Sunday Homily 5-15-11, 4th Easter

Readings: Acts of the Apostles 6, 1-7; Psalm 33, Lord, let your Mercy be upon Us, as we place our Trust in You; 1 Peter 2, 4-9; John 14, 1-12 

Fourth Sunday in Easter Time – Intro to Readings.

 

Beginning 5-15-11 
 In both our first two readings today Peter is mentioned.  In Acts we hear him preaching and urging people to repent and be baptized. We are told that about 3,000 responded and were baptized!  Our second reading is written by Peter, his first Letter to the early Christian communities, in modern day Turkey.  So I thought that I would spend a few moments talking about Peter.  Incidentally, Peter could well be the “poster boy” for a married clergy!  He was the first person called by Jesus, and was married.  And against any claim that Jesus may not have realized that Peter was married, we are told that Jesus cured Peter’s mother-in-law (Matt 8:14), and St. Paul even mentions that the wife traveled around with Peter (1 Cor. 9:5). 

 We know that he was a fisherman when Jesus called him to discipleship, and Peter immediately left his nets and followed Jesus.  His story is interesting because Peter had a tough time of it.  Peter got into trouble lots of times.  When Jesus first prophesied about his death, Peter objected only to be strongly rebuked by Jesus (Matt 16:22, Mk 9:31) who said to him, “get behind me Satan”.  He tried his hand at walking on water, only to sink ignominiously (Matt 14: 28-31). And after witnessing the Transfiguration with James and John, his immediate reaction was to erect some tents, (Matt 17:1, Mk 9:2 and Lk 9:28) missing the whole point of the event!  At the agony in the garden, he couldn’t stay awake with Jesus, and had to be woken up three times (Matt 26:40, Mk 14:37).   And of course his biggest blunder was that even having been warned that he would do it (Matt 26: 33-35, Mk 14: 29-31, Lk 22:33ff and Jn 13:36-38) he denies Jesus three times (Matt 26:69ff, Mk 14:68ff, Lk 22:58ff and Jn 18:25ff). 

 All of this would seem to disqualify Peter from any possible position within this little community, and yet he emerges as its head.  You are Peter and upon this rock I will build my Church.(Matt 16:18)  What seems to be the lesson from all of this, no matter how much of a mess we make of things, God does not seem to mind!

Offertory 5-15-11 
Leo 5-15-11 
 

 Fourth Sunday in Easter Time – Homily

 One of the major themes in John’s Gospel is to show that all of the major Jewish Feasts are transformed by Jesus.  This gospel reading comes on the day after the Feast of Tabernacles.  If you look closely at John’s Gospel, it can very easily be divided up into a number of different major Jewish Feasts.  There are Passover Feasts, one at the beginning of the Gospel, a second in the middle and of course the third at the end.  But in between these we have the Feast of Tabernacles and immediately after that the Feast of Dedication.  The Feast of Tabernacles is interesting because it lasts 8 days, and is the third most important feast for the Jews. The feast was celebrated in the fall.  There were many processions with candles.  For us Jesus is the Light.  Tents were erected, and the feast celebrated the harvest, and also the original dedication of the temple.  Water was brought from the Pool where the blind man from our reading on the fourth Sunday in Lent was cured.  We recently had a reading which comes right before today’s gospel reading and it was about the young man born blind, and which the Jews refused to believe that Jesus had cured him.  Remember they even called in his parents and asked them if their son had been blind.  So we have just been reading about blind people.  Then comes today’s reading, and it expands the meaning of the blindness to that of the Pharisees.  Because they certainly should have been able to recognize who Jesus was, but instead they are the blind ones. 

 Jesus uses the example of a shepherd and sheep recognizing him.   Shepherds are obviously what we are supposed to talk about today!  But how many of you have ever seen a shepherd?  Or know anyone who is a shepherd?  Or, better yet, any one here ever been a shepherd?  Ok. How about sheep, has everyone seen sheep, at least eaten mutton!

