Sunday Homily 12-13-09, 3rd Advent

Readings: Zephaniah 3, 14-18; Psalm, Isaiah 12, Cry out with Joy and Gladness for among You is the Great and Holy One of Israel; Philippians 4, 4-7; Luke 3, 10-18

 

Zephaniah: date, author, subject, & our selection

 

    Date: two possibilities–ca. 650 BCE, before Babylon & contemporary with Jeremiah.  Or ca. 200 BCE.

 

Mass 12-13-09

  

Author: probably not Zephaniah himself, but someone recording what he said.  He is one of the 12 minor prophets, simply because his work is small, only 3 chapters.

 

   Subject: like all prophets, Zephaniah predicts doom and destruction to Jerusalem because the people are not good.  His purpose: alter behavior, especially the religious behavior, of his fellow citizens of Jerusalem.  A rather jealous and punishing god is presented.

 

   Our selection: last lines of the last chapter, a song of joy and rejoicing.  This is the only positive note in the 3 chapters.  Consequently, scholars think it may have been added to the original work.  This is the only time in the 3 year cycle that we have a reading from Zephaniah.  Take a good look.

 

Andy 12-13-09

Candle liturgy

Tony: We have lit the first two candles, one for hope and one for peace. Today we light the third candle, the candle of joy. This should be the easy one, because joy is all around us—in the children, the lights, the music, the gathering together. But how often do we let our preparations—or our memories—push joy to the side? Joy is like an underground spring that wells up within us, but joy is also a choice, an attitude. Like a muscle, it needs to be exercised. So today we open ourselves to joy, trusting that God has already planted it in us. All we need to do is give it care and offer it to share.

Three candles are lit

 All Sing

O come, O come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear.
Refrain:
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

All: Loving God, we open ourselves to you,
trusting that this is how you made us:
you created us for joy-filled hearts and lives.
Show us the creative power of hope.
Teach us the peace that comes from justice.
Fill us with the kind of joy that cannot be contained, but must be shared.
Prepare our hearts to be transformed by you,
That we may walk in the light of Christ. Amen.

Tony: Rejoice in God always, and again I say, rejoice
For God has created you with the capacity for joy.

All: We will find what makes us joyful,
And make that our gift to the world.


Tony:  Trust in God’s good will for all of creation
and open yourself to God’s gentle, transforming love. 

All:  We will welcome new possibilities in our lives.
We will offer ourselves to God’s goodness.
We will go forth in hope, and peace, and joy.

 

 

Margie 12-13-09

 

A Christmas Story 

 

I have a Christmas story for you this morning.  It took place the first Christmas I was in Africa, 1977. 

 

The African continent is shaped vaguely like a heart.  I spent most of my time on the east side, Tanzania, Kenya, & Uganda.  But my first Christmas I spent on the left side of the continent, the west.  The country I spent Christmas in was called Zaire in those days for ca. 30 years, now called the Republic of Congo, since ca. 2000.

 

The ruler at the time was a guy named Mobuto Seseseko and he was corrupt.  He took for himself all the money gained by selling off the country's considerable natural wealth. 

 

The capitol of the country is called Kinshasa and I was in a town near there called Kimwenza.  I had been giving seminars & retreats in Nigeria and ended up in Zaire at Christmas, how, I do not remember.

 

Three special memories remain with me from that Christmas.

 

First, I remember a midnight Mass.  It took place in a big but simple church on the edge of town.  There was probably a thousand black Zaire folks there and one white guy sitting up front on the left side with his eyes bugging out.

 

My eyes were bugging out because of at least two things.  First, the priest, a local young black Zaire man, he spent a lot of time dancing with a tall, cone shaped hat.  He danced marching in with the drums and the shakers going at it, he danced during the ceremony, and he danced on the way out.  In fact, he did not walk during the ceremony, he danced. 

 

The other thing memorable was when he finally danced out.  It was probably more than 3 hours since he had danced in.  And nobody was leaving early.  In fact, I discovered that Africans want to celebrate for at least a couple of hours when they come to Mass.  Consequently, a lot of music. 

