me when I think about Robin.  Does Yahweh call her by name?  Does Yahweh choose her?  To do what?  To what kind of life? 

I can see the care taker ladies being called by name & chosen to nurture those people in their charge.  In fact, I see all of us who are not like Robin to be called to care take.  This is how I understand the Matthew reading about rendering to Caesar.  We care take in ever wider circles, beginning with those closest to me physically, perhaps my family.  Then as a Christian I am called to care take my village, my town, my state, my country, my globe?  

I remain confounded by Robin's life.  However, I have no doubts that I am called to care take people in ways similar and dissimilar than the ladies at the center. 

Name three people you care take in your life.  Whom do you care take in the beyond, like nationally?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-19.mp3

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  • Sunday Homily 1-18-09, 2nd Ordinary Time

    Introduction: While reflecting on our blessings of the week-

    • We are blessed to be alive today, just as those who landed in the Hudson;

    • We are blessed to be alive to witness Tuesday the inauguration of a black man where slaves once constructed the buildings.  Our people have grown.

    Choir 1-18-09

    Readings:  1 Samuel 3, 3-19; Psalm 40; 1 Corinthians 6, 13-20; John 1, 35-42   

    1 Samuel: This is book one of two books.  The series is 1 & 2 Samuel and 1 & 2 Kings; the characters being Samuel, the last of the Judge leaders of Israel-Judah; Saul, the first king; and King David. 

    Authors:  Traditionally it was thought that 3 people wrote the book, Samuel, Gad, & Nathan.  Samuel, chapters 1-25; Gad was King David's historian, & Nathan was an editor.  Contemporary biblical experts think this unlikely & say that the works were put together at least 50 years after the time of the events.

    Time:  The events take place ca. 1100-1000 BCE.  The compilation & recording of the events takes place ca. 950 BCE. 

    Today's Selection: Yahweh is calling Samuel in a dream.  This ties in with the Gospel where three future apostles are called.  Samuel's parents were Elkanah & Hannah, and Hannah is famous because of a touching story about how she came to have Samuel.  She had been barren for years and even Elkanah's other wife ridiculed her.  One day the prophet Eli heard her crying and praying in the temple.  At first he accused her of being drunk.  Then when he talked with her, he promised that she would have a son. 

    Hannah had promised Yahweh that she would dedicate to the temple her son, if she got one.  Consequently, our selection finds Samuel residing in the temple with Eli the prophet.  He would be about 12 years old.

    Be aware that while these marvelous stories about Samuel are mythological, the writer is attempting to convey to a simple people lessons in trust in Yahweh.

    Birthdays & Anniversaries 1-18-09

    What are You Looking for?

    The theme of our readings this morning is obviously call & response.  Over the years you have heard repeatedly my 3 personal calls, the priest-Jesuit call, East Africa, and marriage.  You have reason to be tired of hearing the same stories.  Consequently, I looked around for sub-themes in the readings, and in my various sources a number of sub-themes came up.  The sub-theme that I want to talk about is stated by Jesus to the two future apostles, Matthew and (maybe) John, "What are you looking for?"  This is certainly relevant to what is taking place this week.  But first three other minor observations.

    First, the verb stay is used three times.  The two ask Jesus where is he staying or dwelling.  They find where he is staying.  Then they stayed with him.  Significant to the writer?  So many times the writers have a special agenda in their use of a word.

    Secondly, the verb see or looked intently at is used 5 times.  John the Baptist watched Jesus walk by, but really what is said is that he looked intently at.  Then Jesus saw the two.  Jesus tells them they will see.  The two saw where Jesus stayed.  Then when Peter came before Jesus, Jesus looked at him, really looked intently at him. 

    Third, 4 o'clock in the afternoon.  In the original language it says 10 o'clock.  This is the eastern way of keeping time, the way I learned in East Africa.  There is another whole time calculation than the Greenwich Mean Time.  In fact, I find it more logical.  What is usually the first hour of daylight or the first hour of darkness?   7 o'clock in our time.  In the east the first hour of daylight & the first hour of darkness is 1 o'clock.  Our 7:00 A.M. & 7:00 P.M. is 1 o'clock of the day or 1 o'clock of the night.

    Finally, "What are you looking for?"  Who knows, who cares?  Well, we know.  And we can care because what those two are looking for is basically what we are looking for.  So did they find it?

