Sunday Homily, 5-25-08

Readings: Deuteronomy 8, 2-16; Psalm 147; 1 Corinthians 10, 16-17; John 6, 51-58.

Deuteronomy: The fifth & last book of the Torah.  The scene: Moses & the Hebrews are in the desert just outside the promised land, the land of the Canaanites, whom they are going to kick out and kill.  Moses is reviewing their journey from Egypt.

Fred & Ben

The belief that Yahweh punishes and corrects us is not so common today as Moses suggests to the people.  We will read the whole section to get the sense more clearly.

The Banquet

A while back somebody asked me what was the best meal we had in Italy.  It took me a nano second to remember.  It took place the afternoon we arrived in Venice. 

We had just gotten off the train from spending two days with Chebino & Lydia in Pordenone & Aviano.  In fact, if I had eaten the two evenings with Michael I might have considered these meals some of the best, because when Michael walks into these 2 favorite places, the owner comes out and everyone greets him.  He gets all this affection because he is so friendly & outgoing. 

Consequently, everything was cordial & delightful & we received the best of everything.  My only problem was that I don't eat after about 4:00, to eliminate acid reflux without having to take pills.  So I just enjoyed the event and a glass of red wine.

Anthony & Sabina

In Venice, however, it was early afternoon when we walked out of the train station and onto the famous Grand Canal, leaving one world and entering one of my most favorite dream worlds.  We descended the broad stairs, turned left at the canal, and walked up one of the main pedestrian walkways of the Cannaregio suburb.  At a small fork in the walkway we went left, crossed a couple of small canals on up & down bridges, took a right across the last canal, and arrived at our convent. 

After we had been received with all sorts of hospitality and settled, I asked the portress Magda to recommend a good, reasonable cafe.  "Turn right out the door," she says, "cross the bridge to the left, and at the next canal go right and look for the tables on the edge of the canal.  The place is called Ristorante Diana on Fontamenta della Misericordia.  Ask for Omer."

When we get there, the guy is all friendly and we take a window seat inside because the sun is on the fondamenta tables.  I tell him we come with Magda's recommendation.  "What is good today?"  He recommends this and that, and we begin with a seafood salad, pasta, have two varieties of fish he said were caught that day, some dessert, and finish off with Samabuca, my first ever, and some small glasses of lemon liquor. 

Folks, we must have been there three hours, a bit beyond my usual finishing hour even though we had begun about 3:00.  It was the best.  Until I asked for the check.  I had never asked Omer just how much each course was costing, trusting in Magda and in Omer.  We paid over $75 per person for that meal, probably the most expensive I've ever had in my whole life.

Jon & Nina

I talk about this today for three reasons:

  • It is Memorial Day & time for picnics, special meals, & banquets.
  • We are celebrating the Eucharist today.
  • The Eucharist is basically a banquet and cannot be appreciated for what it really is unless we throw a banquet occasionally.

I think a banquet involves three elements for it to come off, place, intention, & time.

  • The place can be almost anywhere as long as it has some special quality, grandmother's dining room, a campfire in Yosemite, a Fondamenta della Misericordia in Venice, a Saturday afternoon on a patio, or a Sunday evening around a swimming pool. Even an El Fenix or a Chili's
  • When I say intention, I mean somebody has to set it up, say, "Welcome, let's do it." Set a date, a place, and a time. Chebino sees his fly buddy and family in a restaurant and invites them all for dinner the next night.
  • Time is probably the most important. It cannot take place in less than an hour, I would suggest. Two or three would be better & best. Trouble with some restaurants like Chili's is you get a bill dumped on your table just as you take the last few bites of the main course. In Italy you may sit there the whole afternoon and they still won't bring a bill until you ask for it. Taking time at the banquet is the exact opposite of fast food or eating while driving.

Never enjoy a long meal and you are missing one of the joys of life, and the Eucharist certainly can't be appreciated.

If we did not have a Eucharist ritual, I think I would invent one.  The Eucharist attempts to take a banquet or special meal and put it into a context where we place ourselves into contact with the God of the Universe.  It is based on knowing how to banquet.

