Sunday Homily 4-26-09, 3rd Easter

Readings:

Acts 6, 1-7,   The number of disciples in Jerusalem increased greatly.

Psalm 33,  Lord, let your mercy be on us, as we place our trust in you.

1 Peter  2, 4-9,  You are a chosen race.

John  14, 1-12,  Do not let your hearts be troubled.

Buddy says, "Welcome, Everybody."

Observations on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.

Cole says, "Come in, Folks, you are welcome."

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Our Selection:  growing pains in the early community.

Watch for two special lines in today's readings.  "Do not let your hearts be troubled" and "You are a chosen race."  They are not in Acts.   I want to talk about these lines.

Cole lighting the Easter Candle

Do not let your heart be troubled.  You are a chosen.

I would like to talk this morning about those two lines I mentioned.  “Do not let your hearts be troubled” and, “You are a chosen race.”   I have two propositions.

1.  You and I are the chosen race.  

2.  Everyone, all humans are the chosen race, even those hurting and doing mean things.  

I have seen this.  You have seen this.  Simple things, things we don’t even take account of at the moment.  They come up when we reflect on the blessings of our day or when we take a moment to contemplate.  Here are three little vignettes about people who are chosen, just like you.

Cole says, Hey, somebody just swiped my new hat."

Recently Rosemary, Aviana, and I went for an evening walk on a new stretch of bike trail.  It is a northern extension of the White Rock Creek Trail, our favorite.  It starts at the Hillcrest & Valley View parking lot, goes west under the Hillcrest bridge, takes a right, and follows the White Rock Creek north up to Spring Valley, running behind the large Greek Orthodox Church on Hillcrest.  It will be a delightful trail when it gets finished.

Want to see a picture of trouble, Gil and Sir Charlie.

The evening was one of the few warm ones we had this spring and the trail was longer than we expected.  By the time we got back to the car, Aviana was gassed and thirsty.  We had no water.  We looked in the park.  The water hydrants were turned off for the winter.   

I went off to check some other hydrants.  Rosemary & Aviana stayed near the first hydrant and near the car.  Families and kids were everywhere having picnics and playing. 

Suddenly a Hispanic man came out of the crowd and offered Rosemary a bottle of water for Aviana. 

Offertory, Mike and Judy, Bill and Jerry

This past week our across the street neighbor, Joyce, who is 85, full of life, and whom we visit every day, Joyce goes to Walgreens.  She is checking out and tries to pull her credit card out.  It came out, but with it are all her other cards. 

The cashier tries to help her stick them back in her bag.  Without knowing it, Joyce drops a few of the cards on the floor, one of which is her Chase Bank card.  She pays and leaves.

Cupcakes of The Week to Fred, Doug, Monica and Richard, Cole and Hue.

She crosses the parking lot and is approaching her car.  Suddenly from behind she hears a man saying, “Ma’am, ma’am.”  She turns around and a tall black man is coming toward her.  He is bringing her dropped cards to her, including the Chase card.  He gives them to her and even refuses to take a cash reward she offers.

The third vignette took place in Strasbourg, France, another French story, again in a little grocery shop, again at the checkout counter. 

Rob & Beth, "Who made that noise??"

This time Rosemary & I are approaching the counter with maybe 2 or 3 items.  We arrive a step behind a little French lady with a cart partially loaded.  She does not push on ahead of us.  Instead, she smiles at us and invites us to go first. 

I am touched by all three of these events.  They take place every day and everywhere.  We live with a chosen race.  Don’t let your heart be  troubled, because you are part of the chosen.

Where and when do you see this?

Shonda, singing God Bless America at The Ballpark in Arlington this afternoon, sees herself on the jumbo screen.

Readings:

Numbers  11, 25-29, Would that all the people of the Lord were prophets.

 Psalm 19,    The precepts of the Lord give joy to the heart.

James 5, 1-6, Come now, You Rich, weep and wail over your impending miseries.  

Mark 9, 38-48, If your eye causes you to sin, pluck it out.

                                  Says Harper, "Hi Folks, Welcome in."

Numbers:  observation 

In this reading, from the Torah, the Book of Moses, we are given a wonderful example of the expectation of the OT for the coming of the Messiah. It will be fulfilled by Christ, upon whom the Spirit rests, when he and his Father bestow the gift of the Spirit upon all who welcome, live, and proclaim the good news.

Genevieve, too, says, "Good Morning, Everybody, Welcome in."

Homily by Mike

In our gospel reading, John and other of the disciples had been building a barrier between themselves and the flock without realizing it, for they assumed that the Spirit was only going to rest upon them to bring forgiveness to others.  Jesus corrects them. 

All have a responsibility to sow the seed of the good news by word and example. Jesus continually taught those who were following him not to form barriers that would keep them from being one body.

                     Cole, The Candle Man of the Week, at work.

Recall Paul’s letter to the Galatian church, ‘There is no longer Jew or Gentile, slave or free, male and female for all are one in Christ Jesus.  Recall that in Advent and Lent we, each of us, live out our gift and responsibility to bring forgiveness to one another; for we are the body of Christ.

