Sunday Homily, February 10, 2019, 4th Ordinary Time

Readings: Micah 5, 1-4; Psalm 80, Lord, make Us turn to You; let Us see Your Face and We shall be saved; Hebrews 10, 5-10; Luke 1, 39-45

Micah: author, date, subject, our selection–

Author: one of the minor prophets (because of length, 7 chapters), Micah is considered to be the author of these words.

Date: probably around 700-690 BCE, a contemporary of Isaiah, living in Judah.  He had witnessed the destruction of the northern half of the kingdom, Israel, by the Assyrians, ca. 720 BCE.  He watched Judah pay tribute to Assyria.  He forsaw the Babylonian disaster coming to Judah, the southern half of the kingdom, which finally took place in 590.

Subject: like all prophets, he predicted doom and destruction for Judah because of the injustice of the people, especially the rich over the poor.  Micah learned from Israel's destruction by Assyria, which he attributed to God's anger with those people. 

Then, of course, he predicts a return to peace and prosperity after the people are purified.  He speaks to Bethlehem as if to a persona and says that a new ruler will come from the town who will shepherd the people.  Why Bethlehem?  Because David was born there and the new David was supposed to come from the same royal village.

Asked what God wants of us (like penance, sacrifices of animals, goods, even children), Micah states one of the great lines in scripture: "What God requires of us is: 1. act justly, 2. love tenderly, and 3. walk humbly with our God." (6, 8)

Our Selection: God promises a just ruler will be born in Bethlehem, the place where King David was born, a royal village.

Sources: Wikipedia, John Shelby Spong

Jesus is Coming

Remember hearing the Christmas carol that goes, "On the first day of Christmas my true love gave to me…a partridge in a pear tree"?  Ever wonder what on earth it means?  What in the world do leaping lords, French hens, swimming swans, and especially a partridge in a pear tree have to do with Christmas?  Here is the rest of the story.

In England many years ago, the king, Henry VIII, got mad at the pope.  Know why?  He wanted to marry another wife, Anne Boleyn.  The pope would not grant him permission, so Henry banned Catholicism in England and destroyed churches & monasteries, collecting their money.  This started around 1550 and it lasted until about 1800, a long time.

Masses were forbidden and people were hung for breaking the law, especially during Henry's daughter's time, Elizabeth the daughter of Anne.  A number of Jesuits snuck into England at this time, celebrated secret Masses, were caught, tortured, and killed.  Rosemary & I even visited a delightful little town called Shrewsbury near the border with Wales.  A series of fun novels is written about a Brother Cadfill who lived in the Shewsbury monastery.  We saw the remains of the monastery destroyed by Henry's men.

What Catholics had to do was speak in code.  This Christmas carol is all code.  It was like a catechism for the people.  Here is the symbolism explained:

   The partridge in a pear tree was Jesus.

• Two turtledoves were the Old and New Testaments.
• Three French hens stood for faith, hope and love.
• The four calling birds were the four gospels of Matthew, Mark, Luke, & John.
• The five golden rings recalled the Torah or Law, the first five books of the Old Testament.
• The six geese a-laying stood for the six days of creation.
• Seven swans a-swimming represented the sevenfold gifts of the Holy Spirit: Prophesy, Serving, Teaching, Exhortation, Contribution, Leadership, and Mercy.
• The eight maids a-milking were the eight beatitudes.
• Nine ladies dancing were the nine fruits of the Holy Spirit: Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self Control.
• The ten lords a-leaping were the Ten Commandments.
• The eleven pipers piping stood for the eleven faithful disciples.
• The twelve drummers drumming symbolized the twelve points of belief in The Apostles' Creed.

Whenever Catholics sang this Christmas carol they were singing about what they believed despite the danger to themselves. 

How are you celebrating the freedom we have to openly sing our Christmas carols?