 

The second memory I have is the incongruity I felt celebrating Christmas in a tropical environment, like celebrating Christmas in the summer.  Kinshasa has tons of flowers and they bloom all year because it is summer all year.  The bougainvillea, the frangipanni, and the jacaranda with their purple flowers making like snow on the ground, all were flowering along with their cousins.

 

Tony & David 12-13-09

 

Thirdly, I remember that Mobutu was mad at the Catholic church for some reason and he decreed that Christmas could not be celebrated on Christmas day.  It was a week day and businesses and schools were all open.  He did not ban the Masses, but people had to pretend to be working and going to school.  I remember walking around the town Christmas day thinking how odd the whole experience was, summer time and the government banning the celebration of Christmas day. 

 

Fortunately, the government did not get nasty about the celebrating that took place, many of the city folks were Catholic.  In a goofy twist, Seseseko's own sons even went to the Jesuit college in Kimwenza.   Oddly I appreciated more the freedom I had to celebrate that Christmas Mass, and the people seemed to celebrate with even more zest. 

 

This year here in Dallas we have the freedom to make Christmas a spiritual festival.  

 

How are you doing it? 

 

Picture 1:  Mass begins

 

Picture 2:  Andy Vrabel, one of our own comes home

 

Picture 3:  Tony with Margie

 

Picture 4:  Tony with David Hoover 

 

 

 

 

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    In Memory of Our Beloved Bill, who moved to the other side this past Wednesday.  This Sunday & next Sunday we will formally dedicate our celebration to Bill, Patty, and their beautiful family. 

     

    A number of people in our community have expressed interest in taking part in the ceremony for Bill at the military cemetery in Grand Prairie.  I just talked with Patty & she says we are only allowed 10 participants and 10 minutes for the ceremony.  There must be high volume.  I've never had these restrictions in all the ceremonies I have done there.

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    Rosemary's Blessing:

    People are often unreasonable and self-centered. Forgive them anyway.
    If you are kind, people may accuse you of ulterior motives. Be kind anyway.
    If you are honest, people may cheat you. Be honest anyway.
    If you find happiness, people may be jealous. Be happy anyway.
    The good you do today may be forgotten tomorrow. Do good anyway.
    Give the world the best you have and it may never be enough. Give your best anyway.
    For you see, in the end, it is between you and God. It was never between you and them anyway.

    Mother Teresa

     


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    1 Kings 3, 5, 7-12, God said to Solomon, "Ask something of me and I will give it to you

    Psalm 119,  Lord, I love your commands.

    Romans  8, 28-30,  All things work for good for those who love God

    Matthew 13, 44-52,   The kingdom of heaven is like a treasure buried in a field.

     

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    Music,  Ben & Shonda

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    Please Remember these special people:

    For our Bill & his family;  For Cindy recuperating from a procedure 3-4 weeks ago;    For Carrie Bieda's son;   For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family   for Michelle;

     

     

     

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    Another Mad Man?  Yes!

     

    For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  for Virginia Mattingly.

     

    Birthdays:  Dawson Dinsmore, 23, Cindy Ekes

    Anniversary: David & Donna Dinsmore, 34th

     

     

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    Download Readings Week 7-26

     

    A reading from the gospel of Matthew Jesus said to his disciples: “The kingdom of heaven is like a treasure buried in a field,which a person finds and hides again, 
    and out of joy goes and sells all that he has and buys that field.

    Again, the kingdom of heaven is like a merchant
    searching for fine pearls.  When he finds a pearl of great price, he goes and sells all that he has and buys it.
     

    The gospel of the Lord.

     

    Homily by Mike Carroll

     A summary of the gospel readings these past three weeks has been this: The Lord came to redeem the world by sowing upon us his Word, the good seed.  Moreover, it was not his intention to leave us as orphans.  Instead he bestowed the Holy Spirit upon people like Bill Hammond, who welcomed and lived his buried treasure.

    Today, we seek to remember with tears of love all the times that Bill brought forth, to not just this community, but to others too, his hands filled with the hidden treasure of goodness and kindness that he had buried in his human heart. 

