Sunday Homily 6-22-08, 12th Ordinary Time

Happy Mother's Day, Cathy, and Happy Grandmother's Day, too.

Readings: 

Acts of the Apostles, 13, 14, 43-52, The Gentiles were delighted.

Psalm 100,  We are his people, the sheep of his flock. (excellent stanzas)

Revelation 7, 9, 14-17,  I, John, had a vision of a great multitude.

John 10, 27-30, My sheep; hear my voice.

It's a Family Affair, Zoe & Tori lighting our Easter candles with the help of their big sister Georgie.  And Buddy reading the Easter Blessing of the Candles.

Observations on Acts

Date: Sometime before the year 70.  Why?  No mention of the destruction of Jerusalem, which took place the year 70, an enormous date in Jewish history.

Who: The same person who wrote the Gospel of Luke.  How do we know.  Similarities of style, language (Greek), and theological themes.

Subject: the story of the expansion of the Jesus story in 3 areas, first, Jerusalem, then, Palestine or the Holy Land, and finally, into the Mediterranean and, ultimately, Rome. 

Sources, Good News Bible, The New Interpreter's Study Bible, Wikipedia

Another Family Affair for the Offertory, John & Connie & Kevin.

Mother's Day History:

1905-08: Anna Jarvis of West Virginia began this celebration for her mother, Ann, who cared for wounded Civil War soldiers of both sides.  She campaigned to make it a national day and in 

1914:  Woodrow Wilson made it national.

The spelling: always singular, according to Anna. 

Hallmark Cards: Anna hated them because she felt you know what.  

The Communion Team,  Lynda & Tom, Claire & Denni.

The Lord is Good, Psalm 100, Today’s second stanza

In honor of Mother’s Day, I would like to share two stories about my mom and our relationship.  Or why she was probably glad to see me get on that train taking me to the Jesuit Novitiate in Grand Coteau. LA.

Both events took place in the delightful Spring of 1957.  I was 17 and a junior at Jesuit.  Both involve my mom’s car, a light blue, low slung probably ’55 Pontiac sedan. 

Sez Buddy, "I'm worn out, Georgie."

So I came home from school one afternoon, wanted to go for a ride, and found that my mom had taken her car keys, which meant she did not want me driving around in her car.  I was allowed to drive my dad’s Chevy when it was home.

In those days a person could hot wire a car’s ignition and drive off.  Guess what I did.  I got all the way on my street, Stanford, to the corner with Preston, a block & a half.  Then the tin foil fell off of the ignition and the car died.

While I am trying to rectify this operation, a car turns off of Preston onto Stanford.  Guess who was in it.  Yep, my mom with one of her bridge buddies.   I gave up the idea of going for a ride and returned home to a chilly reception.

The Special Mother's Day Blessing.

The second time I had been given the keys to mom’s car and I went to hang out at a cleaners shop on Preston just south of NWST Highway.  A buddy, Jerry, worked there afternoons providing curb service to customers.  

Shortly after I arrived a University Police car pulled up next to me and asked me to come with them to the station to be questioned about another of our friends who stole neighborhood  cars.  I got into the squad car and the other cop brought my mom’s car.

Mother's Day Blessing.

I was questioned about what I knew about my friend joy riding in stolen cars.  That was not as scary as it sounds.  University Park in those days was a small, middle class village on the northern edge of Dallas.  Since grade school we had known the cops by name and they knew us by name occasionally.

The thing that really steamed my mom was that the police had come to the door to ask where I was.  She happened to be hosting the afternoon bridge club, the other ladies mostly being moms of my buddies.  She was so embarrassed and ashamed.  Moreover, what she was mad about was the fact that the cop drove her car to the station.

The Blessing.

I never found out what happened to my car thief buddy.  He was with us at Christ the King grade school, but did not go on to Jesuit.  I do know he is still alive, living outside of Dallas. Want to know why I thought I was surely going to hell?  By  your friends shall you be known.  But, God is good.

Where are you going?

Bona Responds again, Tom & Bill & Richard, Michelle & Georgie & Bernadette.