 I am afraid that we better talk about something else!  The gospel today is discussing getting in through a gate and that the Pharisees are going to have a tough time of it.  The good news is that we are already in!!  Yes, by our baptism we are already through that gate, we are already in the kingdom of God.  We need to focus on what is expected of one in the kingdom!  Remember last week’s gospel, the two disciples had decided to leave Jerusalem and head home, the whole Jesus movement was a bit of a failure.  A stranger, who explains the scripture to them, kind of like what John and I try to do each week here, joins them on their journey.  Then when they stop for the night, they invite the stranger to join them, and they recognize him when they sit down to a meal and break bread.  Which is what we do here too!  We break bread together, and in that action we need to be able to recognize each other as brothers and sisters in Christ.  Christ is present in each one of us!!  Like the two on the road, they do not recognize Jesus, we too can easily find it hard to recognize Jesus, but he is there, present in each one of us.

 I think we can forget about the sheep, and even forget about shepherds, it was all from a very different time and place.  Our focus needs to be on the fact that we are already thru that gate, and are in the kingdom of God.  Our focus needs to be on seeing Jesus in each other.  But remember, we are not going to be perfect, we will probably be more like Peter, the good news is that God doesn’t seem to mind.  All that matters is that we are trying.  After the resurrection, remember Peter had to pass only one test, “Peter, do you love me, feed my lambs, feed my sheep” How did those sheep get in again!!

Emma 5-15-11 

Picture 1:   Beginning of Mass with Tony

Picture 2:   Offertory with Barb & Warren

Picture 3:   Leo with Jackie

Picture 4:   Emma

Picture 5:   Sienna with her daddy, Payton

 Sienna 5-15-11

Similar Posts

  • Sunday Homily, September 22, 2013, 25th Ordinary Time C

     Readings: 

     Amos 8, 4-7,   Never will I forget a thing they have done!

    Psalm 113,  Praise the Lord who lifts up the poor.

    1 Timothy 2, 1-8, I ask that supplications be offered for everyone.

    Luke 16, 1-13, A rich man had a steward who was reported for squandering his property.

     

    Free Hugs 9-22-13

    Line forms at the rear for Free Hugs from Georgina and Zoe.

     

    Amos observations :

    What 
    One of the 12 minor prophets, only 9 chapters.

    Who:  the book
    presents the thoughts and observations of Amos, who was a sheep herder and a
    fig farmer.  He was born in the southern
    kingdom of Judah in a little town south of Jerusalem, but he is condemning the
    people, especially the rich, of the northern kingdom, Israel.

    Time:  Amos was
    active around 755 before Christ, but his words and message were revised and
    edited down through the years, especially during the Babylonian Captivity,
    around 555 before Christ.  He lives just
    before the Syrians destroy the northern kingdom of Israel, around 700 before Christ.

    Message:  prayer and
    sacrifice don’t make up for social injustice and oppression of the poor by the
    rich. 

    Today:  God will
    punish you rich and prosperous for your abuse of the poor.  Amos may have seen the threat coming from the
    Syrians. 

    Sources:  Good News Bible, New Interpreter’s Study Bible,
    Wikipedia

     

    Cowboy Cole 9-22-13

    Cowboy Cole ready for business.

     

    The Wiley
    Steward

    Anybody get any rain Thursday night?   We got 3 whole inches, an amazing gift.  We also got a surprise. 

    It was just time for the sun to come up Friday morning.  I wanted to take my first cup of coffee on
    the back porch where I could watch that special rain.  I go out and sit down with Aviana beside me. 

    James 9-22-13

    James arriving.

    I look toward the street and I see a huge tree branch lying half way
    across the street, Camellia, and half in our parkway.  I immediately look at the front yard of my
    neighbor, hoping to see where it came from his red oak.  Nope. 
    It did not come from there.  Oh,
    Lord, it must be from one of our trees. 
    And in fact it is a pecan branch. 
    We have three large pecan trees on that side of our yard.  It is our branch. 

    Kara 9-22-13

    Kara, James' big sister.