    When we heard today’s gospel reading about the hidden treasure, a much better translation of it is this:

    “The kingdom of heaven is like adding to the store house within our hearts of what Jesus has revealed to us.”

    I am going to give you five examples I put together that bind our hearts to one another. Each of them refers to the treasure of the Church. I will read each of them slowly; twice.

    • Where our treasure is, our hearts will be there also.
    • We are to carefully guard the treasure that lives within our hearts for from them we give life to others.
    • The treasure of the Church is the Good News of Jesus Christ; moreover, it has been freely given to the whole world.
    • The treasure given to us of the Holy Spirit empowers us to forgive others.
    • The treasure we yearn for should be our daily bread, for the Word and the Eucharist are incapable of being separated.

    The Good News of Jesus Christ.

     

     

    Community Finances, July 26, 2020

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  • Sunday Homily, February 3, 4th in Ordinary Time

    Readings: Zephaniah 2, 3; 3, 12-13; Psalm 146; 1 Corinthians 1, 26-31; Matthew 5, 1-12.

    Zephaniah: The three chapters of the little book of Zephaniah were composed some 6 centuries B.C.  The theme is a common prophetic line: doom is the lot of the people because of their evil ways and eventually Yahweh will restore his people to his favor.  Note that the Babylonian defeat & captivity will come in another half century or so.

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    Preparation for a Great Lent: 7 Secrets of Marriage

    I do not know how many times I have mentioned in here that because of being married I know I am a better, more integrated, and more peaceful person, priest, and psychotherapist.  As a way of making Lent different and more positive this year, I was thinking I would like to run a series of homilies on marriage.  I feel like a novice in this enterprise and like to tap the wisdom of some of you couples who have 30, 40, 50, and 60 years of marriage, like we witnessed last cinco de mayo when we had our annual anniversary party at Fairview Farm. 

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    Today’s Secret is: Divorce?  Never!  Murder?  Lots!

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    Murder is what I want to do when I don’t get my way or get hurt.  The temptation is to go passive aggressive or just plain aggressive.  What about to say instead, "I want to murder you."  I say this before I get too angry & too hurt.  It is a joke & used as a signal to let the other person know I have a problem.  It builds and is built on an atmosphere of play. 

    Any reason for divorce?  Yes.  The three A’s: abuse, addiction, adultery.  A comment about each one because they are seldom black-white.

    There are different shades of abuse, for example, verbal and physical.  Physical abuse is a blow or slap & is never tolerated.  One blow, out of there.  One blow always leads to others.  Once started and the poison is planted.  The temptation: this was a one time event because of stress.  The rule is clear: one blow is one too many.  Get out, get help.  Verbal abuse is tougher to deal with because it can range from cynical put down jokes to screams and temper tantrums.  It kills relationship & friendship.  When the yelling is accompanied by breaking things.  Watch out.  Dangerous.

    Addictions, too, are hard to determine.  First of all, almost all addicts deny they are addicts. Secondly, what are the deadly addictions?  Alcohol and drug addiction are considered deadly.  However, what if my spouse only gets drunk or high on week ends?  Is one or two bottles of wine, or a six pack alcoholism?  What about addictions like work, or smoking, or TV, or exercise?  One thing for sure: treated & dealt with early reduces later family dysfunction. 

    Adultery is often considered a black-white issue.  It happens, I’m gone.  Healthy.  What happens when the person gets into recovery, regrets and reforms?  And wants the marriage to be reestablished?  How does forgiveness and acceptance figure in here?

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    Of the three A’s, physical abuse is the most toxic and the easiest to respond to.  Out.  I have worked with couples who have dealt with the other forms of the A’s and because of their determination to avoid divorce, they have gotten into recovery and lived healthy lives. They might even have gotten to a point where they could play at murdering each other. 

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  • Sunday Homily, February 4, 2018, 5th Ordinary Time

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     Corinthians 9, 16-19. 22-23,   I have become all things to all.

