Sunday Homily June 16, 2013, 11th Ordinary Time C

 

Zoe-Emma 6-16-13

Buddies, Zoe and Emma arriving.

Readings:

 

2 Samuel  12, 1-14,  The verses of this reading are expanded because of the excellence of the story, King David and Bathsheba.

Psalm 32,  Lord, forgive the wrong I have done.

Galatians 2, 16-21,  If justification comes through the law, then Christ died for nothing.

Luke 7, 36-8, 3,  She stood behind him at his feet weeping and began to bathe his feet with her tears.  Another beautiful reading.

 

Copy of 05 car

14 seconds over Little Axe, OK, outside Norman, tore this car apart. Little Axe was hit the day before Moore, a middle class suburb of OK City.

 

Relief Work
in OK City

This morning I would like to talk with you about the trip I made to OK
City a week ago.  Three aspects, the time
and the geography of the tornadoes, gratitude, and the three teams.

You might not know it, but three tornadoes hit the area.  The third and second were E5’s, the kind with
winds over 250 miles per hour.  The third
was also the tornado with the diameter of about 2 & a half miles.  20 people were killed, including the 3
professional tornado watchers, but it mostly roamed the countryside, not living
areas. 


07 pick up 2

Maybe unrecognizable, a pick up, upside down, door and window gone, trailer on top, OU lawn chair I set up.

 

The middle tornado was the Moore tornado, Moore being a suburb of OK
City.  You drive north on I-35.  On the right you see devastation—of houses
like in Plano or Richardson.  On the left
you see devastation–of a large strip shopping complex like Collin Creek
Mall. 


03 basket

Where is the little boy who practiced hoops on this basket? Little Axe, where the first of the 3 big tornadoes hit, is rural and comparatively poor with unpaved, dirt roads. This debris has been bulldozed to the edge of the road, where it will be picked up.

 

The first tornado, a day or two before Moore, hit Little Axe, a small
village of maybe 50 houses.  35 were
destroyed.  I would conjecture the
majority of the residences were portables, trailer homes.  This tornado spent 14 seconds on the ground
and you will see the result. 


08 I beam

Many of the 50 or so homes in Little Axe were trailer homes which were mounted on these I beams. The wind twisted the beams like spaghetti. These were long trailer homes with beautiful scenery around them.

 

We were sent to Little Axe because it had been neglected and forgotten
after Moore.  Moore was urban and middle
class.  Little Axe was rural and
relatively poor.  The roads were not paved,
just gravel and dirt.  Moore sucked up
all the press coverage and attention.  We
were sent to redress this neglect.


26 pick 7up

Debris piles being removed. 35 houses were swept away.

 

Secondly, the gratitude.  The
first thing I noticed, after the shock of seeing Moore from I-35 as I drove
north, was the gratitude of people.  We
wore our Bona Responds brown T shirts as we visited stores like Home
Depot.  Customers and staff all thanked
us for coming to help out.  At the Stihl
outlet where we went to buy chain saw parts, the staff comes out with Stihl T
shirts for all of us.  Jim gave them Bona
Responds T shirts.   It was humbling.   See the two types of T shirts.


12 Bona

Bona Responds team. Besides Jim and Jerry, two professors from St. Bonaventure, an OU chemistry professor and graduate of St. B. joined us with his daughter, Rose.

Thirdly, the teams.  Obviously, we
were the team from St. Bonaventure, the Catholic university.  Besides Jim, who is a finance professor,
there was Jerry, a chemistry professor. 

 

The second team was Israeli.  The
first morning I’m standing outside our barracks style quarters at this generic
church.  I hear these kids talking a language
I don’t recognize.  I look more closely
at them and see the obvious Israeli blue & white flag on their white T
shirts.  I ask them who they are and what
are they doing.  They say they have come
from Israel to help.  I am stunned.


14 Israelis - Copy

Less than half of the Israeli team. These kids actually flew in to work relief in OK. They were living with us in the same complex of barracks. I heard them speaking a language I did not know one morning and asked, "Who are you guys?" The shirts have the Israeli flag.

 

A footnote on these kids.  When I
am driving to our site in Little Axe later that morning, the two girls in my
Prius see the Israeli kids and are all excited because they had worked together
at another site.  Guess where: New York
after Sandy.  They were like old friends
meeting.

