Sunday Homily 12-13-09, 3rd Advent

Readings: Zephaniah 3, 14-18; Psalm, Isaiah 12, Cry out with Joy and Gladness for among You is the Great and Holy One of Israel; Philippians 4, 4-7; Luke 3, 10-18

 

Zephaniah: date, author, subject, & our selection

 

    Date: two possibilities–ca. 650 BCE, before Babylon & contemporary with Jeremiah.  Or ca. 200 BCE.

 

Mass 12-13-09

  

Author: probably not Zephaniah himself, but someone recording what he said.  He is one of the 12 minor prophets, simply because his work is small, only 3 chapters.

 

   Subject: like all prophets, Zephaniah predicts doom and destruction to Jerusalem because the people are not good.  His purpose: alter behavior, especially the religious behavior, of his fellow citizens of Jerusalem.  A rather jealous and punishing god is presented.

 

   Our selection: last lines of the last chapter, a song of joy and rejoicing.  This is the only positive note in the 3 chapters.  Consequently, scholars think it may have been added to the original work.  This is the only time in the 3 year cycle that we have a reading from Zephaniah.  Take a good look.

 

Andy 12-13-09

Candle liturgy

Tony: We have lit the first two candles, one for hope and one for peace. Today we light the third candle, the candle of joy. This should be the easy one, because joy is all around us—in the children, the lights, the music, the gathering together. But how often do we let our preparations—or our memories—push joy to the side? Joy is like an underground spring that wells up within us, but joy is also a choice, an attitude. Like a muscle, it needs to be exercised. So today we open ourselves to joy, trusting that God has already planted it in us. All we need to do is give it care and offer it to share.

Three candles are lit

 All Sing

O come, O come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear.
Refrain:
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

All: Loving God, we open ourselves to you,
trusting that this is how you made us:
you created us for joy-filled hearts and lives.
Show us the creative power of hope.
Teach us the peace that comes from justice.
Fill us with the kind of joy that cannot be contained, but must be shared.
Prepare our hearts to be transformed by you,
That we may walk in the light of Christ. Amen.

Tony: Rejoice in God always, and again I say, rejoice
For God has created you with the capacity for joy.

All: We will find what makes us joyful,
And make that our gift to the world.


Tony:  Trust in God’s good will for all of creation
and open yourself to God’s gentle, transforming love. 

All:  We will welcome new possibilities in our lives.
We will offer ourselves to God’s goodness.
We will go forth in hope, and peace, and joy.

 

 

Margie 12-13-09

 

A Christmas Story 

 

I have a Christmas story for you this morning.  It took place the first Christmas I was in Africa, 1977. 

 

The African continent is shaped vaguely like a heart.  I spent most of my time on the east side, Tanzania, Kenya, & Uganda.  But my first Christmas I spent on the left side of the continent, the west.  The country I spent Christmas in was called Zaire in those days for ca. 30 years, now called the Republic of Congo, since ca. 2000.

 

The ruler at the time was a guy named Mobuto Seseseko and he was corrupt.  He took for himself all the money gained by selling off the country's considerable natural wealth. 

 

The capitol of the country is called Kinshasa and I was in a town near there called Kimwenza.  I had been giving seminars & retreats in Nigeria and ended up in Zaire at Christmas, how, I do not remember.

 

Three special memories remain with me from that Christmas.

 

First, I remember a midnight Mass.  It took place in a big but simple church on the edge of town.  There was probably a thousand black Zaire folks there and one white guy sitting up front on the left side with his eyes bugging out.

 

My eyes were bugging out because of at least two things.  First, the priest, a local young black Zaire man, he spent a lot of time dancing with a tall, cone shaped hat.  He danced marching in with the drums and the shakers going at it, he danced during the ceremony, and he danced on the way out.  In fact, he did not walk during the ceremony, he danced. 

 

The other thing memorable was when he finally danced out.  It was probably more than 3 hours since he had danced in.  And nobody was leaving early.  In fact, I discovered that Africans want to celebrate for at least a couple of hours when they come to Mass.  Consequently, a lot of music. 

