Sunday Homily 1-25-09, 3rd Ordinary Time

Readings: Jonah 3, 1-5 & 10; Psalm 25; 1 Corinthians 7, 29-31; Mark 1, 14-20  

Mass 1-25-09

Jonah: This little book of 4 chapters is a gem and tells a delightful short story. 

Background: Jonah has been asked by Yahweh to go to Nineveh in Assyria to tell the people & leaders that they are evil and will be punished shortly by Yahweh.  Trouble is, Nineveh is the enemy, like me going to Houston or Philadelphia.  So he runs away, catches a boat headed for Spain, is blamed by the sailors for causing a big storm on the sea, and is dumped overboard.  The whale swallows him and for three days Jonah is constrained to reflect on what he is doing.  When, after 3 days, the whale dumps him on shore, Jonah is more willing to listen.  We arrive at this point and I will have all of chapter 3 read.

Author: For centuries, while people took this story as factual, Jonah was considered author of his own story.  Once seen as a fable or allegory, the story obviously has some unknown ancient as the author.

Date of composition: no one really knows, but educated guesses put it ca. 800 BCE.

Comm prep 1-25-09

The Call, again

 You hear the story about the young boy returning home one afternoon?  He lived in a rural area and was taking a short cut through a field he knew of.  Suddenly a coyote started following him.  He ran.  The coyote ran faster.  The boy knew the coyote was going to catch him before he got home and was going to eat him.

So he stopped.  He turned to face the coyote, and said, "I know you will catch me and eat me.  But before you do so, please sing me a song in your beautiful voice."  The coyote agreed and began to howl his song to the boy.

At home the boy's beloved dog heard the coyote's howl, knew his master was in danger, raced to the sound, and scared away the coyote.  Moral of the story: in times of danger, use your head. 

Ever hear this story?  It is one of Aesop's fables. 

I tell this story about the boy and the coyote to exemplify what the story of Jonah & the whale is.  A fable.  It has a moral.  What is it?

Before answering, let me highlight something.  Jonah & the whale has humor all through it.  Even after the episode we read today, Jonah's behavior continues to be amusing.  Jonah goes to Nineveh to tell them to repent or the Lord would punish them.  Lo and behold, they repent, and quickly.  Is Jonah delighted and congratulating them?   On the contrary, he throws a snit and in a huff goes outside of the town and sits under a small tree.  He and Yahweh converse.  Yahweh asks Jonah what right has Jonah to be mad at Yahweh for showing mercy to the people of Nineveh.

The moral of the story: listen to God's call in your heart if you want to be happy, despite the amusing ending. 

For contemporary example, here's a story that relates to Tuesday's marvelous event.  I have a friend who went to U.T. in the early 60's.  He came up from Plainview.  This was in the middle of the civil rights activity and he and his buddy decided to join the campus NAACP, an organization I, too, worked with from '65-'68, even living one summer with a hero black lady friend of mine in south Dallas.  Dead now unfortunately, her name was Wanita Kraft.

The goal of the university chapter of the NAACP that year was the integration of the Texas and the University theaters on "The Drag," Guadalupe Street across from the University.  The university chapter was fairly large and they had volunteers who would parade in circles in front of each theater every evening.  My friend and his buddy would get assigned about once a week.  Before they went they changed into old clothes that they would not miss if they got torn up or bloody. 

Torn up and bloody they did.  People would come by not just to yell and curse them.  They would not just throw trash, tomatoes, eggs, and beer bottles.  They would come out of their cars and trucks, come up to them, and flail away.  The policy of the group was non-violence, following the example of Martin Luther King who followed Ghandi among others.  So what do you think they did?  Punch them out?  Knock them down?  They would drop to the ground and cover their heads.  My friend says that was the hardest thing.  To accept getting kicked, punched, spit on, and trashed while not responding.

Eventually the punchers would tire and drive away.  Then a rescue team of some girls would emerge to help them up, clean their wounds, and take to the hospital those hurt more seriously. 

Communion 1-25-09

Wonder what happened?  One year of nightly demonstrations and the theaters integrated.  My friend remembers the night they lined up to buy tickets, one white, one black.  Like I did, my friend had a lot of tears watching the inauguration Tuesday morning.

Jonah had the call, the four had the call, my friend had the call.

