Sunday Homily, November 24, 2019, Christ the King

Ecclesiastes 1:  For what profit comes to man from all the toil and anxiety of heart with which he has labored under the sun?

Colossians 3:  For you have died, and your life is hidden with Christ in God.    When Christ your life appears, then you too will appear with him in glory.

Luke 12:  “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

                     

Cody reading from St. Paul's Letter to the Colossians

 

Thanks…     

Music,   Ben  & Shonda

The Kiss of Peace

 

Outreach: $   130.00

Thanks again, Folks, for doing what you can.

 

 

Steve, back from his travels

 

 

Rosemary's Blessing:

 Readings:

Genesis 2, 7-9, 3, 1-7,   The Lord planted a garden in Eden.

Psalm 62,  Be merciful, O Lord, for we have sinned.

Romans  5,  12-19,  Through one man sin entered the world.

Matthew  4, 1-11,  Jesus was led by the spirit into the desert to be tempted by the devil.

 

 Romans observations :

What :  Paul writes this letter to the Roman community before he travels there.  It is one of the most dense and difficult books in the New Testament.  It is the longest letter.  I find about 8-10 lines in the whole letter that touch me.  Usually I dread seeing the letter as one of our readings.  Today is one of those days.

Date: around the year 55

 

 

Genesis observations:

What: a great marvelous book about the origins of us people.  It includes Creation, Adam & Eve, Cain & Abel, Noah & the flood, the tower of Babel, the Patriarchs of the Jewish tribe, Abraham, Isaac, and Jacob, and finally Joseph, the favorite son of Jacob, and how Joseph ends up in Egypt, leading to the next book, The Exodus.

Note: the book is folk tale, myth, and fable.  It is not literal.

Date:  guess.  It seems to have been put together from at least 4 oral streams that were combined during the Babylonian Captivity, 555, before Christ. These stories were orally passed down, generation after generation for 900 years. 

Authors:  these people are shrouded ancient history.  Some stories reflect folk tales of other groups of people, like the creation stories of Babylon.

Subject today: the second creation story, the one with the snake & apple tree.  It was from this story that Paul came up with the original sin notion, a notion that Augustine picked up and gave it legs.

 

 

Matthew:  Even today's gospel is mythical. 

Sources: Good News Bible, Bishop John Shelby Spong, Wikipedia

 

Lent, Fully Alive

This first Sunday of Lent I want to talk about how to have a fully alive Lent in light of an event that took place this past Thursday in the lives of Rosemary and me.

Thursday morning about noon our postman, Doug, rang the doorbell.  Rosemary went.  Doug said that across the street and down one house the guy who lived there had not collected his mail in a few days and the garage had been open with the car inside all that same time. 

 

 

I had noticed the newspapers piling up near the curb and driveway, but this guy who was really reclusive occasionally let them pile up before he would pick them up.  I had also noticed the garage open a couple of days, but that, too, the guy did occasionally.  From our house I could not see his garage because of a bush. 

I had thought in the past years that this guy has no one that I can see.  He is totally alone.  He has never had a job, did not take great care of his house and property, but always drove a new Jaguar.  Just in the last year I mentioned to Rosemary that the guy actually waved at me from his car on occasion.

 

 

So I decided to call the neighborhood police who patrol our large neighborhood. 

Fifteen minutes later I see the police car.  Then I see the fire truck.  “This could be bad,” I mention to Rosemary.  “Go see what is going on.  I have a 1:30 luncheon with Kathey, my sister.” 

 

 

Before I can even get into the car and back it out of the drive, she returns to tell me the guy is dead. 

I am stunned.  I feel horrible.  How could I have lived for years across from a reclusive guy, not even know his name, and let him lie dead in his house for who knows how many days?  Moreover, Rosemary & I are the Tulip Lane coordinators for the neighborhood organization.   He is on Camellia, but he is just across from us, we being on the corner.

 

 

This all happened the day after Ash Wednesday and I thought to myself, ‘Is this a Lenten invitation to me?’

I’m thinking it is.  I found out the guy was called Gary.  Even his next door neighbors did not know his name.  Our neighborhood coordinator knew it and gave me an emergency number to call, which I did.  We are now in touch with his brother and the brother’s wife, both of whom said they knew this dreaded day would come some day.  They, too, had not had contact with Gary in a bunch of years.

 

 

What this is saying to me is, in my life and in our community I will not leave any Garys to die alone, if I can help it. 

I even asked my sister if she would like me to phone her the nights of her days off from work.  She declined, saying she is in touch enough.