 

The second memory I have is the incongruity I felt celebrating Christmas in a tropical environment, like celebrating Christmas in the summer.  Kinshasa has tons of flowers and they bloom all year because it is summer all year.  The bougainvillea, the frangipanni, and the jacaranda with their purple flowers making like snow on the ground, all were flowering along with their cousins.

 

Tony & David 12-13-09

 

Thirdly, I remember that Mobutu was mad at the Catholic church for some reason and he decreed that Christmas could not be celebrated on Christmas day.  It was a week day and businesses and schools were all open.  He did not ban the Masses, but people had to pretend to be working and going to school.  I remember walking around the town Christmas day thinking how odd the whole experience was, summer time and the government banning the celebration of Christmas day. 

 

Fortunately, the government did not get nasty about the celebrating that took place, many of the city folks were Catholic.  In a goofy twist, Seseseko's own sons even went to the Jesuit college in Kimwenza.   Oddly I appreciated more the freedom I had to celebrate that Christmas Mass, and the people seemed to celebrate with even more zest. 

 

This year here in Dallas we have the freedom to make Christmas a spiritual festival.  

 

How are you doing it? 

 

Picture 1:  Mass begins

 

Picture 2:  Andy Vrabel, one of our own comes home

 

Picture 3:  Tony with Margie

 

Picture 4:  Tony with David Hoover 

 

 

 

 

Similar Posts

  • Sunday Homily 8-17-08, 20th, Ordinary Time

    Readings:  Isaiah 56, 1-7; Psalm 67; Romans 11, 13-15, 29-32; Matthew 15, 21-28.

    Romans: For months we have been using as our second reading Paul's letter to the Romans.  I have not mentioned it or even included in the homilies for two reasons:

    1. It is not related to the other two readings. The Gospel & the first reading attempt to follow a theme. The second reading continues the same book week after week and if it relates it is accidental.
    2. It is dense. 7 letters are considered written by Paul who wrote this one probably around 55 A.D., while he was in Corinth, Greece, and in anticipation of a visit to Rome. It is the most complete statement of his understanding of the Christian faith. Some scholars consider it his masterpiece, but it is often difficult to understand.

    Noah 1

    The Assumption

    This past Friday the Catholic Church celebrated one of its big feast days, the Assumption of Mary into heaven.  The meaning: Mary, after she finished her time on earth, was taken bodily into heaven.  Let me talk about this feast.  4 observations.

    1.  The history of the belief.  The idea that Mary was taken up bodily into heaven got going by at least the 5th century.  People thought that she was rewarded for her role in redemption by this action on God's part. 

    2.  The history of the declaration.  In November, 1950, Pius XII declared this event to be a dogma of the Catholic Church, that is, you have to believe it if you are a Catholic.   It was the first and only doctrine declared under papal infallibility, a doctrine proclaimed by Pius IX in 1870.

    The story behind both of these dates is quite interesting.  1870 is the date of Italian unification.  Up to this time there was no united peninsula, no Italy like today.  There were at least three big parts: north, south, and right in the middle the Papal States. 

    The people wanted those states to be part of the whole.  Pius IX was adamantly against ceding an inch of his property.  When the people won the property deal , Pius withdrew into the Vatican, declared himself a prisoner of the Vatican, appealed to France who did not help him, and finally declared that what he said as pope on faith & morals was infallible, despite the advice of the majority of his consul tors.

    In 1950 the Second World War was finished and the world was stunned into shock by the revelation of the Holocaust.  Pius XII himself was downcast by the Holocaust.  Moreover, he was getting some heat because he did not stand up more strenuously to Hitler.  He had been Vatican ambassador to Germany during the build up of the Third Reich, so he knew the atmosphere well.  On top of that, there was evidence that at least one senior vatican official was complicit in sending Jews to the death camps. 

    Pius XII might have experienced some shame.  In the face of the brutality of the Holocaust, Pius decided to make a dramatic statement to show the sacredness of the human person, body included, by declaring the assumption of Mary's body into heaven a dogma. 