    Mark 1, 29-39, They brought to him all who were ill.

     

     

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    WhatA comment on The Universe.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.    It deals with the problem of evil, personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

    Author: Unknown. 

    Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 before Christ.

    Structure: 3 poetic dialogues preceded by a prose introduction and ending with a prose conclusion, an epilogue judged to have been added sometime later by another person or group of persons.

     

     

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    Emma, your smile makes my day.  Thanks to you and your little friend.   By the way, your other little friend that you loaned us still rides in our car above the mirror.

     

     

    Psalm 147 observations:

     

    The message is beautifully optimistic.   Is it naive?   We all die.  What about the Jews who entered Auschwitz?   My JCC friend from Poland?  85 members of his family liquidated.  

     

     

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    The Story of Job

    I would like to tell you this morning the story of Job.

    Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed.  He not only had sons, but he had the special number of 7. 

    One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

    "Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

     

     

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    Leo, our Candle Man of the Week, at work.

     

     

    So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

    Another messenger had raced in and saying lightening has just killed all his sheep and the shepherds.   Other messengers likewise run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

    Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now he has taken away.  May his name be praised." 

     

     

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    Jackie reading the Blessing of the Candles.

     

     

    So Yahweh wins his bet.  But, when Yahweh and the devil meet up to settle their bet, the devil raises the stakes by saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  Not death, just hurt.  "Bet," says Yahweh.

    The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad.  Has he cursed Yahweh?  Confess and repent.  Job proclaims his innocence.  But he is depressed and discouraged. 

    Note the cosmic vision here: God punishes the evil and blesses the good.  So, Job, what bad thing is God punishing?

     

     

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    So sorry, Brent, not even a cupcake for you this week.

     

    (In East Africa I used to celebrate Mass for a small community of lepers

    Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

    "Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

    "I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

    "Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

    "Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

     

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    The Offertory Team, Nina & Kerry, Judy & Mike.

     

     

    After some time in this situation, Yahweh comes along and speaks with him:

    "Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

    "Job, have you ever in all you life commanded a day to dawn?" (verse 12)

    "Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

    "Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

     

     

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    After hearing all the numerous ways Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good boy and not complain from now on. 

    In an epilogue, which is considered a late addition, Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years a prosperous and happy man.

    Ever feel like Job?  How do you handle the feeling?

     

     

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  • Sunday Homily 2-7-10, 5th Ordinary Time

    Readings: Isaiah 6, 1-8; Psalm 138, In the Sight of the Angels I will Sing Your Praises, Lord; 1 Corinthians 15,1-11; Luke 5, 1-11. 

    Fifth Sunday in Ordinary Time – Reflections on the Readings

     

    A brief few words about our first reading from Chapter 6 of Isaiah.  This reading could in fact easily begin the book of Isaiah.  It gives us the call of Isaiah.  King Uzziah has died after reigning for over 40 years, 40 years of great security and prosperity. 

       

    We are told of a vision, which the prophet sees of God, and notice the threefold repeating of the word Holy.  Only God is holy, all holiness.  The prophet proclaims that he is doomed because mere humans cannot look at God. 

     

    Mass 2-7-10

     

    In our second reading, from Paul, he reminds us that he too saw the Risen Lord, and his response, like Peter’s in our gospel reading, it is the same, unworthiness.

      

     The readings all show up the same response from humans when faced with God.  And in each case God is able to reach thru the response and draw the person into a relationship of discipleship. 

     

     

     

     

    Fifth Sunday in Ordinary Time – Homily

      

    What happens when we come face to face with God?  In each of our three readings today this is what we hear about.  For Isaiah it is a vision of God who is Holy, holy holy! And Isaiah’s reaction is similar to Peter’s and later to Paul’s, one of unworthiness in the face of God’s goodness.  But God is able to reach thru that tendency to turn away and invite all three into a relationship of discipleship.