    What to do?  It is still raining seriously.  I decide that I will wait until the rain
    stops, even though cars are having to negotiate around the branch. 

    I must then have gone in for a minute. 
    When I come out I see a boy from St. Mark’s School a block away out
    in the rain, trying to lift the trunk of the branch out of the street and pull
    it into our parkway.  I am embarrassed
    that I am still on the porch while he is working in the rain.

    Mabel 9-22-13

    Mabel with Debbie.

    He can only barely move the trunk to the edge of the street, although
    many branches are still lying in the street. 
    At one point he looks over at me and I thank him, saying I am planning
    to tackle the branch when the rain stops. 

    The Girls 9-22-13

    The Girls, Marlene, Megan, and Cindy.

    He finishes up what he can do, looks back, I thank him again, and I tell
    him he did great work.  He says, “Sure,
    it is really heavy, have a nice day,” and takes off for St. Mark’s.  I could not see whether he was on foot or got
    back in a car.  He had no rain gear
    on.  So I sent a note to St. Mark’s,
    complimenting the boy and them for helping to train a kid like that.

    Judy 9-22-13

    Cupcakes of The Week to Judy and Bethany on birthdays.

    Moral of the story: we got lots of good kids out there, and good people,
    too.

    I tell this story as a bit of a contrast to our parable today, the
    parable of the wiley steward.  It is
    quite coincidental, but this parable is also explained by Francis Vanderwall in
    one of his books.   



    Mary Jane 9-22-13

    Cupcake of The Week to Mary Jane for her birthday.

    The steward was in charge of collecting promissory notes from the owner
    of the farm.  Here is where the customs
    and culture of the times open it all up. 

    The steward made his living by adding a little sur-charge, a commission
    on each transaction.   The charge went to
    the steward.  Francis points out that all
    the steward did was call the debtors in and cancel his commission.  Granted, he was also cheating a bit, and
    cheating the farmer. 

    Georgie 9-22-13

    And to Georgie on 12 years.

    There are some other crazy statements at the end of the story, but I
    will leave them to Francis to explain. 
    Watch out for that either/or stuff at the end, either God or mammon,
    hate one master/love the other.  Life is
    not either/or, it is both.

    The moral of the two stories?  Not
    either/ or, but sometimes you got to use your wits like the wiley steward, and
    other times you just pitch in and help some poor guy (like me!).

    When did you last pitch in and help?

    Source: The Liberating Stories of Jesus, Francis
    Vanderwall

    Leo 9-22-13

    Leo and Cowboy Cole at work.

  • Sunday Homily, August 4, 2013, 18th Ordinary Time C

    Readings:

    Ecclesiastes 1, 2; 21-23,  All things are vanity.

    Psalm 90,  If today you hear his voice, harden not your hearts.

    Colossians 3, 1-5, 9-11  Seek what is above.

    Luke 12, 13-21, You fool, this night your life will be demanded of you.

     

     

    Ecclesiastes Observations: 

    Authorunknown.   A belief was that it was Solomon

    Date
     250-150 years before Christ.

    Subject
    the work is a putting together of a lot of folk sayings and life
    observations which represent wisdom sometimes, sometimes not.  For instance, today’s selection. 

    Today
    pretty pessimistic.  It says that
    everything is vanity. 

     

    Beginning 8-4-13

    Beginning with photos to come.

    Colossians
    observations:  We are done with this work for now,
    fortunately.

    Best line of
    the Day
    : check the Psalm, the 4th stanza, “Fill us at daybreak with
    your kindness, that we may shout for joy and gladness all our days.”  This has been my experience the past week in
    Iowa.  More in the homily.

     

    Joanie & Payton 8-4-13

    Joanie and Payton arriving.

    Fill us at daybreak with
    your kindness

    Fill me
    at daybreak with your kindness, that I may shout for joy and gladness. 
    This was Iowa, folks. 

    If you
    don’t know what this is all about it is this. 
    Sunday, July 21st, Chris and I set out on our bikes with an
    estimated crowd at times of 35,000 riders. 
    We departed the west side if Iowa at the Missouri River and finished at
    the east side and the Mississippi River 7 days later, Saturday. 