So, during this Lent, 2 challenges for me:

1. Who are the Garys in our community, my neighborhood, or in my life anywhere?  Keep in touch.
2. No Fear Lent. 

I figure you are not a Gary if you are here. 

Therefore, who are the Gary’s in your life? 

 

 

 

Readings: Isaiah 66, 10-14; Psalm 66; Galatians 6, 14-18; Luke 10, 1-20.

Isaiah: The scene is this. The Israelites are enslaved in Babylon, which was in today’s Iraq, about 60 miles south of Bagdad, now called Al Hilah. Isaiah is telling the people that the day is coming when they will live again in Jerusalem. 

What a Gift Community

When I used to say Masses before we gathered here I was really spoiled. I would walk into St. Mark’s, for instance, put on my robes, celebrate the Mass, and depart, or go over and goof around with Duffy & Rita in the rectory. I had everything prepared before I walked out on the alter and everything was cleaned up after I left. 

The first time we celebrated here, I remember thinking how many little things have to be taken care of. I got to get my own robes, set up an altar, provide bread & wine, and so on. 

Now I am knocked over at how many people pitch in to make this celebration special. Margie does the alter, Jackie brings donuts, Lisa makes muffins, many of you take turns making altar bread and providing coffee. Margarita comes with juice, Roy with the books, Rob & Beth with the cross & wine cups. And this highlights only a few of you. 

The past two weeks I have been especially touched and moved by the community extending itself.

Last Sunday you may remember that we had the summer blood drive. I thought the numbers might be down. It is summer, after all. Yet, on the contrary, after Mass as I was preparing to depart with Rosemary & Naomi, I passed by the blood mobile. I had hoped we might reach 20 donors, though I was prepared for less. The nurses told me they had already received over 21 and I saw about 3 to 4 people waiting. I was stunned.  And grateful.

The second amazing event took place yesterday when a group of about 15 showed up to put a roof on a home. I had spotted the need for this some time ago. I contacted Lynda & Tom to see if they could induce Habitat to help us. They only build new housing, however, and recommended we contact Lake Point Baptist, because they do renovations. 

Through that contact we met this marvelous guy named Alex Moore, quiet, serene, skilled, and hard working. Alex, who is retired and from MN, actually came over by himself Wednesday & Thursday to augur, set, and cement about 15 4 by 4’s to hold up the roof. He did this so we could all work together Saturday. And did we work. Laying roofing tiles over black tar paper in the afternoon sun was like sitting on a hot frying pan. 

I had to depart the project at 3:00 to get ready for a 6:00 wedding, and the last thing Alex asked me was, "We working next Saturday?" He was ready & wants to finish the job.

This is a gift community. And this is saying nothing about your weekly generosity.

Thanks. 

Click here for the audio

Readings: Joshua 5, 9-12; Psalm 34; 2 Corinthians 5, 17-21; Luke 15, 1-32 (The Great Prodigal Son Story) A pre-homily Sunday.

Joshua

The scene: Moses has died just as the Jewish people are getting ready to enter their new land. Joshua takes the leadership. This book describes the defeat of the Canaanite people, and the division of the land.

In our chapter the Israelite people are camped outside Jericho before attacking the town. Yahweh is saying that he has removed the shame of the people for being slaves in Egypt. They are feasting.

2 Corinthians

This section of Corinthians informs the people that in Christ they are new people, a new creation.

The Prodigal Son: A Work of Art

This story is my favorite of the whole Bible. Note one thing: this is story, not history. The author carefully crafts his work of art to show how much God loves us. Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is.

First, the younger son:

1. He has no right to ask for inheritance. None. By asking he is saying he wishes the father and the older son dead. A symbolic murder. Father can kill him for this.
2. He works feeding pigs instead of asking for help from the temple. This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.
3. So as a horrible failure as a son of the family and a son of the religious tradition, he decides to return. He makes up his little speech and heads home. He is hungry to the point of dying. Do this or die. Many listening Jews would say, Die.

The Father: he actually commits as many crimes and sins as the son:

1. He runs down the road to the son when he sees him coming. A very undignified action. Outrageous.
2. He embraced and kissed the son. Huge violation of Jewish religious custom and law. By doing this the father positions himself outside of the religious & cultural community. He is a reject like the son.
3. He cuts the son’s speech off before he can say finish, eliminating the last sentence, "treat me as you would one of your hired workers." And to make it worse, he orders the servants to bring the finest robe, ring, and sandals.

