Sunday Homily, May 26, 2013, Trinity, C

Readings:

Proverbs 8, 22-31,  When the Lord established the heavens I was there.

Psalm 8,  O Lord, our God, how wonderful your name in all the earth.

Romans 5, 1-5,  We have peace with God.

John 16, 12-15,  I have much more to tell you.

 

Beginning 5-26-13

And now to begin….

 

Observations on Proverbs

What : basically a collection of moral and religious teachings.  Pretty boring.  Some amusing like—

“The lord hates people who use dishonest scales. 11, 1

If you don’t punish your son, you don’t love him. 13, 24

Better to eat a dry crust of bread with peace of mind than to have a
banquet in a house full of trouble.  17, 1

Children naturally do silly things, but a good beating will teach them.
22, 15

And my favorite….

Better to live on the roof than share the house with a nagging wife. 25, 24

Author: 
Who knows.  Not Solomon, as was thought for a long time.

 

Olivia-Emelia 5-26-13

Olivia and Amelia with their grandparents, Sandra and Chuck.

 

A Trinity

Last Friday Rosemary & I made one of our usual morning bike trips around White Rock Lake.  We come down the White Rock Creek Trail from the north and proceed south, clockwise along East Lawther Drive by the Arboretum, to the dam, where we take a vista stop. 


Buddy-Torri

Buddy and Torri.

 

The bike path running along the south shore of the lake and Garland Road is pretty high over the lake and the dam.  There is an observation deck extending out over the lake and dam, which is about 20 feet above the lake and the spillway.  We are looking north across the whole expanse of the lake at this observation point.


Emma-Zoe 5-26-13

Zoe and Emma with her sling from breaking her collarbone falling out of bed.

 

Friday when I rode up and stopped just ahead of Rosemary, there was a
young dad with his one or two year old little boy.  Dad had a trailer for the boy and he towed the trailer with his bike.

When I arrived the little blond haired boy with about two teeth was
being held by his dad against the black wrought iron railing.  The boy was throwing little sticks into the lake and watching them go over the spillway. 
He was squealing with delight and when I applauded he was more
joyful.  We talked a bit and I was enchanted.  


Cupcake 5-26-13

Cupcake of The Week for Emma to welcome her back after a bad week.

 

I want to talk this morning about the marvelous Psalm 8 we have just read. It is talking about us and God’s work in us when it says,

You have made people a little less than the angels,

And crowned them with glory and honor.

You have given them rule over the works of your hands.

I looked at the nice dad and his delightful son and thought to myself, ‘What beauty.”


Harper 5-26-13

Cupcake of The Week to Harper for being so pretty and bringing her grandmother, Cathy.

 

The psalm writer also talks about the work of His Fingers.  Another striking image.  I saw the work that Friday, also, in the beauty simply in the rich tones of green as we rode along the path in the woods.

Then he talks about the heavens and says,

When I behold
your heavens, the work of your fingers,

the moon and the stars which you set in place.

Have you ever done this?  Lie down on the ground on your back and look up at the sky? 

 

Communion 5-26-13

Volunteers to help with communion.

 

I do this when we are backpacking in the mountains and I find it
terrific. Whatever the sky is doing, clear blue, partly cloudy, or windy, it is
sensational.  I come away feeling
humbled, awe-struck, and blessed to be here. 

 Why I never do it except in the mountains, who knows.  Every year I
intend to.


Toy World 5-26-13

Toy World with Emma, Zoe, Buddy, and Torri.

 

 Take a look at that marvelous Psalm 8.   When is the next time you will look at the sky?  When look at the colors of nature.  When look at a child, like the kids running around here,  and say to yourself, 'What beauty!'?


Butterlies 5-26-13

The Butterlies, Jim, James (being strangled) Denise, and Kara.

 

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  • Sunday Homily, December 15, 2013, 3rd Advent

    Readings: 

    Isaiah 35, 1-6,   Be Strong,  fear not.
     
    Psalm 146,  Lord, come and save us.