Readings: Acts 2, 1-11; Psalm 104, Lord, send out your Spirit, and renew the Face of the Earth; 1 Corinthians 3-13; John 20, 19-23

Acts:  a reminder–

Author: Luke, the author of both The Gospel & The Acts

Date: ca. 50 years after Jesus' death

Today's selection: In chapter 1 we saw 3 things: introduction by Luke, the Ascension, and the election of a new apostle, Matthias, to take Judas' place.  The next big event is the coming of the spirit.  That is what is described today.

Pentecost by Tony O'Donovan

 Readings: (for Christmas Eve, 4:00, Midnight Mass readings)

Isaiah 9, 1-6, The People who have walked in darkness have seen a great light.

Psalm 96, Today is born our savior, Christ the Lord.

Titus 2, 11-14, The grace of God has appeared.

Luke 2, 1-14, In those days a decree went out from Caesar Augustus….

Our Bambino, Emmit

 Isaiah: author, date, subject, today’s selection–

   Author: This is probably my most favorite book in the Old Testament.  Isaiah is one of the Big Three OT prophets along with Jeremiah & Ezekiel.  This is because of the size of the work, 66 chapters, but even more so because Isaiah is so beautiful and influential in the Christian story. 

There are really three Isaiahs, chapters 1-39, 40-55, & 56-66.  How do we know?  Simple.  Different styles of writing, different vocabularies, different slants to the message.

   Date: 1 Isaiah, our selection is put together ca. 700 BCE.  2  Isaiah, ca. 500 BCE; 3 Isaiah, ca. 400 BCE.

Cole lighting 5 candles with his parents, Chuck and Erin

 Subject: As always, there have been predictions of doom & destruction because of the badness of the people. 

Today’s selection: This passage, however, is the flip of this.  Listen for words like rejoicing, making merry, joy, peace, a God-hero Child is born.

Source:  Good News Bible, Bishop John Shelby Spong

The Gerwer gang making their stage debut.

A Christmas Story

I have a Christmas story I would like to tell you this Christmas Eve afternoon. 

It seems that a short while back there was a young man named Hayden.  He is about 25 years old, married, and a father of a couple of kids.

Cupcake of The Week to Rosemary Beavers, 20 today.

He is driving along one day and gets stopped by a cop.  The cop says that his inspection sticker is out of date. 

Hayden says he has no excuse why he has not taken care of it.  He had to make a decision recently.  It was get the car inspection or pay his due bills and in particular feed his family.  His salary did not cover everything this month. 

More Cupcakes of The Week to Ashley and Jeremy Ekes, 25 the 23rd, Sunday

The cop said he still had to give him a ticket.  He wrote it out, folded it,  gave it to Hayden, and drove away. 

Sadly Hayden took the ticket, put it on the seat, and then opened it.

Santa and his Elf appear.

Inside was a hundred dollar bill.

Hayden broke down and cried. 

Santa and his kids.

A couple of observations.

First, the cop was Plano Police, one from our very own Plano, our very back yard. 

Jake with his granddad, Jack.

Secondly, he also wants no publicity.  Hayden’s grandfather told the police department about their caring officer, so they knew.  The officer, however, wanted no pictures and no name. Apparently he has done this before.

Soul's Harbor, Dicers and dish dryers with Barry, The Dish Washer

Thirdly, I found the story in the editorial section of The Dallas Morning News Friday morning, December 14.  Know what else happened that day?  Newtown, CT. 

There may be tragedy in our world.  Still God visits us in special ways.

I could  ask you now how have you been visited recently or this year.  A good question.   However, I want to ask this:

When did you last give someone $100?

When will you do it next?

Jim and other volunteers prepared to serve Christmas dinner to the 50 plus men residing at Soul's Harbor.

Source: The Dallas Morning, News, December 14, 2012

"Welcome in, Everybody," says Bill.

Readings:

Sirach  15, 15-20, Before man life and death, good and evil

Psalm 119,  Blessed are they who follow the law of the Lord.

1 Corinthians 2, 6-10,  What eye has not seen.. What God has prepared for those who love him.

Matthew 5, 17-37  If your right eye causes you to sin, tear it out.

Thanks, Grace, for lighting today's candles while the girls are away for the week end.

Observations:  on Sirach—

What:  This is one of those 12 odd books in between the Old and the New Testament.

 Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

Thanks, John, for reading today's Blessing of the Candles.

 His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19^th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

 Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

The bearer of gifts, Loretta, Richard, & Cody.

 Christians accepted the book as part of their bible in the 2^nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

 Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.  Also, what about unconditional love??

Today's Team, John & John.

Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

Communion time.

Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

See if you can find any unconditional love in this passage?  

Sources: Good News Bible; New Interpreter's Bible; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line; Wikipedia .

Communion helpers & cleaners

Wako Spirituality

We have been here before, Folks.  In fact, Mike says to me, “So, are you going to start with that same story again?”  Yes, Everybody, we begin with that same story.  Just a quick reminder.  Here we go.

When I was studying theology in Toronto years ago, like maybe 1970, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

Shonda & Ben, The Best.

 In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

Two observations before I touch the five.  I have mentioned this so often that I hope you are not worn out.  First, infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.  Secondly, God, unconditional love.

Bill getting us ready for the Love for Kids picnic, this for handicapped kids.

Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

• Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  

It always tastes better through the nose.

• Secondly, if you get mad at me and call me a fool, you are going to Hell.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

• Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some guy who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.

More of the same, please.

• Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

• Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

Welcome home, Loretta.

 The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand and they make no mention of infinite acceptance.

Secondly, where is the God of unconditional love?

 The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion.  

 Where are you with these ideas?

 Readings:

2 Chronicles 36, 14-16, 19-23 , He has charged me to build him a house in Jerusalem.

Psalm 137,    Let my tongue be silenced if I ever forget you.

Ephesians  2, 4-10,   God brought us to life with Christ.

 John  3,  14-21,   Jesus & Nicodemus.

Buddy says, "Hi, Folks, Welcome."

INTRODUCTION to Gospel:

 When our gospel begins, Jesus is in dialog with Nicodemus, who is present three times in the John gospel. He is a Pharisee and teacher who wants to know what Jesus is teaching and doing. Today’s reading occurs at night for he is afraid that other Pharisees might think that he had become a disciple of Jesus.

 Later Nicodemus will remind the Pharisees who want to rid themselves of Jesus that the Law does not allow them to arrest Jesus without first knowing what he is saying and doing. 

After the crucifixion, Nicodemus, while it is still day, brings to Jesus’ disciples an unheard of amount of expensive spices so that Jesus’ body can be given a kingly burial.   Initial fear had turned into great love.

Victoria, too, says, "Come in Everybody, it's fun."

INTRODUCTION to 1^st and 2^nd Readings:

Salvation comes to us through Christ. Our witness of good works, our love, is how they will know we are Christians.

Zoe says, "It's fun here."

GOSPEL and HOMILY: 

A year or two ago I also gave a homily on this fourth Sunday of Lent; but then I chose the other gospel reading about the man who had been blind from birth.  I took you in that homily to the Feast of Tabernacles where Jesus had called out in the temple inviting anyone who was thirsty to come to him and drink from the fountain of living waters. 

It was in these waters that the man born blind had been baptized.  I also made you aware of the verse from the prophet Jeremiah, ‘Those who reject the Lord, the fountain of living waters, will in shame have their names written in the earth.’ 

Mike sharing his thoughts and preparing us for the reconciliation rite.

The Pharisees sought to circumvent Nicodemus’ words to them about the Law, by trying to trap Jesus using the Law, by bringing to him a woman caught in the act of adultery.  ‘Moses said that this woman should be stoned. What do you say?’ 

They knew that Jesus would not allow them to stone her; he would seek to bring forgiveness to the woman.  They had him trapped; but Jesus bent down and began writing the names of these Pharisees and scribes on the ground to inform them that they were the ones in need of forgiveness.

Connie and Cathy. What's all that green about?

When they kept after him to take a position he said, ‘The one of you, who is without sin, cast the first stone at her.’  One by one they left until there was no one left in front of him but the woman who recognizes his great love.

She made no excuse; she does not try to run away from what she has done, she submits herself to his words. He says to her, ‘woman, where are they, is there no one left to condemn you?’ 

Harper says, "My grandmother wears green because it is St. Patrick's color."