When was your last special meal?  Your next?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-25.mp3

 

 

 

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  • Sunday Homily 11-6-11, 32nd Ordinary Time

    Readings:  Wisdom 6, 12-16, Resplendent and unfading is wisdom; Psalm 63, My soul is thirsting for you, O Lord My God; 1 Thessalonians 4, 13-18, Console one another; Matthew 25, 1-13, The 10 virgins at the wedding. 

      

        The first reading (Wisdom 6:12-16) informs us that when we lovingly yearn for and seek God’s wisdom we will not be disappointed. This reading is an expectation for the good news of Jesus Christ that we will receive today.

     Leo 11-6-11

    (prior to reading the gospel)

    Picture the following plausible scenario: A father and mother determined two years earlier that their first son was in need of a wife, and they have been following closely the daughters that have come of age in their extended family when they gather in Jerusalem for the feasts each year.  Together they have chosen one.  The father sends a warm message to the girl’s father, who he knows relatively well, and asks the price he has in mind for his daughter.  They agree on one and set a date for the betrothal. 

        The father and his son arrive and are greeted warmly by her father. In front of the young couple, who have probably never had a conversation with each other, the fathers play their game of coming to the previously agree price—ten cows and a barrel of good wine, some of which the two fathers are now drinking. 

    Mike 11-6-11

        Once the contract is signed they hand the groom a cup of wine taken specifically from the bottom of the wine the fathers have been drinking. It contains the particles that have settled…from the bitter skin of the grape.  The groom takes a drink from the top of the cup and hands the cup to the young woman. She has practiced what she now does. She downs the rest of the cup as a sign that she agrees to be his wife in good times and in bitter times. 

        The groom now returns to prepare a place for her.  Meanwhile the girl’s bridesmaids prepare her to be ready for his coming.  When they hear the cry that he is coming, they go out to meet him with the bride and her belongings and are led to his father’s house. 

     Brooklyn 11-6-11

    (the gospel reading from Matthew 25:1-3)

    Chapter 25 is formed from three parables.  This is the first. Their purpose is to give meaning to a teaching that ends Chapter 24 where Christ is teaching that his servants that he has put over other servants have the responsibility to remain wise (righteous) by always being alert to his words.  Each of the three parables gives a different facet of what this means. Since we are told again in this parable that Christ is the bridegroom. We are the bride, for which he paid a great price. His servants have the responsibility to prepare us for Christ’s coming by word and example.

        The dilemma of this parable is that only the wise have taken oil for their lamps.  The wisdom of the parable is that only those who are prepared for Christ’s coming have entered the wedding banquet.  Very briefly, why does the Lord say that he does not know the foolish (unrighteous) bridesmaids who have arrived to the wedding banquet after the door was closed?  In the third parable we are told that the Lord has divided humanity into two groups, the lambs and the goats, the foolish and the wise, those who have lived Christ’s words and those who haven’t. 

        The lambs (those who hear his words and follow them) are the wise who are prepared for his coming. He says to them, ‘I was hungry and thirsty, and you gave me food and drink. I was alone, sick and in prison and you came to visit me.’ And the wise will say, ‘When did we see you hungry and thirsty and fed you, or alone, sick and in prison and visited you.’ The Lord said to them, ‘Whenever you did this to the least among you, you did it to me.’       

        Of course he says to the foolish, ‘Whenever you did not care for the least among you, you did not care for me.’ (Symbolically: ‘You don’t know me, so how can I know you?’) The oil possessed by the wise symbolizes the presence of the Spirit that enlightens the wise, ‘to love one another as Christ loves them.’

     Baptism 11-6-11

    So today, appropriately, we will be anointing the child of Erin and Payton twice during the baptism ritual with the oils of the Church praying that the Spirit always abides with her.  And I now invite them to bring this child forward with Godparents and other family to stand before the community with their request.

     

                Mike:

     

    Erin and Payton, what name have you given to this Child?  (Brooklyn)

     

    What do you ask this community for Brooklyn?  (To have her baptized)

     

    You have asked to have your child baptized. In doing so you are accepting the responsibility to bring her up by word and example to live the perfect commandment, ‘To love one another as Christ loves us.’ Therefore, will you accept the responsibility to be one of the wise bridesmaids in today’s gospel reading.  (Yes)

     

    Likewise, (Godparents) __________ and __________, will you by word and example give witness to your faith in Christ?  (Yes)

     Bapatism 2, 11-6-11

    Brooklyn, the Christian community welcomes you with great joy.  In its name I claim you for Christ our Lord by the sign of the cross. (+)  I now trace this cross on Brooklyn’s forehead and invite the parents and Godparents to do the same.