    CC 8-4-13

    CC and her buddy.

    The
    whole experience really touched my spirit, but let me single out three special
    events, hospitality, trust, and beauty.

    First, hospitalty.  Most of
    the nights on the ride my team, Spokes of Hope, a cancer support team from
    Indianapolis, found homes at which we could set up tents in the yard.  This was a little more private.

    Kayla 8-4-13

    Kayla following CC.

     

    One
    family in Oskaloosa, the next to the last night, knocked me out.  They had a nice big 5-9 acre lot with two
    houses for the family.  They hosted about
    80 people, Spokes of Hope and Livestrong, Lance Armstrong’s former cancer
    program. 

    Leo 8-4-13

    And Mr. Leo looking cool on a hot morning.

    When we
    arrived they had spread out on their deck chips and dip and drinks.  At 5:00 they themselves served us all an
    enormous dinner.  The next morning they
    sent us on our way with a great breakfast. 
    All gratis, no charge.   Hospitality.

    Gracie 8-4-13

    Gracie ready for anything with her backpack.

    In Des
    Moines a widow of about 6 months invited our 14 member team into her nice
    house.  She is a doctor and teaches at
    the local medical school.

    She,
    also, fixed us all a big dinner and a big breakfast.  She sent us on our way with a few dozen
    chocolate chip cookies and brownies.  The
    Indianapolis folks are probably still eating those cookies.   All
    gratis, no charge.  Hospitality.

    Emma 8-4-13

    Emma looking beautiful, as always.

    Next, trust.  Never did I fear my bike would be
    stolen.  In the small towns where it was
    impossible to ride because of the mass of people, bikes were dropped
    everywhere.  In fact, the problem was
    remembering, “Wow, where is my bike?”

    Curtis 8-4-13

    Curtis at 84 who lost his Cupcake of The Week to Emma temporarily.

    One
    afternoon I rode up to a Tom Thumb type grocery store that had an $8 all you
    can eat pasta & dessert sale.  This
    was in the last overnight town on the road, Fairfield.  I remember hesitating at first.  My bike. 
    Lots of people around.  Plus lots
    of bikes.  I left my bike with my helmet & gloves hanging from the handlebar.  An hour
    later it was right there along with all the other bikes & bikers.  The trust, everywhere.

    Kevin 8-4-13

    Kevin, The Reliable, suiting up.

    Finally,
    the beauty.   Don’t believe the idea that Iowa is flat.  It is not mountainous, okay.  It is hilly. 
    This trip had lots of hills and lots of scenic vistas, plus beautiful little towns.  Once
    I must confess at the end of a day 110 miles long I had to walk a hill, my
    thigh muscles saying they just might like to cramp.   I learned prudence from Rosemary.

    Judy C. 8-4-13

    Judy arrives to hear news about….

    There
    were a number of occasions when the hospitality, the trust, and the beauty, to
    not even mention my gratitude at being able to do this, just touched me to
    tears as I rode peacefully along.  Which
    made me say to myself, “Watch out, man, you can’t see and you will crash.”

    Judy 8-4-13

    Keokuk, Iowa and Judy's house, facing the Mississippi on Grand Avenue.

    This is
    the psalm line exemplified, “Fill us at daybreak with your kindness, that we
    may shout for joy and gladness all our days.”

    How is
    it for you?

    Mike 8-4-13

    Keokuk, Iowa, the home of Mike on Grand facing the Mississippi, also. What a coincidence! Same town, same street, facing the same river. Should not these houses be considered historical monuments?

     

  • Sunday Homily, January 8, 2017, Epiphany

    Readings:

    Isaiah 60, 1-6,  Rise up in splendor, Jerusalem.

     Psalm 72,  Lord, every nation on earth will adore you.

     Ephesians 3, 2 & 3, 5 & 6, The Gentiles are coheirs.

