Sunday Homily 11-9-08, Lateran Basilica

Readings:  Ezekiel 47, 1-12; Psalm 46; 1 Corinthians 3, 9-17; John 2, 13-22

Mass 11-9

Why the Lateran Basilica?

If you are like me, when you heard that today we celebrate the Dedication of the Lateran Basilica in Rome, you want to say, "What??"  "What has that got to do with me, with my life?"  I even got a call from our man Federico asking if we were having our Mass at the Lateran Basilica today.  It would have been fun.

I do not remember doing any research on this celebration in the past.  This is due partly, I discovered, to the fact that the celebration always takes place on November 9, which does not show up on Sunday very often.  My research did give me an idea, however.  Namely, that we are exploring our roots today, like we search out our family trees.  Today we explore an ancient, prominent ancestor of our religious family tree.  Two observations: the meaning & the story.

1.  First, the meaning of 'basilica.'  In Roman times a basilica was a large rectangular hall where the Romans met for business or meetings.

From what I can discover, when a church or chapel is designated by Rome a basilica, it is an honorary title, like a priest being named a monsignor.  There are five or six levels of basilicas & churches.  On the most elemental level is the church or chapel, like St. Mark's or All Saints.  Then comes a minor basilica.  This could be like the Basilica of Guadalupe in Mexico City.  The first basilica in the U.S. is St. Mary's in Minneapolis and it is, I think, a minor basilica.  Above a minor basilica is the bishop's cathedral.  For instance, while Mexico City has the Basilica of Guadalupe, the Bishop's cathedral is in the Zocalo, the center of the city.  The cathedral may simultaneously be a minor basilica and it is where the bishop has his throne and special altar.

Next comes the papal basilica, which has a throne & altar that only the pope uses and which is used by others with the pope's permission.  Then a major basilica of which there are only 4 in the world, all in Rome, Mary Major, Paul outside the Walls, St. Peter's, and our subject today, the Lateran. 

Finally we have at the top, an arch-basilica.  One only in the whole world.  The Lateran.  Why?  Age & historical significance. 

McGraths 11-9

2. The story.  In the time of the Caesars & Jesus the place where the Lateran is had two buildings.  One was a fort & residence for the special calvary that defended the emperor.  These guys chose to defend the emperor against Constantine around 300.  He, of course, won and destroyed their fort.

Next to the fort was a palace owned by the Lateran family, the members of which worked as administrators in the government.  Constantine married a woman named Fausta and with her came the palace.  Constantine did not need it, so he gave it to the Christians to whom he granted freedom to worship in 313, a big date in Christian history.

Legend had it that Peter had said Masses around the area and he had used a table that still existed 300 years later.  The Christians built a church where the fort was, placing in it the table Peter had used.  They used the Lateran palace as a residence. This church, therefore, became the first Christian church in the whole world.  It was not built over a tomb like St. Peter's or St. Paul's, but it had the table. 

Around this same time along comes Constantine's pious mother, whom I mentioned recently, because she had discovered where Jesus' cross stood and built a church there, the Church of the Sepulcher. She also found what she thought were the steps in Pilate's house which Jesus had climbed for his trial.  She moved the marble steps to Rome and set them up in the Lateran, where they are today. This is around 313 A.D., the famous year. 

Consequently, for the next 1000 years the popes lived in the Lateran Palace and used the church as their cathedral.  Want to know what happened at the end of 1000 years?  The Avignon Papacy: for about a century, 1300 to 1400, the popes lived in Avignon, France.  With two, sometimes three rival popes, this is a story worth telling, but another Sunday. 

When the popes returned to Rome around 1400 they continued to use the Lateran Basilica as their primary church, the bishop of Rome's cathedral, but they lived at St. Peter's because the Lateran Palace had deteriorated badly in their 100 year absence.  The popes still reside at the Vatican Palace and still use the Lateran Basilica as their #1 Cathedral.