    I would propose that we can say, 'yes, I know what they were looking for."  We are blessed because we have people who have gone before us who have mapped out what we people are looking for.  You may have run into this in psychology 101 or elementary psychology in high school, but it is useful to remind ourselves.  The person who for me mapped it out best is the famous psychologist, Abraham Maslow.  He has five stages of human need or what we are looking for.

    Stage 1:  Imagine a pyramid and we are starting at the bottom with the most elemental.  What we are looking for at this stage is biological and physiological.  Namely, food & drink, air, shelter,warmth, sleep.  Our ancestors lived on this stage, but most of us today have this stage under control.

    Stage 2:  Safety & security.  I may have shelter, food, and drink, but need a secure place to shelter, eat, and drink.  You may think this applies simply to robbers or security from getting bombed like is going on in Gaza right now, but how many little kids do not find this need stage satisfied.

    Stage 3: Love & belonging needs.  I am part of.  A family, a group of peers or friends, a community.  I find acceptance, affection, and love.

    Stage 4:  Esteem.  I have achieved, attained status, have reputation & recognition.

    Stage 5:  Self actualization.  Self acceptance, acceptance of others and my world, inner peace, more fully alive.

    David & Alex 1-18-09

    I would observe that all of us in this community have stages 1 & 2 under control and probably also the other three stages in varying degrees.  I suggest that self actualization involves me giving back to others esteem, love, and a sense of belonging.  I also suggest that the usual obstacle to my greater self actualization is my addiction, whatever that may be, alcohol, drugs, food, TV, etc.

    There is a little 5 question quickie self assessment that you may take.  I will put a link to it on the blog this evening.  Check it out.

    What are you looking for?  Where are you?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-18.mp3

    SELF ASSESSMENT: Download Quick self assessment

    Picture 1:  Choir–Wendy, Shonda & Ray, & Celeste

    Picture 2:  Birthday & Anniversary–Charlie, Claire & Ray

    Picture 3:  Birthdays–David & Alexandra, dad & daughter

     

  • Sunday Homily 8-1-10, 18th Ordinary Time

    Readings:  Ecclesiastes 1, 2; 2, 21-23; Psalm 90, If Today You hear his Voice, Harden not your Hearts; Colossians, 3, 1-11; Luke 12, 13-21

     

    Eighteenth Sunday in Ordinary Time – Intro to Readings

     

     

    Our first reading is from the Book of Ecclesiastes, which makes up some of the Wisdom literature.   The book is concerned with the purpose and value of human life. While admitting the existence of a divine plan, it considers such a plan to be hidden from man, who seeks happiness without ever finding it here on earth. 

     

    Mass 8-1-10

     

    The authorship has been attributed to Solomon, but that was just to get the book some credence.  It was written long after Solomon, around 250-150 BCE.  One could easily conclude that the book is rather pessimistic, as in its opening which we read today, “vanity of vanities, all is vanity”, and it concludes in chapter 12 with the following:  “The last word, when all is heard: “Fear God and keep his commandments, for this is man's all; because God will bring to judgment every work, with all its hidden qualities, whether good or bad.” 

     

     

    This book is also the source of those well known lines from chapter 4:  “There is an appointed time for everything, and a time for every affair under the heavens.  A time to be born, and a time to die; a time to plant, and a time to uproot the plant.”

     

    Nikki 8-1-10

     

    Our second reading is the last for some time from Paul’s Letter to the Colossians.

     

     

    The Gospel continues with Jesus’ journey up to Jerusalem.  The opening verse, which is omitted from the start of today’s reading, is worth noting:  “Meanwhile, so many people were crowding together that they were trampling one another underfoot.”  Luke is introducing the sense that things are starting to get serious.  And the reality is that the topic today is a serious one.

    Celeste 8-1-10
     

     

    Eighteenth Sunday in Ordinary Time – Homily

     

     

    There are two topics, which I believe are related in today’s readings:

     

     

    1.    Where is God in your priorities?

    2.    What date is the anniversary of your death?

     

     

     

    I believe that the topics are connected if you have faith.  Because you are all here, I feel I am somewhat preaching to the choir, but maybe the question is still valid.  How much of a priority is God in your life?

