Sunday Homily, August 30, 22nd Ordinary Time

Readings:

 Deuteronomy 4, 1-2, 6-8, The commandments to Moses

Psalm 15,    The one who does justice will live in the presence of the Lord.

James 1, 17-18, 21-22, 27,  Every perfect gift is from above.

Mark 7, 1-8, 14-15, 21-23,  All these evils come from within.

 

  Zoe 1

                        Zoe says, "Welcome in, Everybody."

 

Observations on Deuteronomy

What is it about: Moses is addressing the people just before they are to enter into the Promised Land, the land of the Canaanites.  They have escaped from Egypt and have been wandering around in the desert for about 40 years.  Moses is dying and knows he will not go into Canaan.

The theme of the staged talk is that God has saved and blessed his beloved people.  To help them live better he has given them the 10 commandments and a whole bunch of other laws.  This is a book on the laws.

 

Byddt 1

             Buddy says, "Last day here?  Dunno, I like it here."

 

This is the 5th book of the original bible and the fifth of the Big 5, Genesis, Exodus, Leviticus, Numbers, & Deuteronomy

Authors:  Inferring from the work, it is obvious that the judges and teachers of the people compiled the material.

Time composed: as with so much else, after the Babylonian Captivity, around 500 before Christ.

 

Tori

               "Hi, Tori, Want to see how you like Sigler?"

 

Observations on James

  1.   We have James for 5 Sundays
  2.   James was not an apostle, but head of the community after Jesus.    He gets stoned in 62.

 Sources: The New Interpreter’s Bible Study; The Good News Bible

        3.    Ever hear the story of Santiago de Compostella?    There is a large, ancient basilica in the Spanish province of Galicia, which, even up to today, has been a pilgrimage site for centuries, one of the big 3 sites in the world.  The other 2? Jerusalem & Rome.

The tale?  Briefly.  

 

 

Genevieve 3

        Genevieve says, "Well, it is all new to me.  Let's try it."

 

The Apostle James supposedly went from Jerusalem to the North West province of Galicia in Spain to convert the people.  He baptized with a sea shell which is his symbol on the pilgrimage route.

He went back to Jerusalem, was killed, and buried.  The angels transported his body to Galicia and buried it there.

One day a little shepherd boy was in the fields and a light shone from heaven on a spot.  A voice told him to tell the bishop to dig there for St. James' bones.  He did, the bishop dug up the bones, and he built a chapel over the site.  

 

Leo 1

        Leo says, "I like this place and I'll have fun at Sigler, too."

 

This was about the year 700, just after the time the Moors had crossed into Spain from Africa and swept all the way up into France.  From this time until 1492 when Queen Isabella finally kicked them back to Africa, the Moors lived a lifestyle and culture that was far superior to Spain and Europe in those times.

Meanwhile, James became the patron of the effort to remove the Moor. He was called the Matamoros, killer of the moors.

Over the years the chapel gave way to bigger and bigger until this large basilica was built.  It was a great economic boon, because thousands of pilgrims came.  Cures were apparently taking place.

 

John Retiring

           After 32 years working at TI, John is retiring.  Give that                       man a cupcake.

 

The basilica is famous for its huge thurible, which is swung at the end of most Masses from side to side in the apse, not the nave.  This was supposedly to lessen the aroma of the unwashed pilgrims who were allowed to shelter in the balconies around the basilica.

Rosemary & I & even Mary Ellen have visited Santiago de Compostella. Moreover, a former Jesuit classmate of mine from Washington State is this day making the pilgrimage which goes from Europe, like from Paris, over the Pyrenees, and along the northern part of Spain to Galicia.

 

  Harper 2

            Harper says, "What is that man talking about now?" 

 

Grateful Reminiscing

Seeing that this morning we are doing our last regular Mass in our old home, I would like to do a little grateful reminiscing.  This started out pretty simple, then it got overwhelming, and finally I have narrowed it down to 4 main points.