The Lateran Basilica was sacked by the barbarians in the 5th century, destroyed by an earthquake in 900, burned twice in the 15th century, and last remodeled in 1730.  In the 10th century it was dedicated to John the Baptist, in the 13th century dedicated to John the Evangelist, and since it had also been dedicated to Christ, its official title as the mother of all churches in the world is the Lateran Basilica of Christ our Redeemer, John the Baptist, and John the Evangelist.

So what?  What is this?  Churches or temples or sacred places go back to the dawn of our evolution as humans.  Outside Mexico City are the temples of Teotijuacan,'  whose builders not even the Aztecs of 1521 seemed to know (the year the Spaniards & Cortes arrived).  In Egypt up the Nile River are the temples of Luxor, near which was found the tomb of Tutankhamen.  These temples go back 2000 years B.C. 

Churches used to be sanctuaries.  You could run there if the law was after you.  Today the sanctuary is more spiritual and psychological. We go into such a sanctuary to calm our spirit, to converse with God, to regain perspective on life.  Granted these temples can equally be found outside, like in Yosemite.  I find there the same peace and perspective.

Tom 11-9

I also think it is fun and fascinating to look back at our religious family tree, to get in touch with our Christian roots. 

Today we celebrate an ancient ancestor in the Lateran Basilica.  It has been a sanctuary of peace for many of our ancestors. 

Where do you find your sanctuary of peace and perspective?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-09.mp3

Picture 1: Mass with T.J. serving

Picture 2: Bob & Jackie McGrath (54th Anniversary) and Maggie McGrath & Chloe Zurchin

Picture 3: Tom Quinn and his granddaughter

 

 

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  • Sunday Homily, April 6, 2014, 5th Lent, Cycle A

    Readings:

    Ezekiel 37, 12-14,   I will open your graves and have you rise.

    Psalm 130,  With the Lord there is mercy and fullness of redemption.

    Romans  8, 8-11,  Those who are in the flesh cannot please God.

    John  11, 1-45,  The raising of Lazarus.

     

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    Make Lazarus live.  Make life happen.

    Guess what, I have a story about France this morning.  I want to use it to exemplify the metaphor of giving life that is contained in the Lazarus story.  I would propose that Jesus metaphorically gave life to Lazarus, something all of us can do, give life.

    There is a tour company known as Fat Tire Bike Tours.  Founded a few years ago by, of all things, an Aggie who made good in life, the company has tours in a number of European cities, Paris included, naturally. 

     

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    Rosemary & I have used them a few times in Paris and we find them terrific.  A week ago we joined a group that was going to visit the home of Claude Monet, an hour train trip northwest out of Paris into the province of Normandy.  On these distant trips you take the train out to the location, like the palace of Versailles, for instance.   Then you pick up bikes and ride.

    Our tour was meeting at the St. Lazare train station in Paris and going to Giverny, the simple, but beautiful garden home of the impressionist artist, Claude Monet.  Twenty eight people met at 10 A.M. at gate 22, and we split into two with a guide for each.

     

    Emma

    Emma says, "What's going on here?"


     

    Our international group of Chinese, Australians, Irish, Americans, and a 28 year old New Zealander guide rode the train to Vernon, a neighboring town to Giverny.   We picked up bikes, went to buy picnic lunches at a farmers’ market, rode to the edge of the Seine River that ran through the town, and had a picnic.

    On the picnic the group came alive.  The guide had his French girl friend with her two French girl friends.  Another sparkling young couple from Australia revealed that they were just engaged the evening before.   Life came to the group as pairs or individuals revealed glimpses into themselves.

    Giverny market 1

    Village market near Giverny.  Where we bought our picnic lunches.

     

    As the day went on, (we traveled together from 10 to about 7 in the evening), Rosemary & I began to reveal ourselves and we also focused on hearing the stories of others.   We targeted particularly 3 groups.