The third group was a group of, get this, Muslim kids.  Marvelous young people.  Acting and looking just like us except they
were dark, the guys I talked with said they were from St. Louis.


15 Israeli trailer

The Israeli trailer of equipment. It says "Jewish Response to Disaster." Our kids had worked with the Israeli kids in NY after Sandy. They were old friends.

 

Both the Muslim and the Israeli groups obviously have organizations behind them on the ground in the U.S. 
They both had more equipment than we. 
Like, the Muslims had a generator with which they ran a saw that cut I
beams. 

In fact, during the afternoon I worked a lot with the Muslims.  They were cutting up I beams and I and some
others were carrying 6-9 foot sections up out of a valley to the edge of the
road where we had 3 piles, metal, wood, and trash.


16 Muslim Relief  truck

While the Israelis were a delightful surprise for me, the biggest surprise came with the 3rd team, "Muslims for Humanity," as it says on the truck door. Meet Dwight, with whom I worked sawing the I beams into 9 foot sections so they could be taken over to the metals pile on the edge of the road. Humbling to work with these kids.

 

At one point I trip over some debris on the ground and fall.  Fortunately for sports in my early years I
learned how to fall.  Not hurt at all,
just rolling into ground.  Guess who the
first person to reach out to me was: not one of those Catholic kids, not even
an Israeli, a Muslim.   The others were not near anyway.  They did not even know I fell. Check the pictures of
the teams and equipment.


27 former home & refuge - Copy

This open area once was a home. In the background is a tornado shelter. 13 people and a dog saved their lives a second or two before the tornado swept down on them by jumping into this shelter. Imagine opening the door of the shelter and looking where your house once stood.

I told you all how proud I am to be part of you, of this little community
which is so generous and makes such a positive difference.   You
people not only helped the people of Little Axe, but you helped these kids from
St. Bonaventure have a marvelous ecumenical and international experience.

 

Thanks.

 

 

 

 

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  • Sunday Homily, November 10, 2013, 32nd Ordinary Time C

    Readings: 

    2 Maccabees 7, 1-2, 9-14, 7 brothers with their mother were arrested.

    Psalm 17,  Lord, when your glory appears, my joy will be full

    2 Thessalonians 2, 16-3, 5,  The Lord is faithful.

    Luke  20, 27-38, There were 7 brothers.

     

    Leo 11-10-13

    Leo welcomes you.

     

    2 Maccabees Observatons :

    What :  another reading  from one of those unique dozen extra books.  A history of the Maccabee family.   This is the only time in the 3 year cycle
    this book is used.  Perhaps it is only
    used to support in some way Luke’s gospel about the wife of the 7
    brothers. 

    Date :  around 200 before Christ.

    Subject: In order to
    emphasize how God appreciates faithfulness, the author describes in vivid
    detail the torture and murder of 7 brothers who refused to eat pork.  I wanted to read the whole story, but it is
    too brutal for public reading.  Check it
    out for yourselves.  

     

    Buddy 11-10-13

    Buddy also welcomes you.

     

     What to Die for

    I want to talk this
    morning about an event that took place 24 years ago, November 16, 1989.  This Friday is the date.  I was back in the States about 2 years at
    this time. 

    The event I’m talking
    about happened in the early morning of November 16, on a Jesuit university
    campus, called Universidad Centroamericana, UCA for short.  This is a Jesuit university just like many others
    you know of, U. of San Francisco, St. Louis U. Fordham, Georgetown, Marquette,
    and the Loyolas.  This university is in
    San Salvador, El Salvador. 


    Emma 11-10-13

    Emma with her momma, Beth.

    There were 6 Jesuits
    home that night, plus a housekeeper and her daughter in a rear apartment.  All was quiet.

    Suddenly about 12:00
    there was a great commotion at the door of the residence, lots of yelling and
    banging.  The, Jesuits, thinking the door
    was going to be bashed in,   opened the door and in burst about 40 soldiers
    in camouflage and heavily armed. 


    Zoe 11-10-13

    Zoe and her friend also welcomes you.

    Continuing to yell,
    the soldiers went room to room, busting down doors, smashing windows, storming
    around, and ultimately dragging the 6 Jesuits out into their interior
    patio.  Even the housekeep and her daughter
    were dragged into the patio.   Can you
    imagine the fear?

