Sunday Homily, October 9, 2016, 28th Sunday Ordinary Time C

 

Readings:

2 Kings, 5, 14-17,    Naaman went down and plunged into the Jordan 7 times  (amusing what has been left out leading up to this passage).

Psalm 85,  The Lord has revealed to the Nations his saving power.

2 Timothy  2, 8-13 ,  If we persevere, we shall also reign with him.

 Luke 17, 1119,   Of ten lepers healed only one returned to give thanks.

 

CIMG6079

 

You may wake up now, Georgie, he is finished talking.  

 

2 Kings observations:

Time of the events: 900 B.C.

Time when written: 555 B.C., during the Babylonian captivity.

Subject of 1 Kings: This book continues the history of the kings taking up with the death of King David and continuing through the story of David & Bathsheba's son Solomon.  He builds the famous Temple of Solomon.  After his death the nation divides into the northern & southern states, Israel in the north, Judah in the south (including Jerusalem; remember by the "J's").

 

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I cannot believe you, too, My Dearest Genevieve, are asleep. 

 

Subject of 2 Kings: This book continues the history of the decline of the two states until Nebuchadnezzar of Babylon defeats the people, 555 before Christ. 

Subject of our chapter 5: one of the generals of the Syrian-Babylonian army goes to visit the prophet of the day, Elisha.  Naaman, the general, has leprosy.  Note the twist of the story at the end.  Thanks is a theme of this selection and it sets the stage for Luke's story about gratitude. Three characters: Naaman, his little slave girl, and Elisha.  Read the story before this to understand the meaning of what is taking place.  I will summarize it at Mass.

 

CIMG6067
 

I think, My Dearest Tori, that you are looking to scare me.

 

Mike Miller and Thanks

This morning I would like to talk about how giving thanks is a learned behavior and one I learned from my mother when I got ordained.

First, however, I would like to talk about Mike Miller.  Yesterday morning we had a delightful memorial for Mike at Dickey’s Funeral Home here in Plano.  As you can imagine, I took an hour to get through this memorial.  I spent a lot of time just trying to get a few words out. 

 

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Denise and Kara, mom & daughter, say, "Welcome in, Everybody."

 

 

I talked about 3 memories. 

First, when I really got to know Mike.  Guess where.  The Collin County Adult Clinic, which our community supported financially for some years.  Mike was the head of the pharmacy department at the clinic.  I would visit him now and then because the pharmacy was a quiet oasis in a crazy busy clinic.  It was often triage time and enormous numbers of people would receive treatment in about 3-4 hours every Thursday evening.

Secondly, remember when Rosemary & I would have our annual anniversary party in May?  Not only would we renew our vows, but we invited people who were celebrating special anniversaries, like 25 or 40 or 65 years, even 1 year.

One year Mike and Dee renewed their vows.  Dee said to Mike that after all these years, when Mike walked into the room she was just thrilled like the first time.  That so touched me.  It touched even more a friend of mine named Julie.  She was in tears and still talks about it.

 

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It surely must be my turn to play this guitar.  

 

 

Finally, a third thing.  Do you people realize that Mike and Dee almost always were holding hands during our Masses?   I ask Rosemary to do the same thing, and you know what she says. 

I give thanks for Mike in my life and in our community life. 

 

Mem 1
 

Mike Miller's memorial, Saturday, Michael, his son, sharing beautiful memories. 

 

Now, giving thanks.  A learned behavior.

When I got ordained in June of 1971 at St. Rita’s in Dallas, I received a number of gifts.   I remember wondering how I was going to thank all these people and I remember my mother being adamant. “You send them a note.”  That seemed pretty daunting to me because this was pre-email, maybe even pre-electricity.  I had to send by mail all these thank you notes.  My mom: “You always thank people.” 

Twelve years ago when we began this community and you people began to generously support the program.  I was stunned.  And I heard my mom, “Always thank people.”  This is why every Sunday afternoon I aim to get you a thank you note for your generosity.  My Momma told me. 

 

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Brandon, our Candle Lighter of The Week, does the magic.

 

Giving thanks is a learned behavior. 

How are you like the one leper who returned to give thanks?