    One, of course, was the Australian couple.  We invited them to tell the amusing story about how the engagement planned never took place, but still was dear.  I said I knew an old priest who would do their wedding cheap.

     

    Giverny market 2

    Same delightful, inexpensive market.

     

    Then we spent a lot of attention on the guide and his girl friend.  They were not engaged, but we, of course, almost had them married.  I suggested that same old geezer priest would  do their wedding. 

    Thirdly, we focused on a Chinese family from California, a mother, an 18 year old high school senior, and an 11 year old, shy daughter.   The 18 year old especially talked about his hopes and dreams, to go to Georgetown, to become a doctor, to work for Doctors without Borders. 

     

    Picnic near Giverny

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    He said he wanted to work internationally like I had done.  I affirmed his dream while pointing out I did this in 74 years and he still had time at 18.

    The mother was extraordinary.  Leaving China, speaking Cantonese and another Chinese language, Erica, did not seem daunted by the prospect of financing Jacob’s educational dreams.

     

    Guess who.

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    By the time we arrived again at gate 22 in the St. Lazare station about 7:00, an amazing closeness and life pervaded the group and everyone was hugging.  Jacob even asked to use us as the subject of a project he had to compose for his classes.  He took our picture.  I was flattered.

    By asking these people to tell their stories, I saw them come alive. Reciprocally, their stories enlivened me and Rosemary.  We were mutually giving new life.

    I repeat my idea, Jesus metaphorically gave life to Lazarus.  And we give life to each other.   That is what our community attempts to do.  That is what Mike’s ideas about a beans & rice brunch and a penitential rite do for us.

    To whom are you giving life?

     

    Harper - cupcake

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  • Sunday Homily 9-13-09, 24th Ordinary Time

    Readings: Isaiah 50, 4-9; Psalm 116, I will walk before the Lord, in the Land of the Living; James 2, 14-18; Mark 8, 27-35

    Isaiah: 

    Date of Composition:

    A picture of the time span:

            1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 BCE

            2. the Hebrew kingdom divides into 2 parts, the north, Israel (Galilee), the south, Judah.

            3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 725.

            4.  Babylon carries into captivity the Hebrews of Judah, ca. 590.

    Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters.  They happen,  the 2 big tragedies in Jewish history up to the Holocaust, the Assyrian destruction & the Babylonian Captivity.

    Mass 9-13-09

    Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

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    Chapters 40-55: called Isaiah 2, this & the remaining chapters (56-66) are called The Book of Consolation.  They try to assure the people who are now in exile that YHWH will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

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    Handel's Messiah uses Isaiah 2 for its lyrics.

    Chapter 56-66: more assurances of a return to peace & glory.

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    The Choir 9-13-09

    Take up Your Cross and Follow

    As most of you know, the last Saturday in August I joined Bill Hammond & 14 thousand plus other nuts to ride in the Hotter 'N Hell Hundred (as in miles).  Folks, it was ecstatic. For me participatory athletic events like this have an elixir, a kinetic energy that touches me all the way down to my toes.  In fact, for the second year in a row, as I rode down the ramp of a bridge and headed toward the dramatic finish arch, I had tears of consolation in my eyes.  I am humbled that I can actually be part of the event.

    As much as I was intoxicated by the over all event, two smaller happenings moved me.  Both occurred in the latter 50 mile section, the section where I know I am more wako than I thought.  I had pulled into one of the marvelous rest stops around mile 70.  There were tons of riders & volunteers all around.  I went over to a chair to rest a few moments.  Near me was a group of about 6 guys in their late 20's, very athletic and full of personality and energy.  One of their guys was sitting about one seat over from me and he was teasing back & forth with the other guys.  I look over at him and he's got no left foot.  I am stunned.  Lying on the ground was his artificial foot and he was massaging his stump.  So, what am I complaining about!