     

    For an hour the
    storming around and the noise continued. 
    Then, a bit after 1:00, witnesses outside said shots began.  Each of the 6 Jesuits and the two women had
    to lie on the ground on their stomachs. 
    One by one they were shot in the back of the head and left.


    William 11-10-13

    William hanging out with his granddad, Jerry.

    9
    years before this, on March 24, 1980, a similar event had happened in the same
    country, El Salvador.  Archbishop Oscar Romero was shot by a single
    assassin in the middle of his Mass in a chapel at a hospital in San Salvador.

     

    The
    same year three American nuns and a lay woman volunteer were all killed on
    their way to the airport one evening.


    Kara 10-10-13

    Kara looking beautiful.

    I talk about this this
    morning because, first, it still moves me and the anniversary is coming this
    Friday.   Secondly, I talk about it
    in reference to the 7 brothers who died rather than eat pork. 

     

    Question:
    what would you die for? 


    James 11-10-13

    James keeping cool.

    Two
    observations.

     

    First,
    what these Jesuits died for is something really worth dying for.  I can imagine all of us doing this, dying for
    people dear to us.  The people dear to the
    Jesuits were the poor of El Salvador, especially those abused by the military
    dictatorship. 

    Secondly,
    while the 7 brothers showed heroic courage along with their mother, that they
    were going through this because they thought God told them they should not eat
    pork is just sad.  The don’t eat pork law
    did not come from God, but from Jewish elders and priests. 

    At
    the time it may have been a health instruction. 
    But religious people set this instruction up, not God.   Watch
    out.  Religious leaders lay lots of loads
    on people and say that God demands this. 
     Remember the prohibition to eat
    meat on Friday?  You could go to hell for
    this.


    Harper 11-10--13

    "Harper, where did you find that cupcake??"

    I
    would propose that we all die, that is, give our life for something or
    someone.   Teachers give their lives for
    their students.  That is what the Jesuits
    did.  Parents give their lives for their
    kids.  Coaches, like my friend Frank,
    give their lives for their kids. 

     

    For
    whom or what do you give your life?

     

    Georgie 11-10-13

    Georgie, one of our special loves.

     

     

  • Sunday Homily, October 25, 2015, 30th Ordinary Time

    Readings:

    Jeremiah 31, 7-9,   Shout for joy, the Lord has delivered his people.

    Psalm 126,    The Lord has done great things for us; we are filled with joy.

    Hebrews  5, 1-6, Every high priest is taken from among people.

    Mark 10, 46-52,  Bartimaeus, a blind man, sat by the road begging.   

     

    Grace

               Grace says, "Welcome in, Everybody, Good to see you."

     

    Jeremiah observations:

    Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

    Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

    When: put together before & during the B.C., Babylonian Captivity, say 555 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

    Remember, too, that time before Christ is counting downward or backwards.

     

    Gen 2

                    And, of course, Genevieve says, "Hi, Everybody."

     

    Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 555.

    Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

     

    Rick

                There he is, our most proficient camera man, usually just                  inside the entrance, Rick.

     

    The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

    Subject of the work: the usual prophet message—condemn, pay, peace.

    Today's subject: Beautiful message of peace and consolation.  It is coming.

    Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

     

    Shonda & Gorilla

     

         We caught you, Shonda, hugging our pet gorilla.  He loves it.
     

    What, Shout for Joy ?

    The consoling readings today are summed up in that first line from Jeremiah, ‘Shout for Joy.’  Unless you are blind as Brartamaeus or as I am so often, you can get behind this shouting pretty easily. 

    Let me propose 4 reasons why I shout for joy today and see if you can spot some of your own. 

    First, the rain.  We just endured 3 months or more of drought.  The ground was dust.  I was sitting on our back porch Thursday night when it started.  At first I thought we were really going to get missed, despite all the weather reports to the contrary.

     

    Music 2

              The Best, Shonda (doing Air Force today), Bethany, & Ray.

     

    However, we got 3 ½ inches that night.  Then 3 more on Friday and 3 again on Friday night, total 9 ½.  