The Jewish dietary laws were a barrier between Jew and gentile. It kept them from eating together. So Jesus said to the Jews, ‘Its not what goes into the mouth that defiles; it’s what comes out of the mouth that defiles. In so doing he made all food clean.  When does he tear down this barrier in the Gospel?  Right before he invites both Jew and gentile to eat together at the table of the Lord.

Say the twins, Buddy & Victoria, "Happiness is a cupcake on my birthday, yippee."

All the early followers of Christ were Jews, and they did not even talk to Samaritans.  Early in the John gospel Jesus’ disciples go into town for food and leave him at a well in Samaria. There is a barrier between Jews and Samaritans.  They didn’t talk to one another. 

When the disciples return, they see him sharing his good news to a Samaritan woman.   Jesus lives the truth that God has no favorites. Jesus simply says to his disciples that they must be about sowing the seed of his word and reaping where he has already sown.  Immediately the Samaritan woman begins to give witness in the town that Jesus is a prophet.  And, maybe, he is the Messiah. 

Cupcakes of the Week to Cole and Brent for special services.

Recall the tax collector who climbs the tree in his interest to see Jesus come into Jericho. Jesus looks up and invites Zacchaeus to come down so that he can eat at his house that day.  The seed sown during lunch brought another into the flock.

Jesus’ disciples were Jews who saw the Romans as beasts.  There are several stories in the Gospel about Jesus befriending a Roman Centurion.  In each of them, Jesus tore down the barriers between them by sowing kindness, and goodness and forgiveness.  

                                   Georgie helping out.

Recall the story about the man who had committed serious sin in the Mark gospel.  So much so, that the Jews would not forgive him, rather they expel him from their community.  He comes to Jesus saying, ‘If you want to, you can make me clean.’ Jesus took his hand and replied, ‘Of course I want to, be made clean.”  He again tears down barriers; and he expects us to do the same. 

                                 
The Team at the elevation.

Whenever we isolate ourselves from others, we deny them the opportunity to become one with us.  Take the opportunity this week to welcome or become closer to your neighbors this week, especially the newer ones.  They were meant to be your brothers and sisters.

     Says Genevieve, "May I have that mike, I would like to talk."

Readings:

Isaiah 49, 14-15,  I will never forget you.   

 Psalm 62,  Rest in God alone, my soul.

 1 Corinthians 4, 1-5,   Then everyone will receive praise from God.

 Matthew 6, 24-34,    Do not worry about tomorrow, tomorrow will take care of itself.

"Happy Mardi Gras, Everybody," say Cathy and Harper.

Isaiah observations and reminders—

Who, This is 2^nd Isaiah.

When, This is during the Captivity in Babylon, ca. 555 before Christ. 

Subject, The writer, the prophet, is trying to lift the spirits of his fellow slaves.  He gives them exquisite news, using God’s words, “I will never forget you.”  A short but touching cameo of consolation and hope. 

And from Kevin, "Welcome in, Folks."

Have a Happy Lent

I admit that Lent is my least favorite seasons of the year, mostly because of the emphasis on penance I encountered as a kid and during my early years as a Jesuit.  We did penance in those days.  I don’t think it was spiritually and psychologically healthy. 

Therefore, I would like to talk about how to have a Happy Lent.  A no dread zone.  And, I would add, a belief that God cares not a whit for us doing all sorts of penance.   

Tori, too, says, "Hi, Everybody."

Consequently, I have two points based on being people fully alive.  The first point focuses on self nurture and has two suggestions.

First, treat yourself each week of Lent.  Like take a special day off, go out to eat, like join us at Romeos or Juliettes, have some ice cream, and go for a drive (if possible with the traffic congestion).  In fact, because we have not had a day off since Thanksgiving, Rosemary, I, and Aviana are going to visit her sister in Hilton Head for a week. 

Hi, Vivian.  It is so nice to have you with us this morning.

Secondly, spend some quiet time in contemplation, especially with a focus on gratitude.  I just read about a guy who survived the Burma death camps.  He said he was never a prisoner, meaning he always focused on what he was grateful for whatever torment was going on around him.

The second half of this you will maybe hate me for bringing up.  But, here I go, exercise.  I want to keep you people alive, fully alive until you are ready to check out.  This really involves only 2-3 hours per week, 30 minutes a day for six days.  There are two types of exercise, cardio and strength. 

The Candle Man of The Week, Cole, at work. 

Cardio involves walking, riding a bike, and running.  A 30 minute walk around the neighborhood has amazingly positive effects. 

I can certainly vouch for how good I feel after I have done a spin class at the Jewish Community Center in the morning.  I do this Monday through Friday and it is marvelous.

Delivery day is here,  TODAY.   Do we have a doctor in the house?  
 

Strength is for muscle and bone, and involves things like yoga, Tai Chi, and weights.  It also includes doing things like gardening (even mowing the grass?), taking the stairs, walking from the outer edge of the parking lot, dancing, and house work (like vacuuming).