He has addressed and treated her with goodness and justice, tenderness and compassion.  She replies, ‘No one.’  Since Jesus has already said in today’s gospel that he came not to condemn but to bring forgiveness to the world, he truly has forgiven her.  He says, ‘neither do I condemn you. Go, and sin no more.’ 

The Greek word, translated as ‘go,’ means in Greek, ‘to journey along the way she has been invited to pursue.’  She has been invited by Jesus to follow him.  Jesus’ command to the woman, ‘do not sin again,’ recognizes, again, that she is forgiven, and is an ongoing request to remain contrite.

Cupcakes of The Week, John, Ken, and Mary Ellen back from CT.

At the end of our Eucharistic Prayer we will join together in the Our Father before celebrating our Lenten Penitential service where we ask for forgiveness and grant forgiveness. It is appropriate for us at this time to take a moment to reflect on some habit we might have that is not life-giving or love-giving, and in a contrite way think about how we will replace it with something that is.

And also for Sophia a Cupcake of The Week.

Readings:

Genesis  18, 20-32,  What if there are ten there?  For the sake of ten I will not destroy it.

Psalm 138,  Lord, on the day I called for help, you answered me.

Colossians 2, 12-14,  You were buried with him in baptism.

Luke 11, 1-13, Ask and you will receive, seek and you will find.

John celebrating.

Observations on the readings:

The first reading from Genesis is a familiar story about God’s mercy and forgiveness, how it is all encompassing and present to all. More in my homily about this.

The second reading from Paul’s letter to the Colossians is his letter to the Christian community at Colossae (in present day Turkey), telling them to remember that, as followers of Jesus, they are made new and are called to forgive one another, called to peace and thankfulness. Remember, I said last week I was choosing a more inspirational part of this letter for us to hear (Chapter 3, 12-15)

In the Gospel reading from Luke we will hear about prayer. The prayer Jesus
taught that we are familiar with, and say in Mass, is in Matthew, Chapter 6.
Today’s version in Luke is shortened. Jesus’ parable of knocking on a friend’s
door is about God’s constant mercy.    

Offertory with Cecily and Chris, Sandra, Emelia and Olivia.

Homily

From the reading in Genesis, I want to talk today about mercy and forgiveness. In particular I want to talk about what I think makes it possible for us to forgive one another. Forgiveness requires first that I put away self-justification where I put myself above another, where I collect points that make me ‘look better’ than another, especially one whom I judge has offended me, hurt me (‘I am right; I am justified in my hurt’). In order to forgive, I give up the quest ‘to be right’. [This is
where that saying fits, ‘you can be right’ or ‘you can have love in your life.’]
If I need to ‘look better’ or ‘be right’ (self-justified, self-righteous),
forgiveness becomes difficult, even unlikely.

Some of the communion helpers, Patricia, Claire, Sandra, and Mary Ellen.

The second requirement for sharing forgiveness is accepting what I take as an offense, a hurt, as possible in the universe of my life. This means in the whole universe of possible happenings, I accept that this hurt, this offense, is possible, this can happen to me. If I treat an offense or hurt as unthinkable or unacceptable to me in my universe, I disallow it as possible and keep it at a distance, away
from me, therefore not forgivable.

Bethany, Shondra, and Ray with new choir members.

The third requirement to forgive another is mercy. Mercy is the quality attributed to God in today’s reading from Genesis about God and the people of Sodom. The quality or spirit of mercy makes forgiveness possible, even predictable. As we listened to the story about God and the people of Sodom, didn’t we predict as each question was asked by Abraham, that God’s response would be mercy?

We are called to have mercy and to forgive, even giving up the safety of waiting to first be forgiven by another (when there is mutual hurt). We are called to forgive. On the other hand we are totally accepted wherever we are in the process of learning mercy and forgiveness in our relationships.  Sometimes it may seem easier to forgive another than to ask for forgiveness from the other. Maybe that’s because giving forgiveness seems to put us in the ‘good guy’ role. Asking for forgiveness can put us in a more vulnerable position, not knowing if we will receive mercy and forgiveness from the other.

 So, my questions today are:   

Am I ready to forgive hurts by another,
especially from those close to me?

Am I ready to accept myself, even if I am not
yet fully capable of forgiving?

Am I able to ask for
forgiveness from another?