    The only negative for Rosemary & me was that an old roof leak that comes into our kitchen showed up again, even with the work we put into fixing it in the May rains.  Nevertheless, I shout for joy over the rain.

    Secondly, Romeos on Friday.  Actually, a week ago I had a most interesting lunch.  None of the bums showed up.  I was alone.  ‘Out of town,’ they all said.  However this past Friday, wow, Mike and Bill and Ray all showed up.  Don’t tell them, but I was shouting for joy.

     

    Kevin

             The Team says, "We miss you, Georgie (at a swim meet).

     

    Thirdly, I see every Sunday a bunch of no fear kids.  I love it when Leo or Emma or Harper walk around up here.  Let these kids know they have a cupcake waiting up here for them, and they come running, or dancing, as in the case of Leo. 

    Yes, I’ve been told that when I put on the white alb, the kids think I am God.  My hope is that because I will not get mad at them and will welcome them, they will know that God does not get mad at them and welcomes them.  This was not the message that I and many of you got when we were little kids going to church. 

    I shout for joy that these kids are here with us.

     

    Tori 1

                                     "Hi, Tori, Keeping busy?"

     

    Finally, picking up on the message in Hebrews about the priest, I shout for joy that I have lived the majority of my life as a priest.  I have always felt called to this vocation and I love it.   For me it has not been prestige but opportunity, like to do what we do here with the kids. 

    I shout doubly because just when I might have had to put the opportunity on the shelf, you people invited me to carry on, what we have done together now for 11 years this Thanksgiving.

     

    Cole 1

                                     Ace candle lighter, Cole.

     

    There is so much I love, like doing weddings.  For example, the big, fun Lebanese wedding last Saturday.  It is a privilege to visit people who are sick and to give some peace to people getting ready to move to the other side, like Joan & Rita, Chuck & Curtis, and Fred. 

    For this I shout for joy.

     

    Fall

                                    Fall has arrived in Dallas.

     

    And You?  If you are not shouting for joy, are you deaf, or blind like Bartamaeus or me? 

    For what do you shout for joy?

                      

  • Sunday Homily, October, 6, 2019, 27th Ordinary Time

    IMG_9014

     

    The Brain Trust.

     

    Readings:

    Habakkuk,  1, 2-3, 2,2-4, I cry for help, but you do not listen

    Psalm 95,  If today you hear his voice, harden not your hearts.

    2 Timothy 1, 6-8, 13-14, Stir into flame the gift  of God.

    Luke 17, 5-10,   We are unprofitable servants.

     

     

     

    IMG_9010

     

     

    You see this Buddy!  He has the whole Blessing of The Candles memorized!

     

    Where is the spirit these days?

    I never know from where or why suddenly something or someone will really touch me.

    On floor #1 on board the Viking Sea there is a grouping of 2 small & one larger room with workout equipment.  6 to 7 every morning I used to work out.  Get this, even Rosemary joined me.  Then at 7:00 we would head down to the atrium on the same floor where there is a small bar that serves the best lattes on the ship.

     

     

    IMG_3482

     

    The Candle Lighting Girls, Tori & Zoe.

     

     

    About the third morning out I am working out on a stand up elliptical when I hear the clear and friendly voice of a guy on a treadmill behind me.  It seems like he enjoys talking with everyone. 

    The room has three elliptical & 4 stationary bikes in one line and a second line of maybe 6-7 treadmills, all facing the big windows outside of which the sea is going wild.

     

    IMG_9023

     

    The Offertory Team, Bill, Fred, and Martha.

     

    I chat up the guy when he finishes and we are both drying off.  This goes on maybe 4 more days when one morning we all 3 get talking at the water fountain in the corner.  In answer to his question, whatever it was, Rosemary & I share the story of our marriage.  He goes crazy.  I tell him he is welcome to share it with others and he does.

    Maybe 2-3 days later I realize the guy is working out twice a day.  I am impressed and see why he looks to be in such good shape, being in his late 50’ or 60’s.

     

    IMG_8978

     

    Tara, where did you get that megawatt smile??!!

     

    We go on for another 2-3 days until we arrive at L’Ance au Meadow in Newfoundland, a fairly recently discovered area where a Viking village existed some hundreds of year ago.  To get from the village where the ship moored to the former Viking village Viking Cruises had to requisition 10 or more buses, school buses no less.