 

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Sez James, "I'm innocent," if you believe that!

 

 

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  • Sunday Homily, June 30, 2013, 13th Ordinary Time C

    Readings:

     1 Kings  19, 16-21,  You shall anoint Elisha as prophet to succeed you.

    Psalm 16,  You are my inheritance, O Lord

    Galatians 5, 1, 13-18,  You are all called for freedom.

    Luke 9, 51-62,  I will follow you, Lord, but first…

    Doug-Grace 6-30-13

    People come in every way during the summer, Doug and Grace arriving via their bikes.

    1 Kings observations

    What

    A continuation of a larger work, 1 & 2 Samuel, plus 2 Kings. 
    This is presented as history, but it is a joining together of legends, fables, folktales, and miracle stories.  I see this called theological history.

    Date

    After the Babylonian captivity, therefore around 555 before Christ.

    Subject

    The book covers 3 events:

            – The end of the life of the Great King David,

            – The story of his glorious son, Solomon, and his building of
    the temple in Jerusalem,

            – The famous division of the state into north and south,
    Israel and Judah, after Solomon’s death and his weak successors.

    Emma 6-3-13

    Emma and her buddy.

    Our passage


    Coming in chapter 17 you can guess it talks about the third event, the division of the state. 

    One prophet Elijah is anointing his successor.  The presence of prophets signals what?  Times are bad and Yahweh is not pleased with the people and leadership for allowing the division.

    Sources: Good News Bible, Wikipedia.

    Beginning 6-30-13

    Beginning with Kevin and Georgie.

    The Samaritans

    This morning I would like to talk about 2 subjects.  

    First, the Samaritans.  Who were they and why hostility between Jews and them?

    Secondly, I have to tell you about an amazing event that happened to me this week.

    The Samaritans.  These people were and are Jews.  They claim to be descendents of some of those 10 lost tribes.  Remember the lost tribes?

    Zoe 6-30-13

    Zoe, The Queen.

    Take the date 700 years before Christ.  There are the two states, Israel in the north and Judah in the south, going back to the time after Solomon when weak kings lost the unity.

    700 is the date that the Assyrians (the famous Syria, still in the news because of continued fighting) defeated the state of Israel and scattered the Jewish people, intermarrying with many of them.   Some of these Jews survived mostly in Judah. 

    Leo A 6-30-13

    Leo the Knight defending us from the bad guys.

    During the Babylonian Captivity, 555 before Christ, descendents of some of these people did not go to Babylon.  They were there when the descendents of those Jews taken from Jerusalem returned. 

    Hostility developed between the two groups.   Each group had developed unique religious customs and each group considered the other to be heretical or bad.   

    Leo B 6-30-13

    A victorious Leo putting away his sword and shield for the moment.

    The group supposedly descended from one or more of the 10 lost tribes was called Samaritan.  It is also suspected that some of these Jews intermarried with the conquering Assyrians.  See why Jesus’ followers often act as if the Samaritans are bad.  Remember the story of Jesus talking with the Samaritan woman at the well?  

    We have a similar situation today.  Look at all the Christian sects, Catholic, Baptist, Episcopalian, and others.  Each of these probably considers the others bad.   As Catholic kids we were certainly not allowed into a non-Catholic church. 

    Torri 6-30-13

    Torri arriving in her Sunday Best.

    Now for the story.  I am a member of Dallas North Rotary, as many of you know.  I don’t eat and I miss a lot of meetings, but I love the other members and have known some of them for 20 years.

    Tuesday I walked into our meeting and was going around greeting everyone already there.  I greeted a lady named Cheryl, who is one of our most active members.  After moving around the room, I was passing her again.   She says to me, “John, wait.” I stop and she sticks a piece of paper in my hand. 

    Brent 6-30-13

    Brent receiving our $2000 for Soul's Harbor.

    I look and it is a check.  I open it and made out to John Stack Ministries is $1000.  I am stunned and say something like, “What is this?”  She says, “It is for whatever you & your community want.”  She says she has had a good month.  She is a vivacious real estate agent. 

    She is not a Catholic and in the old days she probably would have considered us to be Samaritans, bad. 