    Later I am pedaling along and clumps of riders are passing me.  I see ahead of me a young guy whom I just might pass, hooray.  I get up behind him, say, "On your left," and begin to pass him.  I look over at him as I am coming along side and he has no arms.  He has metal prosthetics.  I gulp.  Suddenly I am embarrassed to pass him. 

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    I talk about this because it feeds right into something that is mentioned in Mark, a paragraph that has great potential for healthy living, and for unhealthy living.  Mark mentions that to follow Jesus I have to deny myself and take up my cross.  I got to lose my life to save it.  Hey, I don't like denying myself and I am not attracted to the idea of taking up a cross.  Look what happened to him.

    Folks, we have infinite demand here again.  The other side being infinite acceptance.  Let me touch three points, a little history and an explanation of the unhealthy and healthy approach to these ideas.

    First, the history.  When Mark wrote you can bet he was under the influence of the philosophy of dualism.  That is, all the world is divided into two, bad-good, flesh-spirit, body-soul.  To enhance the growth of the spirit & soul, the flesh & body has to be disciplined.  In fact, basic appetites & attractions must not only be disciplined but hammered into quiescence. 

    Which leads to the second point, the unhealthy & healthy living.  It is easy to see how a person, influenced by this philosophy could be hard on himself, in fact, could do damage to himself.  It is called masochism.  Spiritual practices that mirrored this philosophy were part of my early Jesuit training.

    In order to detach ourselves from our attachment to our families, our love of our families, we young Jesuits were never allowed to return home for a visit, not for Christmas, Easter, anything.  I remember one summer vacation floating down the Calcacieu River in a pirogue in s.w. Louisiana with a classmate of mine, and he told me that a few miles away in New Orleans his brother was getting married at that very time. We thought that was normal.  We had to extinguish our desires.  This is how the idea of denying myself can be unhealthy or at least just unnecessary.  I have told you about the little rope scourges we were expected to use on ourselves especially on Fridays. 

    Thirdly, on the healthy side, I have my two handicapped guys in the HHH.  I would propose that to live a healthy life, to develop a wholeness in myself, to aim to be a Renaissance person, I need to focus on four targets, the intellectual, the physical, and the spiritual/psychological.  This involves denying myself and self discipline, it involves moderation.  I am my cross.  The reward is contentment & peace.

    The fourth element in wholeness is you got to live for others, like James' reading brings up.  Jesuit talks about being men for others.  I specialize in aiding the underprivileged.  I do it not for me but for them.  In giving, however, I am richer. 

    Those two guys I encountered in the HHH have taken up their crosses, they have denied themselves and I would suggest that they are more content and peaceful than if they had stayed home watching TV.

    Your cross?  What is it?

    The Donut Shoppe 9-13-09

    Picture 1:  Mass with Kevin & T.J.

    Picture 2:  The Choir with Celeste, Marianne, & Ray

    Picture 3:  Birthdays & Anniversaries, Theresa McClure, Doug, Teresa, & Taylor Read, and Chloe's mom Claire (24)

    Picture 4:  The Donut Shoppe with Chloe surrounded by Frank, Jackie, her mom, Claire, and grand dad Tom

     

     

     

  • Sunday Homily 9-28-08, 26th, Ordinary Time

    Readings:  Ezekiel 18, 25-28; Psalm 25; Philippians 2, 1-11; Matthew 21, 28-32

    Ezekiel: One of the Big 3, along with Isaiah & Jeremiah.   This is mostly due to the fact that these three books are bigger than the other, smaller books.

    • Time: ca. 585, the time of the Babylonian captivity.

    • Place: probably composed in Babylon

    • Most famous story: the valley of the dry bones that take on life because of Ezekiel, chapter 37.

    • Today's message: the wicked will perish, the good will have life.  Is the life metaphorical?