     

     

     

    Let me start back with the second question, by telling a story about a job I used to have.  I worked in the pathology dept of a local hospital and one day there was an autopsy of a fairly young person.  What struck me that particular day was seeing the person’s clothes on the floor in the corner.  They had put them on themselves that morning, never thinking that someone else would be removing them later in the day!! 

     

     

     

    We really don’t know when that anniversary date will be, which will be marked in other people’s calendars about us.  There are a couple of lines in the responsorial psalm worth paying attention to:

    “Teach us to number our days aright

    that we may gain wisdom of heart”

     

     

     

    Because if we do know how to number our days properly, then that anniversary date won’t be a problem.  And this brings me to the first topic.  If we have God high up in our priorities, then our lives will be lived in a very different way.  One extreme example of someone for whom God was everything was Mother Theresa.  Meeting her was an experience I will never forget.  On the other extreme are folks who have loads of money.  They have many worries about how it is invested, what next to purchase, all in the pursuit of the ever-illusive “happiness”. 

     

    Mass Helpers 8-1-10

     

    If we live by the two great commandments, Love God and Love Neighbor, then I believe our lives will not suffer from the complaint in our first reading.  All will not be vanity!

     

     

     

    Picture 1:   Rosemary's Blessing

     

    Picture 2:   Nikki with her grandmom, Mary, at offertory

     

    Picture 3:   Celeste

     

    Picture 4:   Altar Helpers

     

     

     

  • Sunday Homily, October 20, 2013, 29th Ordinary Time C

     

    Mike 10-20-13

    Mike helping us with the persistent widow.

    Readings: 

    Exodus 17, 8-13  Joshua mowed down Amalek and his people with the edge of the sword.

    Psalm 121,  Our help is from the Lord, who made heaven and earth.

    2 Timothy 3, 14-4, 2,  Remain faithful to what you have learned.

    Luke 18, 1-8, Because this widow keeps bothering me I shall deliver a just decision for her.  

     

    Grace 10-20-13

    Grace enters, sans bike.

     

    Introduction to Exodus:

     Recall that the Book
    of Genesis ends with the Israelites still in Egypt.  When the Book of Exodus begins, a new Pharaoh
    ordered that all newly born Hebrew males were to be thrown into the Nile River
    to die, for he feared the sheer number of the Israelites. The Egyptian men
    would continue to take their young women and use them as slaves, the older
    would die, and the Israelites would vanish from the face of the
    earth—genocide.  


    Cole 10-20-13

    Cole ready to take off.

    The inspired writers tell us that God had something else in
    mind.  He used Moses, who had been hidden
    at birth, to have Pharaoh change his mind and set the Israelites free.  The ensuing journey of the Israelites to
    receive the Law, a covenant with God, and finally their own land is presented
    in the rest of the first five books of the Bible.

     

    That journey would take forty
    years.   Our First Reading from the Book
    of Exodus is from the first month of that journey.  

    The reading from Second Timothy is also part
    of today’s theme of having faith in God.

     

    Georgie 10-20-13

    Georgie ready for service.

     

    Homily

     Jesus presented a
    parable to his disciples to teach them to pray always. Widows, along with the
    orphans, are the poorest of the poor.  The
    widow who had been ripped off in our gospel was from apparently a very small
    village.   The judge is her worst
    nightmare!  He does not respect God or
    neighbor. He’s unwilling to even listen to her.

     However, we are told
    that she doesn’t lose heart.   Why?  Because Jesus’ words have taught her that
    women do have rights and power, and that ‘one with God is a majority.’  In faith she perseveres; and her prayer is
    answered.  


    Cupcake A 10-20-13

    Cupcakes of The Week to Bill and CC (on opposite edges of the age spectrum).

     

    I visualize her using a walking stick as she comes to the
    gate of the village where this judge arrogantly resides for business.  Each day she stands a little closer to him as
    she speaks; and each day, to the judge, the size and appearance of her walking
    stick becomes a little larger and more ominous. 
    Finally, standing very close to him one day, he decides that he will
    deliver her a just decision so that she will not strike him! 


    Cupcake B 10-20-13

    Harper accepting Cathy's Cupcake of the Week.

    Jesus states that his Father will bring justice to those who
    put their faith in him.  But today’s
    parable story ends with the question, ‘When the Son of Man comes in his glory
    will he find faith on earth. 