First, remember the first time we celebrated Mass here, Thanksgiving weekend 10 years ago?  I can remember it clearly.  It had been about 5 months since I had seen most of you and certainly all those people who poured in that Sunday.  I was at the entrance greeting everybody with tears rolling down my cheeks.

 

Leo & Candles 2

                               Leo the Candle Lighter.

 

There used to be a middle aisle here.  Remember?  That Sunday I walked down the aisle, turned around, and then could not say anything for probably half an hour. 

That was one of the special events in this room and one of the special events in my life.

Secondly, three special events. 

  1.  Christmas Eve celebrations with the little kids presenting the nativity.  Remember some of those days when we had a whole bunch of baby Jesus, both boys & girls?

 

Offertory

                 Offertory, John & Jean, Louis, Judy & Mike

 

    Connected with that is the way the community has welcomed the kids     each Sunday, and the babies, like Genevieve and last week, Vivian.      Those kids give me so much spirit to my life.

  1. Another special event was Fred’s memorial.  One of our best buddies. 
  2. Then there is our music, with Ray and Shonda pulling it all together.   I get so high on what we sing I can dance all week.
  3. After all this, thirdly, I have been touched by three special people who give me life, Mike, John, and Tony O’Donovan.

 

 

 

Music

                           The Best, Shonda, Bethany, & Ray.

 

I remember that it was at Sigler one Sunday when his son Paul brought Mike to the community. 

Without John & his open spirit, I would really feel tied down.  You two help keep the community together.

With regard to Tony, do you realize that we would have been in a bind if he had not stepped forward before I was out some months with my new hips?

The final event I am grateful for is you folks, you people.  I am both touched that you keep coming back, week after week, and because of your presence I begin the week on a high, full of joy and sacred memories. 

Thanks for the 10 years of marvelous memories.

  Genevieve 4

             Genevieve says, "Wake me up, please, when he is finished                   talking. 

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    Readings: Acts 1, 1-11; Psalm 47, God Mounts his Throne to Shouts of Joy, a Blare of Trumpets for the Lord; Ephesians 1, 17-23; Luke 24, 46-53.  

    Ascension  of the Lord – Intro to the Readings

    Today, we have a whole lot of Luke and a reading from Paul, or someone who knew him very well!

     

    Tony begins 5-16-10

     

    Our first reading is from the beginning of Acts and because of the feast, we leave aside John’s Gospel today and hear about the ascension from the very end of Luke’s Gospel.

     

     

     

    The Gospel of Luke ends as it began (Luke 1:9), in the Jerusalem temple.

    Luke brings his story about the time of Jesus to a close with the report of the ascension. He will also begin the story of the time of the church with a recounting of the ascension. In the gospel, Luke recounts the ascension of Jesus on Easter Sunday night, thereby closely associating it with the resurrection. In Acts 1:3, 9-11; 13:31 he historicizes the ascension by speaking of a forty-day period between the resurrection and the ascension. The Western text omits some phrases in Luke 24:51, 52,  perhaps to avoid any chronological conflict with Acts 1 about the time of the ascension.

     

     

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    Homily for the Feast of the Ascension

     

     

    Faith is one of those items, which, try as we might, we will never be fully able to explain.  But I think there is a clue to this challenge in our second reading today.  There is a little phrase in there about the eyes of the heart.   I have never heard of the phrase “eyes of the heart” before, but the more I thought about them the more it started to make sense to me.

     

     

    For most of my life beginning with my first catechism my faith seems to involve learning stuff:  information, ten commandments, seven sacraments, seven gifts of the Holy Spirit, twelve apostles names, mortals sins and venial sins.  The list goes on and on.  As humans, today, we are almost obsessed with information, data.  I don’t think that people at the time of Christ were quite so obsessive as this.  Here is why:

    Coffee Time 5-16-10

     

    In our first reading today from the opening chapter of Acts, Luke tells us that Jesus ascended to heaven forty days after the resurrection.  Yet in the gospel reading, also by Luke, if we pay close attention to the last chapter of that Gospel, Jesus ascended to heaven the same day as the resurrection!  Both readings are from the same writer.  Both readings coming from close to each other in their respective books, the last chapter of the gospel and the opening chapter of the Book of Acts, and yet this contradiction did not seem to matter to Luke or his audience. 