The goal in all of this is to be fully alive and happy until we arrive home. 

Offertory team, John & Connie, Scott & Lily

So, how are you going to have a Happy Lent?

Good article on exercise,  Download EXERCISE FOR LENT 2-

Bethany, when is my new play mate coming to visit me?  

Readings: Jeremiah 31, 31-34; Psalm 51; Hebrews 5, 7-9; John 12, 20-33

Jeremiah:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the works, e.g. 62 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   A review:

Author: mostly Jeremiah as put down by his scribe Baruch.  Described as the broken hearted prophet because of his heart rending life warning the people & kings that their behavior was going to be punished.  And so it happened with The Babylonian Captivity.

Time:  ca. 600 BCE, as an easy date to remember, or more precisely for 40 years from ca. 610 to 570 BCE.  The Captivity went from ca. 585-550 BCE (note my error last week, typing 450).  Jeremiah probably died in Egypt during The Captivity in Babylon.

The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region.  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 596, more or less, the Babylonians destroy Jerusalem and cart the Hebrews into slavery.

Today's selection, chapter 31.  Yahweh is promising to make a new covenant or agreement with all the people, and to forgive them, after having shown the people who is master.  This is the only time in the O.T. that a New Covenant is mentioned.

Sources: Wikipedia; Answers.com; Encyclopedia of Judaism 

Hate My Life?

I have a story this morning which I have told only once, and that was at St. Mark's, over 4 years ago.  Pardon me if you've heard it.  It speaks to my point today.  I had permission for the story.

It was many years ago.  I think it was the first Monday morning of May, a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and hopeful.

He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit where my office was, crossed Inwood to the Lincoln Center complex, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

Passersby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he was in a zone, happy because he knew he was out of there.  He wanted to escape the pain and go to heaven.  There had been no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be dangerous.  It also shows how far we have evolved and matured philosophically and psychologically over the past centuries.  We are maturing.

I would suggest there is a negative and a positive approach to hating my life. 

The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.  "There is a better way," I want to say.  Maybe change is called for, but hatred is not a constructive, long range motivation.  So I would say, "Don't hate it." 

On the positive side, I would suggest two things.

First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You put a TV screen up on that wall so everyone can see you like in the mega-churches, Divorce!"  Think she is exaggerating?  I hope.  I won't test. 

Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: March Madness.  Many of these player have died to themselves to achieve, to be better players.  How many hours in the gym have the spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives. 

Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I put this part of myself on the shelf for another day so I can dedicate myself to a greater.  To maintain my health and fitness I work out 45 minutes in a gym every day.  Because of the result I love my life.

My friend who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, loves it. 

How do you love your life?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-29.mp3

Sources:  The Center for Liturgy, St. Louis U.; St. Raymond Catholic Church, Dublin, CA; Carmelite Order Web; Homilias Domincales.

Picture 1:  Mass with Sabrina & Anthony

Picture 2:  Barb celebrates her birthday

Picture 3:  Geordie Robinson stuck at home in Dallas because of snow out at U. of CO in Boulder

Picture 4:  Chuck with sons Andrew & Danny

Readings: Leviticus 13, 1-2, 44-46, The one who bears the sore of leprosy shall cry out, "Unclean."; Psalm 32, I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation; 1 Corinthians 10, 31-11, 1, Do everything for the glory of God; Mark 1, 40-45, If you wish, you can make me clean.

Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes, a book of 27 chapters focused mostly on laws.  The third book of the Torah after Genesis & Exodus, before Numbers & Deuteronomy.

Author: a collection of many sources, but not Moses (impossible).

Date: some laws go back 1400 BCE., others from ca. 450 BCE.

Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert. 

Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

Exclusion vs Inclusion

When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.  Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives.  Mark has Jesus dealing with a leper.   I've already discussed Leviticus.  Let me mention one main point relevant to Mark & his account.

It is inclusion.

Mark wants to convince Christians of Jewish & mostly Gentile background that they are included and that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes geography typical of Galilee, not Jerusalem.

 The miracle Mark describes today aims at inclusion in the community.  Using the leper as a metaphor or symbol, he is telling especially the Gentile Christians, 'You are part of this community.  You belong here.  If Jesus can include a leper, then anyone and everyone is part of the community.  Nobody is excluded.'

What does Leviticus instruct?  What does Jesus do?  He welcomes him.  In fact, he does something that broke the law, and the people would be astounded, no, probably shocked and repulsed.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read Marks story. 

This might be today's lesson for us.  Inclusion.  It may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

Whom do I have trouble including in my community?

References: Austin Cline, Audience of Mark's Gospel (on line).

Picture 1:    Mass Begins

Picture 2:    The Community

Picture 3:    Brooklyn walks

Picture 4:    Charlie with Zoe & Georgie

Picture 5:    Georgie with Zoe & Sienna

Picture 6:    Torri with her granddad, Gilberto