    James 5, 7-10,  Be patient until the coming of the Lord.

    Matthew  11, 2-11, What did you go out to the desert to see?

     

    Chuck A 12-15-13

    Chuck with us.


     

    Isaiah 35 observations: 

    As you may remember, the book of Isaiah has three distinct writers.  Isaiah I covers the first 39 chapters, out of 66 chapters.  Isaiah I has a certain amount of condemnation typical of prophets. However, as you can see from this beautiful reading, Isaiah I can share a vision of a beautiful future.

    Date: written before the Syrians destroyed the northern kingdom of Israel, around 700 years before Christ.  

     

    Chuck 12-15-13

    Amelia and Ophelia light our Advent Candles while Chuck, their grandfather, looks on.


     

    Advent Wreaths, a reminder: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose candle says, 'We are almost there!'  

    All together the wreath represented and shed light in a dark world, a world with no electricity.

    Leighton Elizabeth Warren 12-15-13

    Leighton Elizabeth Warren and her grandmother, Barb.

     

    The Celebration

    This past week has been momentous and touching for me and for many.  Twice we celebrated the life and vitality of Chuck Pratt, one of our most special friends in this community.  Wednesday evening was a memorial, and Thursday morning at All Saints, Pam’s husband’s brother, Joe, beautifully celebrated a Mass. 

    I would like to talk about Chuck in January.  Today I would like to talk about the celebration.

     

    Offertory 12-15-13

    Offertory, Chuck's family (Pam & family back in Nebraska), Chip and Kathy, Chris and Cecily with the kids, Ophelia and Amelia, and in the center, Sandra.

     

    At the memorial celebration Wednesday, Pam, Chuck & Sandra’s oldest child, told a story that comes from John Ruskin, a British academic and critic who lived until 1900.  The story has gone around, but is beautiful to hear it again. 

    Picture this man.  He is sitting in his house one night with a friend, looking out a window.  He is an old man.  There is no electricity.  Many of you have been there.  Remember what it is like, no heat, no light.  He & his friend are looking across a valley. 

     

    Emma 12-15-13

    Emma making a visit to the altar.

     

    As they watch a light is going up the other side.  As the light goes, it lights other lights along the way.  The lamplighter.  They cannot see anybody, just the light moving and leaving light behind.

    Ruskin says to his friend, “That is a good illustration of a Christian. People may never have known him.  They may never have met him.  They may never even have seen him.  But they know he passed through their world by the trail of lights he left behind him.”

    At the celebrations there were an abundance of lights.  I want to tell you about two little lights who touched me. 

     

    Cupcakes 12-15-13

    Want a Cupcake of the Week? This includes the past two weeks.

     

    During the Mass I was seated in the second pew with the family on the right end.  At one point Amelia, Chris & Cecily’s 3 year old daughter crawled into the lap of the lady next to me.  For the rest of the Mass she played with the books and chatted. 

    I’m sitting there with tears in my eyes half the time, but enchanted by Amelia’s happy spirit beside me.  She and her sister Olivia had also shared their light with us by bringing up the offertory.  I was most touched.

     

    Lynda 12-15-13

    Can we trust them with T.C.'s Cupcake of the Week, Tom and Lynda?

     

    Which naturally made me reflect on the lights we have in our community, lights who chatter and clatter, walk around in the back, and occasionally walk shyly up here and put a toy on the altar. 

    Chuck was a lamplighter.  He left lights behind him and they have become lamplighters in turn, two little ones and a bunch more.

    Who are the lamplighters in your life?  For whom are you a lamplighter?

     

    DARCC-Samaritan 12-15-13

    Contributions to Samaritan Inn and Dallas Area Rape Crisis Center.

     

  • Sunday Homily 4-11-10, 2nd Easter

    Readings: Acts 5, 12-16; Psalm118; Revelation 1, 9-10; John 20, 19-31

     

    Second Sunday After Easter – Reflection on the Readings

     

      

    Acts of the Apostles continues Luke’s Gospel by focusing on the spread of Christianity after the Resurrection.  The focus is first on the work of the Apostles and especially on the position of Peter, and then in the second half of the book, the focus is on the work of Paul. 