    3.  The basis in Scripture for the doctrine.  There is none.  What is taking place here, is that Pius is articulating what has been considered a belief for centuries.  It has been believed for, say, 10-15 centuries.  Therefore, it took place.  There is a weakness here, of course.  What can be asserted a fact without evidence, can be discarded without evidence. 

    Noah 2  

    4.  The Assumption in my life.  50 years ago Friday I walked into the Jesuit novitiate in Grand Coteau, LA.  30 of us entered more or less together.  Two of my classmates celebrated Friday in New Orleans or Mobile when the Jesuit Province gathered to celebrate anniversaries. 

    On that day 50 years ago my life took a 180 degree turn from being a typical  bratty teen ager to a monk.  From days spent with friends, girls, music, cars, and radios, I entered a world of silence, meditation, physical work, and study.  Feast days were eagerly anticipated and the Assumption was one of the big ones.  I took vows twice on August 15 and the date is still big with Jesuits.  It comes at a convenient time at the end of the summer and before the school year. 

    I still celebrate August 15, and in 2004 I did it in a special way.  You may have heard.  This is the story.  It was earlier that week that I returned from the annual Yosemite trip and was told unexpectedly that I had been suspended by the bishop because of an anonymous letter saying Stack wanted to get married.  Why then?  Who knows?  I had been saying this for years, ever since returning from East Africa.

    August 15 that year was a Sunday.  Where was I always on Sunday mornings?  St. Marks.  10:30 that morning, when I would have been starting the cafetorium Mass, Rosemary & I were watering trees at Fretz Park, Belt Line & Hillcrest.  I had gotten out of the truck to repair a tree, got up, and went into a disassociation state that lasted until about 5:00 that evening.  I woke up looking out the bay window of the living room on Tulip Lane.  Rosemary & Libby had taken me to the emergency room, thinking I had a stroke.  I had been released when they found nothing.  It was stress induced.  I have run into this defense mechanism in people over the years as a priest & psychotherapist.  I never thought that I might try it, but you never know totally what your inner spirit is feeling.

    The stress, of course, was over getting suspended, being turned away by St. Marks, and facing another 180 degree turn around in my life. 

    Rosemary

    Guess what: it was all worth it and I could not be happier.  Actually, both 180 degree turns in my life were special blessings. 

    The Assumption was the feast Friday.  What do you think about it?  What do you believe?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-17.mp3

     

  • Sunday Homily, October 20, 2019, 29th Ordinary Time

     

    IMG_3516

     

    Welcome to The Team this Sunday, Mike.

     

     

    Readings:

    Exodus 17, 8-13,  Joshua mowed down Amelek and his people.

    Psalm 121,  The Lord Our help is from the Lord, who made heaven & earth.

    2 Timothy 3, 14-4, 2,  Remain faithful to what you have learned.

    Luke 18, 1-8,  The persistent widow & the ornery judge.

     

     

    IMG_9153

     

    Georgie helping Leo with the candles.

     

    He is beside you at your right hand: In praise of Pete Wacks

    It often strikes me as disappointing when I hear or give a eulogy.  Why?  Because the person has no say, like ‘He’s lying,’ or ‘Why did you not tell me all those good things while I was alive?!’

    Pete Wacks was one of my best buddies at Christ the King grade school and at old Jesuit.  Moreover, he is alive and most of this story I have told him. 

     

    IMG_9114

     

    Ben, I'm envious of your Zeke Elliott do.   Maybe if I could do that with my hair Rosemary might love me a little bit.

     

    When we were adolescents Pete was the guy I would like to have been.  He was well built without even working out.  This was the age of flat tops.  His was the best.  He was one of the guys we all hung around together.  Which scared me when Msgr. Bender thundered one Sunday, “If your friends are going to hell, you will too.”  One story why: the German Shepherd event.

    It was a Friday night football game at Highland Park, our junior year.  As we walked out of the stadium early we saw a friendly German Shepherd on a chain under the north stands.  We, the three of  us, got into my dad’s black & white ‘54-‘55 4 door Chevie.  I used it for my morning paper route. 

     

    IMG_9122

     

    Welcome home, Kevin.