    I am humbled by this gift and I will say it again, I am proud to be a member of you people, this community.  It is you who are catching the attention of good people. 

    Carol's 6-30-13

    Carol's friend, Zoey

    We will have to put this thousand to work in a special way.  I’ve been thinking about Habitat in Granbury, where they are rebuilding 61 Habitat homes destroyed by the May tornado.  I would even like to spend a few days working there.  Anyone want to go? 

    So this is the background on Samaritans, the bad folks.  Who are the Samaritans in your life?

  • |

    Sunday Homily 7-18-10, 16th Ordinary Time

    Readings:  Genesis 18, 1-10; Psalm 15, He who does Justice will live in the Presence of the Lord; Colossians 1, 24-28; Luke 10, 38-42

     

    Genesis: a summary—

     

    The first book of the whole bible, Genesis has 7 great fables about how people got here and how we got to the messes we are in. 

      1.   The Creation stories, two of them.

      2.   The origin of sin, the apple tree, Eve, the snake.

      3.   Cain kills Abel, his brother.

      4.   Noah & the flood—still looking for the Ark.

      5.   Tower of Babel.

      6.   The great founders, patriarchs of Judaism, Abraham, Isaac, & Jacob.

      7.   Joseph, the 12th son of Jacob, goes to Egypt.

     

    Celeste 7-18-10

     

    Our story:  Abraham & Sarah, childless, old.  Note the eastern hospitality.  Still present in East Africa.  Difficult often.  Read all of chapter 18 & note the amusing last paragraph not included in the lectionary.

     

     

    Luke & Martha and Mary: 2 observations—

     

     

    1.  A favorite story about 2 women.  I won’t talk more about the story, because I have another idea for the homily.

      

    Linda 7-18-10

     

    2.  A simple way to understand the story comes from ordinary, contemporary psychology.  To simplify, we have two types of people here, type A and type B.  Type A, the efficient, prompt, project focused person who gets things done.  Type B, the laid back, easy going, appreciative person who listens well. 

     

     

    I would beg to disagree with Jesus on this one.  Both are good & beautiful.  Both are needed.  For maturity we are challenged to be more like our opposite. 

     

    Georgie 7-18-10

     

    To Have a Dream     

     

     

    Last Saturday Rosemary & I had the privilege of officiating at a couple’s afternoon wedding on the shore of Otter Lake, near Georgian Bay & Parry Sound, Province of Ontario, Canada.  

     

     

    The wedding especially touched me because I have known the Reddick family of the bride, Siobhan (pronounced Chivon’), for over 40 years, since the ‘60’s.  Before Siobhan was even born I knew her dad, Rick, who is a doctor.  

     

     

    Siobhan & her husband Matt Lindsay impressed me for a couple of big reasons.  They had two dreams. 

     

    Siobhan 7-18-10

     

    One dream obviously was their wedding.  Everybody dreams about what kind of wedding they want, especially the brides, I suppose.  Trouble is, expenses come to the surface and the wedding gets modified. 

     

     

    Siobhan & Matt wanted to invite all their best friends & all their families, almost 200 people.  So they put on a destination wedding.  Everyone went to the Kellerman Resort on Otter Lake near Parry Sound.  The resort was totally reserved from Friday to Sunday.  Some people even stayed in nearby Parry Sound.

     

     

    What about the expense?  According to Kay, Siobhan’s grandmother, they earned enough to cover it.  Rick, Siobhan’s dad,  a doctor who has done well over the years and is generous, surely helped them.  But they lived their dream.

     

     

    Their second dream has been to see other cultures around the world, not in a superficial, tourist way, but as a resident.  Last year and this year they are teaching in an international school in Monterrey, Mexico.  They have also taught in France and in China. 

     

     

    In fact, the little white dog I am holding in the Friday blog pictures was rescued off the street in China.  She was the ring bearer.  Memories of Naomi in ‘05.

     

     

    Which brings me to a person dear to me and all of us, who likewise has had a dream.  She has dreamed for some years of getting a job in France teaching music like she has been doing here in PISD.

     

     

    This coming month Celeste will follow her dream and move to Europe.  She will teach music, not quite in France, her first choice, but in Switzerland.  Not a bad second choice.   