Picture 1:  Advent Altar

Picture 2:  Mass beginning with Kevin

Picture 3:  Nikki & Sabrina

Picture 4:  The Cookie Shoppe with Nikki & her brother Cameron & Angela in the background

Readings: Acts 12, 1-11; Psalm 34; 2 Timothy 4, 6-8, 17-18; John 21, 15-19.

Acts: this work is a continuation of Luke’s Gospel.  It’s purpose is to tell how Jesus’ early followers spread news of him.  Since this is the feast of Peter & Paul, the selection today focuses on a special event in Peter’s life.

Do you Love Me?  More than These?

Since those days I have come to appreciate how a word in a passage can make a lot of difference depending upon how it is translated into English.  We have a rather fun example in this morning’s selection from John.

Guess what the word is: love.  It is used a lot in today’s reading.  Three times Jesus asks Peter if he loves him, even more than the others.  Three times Peter responds that he loves him.  Looks simple.  In fact, obviously there must be a play here on the fact that Peter denied Jesus three times. 

Yet watch this. In Greek there are two words that may get translated into love.  Agapo and phileo.  The word agapo means I love you.  Phileo means something slightly different, I care for you or I like you a lot.  We have the same distinctions in English.  If your girl friend tells you, I love you, wow, the world goes off like a Roman Candle.  If she tells you, I like you & I care for you, yuk, disappointment, depression.  “I don’t want you to just like me.”  What a bummer.

Now for the passage.  Both words are used in the three sets questions.

Set one.  “Simon, son of John, do you love me more than these other do?”  “Yes, Lord, you know that I love you.”   When Jesus says love, he uses agapo, meaning love.  Peter, however, uses phileo, meaning “I care for you.”  Interesting.

Set two.  “Simon, son of John, do you love me?”  “Yes, Lord, you know that I love you.”  Guess what.  Yes, Jesus uses agapo & Peter uses phileo.  Same as set one.  But note the significant absence.  Nothing about “more than these others.”

Set three.  “Simon, son of John, do you love me?”  “Lord, you know everything; you know that I love you.”  What do you think?  Same as before?  Nope.  This time Jesus backs off and uses phileo.  Peter, of course, sticks with phileo.

So what is going on here?  What is the point?  A couple of observations:

• First, the story is more nuanced, more a play on words than a simple do you love me back & forth.
• Secondly, the writer John may be trying to show how failure can lead to character growth. And that after the failure, acceptance still endures. Peter is exemplifying how failure can lead to less bombast & over self-confidence. Peter is less impulsive and bragadocious.

What can we take away from this story?

• First, that it is complicated to read the Bible as it is translated.
• Secondly, that even after a horrendous fall I can grow to be a better person.

Ever had a fall in your life?  How have you made yourself better because of it?

AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-29.mp3

Two of The Best, Cindy & Dee.

Readings:

2 Malachi 3, 19-20, Lo, the day is coming that will set them on fire. 

Psalm 98,  The Lord comes to rule the earth with justice.

2 Thessalonians 3, 7-12,   Anyone unwilling to work should not eat.

Luke 21, 5-19,  The days will come when there will not be left a stone upon another.

The best of Teams.

Thanksgiving, 2019-11-15

Guess what, Everybody.  Two Sundays and we celebrate my most favorite holiday, Thanksgiving.  To get us into the spirit I want to describe my three biggest blessings of the year.

The Candle Lighting Ritual.

Blessing 1 is my health.  My whole life I simply assumed that I would always be healthy. 

Trouble started last Thanksgiving when Rosemary, Aviana, & I made our annual visit to Rosemary’s sister’s in Hilton Head.  I could hardly walk, even with a cane.  My routine doctor sent me to an orthopedist.  I’ll never forget the visit.   He pointed to his computer screen, said, “I can fix this.”  He even said he had one opening before the New Year.  Did I want it? 

Wow, did I want it!  I had lumbar stenosis, a pinched nerve in my lower back. 

Buddy reading The Blessing of the Candles (not memorized yet).

While I was dealing with this my parkinson decided to get more active.  My neurologist said exercise, box, work out on ellipticals, anything to get my arms swinging.  He gave me a pill to take 3 times a day. 