    Lo and behold, at the Viking village we meet up with our new friend and get talking.  It was a delightful sunny day, mild temperature.  We asked him more about his life.  We already knew he was a university professor.

     

     

    IMG_8986

     

     

    Fred & Martha, So good to see you both in town and with us.

     

     

    Turns out he had to watch both of his parents slowly deteriorate one from Alzheimer's & one from Parkinson's.  Because of this he tries to stay in the best shape possible.  This news really stunned me.  Just that he shared it meant a lot.  No wonder he works out so faithfully, something I certainly appreciate and emulate. 

    When was the last time your spirit was touched?

    (What about Izzi’s baptism last Sunday!)

     

    IMG_9004

     

    The Best Music with Shonda, Ben, & David

     

     

     

     

     

     

  • Sunday Homily, 4-24-11, Easter

    Readings: Acts of the Apostles 10, 34-43; Psalm 118, This is the The Day the Lord has made, let us & Rejoice and be Glad; Corinthians 5, 6-8; John 20, 1-9. 

    Acts observations—(Author, Date, Place, Subject)

     Author: This is Luke, the physician, the companion of Paul, the Gentile writing for Gentile Christians, and the same Luke who wrote the Gospel of Luke.

     Date: Around 65 years after Christ.  Probably just before the destruction of Jerusalem and the temple (70 C.E., a big date in Jewish history), or Luke would have probably mentioned it. 

    Beginning 4-24-11 
     

    Place: probably Ephesus, today a ruin on the west coast of Turkey south of Constantinople.  Once this town was a major Christian center.

     Subject: the material works like in concentric, expanding circles, beginning in Jerusalem and ending in Rome after touching Judea, Syria, Ephesus, & Europe.  It treats activities in the early Christian community, some of which may describe the way they wished things were. 

     Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Jesuits’ Liturgical web

     Offertory 4-24-11

    Easter Life All Around Us

     I had an Easter Event happen to me recently.  The event took place on a bus.  Bus number 64.   An ordinary bus and not an ordinary bus.  It is a Parisian bus that runs from the Eiffel Tower on the west and what is called the left bank, through the historic center of Paris, for example the Louvre & Notre Dame, over the river Seine to the right bank, to a beautiful park near the former location of the Bastille on the east side. 

     I am on this bus at about 6:00 P.M., rush hour.    I have caught the bus going in the direction of the Eiffel Tower, where Rosemary, Mary Ellen & I have a small hotel.  I caught the bus just after it crossed the Seine.  The bus is pretty full and I am able to get into my favorite nook, a place I can stand next to the window on the left side, half way down the bus, across from the exit. 

     Three events occur on this bus that make it an Easter event for me. 

     First, we are moving in heavy traffic on a four lane street, one way street which will divide into two right & two left.  The bus is going right & is in the middle lane.  On the left side of the bus is a black Mercedes.  He is in the middle lane going left, but wants to go right like we are.  The bus is in the way.  The driver knows he is there & what he wants to do.

     What do you think he did?  To heighten the drama, the Mercedes has a German license plate.   Remember, France was defeated and occupied by Germans in WW II. 

     I am watching all this. 

     What the bus driver did was stop and let the German Mercedes go in front of him.  I was rather stunned.

    Kids' Korner 4-24-11 

     Next, secondly, a white woman in her 40’s gets on and works her way down the aisle which is full mostly of men & young people.  Ahead of me and on the opposite side of the bus are 4 seats facing the aisle, each with a man seated. 

     After a couple of moments the youngest, a guy about 19-22 gets up and offers the lady his seat.  He is self conscious.  He is Arab or North African.  The lady declines and he returns to his seat. 

     Again I am moved by the simple goodness of a person.

    Quads 4-24-11 

     So what do I do? This is the third thing.   I want to go over and hug this kid.  I’m thinking I should say something.  I start memorizing 2-3 sentences in French.  The bus is filling so that the aisle is packed between us.  I am beginning to have doubt.  These French speakers will think I am a stupid American trying to use French. 

     Suddenly I notice I have missed my stop.  I have to reach through the crowd.  I press the button.  I know I have a three block wait, so I plunge into the crowd, get to the kid, and tell him he did something good.  I am happy with him.  Everyone looks up and the kid smiles, sheepishly. 