    Chloe the Dancer 9-28

    Working the Vineyard

    Last Friday I was back in the grocery story again.  This time it was the Kroger's on the corner of Maple Ave. & Douglas in the Oaklawn area near downtown Dallas.  Fridays I visit a lady in her 90's who is finding it more difficult to get around.  Many of you know her, Elizabeth.  Because of her limited mobility, I buy groceries for the week for her.

    On this particular trip in the late morning, I was pushing a cart from the parking lot and entered the store through an initial area where the carts are stored.  A small, middle aged Hispanic lady was sweeping up in the middle of the space.  I stopped while she finished where I wanted to pass.  When she realized that she had been responsible for my waiting, she humbly apologized.  I responded, "No problem, thanks for what you are doing."   Her smile in return was touching.

    The day before Rosemary was walking in the neighborhood in the evening.  She has a favorite house because it has a beautiful flower display.  This particular evening she sees the lady from the house and compliments her on her work.  The lady is delighted and thanks her for her compliment.

    I think of these simple small events when I hear the story of the two brothers.  Of course, you have heard me talk for years about either or spirituality, namely one brother or the other.  But in fact, there is no either or spirituality.  We are both.

    What I would like to explore today, however, is the vineyard.  Obviously, this parable is metaphorical, that is, symbolic of something bigger than two boys, a father, and a vineyard.  The boys symbolize you and me and all people, the father is God, and the vineyard–what is it?  I would suggest that the vineyard is a labor with at least at least three parts. 

    The first part is the world, beginning with our local world.  The job is to make it better because of my presence.  When I was a kid and we used to go camping as Boy Scouts, my dad and others used to teach us, 'Always leave your campsite better than you found it.'  An equally popular teaching is, 'Bloom where you are planted. 

    This may involve nothing more complicated than picking up trash in the street or park.  Inspiration from these teachings was what got me started planting trees in Dallas back in '88, and even before that in Tanzania & Kenya.  About a year ago when Ron Kovatis was in charge of the Great Trinity Forest, we had a big crowd of the community tackle the litter & trash in the forest.  One of our community, my bicycle partner, Bill Hammond, even works on the Richardson Beautification Committee.

    There is a second labor in the vineyard: people.  Helping others to get through this life.  Teachers do it professionally, coaches & scout leaders do it often freely and with great influence.  Parents obviously.   I am grateful to Tom & Lynda Fleming for inviting us and challenging us to help with local Habitat houses.  Julia and Al Grenier's astounding work in setting up the Collin Co. Adult Clinic.  How many totally poor people get medical help on Thursday evenings!  It is a privilege to help the clinic with our outreach contributions.   

    Brunch 9-28

    The third labor in the vineyard: myself.  To treasure the gift of myself.  This may take work.  I both treasure the gift and improve it.  Planting trees at middle schools and high schools is often pretty daunting because of vandalism.  How many times watering the trees at Plano Senior do we see a tree whacked off or pulled out.  I know so well that the kids doing this are certainly not seeing themselves as a treasure.  They are usually angry and underneath are hurting.  Consequently, I don't get wigged out about the vandalism.  If the tree is gone, I give it a year, hoping the kid grows beyond the anger and hurt.  Or graduates!  Then I replant.

    The vineyard is there, folks, all three parts, all needing attention.

    How is the work going in your vineyard?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-09-28.mp3

     

  • Sunday Homily, August 23, 21st Ordinary Time

    Readings:

     Joshua 24, 1-2, 15-18, Far be it from us to forsake the Lord.

    Psalm 34,    Taste and see the goodness of the Lord.

    Ephesians 5, 21-32,   Wives should be subordinate to their husbands as to the Lord.

    John 6, 60-69, There are some of you who do not believe.

     

      Vivian 5

    "Good Morning, Dear Vivian, and welcome to your community that loves you."  Vivian makes her debut.

     

    Joshua:

    Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

    Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

     

    Genevieve 2

    Genevieve says, "Welcome, Everybody, Nice to be seeing you all.

     

    Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

    The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.

    Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

     

    Sienna 2

    Sienna, too, says, "Hi, Folks, it is fun to be back and see you."

     

    The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

    Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

    Sources: Good News Bible, Got Questions.org, Wikipedia

     

      Brooklyn 2

    Brooklyn says, "This is super, I'm not the youngest around here anymore.  Where are those two little girls?"

     

    Wives should be subordinate to their husbands as to the Lord

    Sounds good to me, Folks.   However, when I bring this up to Rosemary, what do I get?  “Want to start sleeping in the back yard dog kennel tonight?  Even my mom was not impressed with this little statement of Paul.  Just ask my poor dad. 

    And guess what: I married my mom.  So much for the joy of being a married priest.

     

    Twosome

    "Anybody planning a race over here?"  "No thank you.  We would rather sleep while that old geezer goes on talking."

     

    Some years ago while I was waiting in a line to ride the roller coaster at 6 Flags I overheard a husband telling his wife to obey him because of this passage, he was the head of the house and the Bible says it.  I almost dropped my teeth. 

    The family, mom, dad, and two young girls were trying to decide something.  Finally, even the wife says to the girls that they have to obey the man.  He is the head.

    So, how do we handle this, especially when we are repelled by the idea?

     

    Vivian & Mom

    Teamwork.  Vivian's mommy, Bethany taking care of Genevieve.  Does it get any more beautiful?

     

    Perspective!   Traditionally there are three types of family relationships.  This is fairly simple.

        1.  Matriarchal: the woman/wife is the head of the family.  Culturally this has been established occasionally and in some places.

        2.  Patriarchal: the husband is the head. 

        3.  Equality: both are partners, husband and wife. 

     

    Brandon & Candle

             Brandon, the Ace Candle Lighter with his mom, Mary.

     

    Paul's place:  guess which paradigm Paul comes from?  Paul lives in a culture which considered women & children little more than domestic animals.  In Tanzania I found the same paradigm among the ordinary people.  This paradigm has been followed more probably  because men are physically stronger and don’t hesitate to maintain control with physical violence.

    Even though today Paul can sound wako & chauvanistic, what he says about husbands loving their wives as they love their own bodies, this was pretty radical.

     

    Payton & girls

               Cupcake of The Week Time: Payton and The Girls.

     

    Today: all three of the paradigms are valid.  Among most educated people, however, equality between husband & wife, men & women is the more healthy.    Besides, as we know, women just won’t let us guys get away with it. 

    Certainly with education for both men and women, there is equality.  And just this week, two women passed the Army Ranger training program. 

     

    Zoe 2

    "Zoe, You look even prettier without those teeth."

     

    So, again, beware of taking the Bible literally.  Check our blog from last Thursday to find some other interesting biblical statements.   Like beating your kids.

    What paradigm do you prefer???

     

      Music

     

              And keeping us all together, Mary, Bethany, and Ray.

  • Sunday Homily, June 23, 2013, 12th Ordinary Time C

    Readings:

    Zechariah  12, 10-11,  I will pour out a spirit of grace and petition.

    Psalm 63,  My soul is thirsting for you, O Lord my God.

    Galatians 3, 26-29,  You are all one in Christ.

    Luke 9, 18-24, If anyone wishes to come after me, he must deny himself.


    Georgie 6-23-13

    Georgie arriving ready.



     
    Zecheria observations : 

    Who:  
    one of the 12 minor prophets.  Why?  Small work.  Only 14 little chapters.  Vs the Big 3, who have chapters numbering into the 60’s.  Zecharia is really the author of this work.

    Time:  
    post Babylonian Captivity, therefore, after 555 before Christ.  How do we know?  Reference is made to Darius, the king of the Persians.

    Content:  
    part 1 involves visions about the restoration of Jerusalem.  Part 2, our part, talks about future prosperity.  Maybe a slightly forgetable book.  I have not one line highlighted in my bible.