We had a May cruise in the North Atlantic & I was pretty nervous, even just with the trans-Atlantic flight.  I took a cane.  I never used it.  Everything improved.  No dizziness, better coordination of my legs and arms. 

Which brings me to today and Thanksgiving.  I am grateful.

The Offertory with Tom & Susan & Bill.

Second blessing  of the year: you people, our community.   The generous spirit of everyone, the eagerness to support & pray for our people who need special care, and the way everyone pitches in.  Buddy & Georgie, John & Mike, Ben & David & Shonda, Jackie & Connie, all plus many others who make our Sunday celebrations so touching.  I am humbled and blessed by all of you people.

The Communion Team.

The final blessing of 2019: Rosemary, my blessing for 15 years & more.

Your blessings of 2019?

Twins??  The Best.

 Readings:    

1 Kings  17, 10-16,   When we have eaten it, we shall die.

Psalm 146,   Praise the Lord, my soul.

Hebrews 9, 24-28,   He will bring salvation to those who eagerly await him.

Mark 12, 38-44,  A poor widow came and put in two small coins.

Emma & Mom

 Kings:

     Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 550.

    Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

 The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of Judah taken into the Babylonian Captivity.  It ends on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

Leo & truck

    The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

    Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for a little widow in the gospel.

Celebrating Verans' Day

   Contribute all I have, my whole livelihood?

I want to talk about a marvelous event I saw take place on a Southwest airplane.  

Last week Rosemary & I went to Chicago to visit a friend of mine since all the way back to our days at Christ the King grade school.  My friend, Pete, he and I parted after high school and we saw each other maybe half a dozen times all these years up until recently.

Bernadette leading The Creed

When I entered the Jesuits in Louisiana, he entered the F.B.I. and worked his whole life in and out of Chicago.  He was always athletic and last year told me he ran the Chicago Marathon 10 times.

So we fly Southwest to Chicago on Tuesday and return Wednesday.  The visit goes fine and we prepare to return home.  When we boarded in Chicago we were a bit nervous because the plane homeward bound was booked solid and we were on standby.  We make it okay.

Torri and her Mom, Michelle

Before arriving at Love Field we make a quick stop in Kansas City.  Half the plane empties, and refills just short of full.  Rather quickly all the new passengers are seated.  The overhead bins are stuffed full and closed.

Rosemary and I are seated two thirds of the way back, together this time.  Everything is copasetic and ready for departure.

Connie

 At this point down the aisle comes a slightly heavy lady.  She is pulling a roll on, max size. 

When she gets to us she sees a flight attendant approaching from the back.   “Where can I place my bag?” she asks. 

Bill Hammond updating us on Bona Responds and accepting our $2,000 check for their relief work in NYC

“I think all the bins are full, Ma’am.  Would you like to check your bag?”

“No,” responds the woman somewhat bluntly. 

Meanwhile the flight attendant is patiently opening and trying to find space, but this lady’s roll on is not small.  And her posture says she is not backing down.  The flight attendant is pleasant but starting to get a bit frustrated.

Amanda being escorted by her mom, Linda

We are at crisis point, I think to myself. 

Then, the most amazing thing happens.  The woman in the aisle seat right across from me and Rosemary says to the flight attendant, “You may check my bag that is overhead and put her bag in my place.” 

I could not believe. 

The Wedding Saturday night

The woman then mentions that she has $20,000 worth of equipment in her bag and she cannot stow it.   It would have helped to know this from the start.  However, the bag in the bin went underneath and the late arriving bag went in the bin.

I talk about this because the woman who offered her bag resembled the two women in the stories.  Both women gave a lot of themselves.

Three observations.

Luciano and Amanda beginning a new life

First, I bet a lot of parishioners are hearing how they should be donating to their parish like this little lady in Mark.   It is a set up.  And it is a really narrow approach to the story.