     

    Sean 2-7-10

     

    Our presence here today also comes from some kind of encounter with God, maybe not as Isaiah’s vision of God surrounded with angels, or Peter’s encounter thru the miraculous catch of fish, or Paul’s vision of Light, but in some way God has reached into our lives, whether thru the action of our parents having us baptized, or thru an encounter with someone as an adult, which caused us to want to be here, we each got up this morning and among all of the options available to us, we chose to be here! 

       

    And as we celebrate our Liturgy together we too will acknowledge our own unworthiness, several times.  We start with our penitential rite, in the Our Father we ask God to forgive us, in the Lamb of God we sing “Have mercy on us” and before communion we say “I am not worthy”.  But God has managed to reach thru to us, which is why we are here. 

     

    But now the question we need to start answering is “what does it mean to be a disciple?”  God enters my life, so what? 

     

      Gil 2-7-10
     

    Let’s take a simple example.  When two people become friends, their lives are different as a result, and depending on the kind of friendship, so too the effect on their lives.  When Gayle and I met, I was single and living in an apartment in Carrollton, and she was single and living in her home in Highland Village.  When we decided to be married, we both left the comfort of our previous lives and set off for California.  This had a big impact not just on our lives but also on the lives of our kids!!  I am sure each one of you can tell stories of how your lives were changed as a result of different relationships you entered into. 

     

    So too with our relationship with God.  What is the change?  What does God want in a relationship?  For Isaiah, it was to be a prophet to the people of Judah, for Peter it was to become a “fisher of men” and for Paul, it was to tell the whole world, or as much of it as he could get to in those days, about God. 

     

    Our instructions are equally clear, Love God and love one another.  How am I doing in that area?

      

    In every relationship, one thing that has to happen is that we have to get to know each other.  Anna in the musical “The King and I” sings that lovely song “getting to know you”, and we too need to continue to ‘get to know God’.  We do so thru our presence here, by listening to his Word.  In any relationship, we will also go out for a meal.  And thru sharing food, we get to know each other better. 

      

    And so we are here today celebrating a Memorial Meal with God.  We are reminded during the Eucharistic Prayer to “Do this in Memory of me”.  It is another way of our staying in touch with God.  As a people, we have heard the Church Bell, and responded by coming together as a People, to Listen to God’s Word and to “remember Jesus’ Last Meal with His disciples. 

      

    Whitleys 2-7-10

     

    What does all this mean for us today  We are called to be a people of Hope, of Love and Forgiveness, a kind of light of Joy to the World. 

     

    In the words of St Francis:

    Lord, make me an instrument of your peace.
    Where there is hatred, let me sow love;
    where there is injury, pardon;
    where there is doubt, faith;
    where there is despair, hope;
    where there is darkness, light;
    and where there is sadness, joy.

    O Divine Master, grant that I may not so much seek
    to be consoled as to console;
    to be understood as to understand;
    to be loved as to love.
    For it is in giving that we receive;
    it is in pardoning that we are pardoned;
    and it is in dying that we are born to eternal life. Amen

     

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    Picture 2:  Sean

     

    Picture 3:  Gilbert with Georgie & Zoe in his lap

     

    Picture 4:  Jo with Hunter, Audrey, and Dillon

  • Sunday Homily, November 22, 2015, Christ the King

    Special Readings for Christ the King,   Download Nov . 22 Special Readings for Christ the King

     

    Zoe 1

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    Our two Readings and our hymn from Psalms reveal that God has sent to us his very son, the Messiah and King of Kings, who is robed in majesty and his kingdom will last forever.  He has empowered us with the Holy Spirit to be Christ in the world to continue to bring about his kingdom.   Metaphorically, we have been robed in majesty, in goodness and mercy, bearing with one another, and forgiving one another.

     

    Genevieve 2

                 Genevieve, says, "Hi, Folks, So nice to see you here this                       beautiful Sunday.

     

    Recall the story of the two prostitutes who stand before Solomon.  The two of them had been living together and both had given birth to a son only days apart. 

    A terrible accident happened shortly after that.  One of them rolled against her child in the middle of the night and her son was suffocated.  She did a terrible thing. Getting up she placed her dead child in the arms of the other woman and took the living child back to her bed. 