     

    Going east on Lovers Lane we got the red light at Preston.  Lo and behold, right in front of us was the German Shepherd in the University Park dog wagon.  We did not think twice.  Pete seated next to me and Jerry in the back both jumped out and let the Shepherd out, he jumped into the front seat next to me, and off we headed north onto Preston.  We had not gone 20 yards when, bam, we are engulfed in the red lights of the University Park police.

     

     

    IMG_9126

     

    It takes a community to get suited up around here.

     

    The cop told us to follow him to the station and there we were asked to get the dog out, which we did.    After grilling us we spent 3-4 hours in a jail cell.  Meanwhile Jerry had been begging them not to call his parents.  His mom was just on the verge of delivering her 9th or 10th child.  About 12:30 they released us.

    The police never called our parents.

    This is just one of the episodes that characterized our adolescent years.  See why I joined the Jesuits?

     

     

    IMG_9164

     

    Welcome in, David.  When I was a young Jesuit teaching at Jesuit in the '60's, David was one of our star assistant principals. 

     

    Guess what: I recounted this story to Pete last Monday when we visited him in Chicago.   He could not remember it!  Instead of joining the Jesuits, Pete joined up with the F.B.I. & worked for 35 years.  He also got into running, doing the Chicago Marathon ca. 12 times, plus the Boston, N.Y., and some others.

    Pete retired in “97 .    He is now bedridden and has amyloidosis, plus a few other conditions. I know our loving God is waiting to embrace him.

     

     

    IMG_9149

    Welcome in, Catherine, Becca, and Grace.

  • |

    Sunday Homily 7-18-10, 16th Ordinary Time

    Readings:  Genesis 18, 1-10; Psalm 15, He who does Justice will live in the Presence of the Lord; Colossians 1, 24-28; Luke 10, 38-42

     

    Genesis: a summary—

     

    The first book of the whole bible, Genesis has 7 great fables about how people got here and how we got to the messes we are in. 

      1.   The Creation stories, two of them.

      2.   The origin of sin, the apple tree, Eve, the snake.

      3.   Cain kills Abel, his brother.

      4.   Noah & the flood—still looking for the Ark.

      5.   Tower of Babel.

      6.   The great founders, patriarchs of Judaism, Abraham, Isaac, & Jacob.

      7.   Joseph, the 12th son of Jacob, goes to Egypt.

     

    Celeste 7-18-10

     

    Our story:  Abraham & Sarah, childless, old.  Note the eastern hospitality.  Still present in East Africa.  Difficult often.  Read all of chapter 18 & note the amusing last paragraph not included in the lectionary.

     

     

    Luke & Martha and Mary: 2 observations—

     

     

    1.  A favorite story about 2 women.  I won’t talk more about the story, because I have another idea for the homily.

      

    Linda 7-18-10

     

    2.  A simple way to understand the story comes from ordinary, contemporary psychology.  To simplify, we have two types of people here, type A and type B.  Type A, the efficient, prompt, project focused person who gets things done.  Type B, the laid back, easy going, appreciative person who listens well. 

     

     

    I would beg to disagree with Jesus on this one.  Both are good & beautiful.  Both are needed.  For maturity we are challenged to be more like our opposite. 

     

    Georgie 7-18-10

     

    To Have a Dream     

     

     

    Last Saturday Rosemary & I had the privilege of officiating at a couple’s afternoon wedding on the shore of Otter Lake, near Georgian Bay & Parry Sound, Province of Ontario, Canada.  

     

     

    The wedding especially touched me because I have known the Reddick family of the bride, Siobhan (pronounced Chivon’), for over 40 years, since the ‘60’s.  Before Siobhan was even born I knew her dad, Rick, who is a doctor.  

     

     

    Siobhan & her husband Matt Lindsay impressed me for a couple of big reasons.  They had two dreams. 

     

    Siobhan 7-18-10

     

    One dream obviously was their wedding.  Everybody dreams about what kind of wedding they want, especially the brides, I suppose.  Trouble is, expenses come to the surface and the wedding gets modified. 