     

    Emma 7-18-10

     

    Celeste, I am proud of you, I admire you for following your dream, and I celebrate you for your courage.  I will dearly miss you here each Sunday, but I wish you Bon Voyage et Bon Chance.

     

     

    What is your dream?

     

     

    Picture 1:  Maddie & Celeste

     

     

    Picture 2:  Linda & Rick Cardenas, The Brisket Man

     

     

    Picture 3:   Georgie & Natalie

     

     

    Picture 4:   Siobhan & Matt, Otter Lake, Ontario

     

    Picture 5:   Emma with her grandmother Margie & dad & mom, Tom & Beth

  • Sunday Homily 10-5-10, 23rd Ordinary Time

    Readings:  Wisdom 9, 13-18; Psalm 90, In every age, O Lord, You have been Our Refuge; Philemon 9-10, 12-17 (expand, 4-22); Luke 14, 24-33

     

    Philemon observations:

    Author: Paul in prison in Rome.

    Time: around 60 C.E.

    Mass Begins 9-5-10

     

    Actors:

    —Paul

    —Philemon, a leader of the Christian community in Colossae ( in Turkey today), maybe a slave owner

    —Onesimus, maybe a run away slave, maybe a brother to Philemon.  This letter was used for centuries by slave owners to justify slavery.  Right up to the Confederacy.

     

     

    What is going on:  Paul is writing to Philemon to request a warm welcome to Onesimus, who, as slave or brother, has apparently run off with money or goods of Philemon.  When Onesimus ran away, he met Paul and they became close, with Onesimus helping Paul while he is imprisoned.

     

     

    We’ll read verses 4-24 for a broader picture of the letter.

     

    Mass ends 9-5-10

     

    Wisdom observation:  a book of counsel on behavior.  Basically, be good thrive, bad burn alive.  Not written by Solomon.

     

     

    Sources: Good News Bible; Christian Inconnect (on line); New Interpreter’s Study Bible, pp. 2147 & ff.

     

    Georgie & Zoe 9-5-10

     

    Hate My Parents?  Renounce My Possessions?

     

     

    I would like to talk this morning about the Hotter 'N Hell Hundred bike ride in Wichita Falls last Saturday.

     

    Approximately every ten miles of the HHH there is a rest station.  You can get water, gator aide, pickle juice, pickles, bananas, watermelon, and other specialties.  The pickle juice & bananas are for potassium to prevent muscle cramps, which I have to fight.

     

     

    I stop at every rest station except the ten mile station.  Last Saturday I was at the 30 miles station, a favorite because the ladies there bake chocolate chip cookies.  Trouble is, I can only eat one.  Or I’ll throw up.

     

     

    I had made a resolution to lie down at each stop for a few minutes.  So I lie down in the grass near my bike.  Almost immediately another rider says to me, “You okay?”  I was perfectly okay I told him.  Thanks.

     

     

    This caring for one another really touches me and seems contagious throughout the event.  Other people have asked me how I’m doing (maybe they think the old geezer can’t make it) and I ask others. 

     

    Jan 9-5-10

     

    My buddy and mentor Hammond tells me another story of people helping people.  He goes by a girl with a flat tire.  He remembers her well because she was all in pink, pink jersey, pink pants & shoes, pink helmet & bike, long blond hair.  Bill said there were about 5 guys all helping her.  I asked him if shortly there was a sixth.

     

     

    Bill said he was telling Greg Moldovan the story at the next rest stop.  A guy near them in the crowd said, “Hey, I was one of those guys and we were only three.”

     

     

    I tell stories about caring for one another to broaden Luke's demanding  message today.  Hate my parents?  Maybe not so hard to do sometimes.  My brothers & sisters?  Renounce all my possessions?  Hey, I’ve done this, actually twice.  It ain’t the answer.  What is the healthy approach?

     

    The Gang 9-5-10

     

    Three observations.

    First, we have here the old Christian dynamic of infinite demand—coupled with infinite acceptance.  It is not meant literally, but symbolically.

     

    Secondly, this infinite demand can be healthy & useful.  What about healthy detachment for a greater good?  High school & college football practice is in full throttle right now.  When I played a bit of high school football, in order to get in shape we did all sorts of conditioning exercises. We did pushups so often I hated them for the rest of my life.