     

    Today’s reading from Chapter 5 comes immediately after the apostles have been brought before the Sanhedrin (the powers that be in the Jewish community) and told to stop their preaching about Jesus.  This is clearly a focus on the question “who will be in charge of the twelve tribes of Israel?  It also echoes back to Abraham and his being placed in charge of the tribes of Israel. 

     

       

    Remember, we are dealing with a group who have only the Old Testament to turn to in their attempts to make sense of all that they remember or heard about Jesus.  The power of God, working thru Peter is now much stronger than even when Jesus cured.  All people need for healing is to have Peter’s shadow pass over them.  There is no need for any physical contact!  Luke is here building up the importance of the “new leaders” of the people, the apostles.

     

      

     

    Our second reading is from the Book of Revelations; a much-misunderstood work, which I wish had never been included in the New Testament!  The work is primarily written in an apocalyptic style and its main focus is on the Roman Empire and the battle which the early Christians had with that entity.  There is nothing about the 21st century in this writing, nor about how the world itself would end!  The writer had no idea of a place called the USA nor the Soviet Union!  

    Tony 4-11-10

     

    Second Sunday After Easter – Homily

     

    Poor Thomas!  Actually thank God for Thomas!  It is comforting to know that someone else had doubts about the resurrection.  One week after our high point of Easter Sunday we are immediately given this wonderful little incident.  What I like about it is that it allows space for a very natural doubt to exist side be side with the faith in the Resurrection. 

       

    Back in 1968 a book was published called Introduction to Christianity by Joseph Ratzinger.  The book was a through examination of the Apostles Creed.  I remember being surprised when he talks fairly early on in the book about both the believer and unbeliever share, each in his own way, doubt and belief.  At the time it struck me as quite surprising.  Remember I was a naive seminarian in my early twenties and everything was rock solid!  Oh for those nice innocent days!!

    Tony 2, 4-11-10

      

    I have since grown up to recognize the truth in Ratzinger’s book, and in my own life.  If we remember back to the church before Vatican II we seemed to live in a world of certainty.  We were told exactly how everything was, now it seems things are messy!  It is what happens when you look behind the curtain, as happened to Dorothy in the Wizard of Oz. 

       

    Doubting seems to be an integral part of our lives.  We would very much like the comfort of absolute certainty, and we do have it in a few things, like death and taxes, but for all the other areas of our lives we move from one doubt to another, all the while trying to either buy insurance or insulate ourselves in some other way against the uncertainties of life.  And belief in God is one area where there is lots of room for doubt, since God is mystery. 

     

    McGraths 4-11-10
     

      

    So what can we begin to compare or faith in God to in our experience?  It seems to me that it is like being in love.  You meet someone and fall in love.  But the other person is free to respond or not.  The minute you force their response it is no longer love.  And so our most intimate of relationships with other humans is based on a hope that the other will respond and continue to respond.  If I think of God along those lines there is one major difference, God is going to love me, in this relationship; God is the only one taking the risk. 

     

    Picture 1:  Tony begins Mass

     

    Picture 2:  The Offertory

     

    Picture 3:  Jim, Bob, Jackie, & friend 

  • Sunday Homily, September 16, 2012, 24th Ordinary Time B

     Readings:  

     Isaiah  50, 4-9,  I gave my back to those who beat me.

      Psalm 116,  I will walk before the Lord in the land of the living.

     James 2, 14-18,   What good is it if someone says he has faith but does not have works?

    Mark 8, 27-35,  Whoever wishes to come after me must deny himself. 

     

    Harper 9-16-12

    Harper and…

    Isaiah Observations: 

    Date of Composition:

    A picture of the time span:

            1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 before Christ.