    Offertory 10-20-13

    Offertory, Brent and Meredith.

    The answer was given by the poor widow of the parable.  His faithful bride, who prays without ceasing,
    who listens to, and obeys his words, will be waiting for him when he comes in
    glory.


    Harper 10-20-13

    Harper happy with that Cupcake.

    Today, as always, we have come together to be united in
    prayer. We have come to pray without ceasing, and in everything give thanks,
    for that is God’s will for us in Christ Jesus.’  


    Robyn-Brian 10-20-13

    Robyn and Brian .

     

    This Liturgy is the Prayer of the People of God, and it
    joins us at this moment with people celebrating it all over this world as we
    ask the Spirit to come upon us through the Gospel and the Bread about to be
    blessed and broken. 


    Leo W 10-20-13

    Mr. Leo, the photogenic.

     

    We are Christ’s body
    especially when we join our hands and raise them toward God in prayer with the
    words that Christ taught us
    to bring about his kingdom by forgiving others,
    like the unjust judge, as we have been forgiven.

     

    Ro 10-20-13

    Rosemary with her blessing.

     

     

     

     

     

     

  • Sunday Homily, December 9, Second Sunday, Advent

    Readings: Isaiah 11, 1-10; Psalm 72; Romans 15, 4-9; Matthew 3, 1-12

    Isaiah: Once in a while in the course of our church calendar year we get a special selection.  Isaiah’s vision is one of those specials.  Read it and watch out for heart ache.  I imagine one of our ancestors centuries ago dreaming and coming up with this vision.  Later, another of our ancestors writes it down. 

    To emphasize how special it is, Emily will read the vision, after her mom Julie has read the introduction.

    Kites_mass

    What is Your Dream?

    In the late 60’s I spent four years in Toronto studying theology before I finally got ordained a priest in ’71.  At the beginning of my second year a new class of about 35 Jesuit priest students came in and one of the new guys got the room next to mine on the third floor.  He was unique: he was blind.

    His name was Larry and he was also a cheese head and a Jesuit brother, meaning he was not going to be ordained a priest. Brothers are Jesuits who do all sorts of works, just not saying Mass.

    Larry had spent a few years teaching at a Jesuit boarding high school in Prairie du Chien, WS.  During his time there, a number of Jesuits & others had encouraged Larry to looking into moving from being a brother to getting on track to get ordained a priest.  Trouble was, blind people did not get ordained. 

    When Larry arrived at our college in the fall of my second year, he had been given permission to try studying theology, the subject necessary for ordination.  Consequently, he was studying on condition.  You do okay, you continue.  You don’t do well, you stay a brother.  Guess what: he did fine and all of us made him a project.  We wanted him to succeed.

    After his first year, which was successful, the provincial in WS asked Rome if he could be ordained.  Rome’s response, "No."  After his second equally successful year, they asked Rome.  "No, and don’t ask again.  Blind people don’t get ordained."  After his third year, his provincial asked again.  "Yes," they said.

    He was ecstatic.  We were ecstatic. 

    The fall of his fourth year, this same second Sunday of Advent in the chapel of our college his class was getting ordained deacons, which is done before getting ordained priest in the spring.  The reading of that Sunday was exactly the same Isaiah reading as this morning, the dream of peace reading.  Larry was chosen to read the Isaiah dream passage–in braille.

    That whole chapel was all in tears.  It was one of the special moments of my life.

    Larry is still working as a Jesuit priest in Omaha or Milwaukee.  I even used to bring him down to help with retreats I ran at the retreat center I directed in Grand Coteau, LA.  We have not been in touch in probably about ten years.  I have to call him.

    My friend Larry had a dream.  Our ancestor Isaiah had a dream. 

    I would suggest that to be fully alive we have to have a dream.  Dreams fill me with energy, enthusiasm, and life.  Ideally my dream will also give life to others. Larry’s dream to get ordained gave life to all 100 plus of us Jesuits in that big house.  Isaiah’s dream, while unrealistic, can still energize me into creating peace in some small human way.

    What must it be like to not have a dream? 

    What is your dream?

    Shaws_mass

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-12-09.mp3

  • 21st Sunday in Ordinary Time, August 23, 2020

    Readings:

    Isaiah, 22, 19-23, On that day I will summon my servant, Eliakim

    Psalm 138,  Lord, your love is eternal.  I will give thanks to you, O Lord, with all my heart X 3 times.