     

     

    To achieve a greater good I may have to detach from my parents & my possessions. 

     

    Thirdly, I have 4 examples of the caring-for-others-way being a greater good.

    a.  Paul’s care for Onesimus in the second reading.

    b.  Luke’s very own story of the Good Samaritan.

    c.  The guy asking me if I was okay.

    d.  Greg Mortenson’s stunning book, Stones into Schools, about building girls’ schools in Afghanistan

     

    Whom do you care for?

     

    Picture 1:   Mass Begins

     

    Picture 2:   Mass Ends

     

    Picture 3:   Georgie & Zoe enjoy the celebration

     

    Picture 4:   Normally the one taking the pictures, Jan is caught by the eye of the camera.

     

    Pcture 5:   The Gang, Sandra, Mike, John, Chuck, & Geri

     

  • Sunday Homily, February 18, 2007 – 7th Sunday, Ordinary Time

    Readings: 1 Samuel 26, 2-23; Psalm 103; 1 Corinthians 15, 45-49; Luke6, 27-38.

    Samuel – This book of Samuel is a transition book describing how the Israelites went from being governed by judges to kings. Samuel was the last judge, Saul the first king.

    A third dramatic person enters the book, King David. He is the one who killed Goliath with his sling and was King Saul’s favorite for a while.

    However, when Saul noticed that the girls liked David more than he, Saul got jealous and tried to kill him on a number of occasions.

    Our chapter 27 is one of these occasions. Watch what happens. The theme centers around compassion & mercy.

    1 Corinthians 15 – We continue Corinthians 15 with a rather convoluted contrast between Adam, the first human being, & Jesus.

    Turn the Other Cheek?

    When Rosemary & I are in Mexico at Christmas we always spend the evenings in the village centers because they are enchanting. One evening in Cuernavaca this year I was standing in a one person line in front of a little kiosk selling fruit juice drinks. The kiosk was one of about six that circle the bottom of the bright gazebo. I always get an orange juice with papaya, banana, and strawberry.

    As I wait in line behind a woman another woman walks by me, goes straight to the chest high counter, and asks for what she wants. I am a little indignant. I learned in East Africa, where this happens all the time, to simply say something. So I say in Spanish, "Is there no line here?"

    At least the woman appeared rather abashed, even though she tried to ignore me. Ultimately, I got my fruit drink, and I was happy that I had not just wimped out, saying nothing because I hate creating scenes and this caught people’s attention.

    Is this an example of offering the other cheek?

    What about the example of the Amish whose children were recently killed by some deranged man? They did not just tell their kids that they would do well to forgive, but they brought aid and food to the man’s widow and his family.

    I find this teaching of Christ just confounding. Half of the time I can’t do it; the other half I don’t want to. A couple of observations.

    One, this is another example of the Christian program of infinite demand. The other half is infinite acceptance. We have humbling examples of people who have lived out this infinite demand: the Amish, Martin Luther King & the Freedom Riders, Dorothy Day, Maryknoller Roy Bourgeois, and even outside the Christian tradition, Ghandi in India.

    Secondly, our Christian heritage clearly states that the better way is always compassion and mercy instead of hitting back and violence. David was compassionate and merciful to crazy old King Saul. Theologically we have developed a theory that says self defense is acceptable. Acceptable but not the better.

    When that little lady jumped the line in front of me, I could have gotten all angry and really made a scene. I could have said nothing, which for me would have been wimping out. What I decided to do some years ago was to simply comment. Was I turning the other cheek?

    What have you done when someone strikes you on the cheek, even metaphorically? What do you want to do in light of this reading?

    Download the homily as an mp3.

  • Sunday Homily 6-27-10, 13th Ordinary Time

    Readings:  1 Kings 19-21; Psalm 16, You are my Inheritance, O Lord; Galatians 5, 1, 13-18; Luke 9 51-62.