     

    The only conclusion is that the detail, the facts themselves were not that important.  The event was looked at thru the eyes of the heart.  As I said on Easter Sunday, the fact of the Resurrection cannot be proven; neither can the fact of the Ascension.  They can only be seen thru the eyes of faith, thru the “eyes of the heart”

    Old Geezers 5-16-10

     

    This week I was watching a new TV program “Into the Universe” from Steven Hawkins, the world's most famous living scientist which is all about the origins of the universe.  Even as intelligent a person as Hawkins cannot find God in our universe, and I believe the reason is quite simple. 

     

     

    He is not looking with the eyes of the heart; he is looking through the eyes of a scientist who looks for hard data.  Our God is outside all of that.  Our God is in a totally different world.  His is the world of caring, the world of loving, of taking care of the poor, the sick and the lonely.  Our God has one simple rule, love one another. 

     

    Bill 5-16-10

    This kind of stuff is only visible thru the eyes of the heart.  And so today, as we celebrate the Feast of the Ascension, we can only celebrate it emotionally, not intellectually, because the notion of someone rising from the dead and going up where-ever doesn’t make any sense from a scientifically observable point of view, but is easy to accept in the context of a God who loves you and me unconditionally.

     

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  • Sunday Homily, August 5, 2007, 18th of the Year

    Readings: Ecclesiastes 1,2; 2, 21-23; Psalm 90; Colossians, 3, 1-11; Luke 12, 13-21

    Eccllesiastes: this book contains the thoughts of the "philosopher," a man who reflected on how short and contradictory human life it.  He could not understand the ways of God.  Nevertheless, he advised people to work hard and to enjoy the gift of life as much and as long as they could.  In our selection you will see how he is pessimistic & depressing. 

    I’ve chosen to expand the reading to give you a better view of his style.

    The Gift: Celebrate it and Share it

    Last Saturday evening our group of seven set up a campsite above the shore of the second of a group of three High Sierra lakes ten thousand feet high. The lakes are called the Rae Lakes.The next morning we planned to climb 12,000′ Glen Pass, which was standing straight up in front of us. The Rae Lakes are exactly at the line where trees cease to grow very well, so we were camping on somewhat open granite & shallow soil. 

    Our menu that night was beef stroganoff and because we always had more than we needed, we invited three women at the neighboring campsite, a mother & daughter and another young woman.  The two younger women turned out to be teachers in the San Francisco area, teaching mostly underprivileged & handicapped children.  The girl traveling by herself had once even brought a group of 7th graders out to the wilderness. The three were eventually planning to climb Mt. Whitley and then exit. 

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    Our readings today all seem to indicate that life is futile and useless.  Why do anything?  Just eat dirt. 

    Two observations on this.

    First, life does not have to be looked at as useless.  It can be seen as a gift.

    Secondly, the gift can be celebrated and shared with others. 

    Let me work backwards.  I was impressed with those women because they were into sharing the gift.  The two young girls were teaching.  The mother came into the wilderness to share the gift with her daughter, even though the mother did not look like the backpacking type. 

    We also saw numerous scout troops during our nine days.  Once we ran into a group of fourteen, about four adults and ten boys & girls about 15 or 16.  When we asked them who they were they said they were a camp.  We think they were taking a group of troubled teens on a wilderness trek.  This is sharing the gift. 

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  • Sunday Homily, August 18, 2019, 20th Ordinary Time

     

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    Welcome, Terra, from Iran

     

    Readings:

    Jeremiah 38, 4-6, 8-10,  They took Jeremiah and threw him into the cistern.