    Romans  11, 33-36,  Oh, the depth of the riches and wisdom and knowledge of God. 

    Matthew 16, 13-20,   You are Peter and upon this rock I will build my church.

     

     

    Thanks to the Team

    Music,  Ben & Shonda

    Readers,  Connie & John Doherty , & Buddy, the candle blesser

    Gospel:  Deacon Mike

    Homily,  Stack 

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers, Mike (on vacation) & Richard (on vacation), Tom, Ben & Hue 

    Final Blessing, Rosemary

     

     

    CB 7

     

     

     

    Download Readings Week 21

     

    Coming up in the readings is the psalm of the day, i.e., Psalm 138, one of my long time favorites.  There are two translations, the more modern and the more traditional.  Because I have spent so many hours meditating on the more traditional form, I offer both translations.  For me thanks is the key to my relationship with God, as well with others.  See what you think about the italicized parts.

    1.  I will give thanks to you, Oh, Lord, with all my heart for you have heard the words of  my mouth; in the presence of the angels I will sing your praise.

    2.  I will give thanks to your name, because of your kindness and your truth.

    3  Your kindness, O Lord, endures forever.

     

    IMG_1862

     

    Aviana watching over the stove and over us.

     

    Reflections of a Tornado Refugee Family

    Somewhere in the distant past when I was a Boy Scout at Christ the King I was trained to always leave my campsite better than I found it.  I probably drove my fellow campers crazy when I went camping with my Jesuit buddies and especially when I went with Bill & Mike, Ray & Rose, and a dozen or so others.  I would aim to be the last camper to leave the site, with the exception of Mike. 

    Exactly a week from tomorrow I will be cleaning a campsite.   Rosemary & I will be departing the house we have lived in for 15 years and the house that my parents bought in ’75.   I will take one last look around, probably with Rosemary, to make sure this campsite is better than I found it.  Even though a bulldozer will demolish it.

     

    IMG_1782

     

    Looking out our front window, 4 houses used to be there.

     

    This is already proving to be emotionally quite difficult for me.  The problem is that there are numerous tender memories in that house, like the portrait of Aviana that Rosemary painted on the ceramic tiles behind the stove in the kitchen, painted one summer while I was out camping with the gang.  For her I had put in the tiles and the parquet flooring in that kitchen.  Every room in the house I have painted and decorated with decals.  I painted the outside more than once and even the sturdy tool shed.  This campsite has been a home. 

    The neighborhood, too, has touched my heart.  This is where the 16 year old St. Marks boy who lives three doors down rang our bell one spring afternoon and told me ‘Thanks for being delightful neighbors.”  I am still touched.  We also have handled all the free refreshments for our neighborhood July 4 party.  Rosemary, the lady who walks the little white dog, is known everywhere.  She is also the Tulip Lane block captain.  She expects me to salute her.

     

     

    IMG_1854

     

    There used to be a 50 year old beautiful Live Oak on this corner.  Gone, along with whole bunches of other trees.

     

    The one reason I am happy to move on: the destruction of the trees, many of which I planted.  It used to be delightfully shady at our corner, Tulip Lane & Camellia.  Now, it is a desert, with all 8 of the houses around us destroyed.  It must also have been 20 degrees hotter those 100 degree days recently. 

    The house itself has a number of cracks in the ceilings and walls, which is why we easily decided we had to move.   It has been a comfortable campsite.  Despite the presence of the bulldozer just across the street, I will leave this campsite as neat as I found it.

    As Psalm 138 says, I will give thanks to you Oh Lord, with all my heart, eventually.

     

     

    IMG_1859

     

    There are three lots on this corner.  

     

    Please Remember these special people:

    For Becky's dad discovered with the virus;  For Cindy recuperating at home;    For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for Michelle;  for Bill Ekes' longtime buddy, Bobby Duncan, who just passed to the other side.


    IMG_1690

    To stay in our house we had to replace the roofing.   A good move.  It has taken us 5 months to find and get into our new place, September 1.
     

    For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer.

     

    IMG_1695

     

    The house of the professional hockey player, Tyler Sagan.  It is now gone.