     

    Thirteenth Sunday Ordinary Time

     

    Introduction to the Readings

     

     

    Our three readings today come from the First Book of Kings, the Letter to the Galatians and Luke’s Gospel.  I suspect that the only reason for the selection of the first reading is because it contains a sentence which is very similar to one found in today’s gospel, namely a request to say good bye to my parents, similar to the gospel response to a calling namely “let me first say farewell to my parents”. 

     

     

     

    The Book of Kings selection describes the transfer of power from the prophet Elijah to the prophet Elisha.  Don’t be confused by the fact that in the reading Elisha slaughters the oxen and burns the plow.  This is to show that he is abandoning his old life for the new one. 

       

    Mass Begins 6-27-10

     

    And maybe the second reading was selected because the word “yoke” would connect it to the first reading!  And of course the word plow shows up in the gospel, tying the three readings together!!   But we have been reading from this letter for the past several weeks. 

     

     

     

    Remember Paul is trying to show that having Christ inside is all that is really needed, not observance of the Law of Moses.  In fact we will see a very powerful statement that the whole law is fulfilled by loving your neighbor as yourself.  

    One clarification about the gospel reading; when the young man asks to be able to bury his father first, Jesus’ response seems harsh to our ears.  However, you need to understand that custom had it in those times that the eldest son would live on the land of his parents and was responsible to bury them when they died.  His father is not dead, the son simply wants to put off following Jesus until some unknown time in the future.

      

    Communion 6-27-10

     

    Homily

    Reconciliation and Forgiveness

    Last Saturday I had a chat with an aunt of mine in Dublin.  She is an Ursuline nun and will be 95 in September.  I asked her if she was following the World Cup and she said, “Oh yes, we keep hoping that England will be beaten”!! 

     

     

    It is an attitude not unlike what Jesus came across in the gospel today.  To the Jews the Samaritans were the modern day English to the Irish!   There are several references to Samaritans in our gospel stories, the Good Samaritan, the Samaritan woman at the well and if we don’t understand the animosity that existed between the two groups we miss a whole lot about those incidents.  To talk about a ‘good Samaritan’ is like talking about a good Palestinian to an Israeli or a good English man to my Aunt! 

     

     

    When apartheid was abolished in South Africa and Nelson Mandela was elected president, in order to try and create a single unified country he established the Truth and Reconciliation Commission to try and put the past in the past.

     

     

    The week before last, the Saville Report was issued in England and it was a 10 year study of a very sad day in Derry in the North of Ireland when 13 civil rights people who were marching in a parade back in January of 1972 were shot dead by British troops. 

     

     

    The report finally laid to rest the claim by the army that they had only fired in self-defense, the report said the army had lied, the victims were all unarmed.  The new British Prime Minister, David Cameron, publicly apologized for the incident.  These were first steps in reconciliation over a terrible wrong.

     

    Chloe 6-27-10

     

    The need for reconciliation doesn’t stop just with countries and nations.  Most of us know only too well the pain caused by separations within families or longtime friends.  I find it funny when you see little kids playing and they get in a row over something.  One will run home saying “I am never going to play with Jimmy again”.  Just as the parents are getting ready for a face off, they had better look around, because the kids will be back together as best friends. 

     

     

    But by the time we are adults something seems to change.  Fear, blindness or pride seems to enter into the equation and keep us apart.  And then pretty soon we are finding all kinds of additional items to throw on the resentment heap to justify our position. 

     

     

    We can’t afford to let this happen.  We need to reach for forgiveness, we need to remember the words of Jesus, “Peace be with you”  “Take the mote from your own eye before reaching for the splinter in your brothers eye”

     

     

    Each one of us at least knows of situations where family members have become estranged from each other, or lifelong friends have parted ways over some perceived or real wrong done.  These are very sad situations, because we will never have the chance to recapture and live the time days, weeks or years lost.  In our gospel today we see a classic example. 

     

    Zoe 6-27-10

     

    The Samaritans and Jews had parted ways during the exile.  In the eyes of the Jews they were not fully Jewish because they had intermarried with pagans and I’m sure the list is long.  After the Exile, when they returned to rebuild the Temple, the Samaritans did nothing but harass their efforts.  By the time we get to Jesus there is nothing but pure hatred between them.  When Jesus is passing thru a Samaritan village and is not welcomed, James and John want to call down fire on the place.  Jesus simply moves on.