The robe, the ring, and the sandals:

1. The robe: restores the son’s dignity.
2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
3. The sandals: gives the son freedom. Slaves were not given sandals so they would not run away. The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.

A word about the older son, because we so often identify with him.

1. That he tells his father how he feels. Great. In those days, it meant the father can kill him. Today: communication.
2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving? Any one of these? Or all? All.

I apologize for so much data. There is even more. The point is that the story is a carefully crafted work of art attempting to describe how totally loving our God is, toward us.

How does this image of God reflect your image of God?

Download the homily as an mp3 file for your iPod.

 

 

Harper says, "Welcome in, Everybody."

 

 

Readings:  

 Wisdom 2, 12, 17-20,  The wicked say.

Psalm 54,  The Lord upholds my life.

 James 3, 16-4 3, Where jealousy & selfish ambition exist, there is disorder.

Mark 9, 30-35,  Whoever receives one child.

                   

 

Our Candle Lighter of The Week, Victoria.

 

 

 Wisdom observations:  

What:One of the 14-15 books of the deutero-canonical books of the bible.  Not OT nor NT, but in between and the subject of controversy over the centuries.  The “in between books.”  Were they really part of the bible or not?  How do you know?  Catholic church accepts the books.

Subject matter: the book makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him.

 

 

 

Georgie reads the Blessing of the Autumn Candles.

 

 

Author: not Solomon, but a Jew living in Alexandria, Egypt who wrote and spoke excellent Greek.  The book is sometimes called “The Wisdom of Solomon.”

Date: ca. 100-200 before Christ.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

Our Selection: what a wicked person thinks should be done with a good person–beat & kill.  This links up with the suffering servant poem from 2 Isaiah last week.  Jews think the good person getting beaten is the Jewish race/nation.  Christians think the person is Christ.

 

James:  presents a pretty negative image of people.  What would be a compassionate image? 

 

 

 

The Best Music, Ben at his Best.

 

 

Says the child, “Numero uno or last??”

This morning I would like to talk about receiving the child. In particular, I would like to focus on the inner child, the child inside all of us, even in old geezers like myself.  

I also want to say a word about the notion of being  first or last.

 

 

 

 

What did you do, Gil?  You got Gene, Bern, and Loretta all laughing.
 

 

 

To exemplify the points, a story.    I have used the story before.  It is too good to bury.   The story, the musical play Most Happy Fella.

The play is about a guy named Tony, middle aged Italian American, successful wine maker from Nappa Valley, and a bachelor.

He eats in a restaurant one evening in, say, Chicago.  He likes the waitress and leaves her a note with his tip, despite his shyness.   They begin a long distance correspondence and start to get close.  Both are looking for partners.

 

 

 

 

The Offertory Team (all characters!): Jan & Sir Charlie, Teresa & Tom (who lost all their checked luggage before they began their cruise.)

 

 They decide to exchange photos.  Tony, who has been taking a lot of risk because he is so shy, is afraid to show her his picture.  He thinks he is too old & too ugly.  So he sends her the photo of his handsome young farm foreman.  The foreman has already told Tony he is planning on moving on anyway.

So Tony and his girl decide to wed at the farm.  On the day of her arrival and the big wedding, Tony discovers that the foreman decided to hang around for the wedding & party.  Tony loses it.  He goes out, rolls his pickup, and almost kills himself. 

 

 

 

Is this not a Full Service Community?  Even to a play room.

 

Meanwhile, the girl arrives and thinks the nice foreman is the groom.  In fact, they get rather enamored of each other.  Then Tony is brought in on a stretcher.  Guess what happens then.  I’ll tell you at the end.

Let me make 2 observations about Tony. 

 

                           

 

A tremendous team when one has parkinsons.

 

 

First, Tony might have had ambitions about being numero uno, but he really thought he was the last, a loser, ugly, and old.  His challenge: get away from thinking best or worst.  Both are traps.  Just accept Tony as okay.

Secondly, when Tony let himself leave the note for the waitress, he was letting his inner child out for a minute.  In his correspondence he was letting that child play.  The child wants to be loved and to play.  Trouble was, the child was not used to getting out and was afraid.   So he tries the picture trick.

 

 

 

 

Happy Birthday to our Dearest Twins.

 

 

I can resemble Tony.  Thinking I am first, numero uno in anything, or last, both are traps.  I would propose it is irrelevant.  I am okay just as I am.