    Cathy 9-16-12

    Her Grandmother, Cathy

             2. The Hebrew kingdom divides into 2 parts, the north, Israel (Galilee today), the south, Judah, around 900 before Christ.

            3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 700.

            4.  Babylon carries into captivity the Hebrews of Judah, the 2 remaining tribes, ca. 600.

    Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters, typical of prophets.  They happen, 2 of the biggest tragedies in Jewish history up to the Romans' destruction of the Temple in Jerusalem (70 years after Christ) and the Holocaust, that is, the Assyrian destruction & the Babylonian Captivity.  4 big tragedies.

    Emma 9-16-12

    Emma and guest arriving

    Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

    What is it about: 1st, 2nd, & 3rd Isaiah

    1st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.

    Leo 9-16-12

    Leo rolling along

    2nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

    This 2nd  Isaiah section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

    Handel's Messiah uses 2nd Isaiah for its lyrics.

    3rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

     

    Zoe 9-16-12

    Zoe coming to the front play zone

    Whoever wishes to come after me must deny himself and take up his cross

    I would like to say a few words this morning about denying myself and taking up my cross.

    A story from our CO trip last week.

    IMG_1922

    Julie with her dad, Rudolfo, preparing to enter

    The day is the third of our trip to Rocky Mountain National Park.  The 7 of us have left a delightful campsite and are headed over a pass, Flat Top Pass, right on the Continental Divide, about 12 thousand feet high.  We are climbing one to two thousand feet. 

    IMG_1933

    Sanctuary, 1st Methodist, Dallas

    As we climb the weather is getting nastier & nastier, cloudy skies, wind, and cold.  We come across a series of what I describe as receding ridges.  I see a ridge up ahead.  I get to it only find another ridge 200 yards further up.  We must have had 15 of these.  

    It begins to sleet and rain.  The group of us is stretched out over a few hundred yards.

    IMG_1919

    Rylie and Hayden

    Suddenly I look up and see somebody coming down the trail by himself.   Even from a distance I see he has on only running shorts and a light pack, not like ours.  He is jogging down this rough trail and has already crossed over the pass in the sleet, rain, and wind. 

    I am astounded.   Rose Banzhaf says that his whole trip is about 30 miles.  She calls him The Mean Running Machine. 

    I mention this event to make a distinction about denying myself and taking up my cross.  Unhealthy and healthy.  Observations.

     

    Campfire 9-16-12 2

    Campfire

    Unhealthy.  In my early years as a Jesuit I think we had some unhealthy attitudes and behaviors influenced by this demand.  I am embarrassed to admit that, yes, we had little scourges that we were supposed to use on our backs and we had chains with little spikes we were supposed to wear on our thighs. 

    Once we joined the Jesuit community we never expected to return home.  I did not return for 7 years.  I came back to teach for 3 years at Jesuit, not go home.  At the time I never thought anything about it.

    In my years as a spiritual director especially for priests & nuns I found a lot of guilt for not being hard enough on myself.  I personally can still feel guilty if I take a 15 minute morning break or a day off.  Rosemary is good for me on this.  She calls me to relax.

    Flat Top Pass 9-16-12

    Mike in Flat Top Pass

    Healthy.  Self discipline to achieve a goal.  The runner obviously has some kind of goal.  Look at high school sports and how strenuously so many kids drive themselves.  Look at education, the discipline to achieve a Ph.D., to be a doctor.  What about Alcoholics Anonymous or giving up smoking?  The reward: inner peace.

    Finally, let me remind you of that gospel dynamic I mention so often, infinite demand plus infinite acceptance.

    Why we go 9-16-12

    Why we go

    I would suggest that the runner I met at 12 thousand feet in sleet was denying himself and carrying his cross.  Hopefully he has a healthy goal. 

    How do you deny yourself and take up your cross? 