     

     

    Siobhan & Matt wanted to invite all their best friends & all their families, almost 200 people.  So they put on a destination wedding.  Everyone went to the Kellerman Resort on Otter Lake near Parry Sound.  The resort was totally reserved from Friday to Sunday.  Some people even stayed in nearby Parry Sound.

     

     

    What about the expense?  According to Kay, Siobhan’s grandmother, they earned enough to cover it.  Rick, Siobhan’s dad,  a doctor who has done well over the years and is generous, surely helped them.  But they lived their dream.

     

     

    Their second dream has been to see other cultures around the world, not in a superficial, tourist way, but as a resident.  Last year and this year they are teaching in an international school in Monterrey, Mexico.  They have also taught in France and in China. 

     

     

    In fact, the little white dog I am holding in the Friday blog pictures was rescued off the street in China.  She was the ring bearer.  Memories of Naomi in ‘05.

     

     

    Which brings me to a person dear to me and all of us, who likewise has had a dream.  She has dreamed for some years of getting a job in France teaching music like she has been doing here in PISD.

     

     

    This coming month Celeste will follow her dream and move to Europe.  She will teach music, not quite in France, her first choice, but in Switzerland.  Not a bad second choice.   

     

    Emma 7-18-10

     

    Celeste, I am proud of you, I admire you for following your dream, and I celebrate you for your courage.  I will dearly miss you here each Sunday, but I wish you Bon Voyage et Bon Chance.

     

     

    What is your dream?

     

     

    Picture 1:  Maddie & Celeste

     

     

    Picture 2:  Linda & Rick Cardenas, The Brisket Man

     

     

    Picture 3:   Georgie & Natalie

     

     

    Picture 4:   Siobhan & Matt, Otter Lake, Ontario

     

    Picture 5:   Emma with her grandmother Margie & dad & mom, Tom & Beth

  • Sunday Homily June 16, 2013, 11th Ordinary Time C

     

    Zoe-Emma 6-16-13

    Buddies, Zoe and Emma arriving.

    Readings:

     

    2 Samuel  12, 1-14,  The verses of this reading are expanded because of the excellence of the story, King David and Bathsheba.

    Psalm 32,  Lord, forgive the wrong I have done.

    Galatians 2, 16-21,  If justification comes through the law, then Christ died for nothing.

    Luke 7, 36-8, 3,  She stood behind him at his feet weeping and began to bathe his feet with her tears.  Another beautiful reading.

     

    Copy of 05 car

    14 seconds over Little Axe, OK, outside Norman, tore this car apart. Little Axe was hit the day before Moore, a middle class suburb of OK City.

     

    Relief Work
    in OK City

    This morning I would like to talk with you about the trip I made to OK
    City a week ago.  Three aspects, the time
    and the geography of the tornadoes, gratitude, and the three teams.

    You might not know it, but three tornadoes hit the area.  The third and second were E5’s, the kind with
    winds over 250 miles per hour.  The third
    was also the tornado with the diameter of about 2 & a half miles.  20 people were killed, including the 3
    professional tornado watchers, but it mostly roamed the countryside, not living
    areas. 


    07 pick up 2

    Maybe unrecognizable, a pick up, upside down, door and window gone, trailer on top, OU lawn chair I set up.

     

    The middle tornado was the Moore tornado, Moore being a suburb of OK
    City.  You drive north on I-35.  On the right you see devastation—of houses
    like in Plano or Richardson.  On the left
    you see devastation–of a large strip shopping complex like Collin Creek
    Mall. 


    03 basket

    Where is the little boy who practiced hoops on this basket? Little Axe, where the first of the 3 big tornadoes hit, is rural and comparatively poor with unpaved, dirt roads. This debris has been bulldozed to the edge of the road, where it will be picked up.

     

    The first tornado, a day or two before Moore, hit Little Axe, a small
    village of maybe 50 houses.  35 were
    destroyed.  I would conjecture the
    majority of the residences were portables, trailer homes.  This tornado spent 14 seconds on the ground
    and you will see the result. 


    08 I beam

    Many of the 50 or so homes in Little Axe were trailer homes which were mounted on these I beams. The wind twisted the beams like spaghetti. These were long trailer homes with beautiful scenery around them.