     

    John:

    Brooklyn, we anoint you with the oil of salvation in the name of Christ our Savior, may he strengthen you with his power, who lives and reigns for ever and ever. (+ with oil on the bare chest)

    (+ bless the water) We ask you Father, with your Son, to send the Holy Spirit upon this water.  As you are buried with Christ in the death of baptism, rise also with him to newness of life.  We ask this through Christ our Lord. Amen.

    (address the community) Let us stand and join with the parents and Godparents in the profession of faith of the Apostles Creed on page 81 of the missal.)

    Erin and Payton, is it your will that Brooklyn be baptized in the faith of the Church which we have professed with you?  (yes)

    (baptize the child) Brooklyn, I baptize you….

                (Lead the community in applause)

    Mike:  Have parents and Godparents return to their seats

    Sienna 11-6-11
     

    After the Great Amen

    Mike:   I want to invite the parents to bring the newly baptized Brooklyn before us before we say the Lord’s prayer together.

    Brooklyn, you are now anointed with the chrism of salvation (+ crown of the head) to be priest, prophet and king.

    (have a Godparent place the garment over her) You have clothed yourself in Christ. See in this white garment the sign of your Christian dignity.  With family, Godparents, and friends bring that dignity unstained to everlasting life.

    (have a God parent light the candle from the candle lit on the altar) Brooklyn, receive the light of Christ.  Parents and Godparents, this candle is entrusted to you to keep burning brightly. See to it by word and example that she walks always as a child of the light.

     

    John:   Invite them to join hands and join with the community in the Lord’s Prayer.

     Mike:   Send them back to their seats during the Sign of Peace

    Picture 1:    Leo with his momma, Shonda, Bethany, & Ben

    Picture 2:    Mike offering the homily

    Picture 3:    Brooklyn

    Picture 4:    Baptism of Brooklyn

    Picture 5:    Baptism with Mike

    Picture 6:    Sienna with Brian

     

  • Sunday Homily 6-3-12, Trinity

    Readings:  

    Deuteronomy 4, 32-34, 39-40, Ask from one end of the sky to the other, did anything so great ever happen?

    Psalm 33, Blessed the people the Lord has chosen to be his own.

    Romans 8, 14-17, The Spirit bears witness to our spirit. 

    Matthew 28, 16-20, Behold, I am with all days until the end of the ages.

      Leo & Choir 6-3-12

    Observations on the Readings:

    1st reading from Book of Deuteronomy (Chapter 4)

    Deuteronomy is the 5th  book of Bible and of Jewish Torah or Pentateuch. Though traditionally attributed entirely to Moses, modern scholars agree that it is a collection of Jewish traditions, later adapted to nationalistic reform and its final form coming after the Babylonian captivity in late 6th century BC.

    It is written as if from the mouth of Moses, who was considered the greatest of the prophets, for the authority his name gave the book. See last verses of final chapter 34. The most famous verses are Ch 6:4-5: “Hear O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, our God, with all your heart, and with all your soul, and with all your strength.”

      Joan 6-3-12

    3rd  reading from the Gospel of Matthew (Chapter 28)

    This book is the second  gospel chronologically, and was written with the Jewish people in mind, to show  a direct connection between the Jewish Law and the Prophets and the teachings
    of Jesus.

    Carol & Gil 6-3-12

    Homily

    This  year we are celebrating the 50th anniversary of the opening of the
    Second Vatican Council in 1962. I recommend the article in the blog by Giovanni Franzone, a former Italian Benedictine Abbot. As an Abbot, he attended the Second Vatican Council as one of the ‘Fathers’ of the council. He is now 86, and his article gives a fresh “I was there” perspective. I want to talk a little today about Vatican II, which has been called the most significant event in the life of the Catholic Church in modern times.

     Pope  John XXIII became Pope following the death of Pope Pius XII in 1958. Less than a year later, John 23rd announced that he would call an ecumenical council. You may remember his story of how he had a dream one night in which the church was coming together in a council to renew itself. He awoke thinking what a great idea that was and thinking “I must tell the pope about it.” And then he realized, “Wait a minute, I am the Pope.”