What is your call?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-25.mp3

Some of my references:

  • Aesop's Fables: The Boy & the Wolf

  • The Carmelite web site

  • The Dominican web site (Spanish only)

  • St. Raymond Catholic Parish, Dublin, CA web site

  • Bishop John Shelby Spong, various works and articles in Mirabile Dictu, edited by David          Gawlik

Carl 1-25-09

Picture 1:  Mass with Sabrina & Anthony

Picture 2:  Communion distributors–Gerri, Ron, Jan, Patricia, John, Beth & Rob

Picture 3:  Communion–Ron & Marilyn Ackerman, Nina Waldron, Jerry Weiss

Picture 4:  Carl reading Jonah

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    Date: 700 years before Christ.

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    The ideas this morning come from a study of 268 male Harvard students starting in 1937, a 7 decade longitudinal study that is almost unique in its breadth.  The identities of the students are secret unless the student identifies himself.  Ben Bradlee, the editor of the Washington Post did so, and it was deduced after he died that President Kennedy was one of the students.    This write up comes from a June Atlantic magazine.

     

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        1.  Education.  For you kids who just finished a long school year, it may feel so good to be out.  However, your education is a big factor in you being a happy-healthy person, in the future and even now.  I would include ongoing education.  We never cease to learn new things, even how to dance, yoga, languages, history, geography, and so on.  In Plano, look up S.A.I.L., Senior Active in Learning, an excellent program

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     Source, Atlantic,   http://www.theatlantic.com/doc/200906/

         

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    Our Selection:  growing pains in the early community.

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  • Sunday Homily, August 30, 22nd Ordinary Time

    Readings:

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     Sources: The New Interpreter’s Bible Study; The Good News Bible

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    The tale?  Briefly.  

     

     

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    Grateful Reminiscing

    Seeing that this morning we are doing our last regular Mass in our old home, I would like to do a little grateful reminiscing.  This started out pretty simple, then it got overwhelming, and finally I have narrowed it down to 4 main points.

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    Offertory

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        Connected with that is the way the community has welcomed the kids     each Sunday, and the babies, like Genevieve and last week, Vivian.      Those kids give me so much spirit to my life.

    1. Another special event was Fred’s memorial.  One of our best buddies. 
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                               The Best, Shonda, Bethany, & Ray.

     

    I remember that it was at Sigler one Sunday when his son Paul brought Mike to the community. 

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    With regard to Tony, do you realize that we would have been in a bind if he had not stepped forward before I was out some months with my new hips?

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      Genevieve 4

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    Readings:

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    Psalm 90,  In every age, O Lord, you have been our refuge.

    Philemon 1, 9-10, 12-17,  I, Paul, an old man…

    Luke 14, 25-33, If anyone comes to me without hating his father and mother.

     

     

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  • Sunday Homily, January 4, 2015, Epiphany

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     Psalm 72,    Lord, every nation on earth will adore you.

    Ephesians 3, 2-3, 5-6,  The Gentiles are coheirs & members of the same body.

    Luke 1, 26-28,   When Jesus was born in Bethlehem of Judea, magi from the east arrived.

     

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    Isaiah 60:  observations–

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    Anna

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    The Epiphany, a Cornucopia of Symbols:

    2 observations & 2 postscripts–

    Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  I'll touch 2 points, each with 3 subdivisions.. 

     

    Leo 2

    The Picture of Delight, Leo with a Cupcake of The Week.


    1.  The Wise Men have a double & triple significance because they are

    a. Gentiles

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    c. They are searchers & symbolize every person’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

     

    Jan

    Jan with another Cupcake of The Week.

     

    2.  The 3 gifts. 

     a.  Gold is given because it signifies royalty. 

     b.  Frankincense, or incense, signifies divinity. 

     c.  Myrra signifies medicine.  Myrra is for human health.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

     A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+10.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar.   Christians made it say, “Christ Bless our house or Maison the year listed.

     

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    Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades are starting, folks.

     Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

     

    Tom

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    The Epiphanies around Us

    A while back Rosemary & I went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was a childhood buddy, who after a career as a lawyer now does oil paintings.  And he sells them for mucho. 

     As we were wandering around we ran into another couple who are old friends.  We asked what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

     

    Offertory 2

    Offertory with John & Karen, Judy and Dick.

     

     Here is the story the wife told me.

     The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car. 

     My friend says to me that this shocked her and she thought this cannot continue.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

     

    Helpers

    Communion (bread, wine in small cups, and grape juice) helpers.

     

     Yes.  They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

     The woman now is successful and is developing as an artist, selling her works for significant sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

     

     

    Delgados

    The Delgado Corner missing most of the gang.

     

     Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

     I would propose that this is what epiphany is, a pointing to a presence among us and in us.  The presence is acceptance and care for others.  It points to something beautiful, a wow experience.  I received a wow experience just from meeting that woman and hearing her story.