    Psalm 40,  Lord, come to my aid. 

    Hebrews 12, 1-4,  Let us rid ourselves of every burden.

    Luke 12, 49-53,  I have come to set the world on fire.

     

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    The Candle Lighting team in action.

     

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    Author:  really Jeremiah or at least his scribe.

    Date:  after the Babylonian Captivity again, say 555 years before Christ. Jeremiah sees the Babylonian catastrophe coming and says it is going to be how Yahweh punishes the people for their evil and unjust ways.

     

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    Blessed be The Lord, with David, Ben, Shonda, and Leo

     

    Subject:  Jeremiah is the classic prophet.  He does the 3 things characteristic of a prophet.  He criticizes the behavior of the people.  He promises punishment from Yahweh.  He indicates that a better day will come.    Jeremiah lives to see the punishment, that is the Captivity.  Probably not the return from captivity.

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    Why I love the J (as in Jewish Community Center vs Jesuit, an older love)

    This morning I would like to talk about why I  love the J.  That is, as in the Jewish Community Center rather than my long time love, Jesuit.

    This past Thursday morning before 6:00, more of less, I was in the big gym at the J.  Monday, Wednesday, & Friday I am in another wing of the complex to beat myself up at spin class with about 20 others.  I love it.

     

     

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    Welcome back, Richard

     

    Tuesday, Thursday, & Saturday I work on ellipticals and punch a bag, all to maintain some control over the Parkinson’s.

    This past Thursday I have just finished about 15 minutes on an elliptical as I see the next customer coming along, Rita.  I have known & loved Rita for a number of years.    She comes Tuesdays & Thursdays with the DART special bus.    She is an African American hug machine.   Despite me being a Catholic  and she a Jehovah Witness, she still hugs me and continues to pray and work for my conversion.

     

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    Welcome Home, Sandra, and sorry about the loss of your brother

     

    While we are hugging on each other and I am helping Rita to get seated on the elliptical, along comes a very outgoing and friendly girl from our spin class, Lisa.  We all three get talking.  Lisa, who is somewhat new to spin class, but who knows everybody, she asks if I am still working (a compliment) and then what did I do.

     

    IMG_8481

     

    Uh ho, Patricia is coming to sit with you, Sir Charlie.

                                                                

    So what should I do?  Drop the bomb in this peaceful Jewish haven?  “Oh, I’m Catholic Jesuit priest excommunicated for getting married.”  I did it.   Lisa was so responsive and positive I was touched and humbled.  Rita already knew my background.  Then we had to split.

     

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    Leo miked up and right at home.

     

    Reflecting later on the encounter, I was struck by what a precious event that was, a real God-like moment.  Here were 3 people, 2 women & one guy.  The woman who could have been our hostess was Lisa, who is Jewish.   The other woman, African American & a Jehovah Witness.  The guy, an excommunicated Catholic Jesuit.

     

     

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    Elevation time.

     

    Meeting people like Rita and Lisa are why I love the J

    Can we not meet and develop relationships with other people similar to Lisa & Rita?

     

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    Offertory Time with Tom & Denni & & Cheryl.

  • Sunday Homily 7-20-08, 16th, Ordinary Time

    Readings: Wisdom 12, 13-19; Psalm 86; Romans 8, 26-27; Matthew 13, 24-43


    T.J. & Autumn


    Wisdom:


    • Author: not Solomon, but an unknown Jew from Alexandria
    • Original Language: Greek
    • Time: 1-2 centuries B.C.
    • Message: Yahweh rewards those faithful to him.
    • Means Greek Philosophy common in Alexandria (Platonism & Stoicism) and Jewish traditional  teachings (wisdom of Solomon).
    • Uniqueness: one of the ca. 11 deutero-canonical books (not originally part of the Jewish bible).