    Group 6-3-12

    Some of The Jesuit Class of '58, reunion, New Orleans. 2 still active as S.J. priests, one in NY, one in Peru.

     

    So he called the council to  bring together representatives of the church all over the world, including many great minds of the time, and including representatives of other Christian faiths and non-Christian faiths. The two main purposes were “aggiornamento”, a bringing-up-to-date of the Church, and a striving for Christian unity. In answer to someone’s question about the purpose of the council, Pope John once said:
    ‘to let some fresh air into the Church”. 

    I didn’t just honor and give respect to Pope John 23rd; I loved him—for who he was as a man, and what he did for the church’s world
    community. And we also shared the same birth day of November 25th.

     

    Vatican II continued for a couple more years and eventually

    Cathy 6-3-12

    Trinity Sunday Mass at Bob Baxter's house in New Orleans. Cathy Lichliter reading with her husband, Bill, on the left.

    documents were approved by the council. Perhaps the five most significant were: The Constitution on the Church, The Decree on Ecumenism, The Decree on the Pastoral Office of Bishops, The Declaration on Religious Liberty, and the Pastoral Constitution on the Church in the Contemporary World. I will say just a little about the first three, and I hope we can look at more of them, and in more detail, during this 50th anniversary year.

     

    In the Constitution on the Church, the significant updating was, as
    Mike said last week, a new (yet old) vision of the church primarily as the
    ‘People of God’, equal through Baptism, rather than primarily as a hierarchical and clerical structure. 

    Gab Session 6-3-12

    Gab Session after Mass. A uniquely moving class reunion of 20 plus men who spent many of their early years as Jesuit classmates. Now meeting with their wives.

     

    The Decree on Ecumenism reached out to people of all
    faiths and erased the old belief that you had to be Catholic to ‘be saved’—to be with God. Remember we read a lot from some Acts of some Apostles during the Easter Season.

    In Chap.10 of Acts Peter said: ‘I can see now that God is no respecter of persons, but that in every nation anyone who reverences him and
    does what is right, is acceptable to him.’ In other words, every human being who reaches moral adulthood chooses between what his conscience judges to be right and what his conscience judges to be wrong. If a person makes the basic choice for right as he knows it, he is in fact choosing God.

    The Decree on the Pastoral Office of Bishops included the notion of ‘collegiality’ among bishops with the Pope, that bishops are not just advisors to the Pope, but co-deciders with him and the People of God. The Decree encouraged the formation of regional councils and, all the way down to the parish community level, councils were to be formed to allow participation in decision making by the community from the ground level up. How many of you ever served on a parish community council?

    Brunch 6-3-12

    Sunday brunch after Mass

    We have good reason to remember the aggiornamento begun by Pope John 23rd. I remember following the sessions of the council closely with enthusiasm and optimism. My 50th was last year, so I was ordained the year before the council opened. Stack was just a few years from ordination and no doubt also following it equally closely. Pope John died in 1963 less than a year after he opened the council, and was followed by Pope Paul VI. The article by Abbot Franzone in the blog provides a lot more information about Vatican II and about the role of Paul VI during and after the Council. 

     

    Vatican II is the most significant event in the life of the Catholic Church in modern times. My question today is: how much do we know about it? and how are we living out its updated teachings and its spirit?

     

     

     

  • Sunday Homily Dec. 6, 2009; 2nd Advent

    Readings: Baruch 5, 1-9; Psalm 126, The Lord has done Great Things for Us; We are filled with Joy; Philippians 1, 4-11; Luke 3, 1-6

     

    Baruch:

      

    Author: probably not Baruch, who was Jeremiah's secretary.  More likely some anonymous person or persons a few centuries after Jeremiah. 

      

    Date of composition: during the Babylonian Captivity, ca. 550, or during the Maccabees' revolt ca. 100 BCE.  More likely the latter.  If so, like Daniel, the little book intends to strengthen resistance of the Jews during the Macabeean Revolt, using the Babylonian time to encourage the people.