     

    We were sent to Little Axe because it had been neglected and forgotten
    after Moore.  Moore was urban and middle
    class.  Little Axe was rural and
    relatively poor.  The roads were not paved,
    just gravel and dirt.  Moore sucked up
    all the press coverage and attention.  We
    were sent to redress this neglect.


    26 pick 7up

    Debris piles being removed. 35 houses were swept away.

     

    Secondly, the gratitude.  The
    first thing I noticed, after the shock of seeing Moore from I-35 as I drove
    north, was the gratitude of people.  We
    wore our Bona Responds brown T shirts as we visited stores like Home
    Depot.  Customers and staff all thanked
    us for coming to help out.  At the Stihl
    outlet where we went to buy chain saw parts, the staff comes out with Stihl T
    shirts for all of us.  Jim gave them Bona
    Responds T shirts.   It was humbling.   See the two types of T shirts.


    12 Bona

    Bona Responds team. Besides Jim and Jerry, two professors from St. Bonaventure, an OU chemistry professor and graduate of St. B. joined us with his daughter, Rose.

    Thirdly, the teams.  Obviously, we
    were the team from St. Bonaventure, the Catholic university.  Besides Jim, who is a finance professor,
    there was Jerry, a chemistry professor. 

     

    The second team was Israeli.  The
    first morning I’m standing outside our barracks style quarters at this generic
    church.  I hear these kids talking a language
    I don’t recognize.  I look more closely
    at them and see the obvious Israeli blue & white flag on their white T
    shirts.  I ask them who they are and what
    are they doing.  They say they have come
    from Israel to help.  I am stunned.


    14 Israelis - Copy

    Less than half of the Israeli team. These kids actually flew in to work relief in OK. They were living with us in the same complex of barracks. I heard them speaking a language I did not know one morning and asked, "Who are you guys?" The shirts have the Israeli flag.

     

    A footnote on these kids.  When I
    am driving to our site in Little Axe later that morning, the two girls in my
    Prius see the Israeli kids and are all excited because they had worked together
    at another site.  Guess where: New York
    after Sandy.  They were like old friends
    meeting.

    The third group was a group of, get this, Muslim kids.  Marvelous young people.  Acting and looking just like us except they
    were dark, the guys I talked with said they were from St. Louis.


    15 Israeli trailer

    The Israeli trailer of equipment. It says "Jewish Response to Disaster." Our kids had worked with the Israeli kids in NY after Sandy. They were old friends.

     

    Both the Muslim and the Israeli groups obviously have organizations behind them on the ground in the U.S. 
    They both had more equipment than we. 
    Like, the Muslims had a generator with which they ran a saw that cut I
    beams. 

    In fact, during the afternoon I worked a lot with the Muslims.  They were cutting up I beams and I and some
    others were carrying 6-9 foot sections up out of a valley to the edge of the
    road where we had 3 piles, metal, wood, and trash.


    16 Muslim Relief  truck

    While the Israelis were a delightful surprise for me, the biggest surprise came with the 3rd team, "Muslims for Humanity," as it says on the truck door. Meet Dwight, with whom I worked sawing the I beams into 9 foot sections so they could be taken over to the metals pile on the edge of the road. Humbling to work with these kids.

     

    At one point I trip over some debris on the ground and fall.  Fortunately for sports in my early years I
    learned how to fall.  Not hurt at all,
    just rolling into ground.  Guess who the
    first person to reach out to me was: not one of those Catholic kids, not even
    an Israeli, a Muslim.   The others were not near anyway.  They did not even know I fell. Check the pictures of
    the teams and equipment.


    27 former home & refuge - Copy

    This open area once was a home. In the background is a tornado shelter. 13 people and a dog saved their lives a second or two before the tornado swept down on them by jumping into this shelter. Imagine opening the door of the shelter and looking where your house once stood.

    I told you all how proud I am to be part of you, of this little community
    which is so generous and makes such a positive difference.   You
    people not only helped the people of Little Axe, but you helped these kids from
    St. Bonaventure have a marvelous ecumenical and international experience.

     

    Thanks.