     

     

     

  • Sunday Homily 4-12-09, Easter

    Readings: Acts 10, 34-43; Psalm 118 (This the Day the Lord had made; let us Rejoice and be Glad); Colossians 3, 1-4; Mark 16, 1-7 (from Saturday night readings)

    Easter Mass 4-12-09

    Acts: 

    Author: Most likely Luke, who wrote the Gospel with his name and who followed and copied some of Mark's material. 

    Date: ca. 70-100 A.D., therefore ca. 40 years after the death of Jesus. 

    Subject: the ministry of Paul & the 12 Apostles after the death of Jesus.

            Chapters 1-8 deal with the Resurrection, Ascension, & Pentecost (Holy Spirit)

            Chapters 8- 28 deal with Paul's conversion & ministry.

    Guess who 4-12-09

    Today's selection: Two visions/dreams have just occurred:

            1. Cornelius, a captain in the Roman army and a Gentile, has a vision in which he is instructed to go to a town called Joppa and talk with a man named Peter.

            2.  Peter has a vision in which a sheet held by its 4 corners comes down and is full of all kinds of animals.  A voice says, "Eat."  Peter refuses because of the law of ritual impurity, i.e., some animals are ritually impure and it is prohibited to eat them.  But the voice insists.  At this point three of Cornelius' people arrive and invite him to come to Cornelius' house.  This vision symbolizes that even Gentiles who are ritually impure are invited to the new Christian community.

    Our selection takes up just after Peter arrives are Cornelius' house, finds a group of Cornelius' friends, is invited to speak to them, and he begins.  The following is what he says to the group of Gentiles gathered in Cornelius' house.

    Meaning of the Word Easter: the origin of the use of Easter seems lost in history.  Probably not from Latin, which uses pasqua.  Probably not coming from a German goddess of spring, which some have suggested.  May have emerged from early Celtic converts (British Isles), who wanted to use their own words for Christian feasts, rather than Latin words.

    Quads 2

    The Easter Event Today

    I think it was last Tuesday morning.  I had come out into the yard in front of our house to let Aviana do her business.  Suddenly around the corner comes a little black Prius which I recognize.  The window comes down and one of Aviana's favorite neighbors stops to give her a little loving. 

    The neighbor who is so friendly asks how we are all doing and was I getting the spring weddings going.  I said that, yes, we had weddings for all the weekends of May except one and that one weekend we had two weddings.  I also mentioned that I was looking forward to a fun Easter Sunday with an Easter egg hunt for the kids.

    She then mentions that Lent has passed by in a flash and that she has paid no attention to it and really did nothing special.  Am I hearing maybe some minor Catholic guilt?  I'm also thinking to myself that this woman is just terrific as she is.  She does not need to do anything special for Lent.  I mean she loves Aviana and she is friendly to me.  That in itself is extraordinary.  But she also goes back & forth in front of our house it must be a dozen times a day ferrying her 4 kids to numerous events.  On top of that, she teaches at SMU. 

    I thought about this friendly lady as I started looking around in my daily life for a recent Easter event.  You know what I think an Easter event is.  It is something or someone which gives me greater peace and life. 

    Good Friday 1, 4-12-09

    Initially as I looked back over the past six weeks since we started Lent, I thought of the week I spent in Galveston with the 50 kids from St. Bonaventure U. in Buffalo, NY.  That was a dramatic Easter event for me. 

    Way back I had talked about making Lent a time of service and greater sensitivity.  I hit the jackpot with the Galveston trip.   The generosity and desire of those kids to donate their spring break to service gave me a ton of peace and life.  I still feel the effect of them in my life.

    I am aware that I lucked out with the Galveston trip.  Just to be able to get away for the week.  Like Rosemary who is working now in downtown Dallas, the majority of you cannot walk away from your job for a week.  However, if Lent has passed you by quickly and you look back with any guilt, I would say, "Get rid of it." 

    The sensitivity begins now. 

    What is the Easter event in your life today?

    AUDIO:  ttp://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-04-12.mp3

    Good Friday 2, 4-12-09

    Picture 1:  Easter Mass with Noah helping

    Picture 2:  Guess Who Made it!