    Audry


    The Kingdom


    Almost every morning of the year I grab a rocking chair on our back porch, sip a cup of coffee, and admire the beauty of the day.  Since our house is situated on a corner, from my rocking chair I can see a small street called Camellia which comes from Royal Lane and passes our street, Tulip Lane.  Camellia can get busy on school mornings when parents bring their kids in the back entrance to St. Mark’s Boys’ School.  Normally, however, I watch joggers & walkers pass by, some of them on their way to or from the Starbucks on the Preston & Royal corner.


    This past Wednesday morning I was sitting on our back porch as usual.  The joggers & walkers were passing by.  At some point I look up and see a couple and their dog approaching.  I have never see them before, but they certainly caught my attention.  They were both talking on their cell phones.   


    At first I could not believe that I was seeing what I was seeing.  I do not want to judge this couple in any way.  They may have been talking with their kids or their parents or some very important people. 


    In todays’s Matthew reading we have three metaphors or parables attempting to show what the kingdom might be like.  Three more agricultural parables.  Last week we had the seed sewn on four types of soil, one of which was good.  Today we have a mustard seed, a bit of yeast, and a field infected with weeds put there by an enemy.


    Let me make four observations about this kingdom that comes up so often in the gospel writers.

    1. First, I would suggest that the kingdom is inner peace, peace with my neighbors, peace with my friends, peace with my lot in life, and peace with who & what I am.
    2. Secondly, I would suggest that the peace of the kingdom is present tense. It is available now, in this life. It may also grow, as the parable of the yeast and the mustard seed indicate. I may be more peaceful next year than I am this year.
    3. Third, the peace is a gift. We have the yeast in our spirit. We have the mustard seed inside of us. We are created to have inner peace.
    4. Fourth, the growth of the seed of peace inside of us sometimes involves effort, self-discipline, and self-defense against the enemy. And who is the enemy? Part of me. I can scapegoat something outside of me, saying, “The devil made me do it.” However, the real enemy may be my inclination to miss the beauty because I am sidetracked by all the metaphorical cell phones in my life. Serious enough, these cell phones are called addictions.

    Ben & Roy


    Paradoxically, the form my self-discipline and self-defense may take is acceptance, that word I have put forward so often.  Acceptance of others, of my place in life, and acceptance of myself, even with my shortcomings. 


    The couple I was watching Wednesday morning may have definitely been in the kingdom that we are talking about.  They may be peaceful people.  However, they might find even more peace if they discard what may be an enemy to their peace.


    What is the enemy keeping you from entering the kingdom, from inner peace?


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  • Sunday Homily May 1, 2nd Easter

    Readings: Acts of the Apostles 2, 42-47; Psalm 118; 1 Peter 1, 3-9; John 20, 19-31

    Intro to the Readings – 2nd Sunday of Easter

     Our first reading today is from Acts of the Apostles.  Remember this is part 2 of Luke’s story of Jesus and the Early Church, part one being his Gospel.  In Acts, Luke picks up the story right after the Resurrection.  He repeats the short piece about the Ascension, but the main body of Acts deals with the spread of the Good News to the Gentile World.  Our reading today is early in the story and is a kind of interlude about the early Christian church in Jerusalem. 

     

    Penny 5-1-11 
    The few verses in today’s reading give us what I will call an idyllic view of that community.  And interestingly Luke, writing to a Greek audience uses a word in today’s reading, which only appears here in the Bible, but is commonly used in Greek literature to describe a kind of Utopian society.  I mention this because we could easily feel discouraged when we listen to what that early community was like and then reflect on our own community here today in 2011.  But for Luke’s original readers, this community is the one described by Plato, Ovid and other Greeks as the ideal community where all possessions are shared. 

     There is one other item worth noting in the reading and that is the four actions of this early community, the teaching of the apostles, fellowship, breaking of bread and prayers.  These are a great summary too of what Jesus did in his life.