     Who is an epiphany for you?

     For whom are you an epiphany?

     

    Elevation

    Elevation.

     

     

  • Sunday Homily 7-17-11, 16th Ordinary Time

    Readings:   Wisdom 12, 13-19; Psalm 86, Lord, You are good and forgiving; Romans 8, 26-27; Matthew 13, 24-43

    Wisdom:

    • Author: not Solomon, but an unknown Jew from Alexandria
    • Original Language: Greek
    • Time: 1-2 centuries B.C.
    • Message: Yahweh rewards those faithful to him.
    • Means: Greek Philosophy common in Alexandria (Platonism & Stoicism) and Jewish traditional  teachings (wisdom of Solomon).
    • Uniqueness: one of the ca. 11 deutero-canonical books (not originally part of the Jewish bible).
    • Today's reading from chapter 12 emphasizes a God who cares for all, is merciful, and kind, perhaps as a balance to the parable of the wheat & weeds in Matthew

     Mass 7-17-11

    How We Help Each Other Along the Way

        Last Friday morning Rosemary & I, Gilberto & Bernadette were riding around White Rock Lake.  It was about 7:00.  We had started at Royal Lane and had passed through the marvelously dense forest along the White Rock Creek Trail.  We had crossed Mockingbird & Northwest Hwy, and were going around the stunningly beautiful lake in a clockwise direction.  We had split up, each going at their comfortable speed until we meet up at the boat house on the south end of the lake near the dam, the half way point.

        Georgie 7-17-11 
     

        I’m ahead and see a lady on the left side of the road with her bike down.  I ask if she needs help, hoping, I confess, that she will say no.  She says yes.  Ugh, oh.  So I slow down, turn around, and get off next to her.  Shortly after that Gilberto rides up.

         She says her rear tire is real low, she has an air pump, but she has never used it, and cannot get it to work.  The problem was she had her pump set for one type of inner tube valve and she had the other.   For bikers, she had a schraeder valve, and her pump was set for presta, the skinny tire..

         So we showed her the problem, helped her pump up her tire, and she took off with a hundred thank you’s.  

    Zoe 7-17-11 

         Meanwhile, my phone is ringing non-stop.  I usually do not answer when riding.  An 18 year old riding with us once fell down when he answered a call from his mom.  

         On the phone is Rosemary.  You guessed it, she has a front flat.  She is behind us at the Bath House.  So I return and we start a pump and run strategy to help her get back to a good pick up point, which turned out to be the Dart station on Northwest. Hwy.  

    Bivonas 7-17-11 

         Twice as we return we encounter the lady.  The first time she even says to Rosemary, “You are a lucky lady!”   Yahoo!   The second time she is taking a break at the same place Rosemary has stopped to pump up her tire again.  

         After Rosemary departed on her run, she says again how grateful she is and she adds, “I really learned something special about myself this morning.  I normally hate to ask for help and when I did it today it was okay.  From now on I will always ask others on the side of the road if they need help.  But I will also let myself ask for help.” 

         We have here a metaphor for community, folks.  We are not alone.  We help and accept help.  It is how I would like to handle the three parables, one of which could scare you.  Actually, it was intended by Matthew to scare his young Christian community, because he thought some members were not always doing good. 

         I see two community symbols in what happened on the shore of White Rock Lake. First, what we did.  Secondly, what took place in the lady.

         The first thing, normal for community, we stopped to help someone.  Simple.  What about people who are unemployed or sick?  We help them, too.  What about fear?  You hear the parable of the wheat & weeds and immediately see yourself heading for the furnace.  

         Naturally, we all see the weeds in ourselves.  Everybody does because we all see our weeds.  In a caring community we hear that we are both, not either/or, wheat or weeds.  You might even hear that one old priest doubts that there is a furnace.  After all, it has been admitted that limbo was imaginary.  What about purgatory?  Enough with fear of me going to hell.

    The Girls 7-17-11 

         Secondly, what happened inside the lady is symbolic.  One little community event has touched her into new sensitivity and acceptance.  Even deeper peace.  Can you see the mustard seed growing, the yeast expanding in her spirit?  

         Can you give me one way you are richer because of community and one way you make community richer for another?

     Picture 1:   Mass

     Picture 2:   Georgie with Buddy & her dad, Randolph

     Picture 3:   Zoe with her mom, Michelle

     Picture 4:   Hugh & Sydney Bivona

     Picture 5:   The Girls, Gayle, Jackie, & Mary Ellen