    Picture 3:  Second time ever!

    Picture 4:  Good Friday Stations

    Picture 5:  Good Friday Stations at the Robinson's house

  • Sunday Homily, March 1, 2020, 1st Lent

     

    IMG_1891

     

    John sharing his research on Matthew & the Jewish environment.

     

    Readings:

    Genesis  2, 7-9; 3. 1-7,  The Lord God planted a garden in Eden.

    Psalm 51,  Be merciful, O Lord, for we have sinned.

    Romans 5, 12-19,   Through one man sin entered the world.

    Matthew 4,  1-11.

     

      IMG_1896    

    Hi, Betsy.

     

    The Gospel of Matthew and the Jewish Synagogue—Talk One

    This is the first part in a short series on the relationship between the Jewish synagogue and the Gospel of Matthew.  My primary source is John Shelby Spong’s book titled, Biblical Literalism: A Gentile Heresy, published 2016.

     

    IMG_1705

     

    Ash Wednesday at Marlene's house.

     

    Spong is a retired Episcopal Bishop and a Biblical scholar. Other references include The Catholic Study Bible, published 2011, edited by Donald Senior, C.P.; and the Constitution Dei verbum in 1965 by Pope John XXIII and Pope Paul VI at the 2nd Vatican Council.

     

    IMG_1706

     

    Ash Wednesday, Lynda & Tom.

     

    Pius XII’s encyclical, Divino Afflante Spiritu (tr. “Inspired by the divine spirit”) in 1943, encouraged all Catholics to read the Bible, and that Biblical study should be in the original languages. And he allowed for the use of the historical-critical method for understanding Biblical texts.  

     

    IMG_1707

     

    The Choir on the stairs.

     

    The 2nd Vatican Council’s Constitution Dei verbum (tr. “Word of God”), in 1965, was set up by Pope John XXIII when (before he died) he nixed the first draft by a Vatican-only group, and asked for another draft from a group balanced with conservative and progressive biblical experts.

     

    IMG_1708

     

    Jackie reading.

     

    The second draft, accepted by Vatican II and approved by Paul VI, is progressive, acknowledging that Biblical interpretation requires the insights of historical analysis and literary analysis, and an understanding of the purposes of the text as written for its original audience.    

     

    IMG_1709

     

    Frank reading the Gospel.

     

    Bishop Spong begins his study with the necessity of being knowledgeable about Jewish culture, Jewish symbols and Jewish storytelling; otherwise we are unable to understand the Gospels. Most Christians are unaware of the Jewish context of the Gospels. We need to know how the gospel stories would have been understood by the Jewish gospel authors and by the Jewish audiences they originally were written for.

     

    IMG_1710

     

    Remember, you came from dust & you will return to dust.

     

    Being Jewish, Jesus and his disciples attended the Jewish synagogue during Jesus’ lifetime and for 2 generations following Jesus’ death, about 55 years.  It follows naturally that the memories of Jesus were deeply associated with the synagogue.  

     

    IMG_1711

     

    Ashes for you, Dearest Mabel.

     

    People often overlook that the original disciples and the followers of Jesus were—like him—Jewish.  As Jews they would participate in the life of the synagogue and the weekly Sabbath liturgy. As a result, the synagogue became the setting where the teachings of Jesus and the stories about him were recalled and passed on.

     

     

    IMG_1885

     

    Sandra reading from Genesis.

     

    It’s commonly accepted that the split between the synagogue and the followers of Jesus didn’t happen until the year 88 of the CE. This means that Paul died as a Jew, his missionary goal being to open up Judaism to the Gentiles. So, when Paul’s converts gathered on the Sabbath to ‘break bread’ it wasn’t as a step toward founding a new religious movement (a church), but to add a whole new dimension to life in the synagogue. 

     

    IMG_1888

     

    Carrie reading from Romans.