     I jump off the bus.  I feel exultant. 

    E.E. Hunt 2, 4-24-11 

     There are Easter events & Easter people all around us, folks.  It is like our Great Easter Egg Hunt.  What is your Easter event?

     Picture 1:    Easter Mass Beginning      

     Picture 2:    One Family Offertory, Christine, her daughter, Megan, grandmother Diane, & Chris's sister D'Arcy

     Picture 3:    Kids' Korner

     Picture 4:    Believe it or not, the Quads

     Picture 5:    The Great Easter Egg Hunt 

     

     

  • Sunday Homily 2-6-11, 5th Ordinary Time

    Readings: Isaiah 58, 7-10; Psalm 112, The Just Man is a Light in Darkness to the Upright; 1 Corinthians 2, 1-5; Matthew 5, 13-16.

    Intro to Readings

     Our gospel readings, beginning last Sunday and continuing for the next several Sundays are part of the great Sermon on the Mount in Matthew’s Gospel.  This section of Matthew’s Gospel is the first and most well known of five major discourses, which are in this gospel.  Matthew had situated Jesus on a mountain; recall one of the themes of this gospel is to show how Jesus fulfills the Old Testament. 

     

    Beginning 2, 2-6-11 
    Moses was on a mountain when he received the Ten Commandments from God, Moses was acting as intermediary.  Jesus is portrayed very differently – phrases from next Sunday’s gospel – “you have heard it said…. but I say to you” Jesus is no intermediary! 

     Just before this Sermon, we are told that Jesus went about the whole of Galilee preaching the Good News of the Kingdom.  Now this sermon spells out what that means.  For instance Jesus tells the disciples about their new relationship with God in that he refers to God some 17 times as “your Father”. 

    The whole sermon, which covers three chapters in Matthew, can be divided into three sections, the first dealing with the Law, then a section on religious practice and the final section on material possessions and human relationships, ending with the famous golden rule.  In the middle section we find the instructions on prayer, with the teaching of the Our Father. 

     There is much to ponder on in these readings, and interestingly the contents give us a rare insight into what was probably very early Christian preaching as the Letter from James has much the same content and this is considered one of the earliest writings we have from the new community, written somewhere around the year 50!

     Beginning 2-6-11

    The Homily

     I want to continue our discussion of the sacraments.  Today we will discuss very briefly the third of the three sacraments commonly referred to as the ‘Sacraments of Initiation’, the Eucharist.  This sacrament has many names, First Communion, Communion, the Eucharist and the Mass.  I think that the revised Rite of Christian Initiation has gone a long way towards helping clarify the confusion. 

     If you are familiar with the RCIA program, you will recall that in the period leading up to the Easter Vigil, when the candidates are admitted into the community fully, they are invited to attend just the first half of the Mass, the Liturgy of the Word, and then they process out of the church.  I think the reason the words “First Communion” came about was because just as with our discussion of Confirmation, when originally a new candidate joined, they received all three sacraments at the same time.  It was again due to circumstances and time that each event became separated and became individual sacraments.

     Music 2-6-11

    So much could be said about the mass that it could be a topic each Sunday at least for a year.  Today I want to cover just a few highpoints.  My intent is to help us remember why we are here each Sunday.

     The Mass as we know it began its life at the Last Supper.  But even before that Passover Meal, there was a whole history connected with the Jewish history and THE most important event, their salvation from slavery in Egypt.  So that last meal the Jews ate before their escape to freedom and the Promised Land is the backdrop for our Mass.  The earliest mention we have of that last meal Jesus took with his apostles comes to us from Paul in his letter to the Corinthian community. 1Cor 11, 23ff.  And this letter dates to around the year 56 or 57 CE.  Meals were important in the gospel stories about Jesus.  And one of his first appearances was to the disciples on the road to Emmaus, when they recognized Jesus in the breaking of the bread.  As the years passed and the early community gathered to remember Jesus, that Last Supper began to be called the Lord’s Supper.  And it was quickly seen in conjunction with His death and resurrection.  Pretty soon its parallel to the Exodus Event with its resultant freedom for those who were baptized and received into this community was vivid.  The sacrificial aspect became uppermost. 