     The second reading today is from the First Letter of Peter.  It was written to the churches in what is today Turkey and Syria.  The communities are having a tough time due to their faith, although they are not being persecuted yet.  Peter’s letter offers them great encouragement.  He probably wrote it around the year 64 from Rome. 

     Offertory 5-1-11

    Second Sunday of Easter 2011 – Homily

    Today, after we pray the our Father and a few other short prayers I will turn to you and say “ the peace of the Lord be with you all” but what is that ‘peace’?  I think we have a clue from the gospel just read.  To get a better understanding we need to look closely at what is happening in John’s gospel. 

    Our reading today comes from the second half of Chapter 20.  Chapter 20 begins with the words “it was very early in the morning on the first day of the week, and still dark, when Mary of Magdala came to the tomb.”  By the way, chapter 19 ends with Jesus being laid in the tomb.  So we know we are on Easter Sunday morning.  What John’s Gospel proceeds to do is show that faith in the resurrection comes slowly.  Jesus’ disciples were not expecting it.  So when Mary finds the tomb empty her immediate conclusion is someone has taken the body.  Peter and another disciple, the ‘beloved’ disciple show up after Mary told them what she had discovered, and we are told they saw the garments, and that the ‘beloved disciple’ saw and believed, nothing about Peter believing yet. 

     Leo 5-1-11

     And then we have today’s reading.  It is the same day, but evening.  They are all in a locked room, afraid of the Jews.  So I have to wonder, how big an impact had this early ‘faith’ of the beloved disciple had on the group.  By the way, Mary did see a gardener whom she recognizes when he calls her by name, but I suspect her story was put down to the rantings of a grieving woman??  So Jesus appears in the room, and twice says “peace be with you”.  What is this peace?  He immediately breathes on them, and remember an earlier breathing – in the book of Genesis, when God breathes on the clay and forms man, we now have God again breathing and forming new men!  People filled with the Holy Spirit.  In human terms I feel that this “peace be with you” had the same effect as when a child wakes up in the night crying and a parent wraps them in their arms and says “its OK, I’m here with you”.  The child feels safe. 

     

     Wendy's Parents 5-1-11
    The resurrection, belief in the resurrection, makes us different people.  Yes it is the leap of faith, not a solid provable fact, but that faith gives us a hope, and a security that nothing can really harm us.  It is what gave the apostles the courage to go out and face that group of hostile Jews.  It is what brings us here this morning. 

     Remember in the first reading today from Acts, that little early idylic community which Luke described, we are not that different.  We come together to break bread, to pray, to learn the teaching of Jesus, and we do share our possessions.  This morning we will be giving anther $2,000 to the CCAC and also some money to the Plano Homes, and those are just two small examples of sharing our possessions.

     So today at our mass, when I say “the peace of the Lord be with you all” reflect for a moment before we offer each other the sign of that peace, do you feel like the child, wrapped and safe?

     IMG_0334 

    Picture 1:     Penny receiving a check from Bobby for Plano Community Homes

    Picture 2:    Offertory with brother & sister, Bobby & Marlene

    Picture 3:    Leo with Jackie

    Picture 4:   Wendy's parents

    Picture 5:   Gilberto preparing for the 5 Boro Bike tour with 2 of Rosemary's Nephew's kids, Emma & William 

  • Sunday Homily, November 6, 2016, All Saints

    Readings:

    Isaiah 43 1-5,  Do not be afraid for I am with you.  I have called you by your name, you are mine.  When you pass through deep waters, I will be with you.  Your troubles will not overwhelm you.  When you pass through fire, you will not be burned.  The hard trials that come will not hurt you.  For I am the lord your God, the holy God of Israel, who saves you. 

     Psalm 145,  Lord, this is the people that longs to see your face.

     1 John 3, 1-3,  See what love the father has bestowed on us.

     John 14, 27, 15, 9 & 11,  (27)Peace is what I leave you; it is my own peace that I give you.   (9)I love you just as the father loves me, remain in my love.  (11)I have told you this so that my joy may be in you and your joy may be complete.