     Matthew 2, 1-12,   The visit of the Magi to Bethlehem.

     

    CIMG6833

     

    Welcome in Everybody.

     

    Isaiah observations & reminders:

    Who.  This is Isaiah III, the third of three.  

    Time.  The Jewish people have been released from slavery in Babylon and are back in a devastated Jerusalem.  Around 555 before Christ.

    Message:  consolation and encouragement.   The splendor of Jerusalem will shine again.

     

    CIMG6832
     

    "And from me, too," says Leo, "Welcome in, Folks".

     

    The Epiphany, a Cornucopia of Symbols:

    2 observations–

    Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  Matthew carefully crafted this story to appeal to both his fellow Jews and the Gentile population.   I'll touch 2 points, each with 3 subdivisions..         

     

    CIMG6835

     

    Hi, Folks.
     

     

    1.  The Wise Men have a double & triple significance because they are

    a. Gentiles

    b. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 

    c. They are searchers & symbolize every man’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

     

    CIMG6837

     

    A future musician with her daddy.

     

    2.  The 3 gifts. 

     a.  Gold is given because it signifies royalty. 

     b.  Frankincense, or incense, signifies divinity. 

     c.  Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu.  It is found in Saudi Arabia & Somalia.

     

    CIMG6840

     

    Our Candle Lighter of the Week, Buddy.

     

     A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+17.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar, supposedly the kings' names.   Christians made it say, “Christ & you 3 kings bless our house or Maison the year listed."

     

    CIMG6853

     

    Who is that under that beautiful, white hat?
     

     

     Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades start, folks.  Laissez Les Bons Temps Rouler.

     Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

     

    CIMG6855

     

    Hi, Harper, so nice to see you.

     

    An Epiphany Story

    Rosemary & I once went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was my childhood buddy, Ed Lamberty.  He was presenting some of his works.

     As we were wandering around we ran into another couple who are old friends.  We ask what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

     

    Frank 1

    Some of the people who attended Frank Reyes' Memorial, Saturday evening, The Resource Center in Dallas near Love Field.

     

     Here is the story the wife told me.

    The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car.

     

    J'S 1

     

    The Beautiful women of our Community.

     

    My friend says to me that this so shocked her and she thought this cannot continue.  An Epiphany moment.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

    They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

     

    J'S 2

     

    And more of the beautiful Juliettes.

     

    The woman now is successful and is developing as an artist, selling her works for big sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

     Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

     

    Romeos

     

     

    And talking about beauty, Wow!  Does it get any better than The Romeos??

     

    I would propose that this is what epiphany is, a light shines on a presence, like Mike talked about last week.  The presence is a challenge and, perhaps, involves care for others.   The presence may be the example of another person.

     Who is an epiphany for you?

     For whom are you an epiphany?

  • Sunday Homily, January 28, 2007 – 4th Sunday, Ordinary Time

    Readings: Jeremiah 1, 4-19; Psalm 71; 1 Corinthians 12, 31 -13, 1-13; Luke 4, 21-30

    Jeremiah – The Prophet Jeremiah lived before and during the great Babylonian captivity.  He loved the people, but warned them that they faced catastrophe for their unfaithful ways.

    Today’s selection has Jeremiah talking at the beginning of his call by Yahweh to speak to the people.

    1 Corinthians, 13 – Here it is: Paul’s famous treatise on what love is.

    Love is Patient, Love is Kind

    Last night I had the privilege to be part of one of those magic weddings.  There are magic and super magic weddings.  This was super magic. 

    A while back I performed a wedding out of Dallas.  Because the couple was not too clerical and I had the opportunity to stay for the reception, which I can seldom do here in Dallas, I wore a black shirt with a silver tie.  Not a clerical shirt.

    When I went into the sacristy before the wedding the woman who took care of arrangements was waiting for the priest.  When she saw me in a tie, it was like, “You are the priest!”

    For the rest of the time I was in that church her approach to me was disdainful, like I was repellent.  I was getting judged for not having a collar on, like a good priest is supposed to have on.  I was not a terrorist, I was a fellow Catholic, a priest at that time in good standing.  I just did not have that little plastic tab on.  Love is patient. 