     

    Harper 1

                                 "Hi, Harper, So nice to see you back."

     

    When it was nearing morning the mother of the living child realized that the child next to her was dead.  Now it was she who began to weep. It was not until it was light that she realized it was not her child who had died.  The king listened as the two woman began to argue with one another as to who was the mother of the living child. 

    Finally he said to his servants, ‘Bring me a sword so that I might divide the child.  The real mother raised her voice to protect her son’s life, ‘Give her the child, certainly do not kill him.’ The other said, ‘divide him.’ 

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                   The Candle Experts of the Week, Leo and Cole.

     

    Of course the king now knew the real mother.  Justice was served; however, it was done at the expense of mercy!  After realizing in the morning that the dead child was not her child, she should have run to the other woman to embrace her lovingly, to kiss her tenderly, to cry with her, to listen to her, to comfort her, to take care for her, and to forgive her.

    Think about the story about the prodigal son. After throwing away his inheritance in riotous living, one day ‘he hit bottom,’ he longed to eat the pods that the pigs were eating; but no one gave him anything. 

     

    Team 1

                                                  The Team.

     

    But unlike the woman whose son was dead, he took the initiative to seek help from what also seemed a hopeless situation. ‘I will go home and tell my father that I have sinned against God and against him.’ 

    The prodigal son sought forgiveness, and his father welcomed him with mercy and a celebration with the fatted calf, begging the older son to join them. They had to rejoice and celebrate, and forgive, because his younger brother had been dead but was alive again.  Mercy and forgiveness flow forth from the Law of Love of the kingdom of God.   

     

     

    Music 2

                      The Best in Music, Shonda, Bethany, Ray.

     

    Think about the example we received from Jesus when the woman caught in adultery was left standing before him.  The scribes and Pharisees had left one after the other after Jesus had encouraged them to come to their senses, ‘The one of you who is without sin cast the first stone. 

    The word of our King of Kings is mercy.  Is there no one left to condemn you?  ‘Neither do I condemn you.’  After forgiving her, he sent her along the way to make her journey with him; for the journey of every disciple is a journey to Jerusalem.  Next week begins our liturgical journey to Jerusalem.  The intention of the Church is that we also make it a spiritual journey, for it is in dying to self that we are born to eternal life.

     

    Elevation

                                     Elevation of us all.

  • Sunday Homily for December 22, 2019, 4th Advent

     

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    A new community member?  Almost like former times.

     

    Readings:

    Isaiah 7, 10-14, Ask for a sign from the Lord.

    Psalm 24,  Let the  Lord enter, he is king of glory

    Romans 1, 1-7,  Grace to you and peace.

    Matthew 1, 18-24,  This how the birth of Jesus Christ came about.

     

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    Buddy reading The Candle Blessing for the 4th Sunday.

     

    Homily for December 22 by Mike

    The Matthew and Luke gospels begin with what Biblical scholars call infancy narratives because the child Jesus is in both of them. You might remember from earlier homilies that the shepherds, who lived in the fields and who took turns watching over their flocks during the night, were a metaphor for the Lord’s apostles. The angel of the Lord, Mary, the manger, the flocks, the swaddling clothes, the birth place of Bethlehem, all these and many others are metaphors.

     

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    Our Sister Act lighting the 4 candles for the 4th week of Advent

     

    It is through the power of the Holy Spirit that Mary has given birth in both the Matthew and Luke gospels; but not to a child. She has given birth to the written Good News of Jesus Christ. It is there that Mary’s wildest dreams are fulfilled…and ours, too.

     

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    Mike sharing his homily ideas.

     

     

    The Prophet Isaiah has been in anticipation of the written Good news all through Advent. Today he identifies Christ as Emmanuel,  “God is with us.”  Recall that in the Luke gospel Isaiah identifies the Lord’s journey with us this way:  The spirit of the Lord has anointed us to take the Good News to the poor, to proclaim liberty to the captive, to give sight to the blind, to set the downtrodden free, and to proclaim this year to be the Lord’s year of favor.

     

     

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    Thanks to all of you.