      

    Mass 2 12-6-09

     

    Our passage: a message of optimism, hope, peace, and a new day.  The passage reflects 2nd Isaiah's message (chapter 40), which is likewise quoted in Luke's gospel for today.  The famous 2nd Isaiah: Luke uses this source to build his nativity narrative.  See also the lyrics of Handel's Messiah.

      

    The Advent Wreath:

      

    Date:

    a.  Pre-christian Germans used wreaths at the darkest, coldest time of winter to signify resistance to the season and optimism that warmth and light would return.

    b.  ca. 1500 German Lutherans emphasized the wreath and eventually it spread throughout Catholic & Protestant groups.

       

    Mass 12-6-09

     

    Symbolism

    a.  green boughs indicate continuous life even in the winter. 

    b.  the circle signifies both immortality and the past, present, and future focus of Advent.

    c.  the lit candles symbolize the light & warmth coming in the person of Christ.

     

    Purification: self purification before entering the temple
    was common long before the time of Christ.  He did it.  Fasting & penance (hair shirts) were intended to purify me before I celebrated the birth of Jesus (the past), the presence of Jesus (the present), and the hope of being together with him (future).  This goes way back to the time of the earliest Christians in the first couple of centuries after Jesus' death.  For example, in Saragossa, Spain, 380 CE, a church council decreed 3 weeks of fasting & penance as self purification for the celebration of Christmas.

     

    Mass Servers 12-6-09

    Our Fifth Anniversary Today, the Past, the Present, the Future

     

    The year is 2004.  There were two special months that year, August and December. 

      

    It was August when the first step took place.  I got suspended by the bishop because someone sent in an anonymous letter saying Stack wanted to get married.  This was amusing because I had been saying this for years.  What was different was that in 5/5/05 we were planning to do it.

        

    So, rather than have the opportunity to say good bye to folks, I said, “Yes, okay.  I am out.”  And I moved out of Jesuit.

     

    The second step.  The first Sunday of December, this Sunday five years ago, we went public with our celebrations.  I remember being rather anxious that Sunday and then utterly humbled and touched at seeing so many of you and so many others whom I had not see for four months, all come pouring into the cafetorium.  I was all choked, first seeing everyone, then trying to start the celebration after walking down that passageway that no longer exists.

     

     

    Cathy at Brunch 12-6-09

     

    This Mass came about because of the number of people who kept asking, “Where are you saying Sunday Masses and can we come?”  I had been using peoples’ living rooms and patios, but we had room for no more that about 25 people. 

    Bernadette was especially influential in the process.  We even came close to using the club house at their subdivision, Spring Park.  It would have been beautiful and one third the cost (they wanted us to pay only $100 per Sunday).  Trouble was, 100 people was the maximum. 

     

    When we decided to go public I had three hopes in mind.  One, that we would celebrate, all that we have and all that we are.  Secondly, that we would emphasize healthy spirituality on a basic Catholic/Christian foundation.  A spirituality of acceptance.  And thirdly, that we would be a helping community while not focusing on money, which is why I decided to do away with passing the hat at the collection time.  

      

    People occasionally ask me, “Where are you going with this community?  What about the future?  Do you want to expand?”   Other than what we are doing, I have no idea about the future or where we are going.  I don’t have a need to expand.  I love our size which enables people to know one another.   

     

    Brunch 3 12-6-09

    An extraordinary blessing of this 5th anniversary year that affects our future is the

    gift that Tony and Gayle bring.  I have asked at least a dozen married priests in the greater Dallas area to help us out and none of them felt comfortable doing so.  And then along comes Tony. 

       

    Consequently, in the spirit of Advent we treasure the gifts of the past, we confidently leave the future in God’s hands, and we celebrate the gifts of the present.

     

    How?

      

    Picture 1:  Mass with Kevin helping

    Picture 2:  Mass beginning

      

    Picture 3:  Mass Helpers

     

    Picture 4:  Cathy on her birthday, Mike & Geri

     

    Picutre 5:  The Brunch, Marilyn, Marlene, Theresa, and Tom

       

  • Sunday Homily, November 16, 2014, 33rd Ordinary Time & Last of the Year

    Readings:

    Proverbs 31, 10-13, 19-20, 30-31, When one finds a worthy wife, her value is far beyond pearls.

    Psalm 128,   Blessed are those who fear the Lord.