Secondly, watch out for Mark’s use of infinite demand.  Am I supposed to likewise contribute all I have, my whole livelihood?  Not quite, which leads to my next point.

Thirdly, we are called to help and to contribute, not just money, but so much else, my roll on, my time, my positive strokes of others, my efforts to help people recover from a hurricane, like the St. Bonaventure kids and staff are doing. 

Of course, when leaving that plane I complimented the lady on her offering her roll on to be stowed and I asked the flight attendant her name so I could send in a compliment to corporate, which I did.  That was my small offering to the event.

Owen Gordon's Memorial at Sunset Point on White Rock Lake, Sunday afternoon

Whom are you helping today?

Readings:  Isaiah 61, 1-11 (beautiful); Psalm is Luke 1, 46-54 (The Magnificat, beautiful); 1 Thessalonians 5, 16-24; John 1, 6-8, 19-28 .

Isaiah:This is Third Isaiah.  One Isaiah goes to Chap. 39; Two Isaiah, chapters 40-55.  From 40 on we have what is called the Book of Comfort, as I mentioned last week.  Our selection today is all about comfort.  The writer is consoling the Hebrews during the Babylonian captivity, which took place about 580 BCE, in other words about a century after One Isaiah wrote. 

The first marvelous couple of verses are repeated more or less in Isaiah 42, i.e., Two Isaiah.  Also, Luke puts these words into Jesus' mouth in chapter 4 of his gospel.  I will have all of chapter 61 read because it is so good.  For the reading, google The Bible at Your Fingertips.

Advent Wreaths: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens, Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose  candle says, 'We are almost there!'

Chosen Me to Bring Good News to the Poor

Last Sunday 15 of you donated blood.  Many of you chipped in to help with our adopted family.  Beth, who herself has donated a lot of time to this family, says we are close to having everything we need.  Others of you brought food.  And all of you brought food for the Anniversary Brunch, a feast, as usual.

A month or so ago I was honored to help bless the Habitat house that many of you helped to build.  

Every month you help to contribute $2,000 to our Collin County Adult Clinic, where everyone on the staff, doctors, nurses, technicians, and helpers, all work pro bono, gratis, without pay.  That is $24,000 you have donated to support this marvelous service this year.

The generosity of our little community, of you people often blows me away and always humbles me. 

Isaiah is talking about this.  He says Yahweh has chosen me and sent me.  He is obviously talking about himself, and the temptation is to leave it at that.  That's his job.  I would propose, however, that Yahweh is calling each of us.  We are chosen and we are sent to bring good news to the poor, to heal and to comfort.  The poor, the broken hearted, and the imprisoned are all around us.  If we don't bring them good news and comfort, perhaps nobody will.

When I lived in Tanzania & Kenya occasionally I would ask myself, "What on earth am I doing over here?"  This passage about bringing good news to the poor often gave me consolation and motivation.  I can remember reflecting upon the idea when I was traveling 4-6 lonely hours over dirt roads on my motorcycle to get to a center where I was going to conduct a week long or month long seminar for nuns and priests. 

In John's Gospel the writer is setting the scene, similar to Mark's reading last week.  He is using John the Baptist to make way for The Good News, the Jesus event that let's us know that Our God is accepting us, not condemning us.

The writer of this gospel is likewise crafting his work.  In a short space he identifies John the Baptist and prepares the reader for something greater.  Why is this important?  Because John the Baptist was popular, had his own group of followers, and could have been mistaken for the Messiah.  The gospel writer takes 4 steps.

Step 1.  John the Baptist's place in the drama: give witness to The Light, e.g., Jesus, The Good News.

Step 2.  A negative witness about who he is: not The Light, not the Messiah.

Step 3.  A positive witness about who he is: preparing a way & making straight the way.

Step 4.  Why is John the Baptist baptizing: preparing the people for One greater, The Light. 

The Light, The Lord, The Messiah that John's gospel talks about is the one who brings good news and comfort to the poor, the broken hearted, and the imprisoned.  He, however, cannot do it alone. 