     

    The timing of all this also means that the earliest gospels, Mark and Matthew, written before 70 CE, existed while the Christian movement was part of the life and practice of the synagogue. To end this first talk, let me repeat these three amazing facts: 

     

    IMG_1902

     

    Happy Birthday, Michelle

     

    1) Jesus’ followers were members of the Jewish synagogue for about 50 years following Jesus’ death; the split between the Jewish synagogue and the followers of Jesus happened in the year 88 CE; 

    2) Paul died as a member of the Jewish synagogue in about 63 CE, over 20 years before the split happened; 

    3) the gospels of Matthew and Mark, even perhaps Luke and Acts, were written while the Christian movement was still part of the life and practice of the Jewish synagogue.      

        IMG_1905

     


              
    Rosemary reading her Blessing of the Week.

     

    No mid-week blog this week.  Gone to Mexico.

                      

  • Sunday Homily 1-16-11, 2nd Ordinary Time

    Readings: Isaiah 49, 3-6; Psalm 40, Here am I, Lord, I come to do your will; 1 Corinthians 1, 1-3; John 1, 29-34 (apologies for the wrong reading the past 2 blogs)

    Isaiah reminders—

     Author: This is Isaiah #2, the composer of chapters 40-55.

     Date:  Ca. 575 before Christ.  The Jewish people of Jerusalem are in the Babylonian Captivity.

     Today’s Message: Hope and promise of a better time with emphasis on 1. being a Servant of the Lord, and 2. being a Light to the Nations.

    Rosemary 1-16-11 
     

    A Servant of the Lord, a Light to the Nations.  Me?

     One day about a week ago Rosemary & I took a taxi to the bus station in Cuernavaca, Mexico.  Taxis cost about $2.00 normally, so many folks use the little white Nissan sedans roaming the city streets.

     As I always do with anyone I can question about anything in Spanish, I ask the driver how the new year is going for him.  He says it is going sadly, triste.  So, naturally, I ask him what is causing his new year to go so sadly. 

     Christine & Diane 1-16-11

    He tells me that 3 months ago his son who lived in Cuernavaca was shot for his pickup truck.  The son, who was in his 20’s, left behind his wife and two young kids, one only 9 months old. 

     I’m reminded of the same situation that happened with an acquaintance of Beth.  Also, some years ago I did a funeral for a recent graduate of A&M who had stopped by a convenience store on his way home from a Mavericks’ game.  He, too, was killed for his Mustang.  I did the boy’s funeral.

     Then, Rosemary & I read the news about Tuscon.

     I’m thinking, “What is going on?”

     Zoe & Randolf 1-16-11

    At the same time, Rosemary & I had been reading the selection from Isaiah II about being a light to people.  I am wondering how?  How can I make for a more peaceful environment?  How can I be like, say, Martin Luther King, whose holiday we celebrate tomorrow?  I am feeling overwhelmed. 

     We’ve come up with the following idea.  Any who has better ideas, please let us know.  I cannot expect to make a difference for greater peace in Tuscon or Cuernavaca.  I can expect to shine some light on my environment, Dallas, Plano, even our neighborhood. 

     And then I was struck by the insight that we as a community are a light to the nations.  The community supports CCAC which helps people who can’t get medical help anywhere.  You people help LifeNet, which provides housing for homeless.  The community supports our own members who cannot make it right now.  The community even supports a mother & daughter who had polio in Cuernavaca. 

     Georgie & Kate 1-16-11

    This is only a short list.  Habitat, serving Thanksgiving dinner to the homeless.  There are others.  You people are bringing peace & light to a lot of people

     In a sad way the taxi driver in Cuernavaca was a light to me just by his sharing.  He certainly has me thinking. 

    Who has been a light to you?

    For whom are you a light? 

    Buddy & Torri 1-16-11 

    Picture 1:   Rosemary's Blessing 

    Picture 2:   Christine & her mom, Diane  

    Picture 3:   Zoe in her dad's arms and mom, Michelle  

    Picture 4:   Georgie & Kate selling Girl Scout cookies

    Picture 5:   Buddy & Torri