     

     

     

     

  • Sunday Homily, June 30, 2019, 13th Sunday, Ordinary Time

    IMG_7581

     

    Jan, The Head of Traffic Control, on the job.

     

     

    Readings:

    1 Kings 19, 16 19-21, You shall anoint Elisha.

    Psalm 16,  You are my inheritance, O Lord.

    Galatians 5, 1, 13-18, For freedom Christ set us free.

    Luke 9, 51-62, No one who sets his hand to the plow…

     

    IMG_7590

     

    I say, Pere, remember that pretty red Studebaker….

     

     

     

  • Sunday Homily, September 2, 2018, 22nd, Ordinary Time

      IMG_4196

     

    Welcome in, Cody & Ben.  So good to see you.

     

     

    Readings:  

     Deuteronomy 4, 1-2, 6-8,  Moses said to the people…  

    Psalm 15,   The one who does justice will live in the presence of the Lord.

     James 1, 17-18, 21-22, 27, All good giving is from above.

    Mark 7, 1-8, 14-15, 21-23,  You disregard God’s commandment but cling to human tradition.

       

     

    IMG_4197

     

     

    Welcome in, daughter & dad, Michelle & Gilbert.   So good to see you, too.
                     

     

     

    Homily:  Our gospel begins with Jesus being rather upset about the traditions of the elders and their legalism that disregards goodness, justice and compassion. Based on last Sunday’s story in the Dallas Morning News about abuse that still hasn’t been addressed by our hierarchy, our male leaders are not practicing love, or common sense.

     

     

     

    IMG_4181

     

    Thanks, Tori, for being a super candle lighter.

     

     

    The Church states a human tradition when it says a priest cannot be married, for this should not be so, for Peter was married in the Good News of Jesus Christ, and Paul’s Letter to Timothy is quite clear when it addresses the lifestyle of a bishop with these words:  A bishop is to be blameless; the husband of one wife.

     

     

    IMG_2912

     

    Thanks, Georgie, for reading The Blessing of the Candles

     

     

    Likewise, the Church states a human tradition when it says that women can not be ordained, but this too is not so, for St. Paul identifies Phoebe in his letter to the Romans, as a deaconess that he works with, and the inspired writers of the Mark and John gospel both identify a servant whose ministry is that of a deaconess.

     

     

    IMG_4171

     

    The Best music, Shonda & Ben.

     

     

    With what can I compare today in the Church to the hundreds of minor legalistic, human traditions held by the Jewish elders that caused Jesus to be upset?  Recently there is a law in the Church that the Easter Candle can’t be placed in front of or beside the altar unless it was 100 percent bee’s wax, and one of our most prominent cardinals has recently made a Church law that the most expensive and tasteful wine affordable should be used for the altar wine.

     

     

    IMG_2918

     

    Team mates and Big Sister & Younger Brother, Georgie & Buddy.

     

     

    Besides all of these human traditions, the theologians of the Church have added one of their own.   In the Mark gospel there are only two references to Mary as a mother.  In the first one she thought that Jesus was going out of his mind. His response to those who had surrounded him, was this, ‘Who is my mother, brother, and sister?’ Those who welcome and live my words.’

    Mary is also referred to only twice in the John gospel, and again not by the name Mary, but only as mother. 

     

     

    IMG_2917

     

    Mike homilizing on the readings.   Thanks for your ideas, Mike.

     

     

    The Matthew and Luke gospels have what we call infancy narratives. In both, Mary gives birth to Jesus Christ.  So far, so good and wonderful.  However, in the John gospel we are taught that God is spirit, and from the very beginning [of everything] he, the Word, Jesus Christ, is spirit, in oneness with God the Father.  We know that Mary is the mother of Jesus Christ; but how can this be since he is spirit?’   The answer is this: the inspired writers have made Mary a metaphor in the Matthew, Luke and John gospels.   As the written expectation of the Law, Prophets, and Psalms for the coming of the Messiah, she gives birth to the written Good News of Jesus Christ, where he is present through the power of the Holy Spirit.

     

      IMG_4204

     

     Offertory Team, Becky, Grace, & Tom.