    Special readings in honor of All Saints.

     

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    Welcome to our celebration of our dear ones.  Happy All Saints & All Souls.

     

    Isaiah observations:

    Who.  This is second Isaiah, the best.  Handel's Messiah uses a number of lines from Isaiah 2.

    Subject.  It is a time when many of the people of Judah are in exile in Babylon, crushed and without hope.  The prophet is proclaiming that God would eventually set his people free and take them home to Jerusalem.  (Note the Exodus theme, escape from bondage to find a new life, thus giving hope to those in Babylon.)

    Our Subject.  Do not be afraid.  You will not be hurt.

     

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    Welcome in Everybody, say Georgie and Buddy.

     

    All Souls Day observations–

    Let me give you a bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

    1. The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

    We are talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

     

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    Wake up Buddy, you are missing all the good stuff.
     

     

    1. Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

    At least the Catholic Church recently acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  A previous pope was offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

    For instance, on the last feast of Peter & Paul Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

     

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    Offertory with Mike & Judy & Mary.

     

    1. The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

    Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

     

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    Pretty good, Hugh and Sydney; Rosemary does to me the same thing.

     

    1. Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

     

     

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    Guess who wears boots now.

     

           5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized.   Hell is also considered today a mental concept, not real.

    So we say, What special blessing did you receive from one of these people pictured or whom you remember in your heart?

     

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    Do we have little mice crawling around around the floor of our community?  Little mice with boots?

     

    Do not be Afraid

    In honor of All Saints and All Souls I chose two of my favorite scripture passages.  Let me explain why.  

    I will always remember the summer of 1970.  This was the summer just before I was ordained in 1971.  I came down from Toronto to work as an apprentice chaplain at Boston City Hospital.  

    One afternoon I walked into the room of a guy who was dying.  He was elderly and a typical Boston Irish Catholic.  I asked him about his life, the positives and the negatives.  I asked him how he felt about dying. 

    He said he was resigned to it even though he knew he was going to hell. 

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    Cole, our semi-pro candle lighter, at his craft.

     

    I was stunned.  It seems he had married young and gotten divorced.  Then he married again and lived happily with his second wife for decades before the lady died.  He had never gotten an annulment. 

    What was the Catholic teaching of these days, even though Vatican II had already taken place?  Yes, this was mortal sin and it would take him straight to hell forever.  He was stoic about paying the price.

    Well, you can guess what I did.  I got another Jesuit, a priest, to visit him and send him home in peace. 

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    Recognize anybody in this picture?

     

    This, folks, exemplifies the spirituality of fear that many of us Catholics lived with all our lives.  My dad had it.  Not so much my mom.  I had it, for sure.  Like I’ve mentioned here frequently, it was fear that I was going to hell with my buddies that convinced me to join the Jesuits. 

    It was in Tanzania where I slowly and unconsciously learned the spirituality of unconditional acceptance and love.  It was definitely reinforced in my work with psychology.  

    I would propose again that we have a God of unconditional love, not a God of punishment, especially eternal punishment.

     

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    Recognize anybody in this picture?  

     

    We used to have limbo for babies who die without being baptized.  Even the Catholic Church admitted that this idea was made up by people.  Purgatory?  Protestants say this does not exist and is not in the Bible.  Made up by our ancestors.   So, what about hell?   Could it, likewise, be an idea and not a reality?  I, at least, think so.  

    The readings I’ve chosen for this celebration of All Saints and All Souls focus on Do not be afraid.  They are some of my most favorite Bible verses.  Maybe the people who wrote in the gospels about eternal fire were simply trying to get people to obey. 

    Lots of people have their favorite Bible verses.  Some verses focus on eternal fire.  Others talk of living without fear, certainly without fear of eternal punishment. 

     

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    What a team!

     

    What is your belief?  A God of unconditional love or a God of eternal punishment?