Like Tony I have an inner child.  Want to know what the child wants?  Just watch our kids here.  To be loved and to play.  I think this is what I am doing when I ride my bike across Iowa or in the Hotter N' Hell Hundred, and when I hike around  Yosemite.  These are great times for my inner spirit, that is, my inner child. 

   

 

Happy Birthday, Dearest Georgie.  I remember when you were just a cute little girl.  Now look how pretty you are.  What happened??   Whatever happened, you are a terrific young girl.

 

So, two questions today:

First, where do you think of yourself, first, last, or just okay?

Secondly, how do you let your own inner child out to play? 

What happened to Tony?  He eventually became a most happily married fella.  

 

 

 

 

Happy Birthday, Jackie, and thanks so much for all you do for the community.

 Readings: Deuteronomy 8, 2-16; Psalm 147, Praise the Lord, Jerusalem; 1 Corinthians 10, 16-17; John 6, 51-58

 

 Intro to Readings 

Our first reading today is from the Book of Deuteronomy, last week it was from the Book of Exodus.  These books are part of what is known as the Pentateuch, the first five books of the Old Testament.  They are also referred to as the Torah, or the Five Books of Moses.  They are considered the most important books in Jewish tradition and are the most quoted in the New Testament.  The first four books describe the creation of the world right down to the time when the Israelites are paused at the Jordan River, before they cross over into the Promised Land.  Deuteronomy, the last of these books, is best described as three big sermons of Moses. Our reading today is from the second sermon and in it we have Moses reminding the people of all the great things that Yahweh did for them, by saving them from the Pharaoh, and leading them thru the desert, even though that last piece took 40 years!  They could have used a GPS!  The reading today has two short pieces to it and will sound repetitious.  The reason is that the book was compiled over hundreds of years and from many sources and in those days, consistency was not as important as making sure that tradition was included! 

 

Body and Blood of Christ – Homily

 Today our focus is really on what happened on Holy Thursday, at the Last Supper.  The church has chosen to have us focus on that event today, now that we are past all of the events of Easter.  What did happen at that Last Supper?  It was “the event” which seems somehow to have defined the early community after the death of Jesus.  For some reason, that meal, and really many of the meals with Jesus, took on significance beyond the normal meaning.  For people in that part of the world then, a meal was an expression of hospitality.  And we ourselves know that sometimes meals can take on a special significance, whether it is due to the circumstances of the meal, or who we're dining with. 

 
 

For the early community the events of that Last Supper took on huge significance.  We first hear about it in Paul’s letter to the Corinthians, where we find the very familiar phrases, which we still hear today in our Eucharist.  “While they were at supper he took bread and broke it, gave it to them and said, take and eat, this is my body”.  That bread and that wine is what united and defined the early church, and it is still today how we are defined.  Nowhere is the cross the focus of the early community, it is the meal.

We know that food is nourishment for our bodies.  The food we eat, gives us energy to go out and do things.  In taking the bread and wine and giving it to us at the Last Supper, he changed the whole value of the food.  The community was to continue His presence in the world by seeing this bread and wine as Jesus.  And by eating and drinking this bread and wine, as Paul puts it, Jesus was in Paul and living thru Paul.  Like wise, by the action we go thru here each Sunday we are inviting Jesus into our lives and then going out and spreading the Good News.  The effects of Jesus in us, “it is no longer I but Christ who lives in me”, says Paul to the Corinthians.

 

 If we reflect that for the Jews, the first covenant with Yahweh was sealed with the Ten Commandments.  This new covenant was sealed by Christ’s death and resurrection, but symbolized in the meal.  By eating the bread and drinking the wine, Jesus enters into our lives.  The question now is “what effect that has on our lives”?  For the early Christians it caused others to say of them, “see how they love”.  There are consequences to what we do here; we need to see our participation in this meal, as in some way remaining with us as we go about our lives for the week ahead.  We say that the bread and wine are changed, what we can also say is that, by our participation, we too are changed. 

 

 But the effects of eating the bread and drinking the wine involve our active participation, Jesus is not going to take over our lives, we need to welcome Him into our lives.  This is not an invasion but an extension of hospitality.  As we share the bread and wine today, let us make sure that we are open to welcoming and living our lives as a people of God, allowing God to be present in His kingdom here on earth.

Picture 1:   Tony beginning Mass

Picture 2:   Offertory, Erin & Chuck

Pciture 3:   Cole, the son of Erin & Chuck, with his grandmom, Diane

Picture 4:   Shonda slipping away from weekend duty with Kent Messer and Jon Waldron

Picture 5:   Anniversaries Brunch