    1 Thessalonians 5, 1-6,  You’re sons of Light, daughters of Day.

    Matthew 25, 14-30,  A man going on a journey called in his servants and entrusted his possessions to them.

     

     

    Kevin

    Kevin says, "Welcome in, Everybody."

     

    Intro and homily by John Cade

    The Book of Proverbs was also called in earlier times the Book of Wisdom.  It is written in poetic verse form and its first verse lets us know it is intended to ‘teach wisdom’.  It is a compilation of several collections of such sayings about life both secular and religious.  The collections were written at various times and are one of the few Old Testament books not connected with the destruction of Jerusalem and Babylonian captivity.

     

     

    Leo W 2

    "What's next," Says Leo.

     

    About Paul’s first letter to the Thessalonians, he formed this community in Greece about 50 after Jesus’ time.  Apparently his preaching and gathering converts to the Jesus group caused quite a disturbance among the Jewish people living there, to the point that, to prevent further disorder, Paul left Thessalonica (Thessaloniki in Greek) and went on to Corinth where he wrote both letters to them.  I’ll speak more from this later. 

    There is a parable of the talents in Luke similar to today’s in Matthew.  The word often translated as ‘talent’ actually referred to a goodly sum of money in Jesus’ time.  Some biblical studies say the parable wasn’t about how we use our ‘talents’ but was an attack on the scribes who were not fair in their treatment of the poor and marginalized, and not caring in their sharing the wealth of God’s mercy. 

     

    John begins

    John begins, celebrating his 80th.

     

    Homily

    For many years I didn’t like the Sunday readings at the end of the Church year, and the scary ‘you better watch out’ sermons.  It always seemed to be doom and gloom and scary judgment upon us.  Kinda like ‘you better not pout, you better not cry, you better watch out, I’m telling you why’ but much worse—not just Santa will punish you, we’re talking God.

    Turns out we can find more hopeful and positive messages about us and what it means to be a follower of Jesus in the readings at this time of year.

    I like the verses in Paul today to his community in Thessalonica: “Friends, you’re not in the dark…..You’re sons of Light, daughters of Day.  We live under wide open skies and know where we stand….So walk out into the daylight…dressed up in faith and love and hope….

     

    Freddy-Joey

    Freddy, who loves to snuggle with his mom, Joey, who is John's daughter.

     

    Last night I had a party celebrating my 80th birthday. I want you all to know that, if it were possible, every one of you would have been invited.  The 70 or so people who were there are all friends and all mentors of mine in one way or another, including Leo and Freddie my grandsons, who show me a fresh look at everything in the world. 

    All those friends have treated me as a son of Light and never tried to diminish me for any reason.  I have always felt received and accepted, as I do with you here.  My friends and I have not always completely understood where each other was coming from and that’s human and natural and OK.

     

    Sam

    Sam, John's second daughter, next to Cathy, John's sister.

    What also stands out is their enduring connection with me through life and work and times of crisis and so many good times.  My three living sisters all traveled to Dallas to be with me and I find that very touching.  Even more so, because, like most families, my family too have had our share of hard times and hurt feelings and broken connection, a theme many of you have shared with me.

      Isn’t that what the Mass, the Eucharistic Meal, is all about?  Jesus took bread and broke it. We can see in this a symbol of our brokenness, and then we share the bread, a living symbol that we are indeed connected one with another. 

     

    Harper 2

    Harper says, "Cupcake time yet?"

    I chose words from Paul’s letter today because I heard him talking about his friends in Thessalonica as sons of Light, daughters of Day, who demonstrated their connection with one another through acceptance and loving care. 

    My question for us today is how do we show our connection with our friends and our family, and how do we appreciate and celebrate the connection with us from all the people we have had in our lives? 

     

    Harper & Cathy

    "Yes, Harper, it is Cupcake time, but for your grandmother. Maybe you will get a bite."  (If not all of it.)
  • Sunday Homily, May 28, 2017, 7th Easter

    Readings:

    Acts of the Apostles  1, 12-14,  All devoted themselves to prayer.

    Psalm 27,   I believe that I shall see the good things of the Lord in the land of the living. (a good one)

    1 Peter 4, 13-16,  Rejoice.

     John 17, 1-11,   I pray for them. 

     

      IMG_2254

     

    "Welcome in, Everybody, " says Harper.