     Keszler Klan 2-6-11

    That Jesus’ death and resurrection won for us a whole new freedom in our relationship with the Father.  In typical human fashion, attempts have been made to explain the words, “this is my body, this is my blood” and like everything else connected with God, it is a mystery, so I prefer to leave it to the realm of faith and accept it rather than try to understand it.  Suffice it to say that the Jesus we receive in communion is there, not as a result just of those words by the priest, but as a result of the whole community, with the priest at its head, because of the entire action of the mass. 

     There has been much debate about whether the mass is a sacrifice or a meal, with one side or the other coming to the fore at different times.  The reality is: sacrifice includes meal, the two are not separate. 

     Our coming here each Sunday is to participate as a community in that sacrifice.  We listen to God’s Word, we offer our gifts of bread and wine and then we pray the Eucharistic Prayer, the word Eucharist means thanksgiving.  We then believe that by eating the bread and drinking the wine we are receiving the risen Jesus into our lives.  This communion, this meeting brings us closer in our relationship with God and hopefully the effect spills over into our lives where we live and work and pray.

    Picture 1:   Mass Begins

    Picture 2:   Mass Beginning

    Picture 3:   The Music Machine, Wendy & Shonda, Ray & Jon

    Picture 4:   The Keszler Klan, Jan & Sir Charlie, their son, Chuck, & Chuck's wife, Ellen, & their older son, Andrew. 

     

     

     

  • Sunday Homily, February 8, 2015, 5th Ordinary Time, B cycle

    February 8, 2015, 5th Ordinary Time

    Readings:

    Job  7, 1-7,  Is not man’s life on earth a drudgery?

    Psalm 147,    Praise the Lord, who heals the broken hearted.

    1 Corinthians 9, 16-25,   I have made myself a slave to all.

     Mark 1, 29-39,   They brought to him all who were ill or possessed by demons.

     

     

    Leo 2

    Leo says, "Hi, Folks, welcome in, we got cupcakes."

     

    Job 0bservations:

    What: A comment on The Universe.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.    It deals with the problem of evil, personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

    Author: Unknown. 

     

    Vivian

    Vivian says, "Hi, Folks, and thanks for the cupcake. Even though I am not quite here yet, I already love cupcakes." Ask her mom, Bethany.

     

    Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 before Christ.

    Structure: 3 poetic dialogues preceded by a prose introduction and ending with a prose conclusion, an epilogue judged to have been added sometime later by another person or group of persons.

     

    Happiness

    Happiness is… Poor Job should have had a cupcake of the week.


     

    The Story of Job

    I would like to tell you this morning the story of Job.

    Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed.  He not only had sons, but he had the special number of 7.

     

    John & Gang

    John with Mary, Jean, and Jan.

     

    One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

    "Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

     

    Cupcakes

    Cupcakes of The Week to Geri, Mike, and Randolf with some little mice suddenly appearing.

     

    So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

    Shortly after that, another messenger races in and says lightening has just killed all his sheep and the shepherds.   Other messengers then run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

    Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now he has taken away.  May his name be praised." 

     

    Cupcakes 2

    Even these characters get Cupcakes, John, Hue, Scott, and Tom.

     

    So Yahweh wins his bet.  But, when Yahweh and the devil meet up to settle their bet, the devil raises the stakes by saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  Not death, just hurt.  "Bet," says Yahweh.

    The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad.  Has he cursed Yahweh?  Confess and repent.  Job proclaims his innocence.  But he is depressed and discouraged. 

    (In East Africa I used to celebrate Mass for a small community of lepers.)

     

     

    Coffee Shoppe

    Ye Olde Coffee Shoppe with Class, thanks to Mike and Geri. Poncik moving in.

     

    Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

    "Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

    "I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

    "Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

     

     

    Harper

    Harper says, "If you love me, you will give me a Cupcake. Right?"

     

    "Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

    After some time in this situation, Yahweh comes along and speaks with him:

    "Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

    "Job, have you ever in all you life commanded a day to dawn?" (verse 12)

    "Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

     

     

    Harper 2

    "Yes, I love you, Harper. Happy Cupcake."

     

    "Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

    After hearing all the numerous ways Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good boy from now on. 

    In an epilogue, which is considered a late addition, Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years a prosperous and happy man.

    Ever feel like Job?  How do you handle the feeling?