    How sad we can be, even when we are in the midst of helping to perform a marvelous event like a wedding.  The wedding was magic, but I have felt sad for the woman.  Love is kind. 

    She & I are called to the same kind of love in two ways.  We are called to be patient & kind with everyone we meet, even if the person is not a Catholic, or a Plano resident, or a criminal

    We are also challenged to be patient and kind with ourselves when we fail.  This may even be harder to do sometimes than being patient and kind with someone else.

    Last night’s wedding was blessed from beginning to end.  No one seemed critical of the ceremony or what we did.  Why can’t all of our life be similar?

    With whom do you struggle to be patient & kind?  How patient and kind are you when you fail?

    Download the mp3 of the homily here.

  • Sunday Homily, September 29, 2013, 26th Ordinary Time C

    Readings: 

     Amos 6, 1, 4-7,   Woe to the complacent.

    Psalm 146,  Praise the Lord, my sould.

    1 Timothy 6, 11-16,  Pursue righteousness, devotion, faith, love.

    Luke 16, 19-31,  The rich man and Lazarus.

     

    IMG_2712

    Francis and Gloria Vanderwall.

     

    Amos observations :  (from last week's Mass)

    What :  One of the 12 minor prophets, only 9 chapters.

    Who: 
    the book presents the thoughts and observations of Amos, who was a sheep herder
    and a fig farmer.  He was born in the southern kingdom of Judah in a
    little town south of Jerusalem, but he is condemning the people, especially the
    rich, of the northern kingdom, Israel.

    Time: 
    Amos was active around 755 before Christ, but his words and message were
    revised and edited down through the years, especially during the Babylonian
    Captivity, around 555 before Christ.  He lives just before the Syrians
    destroy the northern kingdom of Israel, around 700 before Christ.



    IMG_2710

    Francis speaking to the people at Open Window's Saturday seminar.

    Message: 
    Prayer and sacrifice don’t make up for social injustice and oppression of the
    poor by the rich. 

     Today: 
    God will punish you rich and prosperous for your abuse of the poor.  Amos
    may have seen the threat coming from the Syrians. 

    Sources:  Good News Bible, New Interpreter’s Study
    Bible, Wikipedia

     

    Cupcakes 7-29-13

    Cupcakes of The Week to Patricia and Fred (3 years), John (52 years ordained), Torri and Buddy (3 years).

     

    Some of Francis’ points in his homily this morning:

    1.  The first sin
      of the rich man is that he is blind.  He
      came and went every day and did not even see Lazarus at his doorstep.  Wealth can blind us, too.
    2. The second sin of the rich man is that even in Hades
      he still thinks he is significant enough to tell Abraham to order Lazarus to
      warn his 5 brothers.  His self image is
      inflated and blinds him to this character flaw.  Entitlement?
    3. The rich man is condemned not because of his wealth in
      itself, but that because of it he feels self righteous.  The trap of wealth, I am better than that one.
    4. There may be a parallel in Luke’s mind between Lazarus
      and Jesus, which comes out in the talk between the rich man and Abraham.  Jesus was poor, died, and returned to
      life.  Were Lazarus to die and return to
      life, neither would he be believed, any more than Jesus was believed.
    5. There is a play on words with Lazarus.  In ancient languages the name Lazarus could
      be equivalent to Abraham.  Therefore,
      Luke rubs it in: Lazarus may be a personification of Abraham himself, lying on the
      doorstep of the rich man who never sees him.

     The lesson: Who is the Lazarus, who is the poor
    person at your own doorstep?

    Source:   The Liberating Stories of Jesus, Francis Vanderwall


    Emma 9-27-13

    Emma with her mom, Beth, another Cupcake winner.

     

     

  • Sunday Homily, February 1, 2015, 4th Ordinary Time, B cycle

    Readings:

    Deuteronomy  18, 15-20,  Moses spoke to all the people.