     

    To dwell in the house of the Lord

    This past Friday after Romeos, I headed across Central to Plano Cycling, one of my favorite places to visit.  I wanted one of my service friends to check Rosemary’s rear bike brake.  She had told me it was soft.  I can fix a lot of things on a bike, and love doing it, but I would prefer a specialist work on her brake for safety’s sake.

     

    IMG_2250

     

    So says Seth likewise, plus, "Wake me up after that old guy stops talking."

     

    So I go in about 2:30 and this is why I love to go there.  I walk in and hear, “Hi, John” from numerous staff, or “Hi, John Stack” from the service manger.  I confess it means a lot to be known by name in a store.

    I look for my specialist friends, Darrell or Lorinda.  Not there.  A bummer.  But a new guy is there, about 28.   He is working on a bike and apparently is alone.  I tell him what I want and he says, “sure,” he will fix it while I wait. 

     

     

    IMG_2245

     

    Our Candle Lighter of The Week, Leo

     

    Turns out Rosemary needs more than a cable tightened.  She has worn out her brake pads and needs a new set.  Joey says, “No problem,” he can fix that in a minute.

    So we begin to talk.  “What's your name?  Joey.  How long you been working here?  About 2 months.  How do you like it?  I love it.  How did you get here?”

     

    IMG_2253
     

    Offertory,Bernadette, Gil, and Diane.

     

    He proceeds to tell me he had a good office job with good money.  But he was not happy.  He used to bring work home.  He is married, but did not mention kids.  Everything was good, but he was not happy.  He had known Plano Biking since he bought his first bike there as a little kid.  He loved to just visit.

    One day he was talking with somebody on the staff and saying how he loved bikes & working on them and how his job was not satisfying.   “We’ll hire you,” the person said.  Joey jumped. 

     

    IMG_0858

    Prep time.

     

    This exemplifies what it means

    To dwell in the House of the Lord,

    To see the good things of the Lord in the land of the living.

    And you? 

    How do you dwell in the House of the Lord?

    What are the good things of the Lord that you see in the land of the living?

     

     

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    And what for recessional?

     

    P.S.   A note to all of you who are celebrating our Memorial Day weekend at your lake houses, on cruises, like to Alaska, Mike & Geri, and to points south, like Tom and Teresa, and to all points in between, you, too, are seeing and celebrating the good things of the Lord in the land of the living.

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    The Best Music, Shonda, Bethany for her last event, and David.

  • 24th Sunday, Ordinary time, 9-12-2021

     

    Isaiah 50, God opens my ear that I may hear

    Psalm 116, I will walk before the Lord in the land of the living.

    James 2,  What good is it if someone says he has faith but does not have works.

    Mark 7,  Whoever wishes to come after me must  deny himself.

     

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    Welcome from Ben.

     

    Thanks……

    Music,    Ben & Shonda

    Readers, Denni & Tom, & Buddy, our candle blesser 

    Gospel,     John Cade

    Homily,   John Stack

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,     Richard & Hue & Mike

    Final Blessing, Rosemary

    For hosting us at Legacy for all these years & will miss you enormously, Becky

     

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    The John & John Team

     

    Homily by John Stack,  Download John Stack homily 9-12-2021

     

     

    Remember these special people:

    For John & Karen Anderlick's unborn grandson;   For Rosemary's great niece, Rylie;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson  & Frank;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,

      
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    Peace, Everybody.

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

     

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    Happy Anniversary, Dear Mike & Geri.

     

    Birthdays:   Warren, Sandra

    Anniversaries:  

    Mike & Geri, 46th

    Tom & Lynda, 39th

    Beth & Rob, 37th

     

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    Happy Birthday, Warren.

     

    Community Finances,   September 12, 2021

    Expenses: $375.00

    Outreach: $150.00

    Thanks again, Folks, for doing what you can.

     


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    Happy Birthday, Dear Shonda

     

    Rosemary's Blessing:

    May those that love us, love us.

    And those that don't love us, may God turn their hearts.

    And if He doesn't turn their hearts, may He turn their ankles, so we will know them by their limping.

    An Irish Blessing

     

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    Rosemary reading her Irish Blessing.

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230

     

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    Peace Richard & Everybody.