    Sources: Good News Bible, Wikipedia

     

    Buddy 6-23-13

    Buddy is also ready, with his mom, Michelle.

     

    Deny Myself and Take up a Cross Daily

    Ever since I can remember hearing this item I have felt discomfort and
    rejection.   I think there was some of this in my original decision to enter the Jesuits to be a priest in 1958.


    Celeste 6-23-13

    Our Celeste.

    Certainly in those early years of Jesuit training, we practiced this.  We lived in silence most of the time, worked hard on the beautiful Jesuit farm at Grand Coteau, and we never went back to our original homes.   A really regimented monastic life, up at 5:00, lights out at 10:00, every day, month after month, year after year.


    MIguel 6-23-13

    Miguel, who helps us tremendously every Sunday.

     Times have certainly changed and I have obviously changed.  Three comments about the idea of taking up a cross daily.

    First, it is a metaphor, a metaphor for self discipline.


    Dick 6-23-13

    Dick Taylor, our local Habitat director, giving us a status report. Imagine, 78 houses built.

    Secondly, the self discipline involves obvious things, let's say, three:

              Healthy eating, that is, watch out for salt, sugar, and fat or butter, the major seducer ingredients of fast food places, like McDonald’s.


    IMG_2521

    This was stage 3 our our house, after the foundation and the studs.

     

              Exercise, that is, keep moving.  2 a days are coming for high
    school football players.  You want to see self discipline?  27 days from now I will join 15 thousand other wakos to ride across Iowa in a week, about 500 miles.  I’m exercising, getting in shape. 

              Next, take breaks, days off, vacation periods.  A day off a week
    or 3 once a month, as I do.   Contemplate and reflect during the
    breaks.  What?  My blessings & gifts & joys.  Number one, number two, and on.


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    During stage 3 we wrapped the house.

     

    Thirdly, the goal?  Follow God’s invitation to be fully alive.

    Where are you being invited by God to become more fully alive?

     

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    Friday morning the house is ready for siding, windows and doors already installed.




     

  • 21st Sunday, Ordinary time, 8-22-2021

     Joshua 24, We will serve the Lord

    Psalm 34, Taste and see the goodness of the Lord.

    Ephesians 5, Wives should be subordinate to their husbands

    John 6, Many of Jesus' disciples said, "This saying is hard."

     

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    Good News for Aggie & Alan, The doctor discharged Alan with a clean bill of health.  Congratulations!!

     

     

    Thanks……

    Music,    Ben & Shonda

    Readers,  Jackie, Mary, & Buddy, our candle blesser 

    Gospel,     John Cade

    Homily,   John Cade

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,     Richard & Hue & Mike

    Final Blessing, Rosemary

    For hosting us at Legacy for all these years & will miss you enormously, Becky

     

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    Thanks for excellent reading, Jackie.

     

    Readings:

    Download Readings 21st Ordinary Time 8-22-21

     

    Homily by John Cade

    Download Homily John Cade 08-22-21

     

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    And you too, Mary, great reading!   Thanks.

     

    Remember these special people:

    For John & Karen Anderlick's unborn grandson;  For Alan Stryker;    For Rosemary's great niece, Rylie;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique, & Frank;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,

      

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    Today's team, John & John

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

     

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    Peace, Cindy, Peace, Dee.

     

    Birthdays:   Marilyn Ackerman

    Anniversaries:   Banzhafs, 50

     

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    Richard sharing communion with Dee & John.

     

    Community Finances,   August 22, 2021

    Expenses: $200.10

    Outreach: $300.00

    Thanks again, Folks, for doing what you can.

     

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    Rosemary reading her Special Blessing.

     

    Rosemary's Blessing:

    May you learn to see your self

    With the same delight,

    Pride and expectation

    With which God sees you in every moment.

     

    To Bless the Space Between Us by John O’Donohue

     

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    Cheryl, the Dog Whisperer, and Aviana.   More Peace.

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230