This year each of you in our little community has helped out.  How are you bringing Good News and Comfort to the Poor today?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-14.mp3

Picture 1:  Serving, Lisa (Mom), & daughters Lorynne & Lacee

Picture 2:  Frank & Laura Reyes celebrating 26th

Picture 3:  Frank & Mary Esparza watched by Audry.

Readings: Isaiah 22, 19-23; Psalm 138, Lord, Your Love is eternal; do not forsake the Work of Your Hands; Romans 11, 33-36; Matthew 16, 13-20 

Intro to Readings 

 Our sources for our three readings again this week are Isaiah, Paul to the Romans and Matthew’s Gospel.  John last week talked a little about the Letter to the Romans and I would like to continue with that topic a little further.  This letter to the Romans is different than all of his other letters for several reasons.

 This is Paul’s attempt to tell the folks in Rome, who do not know him, who he is and what he has been preaching!  All of Paul’s other letters were written to communities he had started himself.  He has not yet been to Rome, but there are Christians there.  Paul has enemies who are preaching that he is corrupting the Good News, and so he needs to address that very clearly.  This he does by explaining his own understanding of Jesus.

 Paul is also at a cross-roads in his own life.  He is just completing his missionary work in Asia Minor and Greece.  He is about to head back to Jerusalem with “The Collection”, money he has raised from these communities to support the Jerusalem Church – an early Peters Pence collection!  He then plans to head west to Spain and start his mission word there.  He will need a base in Rome to support that work, and so he also wants to make a good impression there.

 Of course, Paul never does get to Spain!  He is arrested after his visit to Jerusalem and does end up in Rome, but in jail, where he is eventually killed by Nero.

 Homily

 “Who do men say I am?”  This question is one that all three of the Synoptic Gospel writers have.  It is an interesting question, but one which we can all too easily glide over and see it as only directed at Peter.  I would like to propose that it is a very important question and one that each one of us needs to answer today!  Who is Jesus for me, for you? 

 In trying to understand and answer the question it is worth stepping back and approaching it in the following way.  Today, when we are introduced to someone, it is fairly common in the conversation to ask “ and what do you do?”  We tend to try to understand who someone is by what they do.  Their activity or job, helps us get a bit of a handle on who they are.  In the same way when Jesus asks the disciples the question, they tend to fall back on describing who he is by naming people who have done similar things in the past!  We know that the answer “what I do” is not a satisfactory answer, but it seems to be a fairly common approach.  When someone says “oh so you are a salesman” my instinctive reaction is to say yes but I am more than that.  Stick around and get to know me.  Determining who I am by just what I do is very superficial.  So too when it comes to Jesus, what he did is only part of the answer. 

 It seems to me that in order to fully answer the question about Jesus we need to do more than just know what he did.  Yes that will help, but I believe that this getting to know business is a lifetime work.  And reflection is very much a part of that activity. 

 I think that once we get to know someone really well, we change!  Our knowledge of them changes us as a person.  Think about this.  Reflect on the people who are in your life who really mean something to you.  Are you a different person because of that relationship?  I would have to answer “yes” in my case. My life is different, my attitude is different.  Now to bring it back to Jesus, we can certainly say that Peter’s life was very different after Jesus said, “come follow me”.  We know that Paul’s life was totally different after meeting Jesus on the road to Damascus.

 How do we develop and deepen our relationship with Jesus.  It really isn’t enough to just read the New Testament, and read about Jesus, that will just give us information!  We need to do that but then we need to start a dialog with Jesus, and we need to spend time listening to Him.  Not easy, but otherwise we will have a tough time answering the question.  Jesus will be merely an interesting person from long ago, and not someone who has a major say in our daily lives.

The question for each one of us is the same, “Who is Jesus for me?”

Picutre 1:    Justin with his grandmother, Jean

Picture 2:    Justin & Anthony

Picture 3:    Jon

Picture 4:    Shonda

Picture 5:    Emma