    Psalm 95,    If today you hear his voice, harden not your hearts.

    1 Corinthians 7, 32-35,   A married man is anxious about the things of the world.

    Mark 1, 21-28,   In the synagogue was a man with an unclean spirit.

     

    Introduction 

    In our reading from the Book of Deuteronomy, Moses speaks to the Israelites about the coming of the Prophet, the Messiah, who is the Word of God. Our Responsorial Psalm states, ‘let us come into his presence to show our gratitude,’ for God will shepherd his people by feeding and guiding his flock. The expectation of these readings is realized in today’s reading from Mark.    

    Our second reading is from Paul’s first letter to the Corinthians on another subject altogether.  It is a good example of why one should always seek first to understand the context in which the text has been placed.  

     

    Homily with Mike:

     Today’s reading from Mark needs to be understood in the context of where it was placed in the gospel.  John the Baptist has just told the people that he is baptizing in water; but when the Messiah comes he will baptize you in living waters; his words that pour forth the Holy Spirit. 

    So, Jesus comes to Galilee and these are his first words: ‘The time is fulfilled, the kingdom of God is at hand, repent and believe in the good news.’

    The time is fulfilled,’ means that John the Baptist has fulfilled his purpose to prepare the way for the coming of the Messiah who will baptize with the Spirit. ‘The kingdom of God is at hand;’ the Messiah, the light of the world, is in their very midst to enlighten those who are in darkness.

    The word repent, metanoia, means to have a change of heart, a spiritual conversion. ‘Believe in the good news,’ is an invitation to welcome and live the good news that the Father has sent his Word to redeem us, his only begotten Son. So, Jesus enters the synagogue on the Sabbath.

    Why did he do this?  He would teach how and why his good news would fulfill that day’s reading from the Law and/or Prophets.  As Jesus began to teach, the Holy Spirit flows forth from his words into the heart of a man who had been in darkness.  The man’s unclean spirit cries out, ‘I know who you are; the holy one of God.’ Jesus says, ‘Come out of him. Those present are amazed, ‘his words are spoken with authority not like those of the scribes.’ The man’s unclean spirit flees from the presence of the Holy Spirit, just as darkness always flees from the light.

    Just before Christmas, Francis gave a spirited last minute Advent teaching to his Curia calling them to have a change of heart, a spiritual conversion from their complacency, petty squabbling, favoritism and gossiping.

    To make his intention completely clear, he prefaced each teaching with a selection from the spoken Word of God.  The News releases informed us that a number of the higher ranking members of the Curia felt Francis was out of order for doing this.  The mere fact that some thought they were higher ranking members is reason enough for Francis to chastise them.

    Christ taught his disciples to put themselves last and the people they were to serve first.  Don’t follow the hypocrisy of the Scribes who love their gold rings, the clothes they wear, the huge homes they live in, their praying in public places to seek attention, choosing the best seats at banquets…How did things get so out of order for the scribes?

    Think about today’s reading from First Corinthians Chapter 7, Paul sets the stage by teaching what is from the Lord, the sacred bond of marriage.  He then says that what he is going to talk about, celibacy, is not from the Lord; it’s from his experience, saying that it was a gift to him; that everyone doesn’t have this gift; there are many gifts. 

    However, the readings that we are given, like the one today, that come from Paul, not the Lord, have been understood by the Magisterium to be saying that celibacy is a higher spiritual gift than that of marriage. Not so!

    But we have brought it hook, line and sinker.  When a priest celebrates Mass he recognizes himself as Christ.  We should celebrate that recognition!  What we have forgotten is this: in marriage when a husband and wife seek to have a child, they too are making Christ alive to one another and to the World. 

    When they coach a child in some sport, or teach a child how to say grace before a meal, they too are being Christ to one another and to the world.  Don’t sell yourself short.  God has no favorites!  Recognize who you are called to be; the Body of Christ in the world during this week.  Being a celibate priest is not a higher spirit gift than being a husband or wife or—a child or a student—or whatever gift it is that you have been given to be.