     

     

    Irreconcilable differences can be over come, but it takes both parties to want this. At least we must ask ourselves, have we done everything we could.  Then be at peace.

     

     

    I am going to keep working on my aunt’s opinion of the English! 

     

    Picture 1:   Mass begins

     

    Picture 2:   Communion

     

    Picture 3:   Chloe

     

    Picture 4:   Zoe    

     

  • Sunday Homily 12-12-10, 3rd Advent

    Readings: Isaiah 35, 1-10; Psalm 146, Lord, Come and Save Us; James 5, 7-10; Matthew 11, 2-11. 

    Intro to Readings

     Remember what I had said on the First Sunday of Advent, it is a time when the Church turns towards not just the coming of Jesus at Christmas but gives greater focus on the Second coming of Jesus at the end time.  We can see this very clearly in our readings today.  It is a common theme; “when is the world going to end?”  “what will be the signs?”  For the Jews there was an expectation that it was when all wrongs would be made right.  

    Beginning 12-12-10 

    The second reading is interesting.  It is a letter from James.  There has been much speculation on who this James is.  The apostle James or the James mentioned as the ‘brother of the Lord’.  We just don’t know and there are different supporters for each position.  The letter is more like a sermon than a typical letter from the time.  The main purpose of the letter seems to be to warn the hearers of the danger of having just an abstract faith.  Faith must be implemented in every action of our lives.  It can become too easy to make it theory and nothing more.

     The responsorial psalm is worth thinking about carefully.  It too picks up the same theme of the results of God’s activity in human lives!

    Tony 12-12-10 
     

    Homily

     This past week the Church celebrated two big feasts, on Wednesday it was the Immaculate Conception and then today Our Lady of Guadalupe.  Certainly a big week for Mary.  The Immaculate Conception is a statement about Mary’s birth, namely that she was conceived to be free from sin.  I am not too sure what to make of that statement, but it is the Church’s way of honoring her as the mother of Jesus.  As we get closer to Christmas I would like to spend a few minutes reflecting with you on what Christmas might mean for us today.

     I remember many years ago reading a book on Quantum Mechanics and it was examining the question whether light traveled as a wave or a particle!!  A great book!  The feast of the Incarnation, namely God becoming human, is one of those events beyond our ability to understand.  I am sorry to have to keep saying it but God is way outside our ability to comprehend. 

    Dillon 12-12-10 
     

    The Jews were smart when they basically adopted the use of the name Yahweh without the vowels, in other words a name you could not say.  It sounds like something JK Rowling dreamed up for the Harry Potter world!  And yet our faith has gone to the trouble of coming out with proclamations about God in great detail.  One of the great blessings of both Luke and Matthew’s infancy stories about the birth of Jesus is that they are very easy to understand, which is what makes Christmas a wonderful event!  We can all relate to a baby’s birth, in fact we have all gone thru one!!

     The insight I have had this past few weeks was that since God is outside of time, then that event, God becoming human, even though it was an event in our experience that happened over two thousand years ago, since God is outside of time, it is an event which is always happening for God!  Look around you.  God is present in each one of us.  We have been given clues by Jesus of this:  remember “where two or three are gathered” or “as often as you did it for one of these”. 

    Our Father 12-12-10 

     In Jesus’s response to John’s disciples he tells them to go back to John and tell him what they see, and there is almost a direct quote from our first reading from Isaiah about the blind seeing etc.  Remember last Sunday John sharing about his Jesuit friend Fr. Larry Gillick.  His blindness was taken away by his Jesuit colleagues who read to him and helped  him so that he could pass the exams!  Maybe that is how the blind see!!

     This Christmas, as we go about our busy days, trying to get too much done in too little time, pause!  Not only are the people you meet bringing God into your life, but you are also bringing God into theirs.  It may be that you will have an opportunity to help the blind see, the lame walk, the deaf hear and the poor have the good news preached to them.

    Ben & Amanda 12-12-10 

    Picture 1:    Mass begins

    Picture 2:   Eleanor with her grand dad

    Picture 3:   Dillon lighting the candles

    Picture 4:   Our Father

    Picture 5:   Ben & Amanda