     

    Birthdays:     Marsha Farmer & Marilyn Ackerman

    Anniversaries: 

    Rose & Wally Banzhaf, 49th 

     

    IMG_1866

     

    Brain Trust??

     

    Community Finances, August 23, 2020

    Expenses: $600.00

    Outreach   $500.00    (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

    IMG_1869

    The Best Music, Ben & Shonda.

     

    Rosemary's Blessing:

     

    May you learn to see your self

    With the same delight,

    Pride and expectation

    With which God sees you in every moment.

     

    To Bless the Space Between Us by John O’Donohue

     

    New House Address

     

    As of September 1, Rosemary & I will have a new address,   7017 Helsem Way, Dallas 75230.   This enclave has TREES, unlike our poor, dear, tornado battered Preston Hollow neighborhood.

     

     

  • Sunday Homily, March 30, 2008, 2nd, Easter

    Readings: Acts 2, 42-47; Psalm 118; 1 Peter 1, 3-9; John 20, 19-31.

    Acts: This book basically tells the story of the early Christian community.  Biblical scholarship considers the book idealistic in great part.  It was what they hoped the community would look like rather than what it was.

    Jan

    Do Not be Unbelieving, But Believe 

    It dawned upon me a day or so ago that 2008 is a 50 year anniversary for me.  August 15, 1958, I entered the Jesuits at Grand Coteau, LA.  This, coupled with meeting up with David Cardenas last week, another guy who entered the Jesuits, though a few years after me, all has had me reflecting on our lives as young Jesuits before Vatican II.  Three thoughts.

    First, there was a neat spirit among the 25 or so guys I entered with, as well as in the whole Jesuit identity.  There were a couple of odd clerical guys, but I was impressed with how typical my classmates were. 

    Secondly, we lived a rigorous monastic life.  Silence, formal prayer times, work, study, and three recreation afternoons, Tuesdays, Thursdays, and Sundays.  We wore a black cassock & cincture or we wore long sleeved shirts and long pants, even to play touch football & baseball in 100 degree heat & Gulf Coast humidity.

    The two hardest physical labors I ever experienced: riding a tractor on a cold day and harvesting corn silage in August heat.  There were three silage jobs, picking up the cut corn stalks, shoving it into the grinder, or walking around inside the silo while the silage rained down on you from the hole in the roof. 

    The third thing I remember which amuses and embarrasses me is the penitential practices we were expected to use, especially in Lent & Advent.  There were a variety of practices, but two stand out.  One was the scourge.  We had these little light rope whips which we used on ourselves before going to bed like on Friday nights.  Since we lived in large dorms in cubicles it was amusing, of course, to hear just before lights out at 10:00 the scourges being used. 

    Secondly, we were given little wire chains with the wire ends poking out on one side.  You put that around your thigh with the ends poking in.  You put it on when you woke up and wore it until after breakfast.  I’ll tell you, it was amusing to see your buddies discomfort, all in silence. 

    The rationale for the penance was based on the old philosophy of dualism: flesh bad, spirit good.  In order the keep the flesh from bringing down the spirit, discipline it, make it hurt.  Then the spirit will grow and strengthen.  What got me through was the light spirit of amusement of my classmates, the fantastic 3 hot  meals every day, and because I believed.

    The overall training made me grow up quickly.  I look back now, however, am somewhat embarrassed, and ask myself how could I believe in some of those practices.  And I know.  It was believe, believe in the process, in the company, in those who have gone through this before me, and look at them, how successful they are.

    Mary_ellen

    Doubting Thomas, the subject of our Gospel today, is a hero of mine.  I think I would like to have been more like Thomas in those early years.  Which would have been impossible at the time, I know.  In fact, I think the training itself ultimately gave me the self-confidence and intellectual curiosity to enable me to have doubts & questions.  For example, I have doubts about the emphasis on penance, to say nothing about the philosophy behind the penance.

    The danger with the "do not be unbelieving, but believe" statement is that it may be a "do not think" statement.  I become a sheep following the footsteps of whoever is in front of me with a feeling of security.  Doubts can be scary, questions confusing.  However, they are normal and healthy.  Without them I am less than healthy.  Thomas can be a model for us.  "Show me the evidence."

    Like Thomas what are your doubts & questions?  And how do you feel about them?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-03-30.mp3