Sunday Homily, March 6, 2016, 4th Lent, C

Readings: 

Isaiah 11, 1-10, The wolf shall be a guest of the lamb.  A beautiful dream of peace by someone who lived centuries ago and dreamed.

Psalm 72,  Justice shall flourish in his time and fullness of peace forever.

Romans 15, 4-9,  Welcome one another.

Matthew  3, 1-12, I am baptizing you with water.

 

Apologies, Everyone. Because of the dangerously icy roads and sidewalks, we canceled our Sunday Celebration. 

 

Next Sunday, December 15:

1.    Bring items from this Sunday for Samaritan Inn, e.g., toilet paper and paper products. and many more listed on our Advent handout.

2.    Bring items for the Dallas Rape Crisis Center, e.g., womens' needs and office supplies, and more listed on the Advent handout.

3.    We will celebrate our Advent Penitential Rite after the Our Father.

4.    We will celebrate our 9th Anniversary & Christmas Brunch.

 

 

 

 

 

"Welcome in, Everybody," says Bill.

 

Readings:

Sirach  15, 15-20, Before man life and death, good and evil

Psalm 119,  Blessed are they who follow the law of the Lord.

1 Corinthians 2, 6-10,  What eye has not seen.. What God has prepared for those who love him.

Matthew 5, 17-37  If your right eye causes you to sin, tear it out.

 

 

Thanks, Grace, for lighting today's candles while the girls are away for the week end.

 

Observations:  on Sirach—

What:  This is one of those 12 odd books in between the Old and the New Testament.

 Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

 

 

Thanks, John, for reading today's Blessing of the Candles.

 

 His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19^th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

 Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

 

 

The bearer of gifts, Loretta, Richard, & Cody.

 

 Christians accepted the book as part of their bible in the 2^nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

 Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.  Also, what about unconditional love??

 

 

 

Today's Team, John & John.

 

Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

 

 

Communion time.

 

Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

See if you can find any unconditional love in this passage?  

Sources: Good News Bible; New Interpreter's Bible; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line; Wikipedia .

 

 

Communion helpers & cleaners

 

Wako Spirituality

We have been here before, Folks.  In fact, Mike says to me, “So, are you going to start with that same story again?”  Yes, Everybody, we begin with that same story.  Just a quick reminder.  Here we go.

When I was studying theology in Toronto years ago, like maybe 1970, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

 

 

Shonda & Ben, The Best.

 

 In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

Two observations before I touch the five.  I have mentioned this so often that I hope you are not worn out.  First, infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.  Secondly, God, unconditional love.

 

 

 

Bill getting us ready for the Love for Kids picnic, this for handicapped kids.

 

Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

• Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  

 

 

It always tastes better through the nose.

 

• Secondly, if you get mad at me and call me a fool, you are going to Hell.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

• Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some guy who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.

 

 

 

More of the same, please.

 

• Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

• Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

 

 

Welcome home, Loretta.

 

 The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand and they make no mention of infinite acceptance.

Secondly, where is the God of unconditional love?

 The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion.  

 Where are you with these ideas?

 

 

 

 

 

Sez Tori, "Welcome in, Everybody."

 

Readings:

1 Kings 19, 9, 11-13,   After the fire there was a tiny whispering sound.

Psalm 85,   Lord, let us see your kindness and grant us your salvation.

Roman 9, 1-5,  I speak the truth in Christ, I do not lie.

Matthew 14, 22-33,  Storm at sea & Peter walking on the water.  

 

 

 

Harper likewise, sez, "Come in, Folks." 

 

Observations on 1 Kings

 What:  1 Kings is the 3rd book in a 4 book set which includes 1 & 2 Samuel and 1 & 2 Kings.   The first chapters of 1 Kings is all about the great Solomon, the son of  the great king David.  With Solomon's death the kingdom split into north and south.  Elijah the prophet condemns this.  He is our subject this morning.

 

 

 

Leo, today you really begin the job of being an altar helper.  We'll make it fun.

  

Tiny Whispering Sounds

This morning I would like to talk about the tiny whispering sounds and propose that they take place often, even daily, both outside of us, and also inside of us.  

I want to begin with a story about our dearest Jackie Urbanczyk, who is a spirit whisperer for me and whose memorial we celebrated yesterday at Hackberry Creek Country Club Las Colinas.  Over 200 people celebrated this lady.

 

 

 

Emma, our delightful Candle Lighter of the Week, at work.

 

Story #1.  15 or 20 years ago we had a Father’s Day party at Jackie & Rick’s house.  It was an annual party we had for the men’s group that met in my little Jesuit office every other Thursday night or so to give the 20 guys who showed a chance to share the blessings of their weeks or the difficulties.  We all sat on the floor, backs against the wall.  The party took place after the Masses I did at St. Marks. 

As I remember, things were going along normal, lunch, talking with wives and even kids.  It was super.  We would usually end up with everybody circling up and sharing the blessing of the year. 

 

 

 

Leo and Buddy, it is so fun having you up here to help out.

 

Suddenly I get clobbered with a water balloon.  Rick & Jackie had two awful little girls whom I loved.  It had to be them.  Time goes on and I get hit again and I spot the villain, Kristen, no less. 

So what did I expect?  I expected that Jackie would tell Kristin that you cannot throw water balloons at the holy priest.   Dream on, Stack.  She was even enjoying it. 

 

 

Shonda, Ben, and David, can it get any better than this!

 

I’ll always love her for that.  Jackie’s whisper to Kristin was that it was okay to throw water balloons at that priest guy.  A spirit whisper to her daughter.

Maybe 3 years ago Jackie came home from being declared cancer free.  Rick had gathered a small  group for a surprise party and Jackie danced in the driveway.  Then the symptoms returned.

 

 

Rick Urbanczyk opens the Memorial for his dearest wife, Jackie.

 

This past Christmas Eve Mass Jackie looked terrific.  I was so happy for her.   Two months later at our Sunday Mass I saw her and knew.

 

 

Shonda & David provided music for Jackie's Memorial, along with Becka, a niece.

 

 

Let me give you an example of an inner spirit whisper.  Not always one I want to hear 

 The scene is Hy-Vee grocery store in Spencer, Iowa, dinner time and hundreds of bikers are pouring in, buying dinners, looking for seats anywhere in the dining area, which seats maybe 50 to 75 people. 

David & I are seated side by side at a small 4 person table.  Across from us is a big guy from Iowa and a long haired hippy kind of guy from Spokane.  Both really nice guys, especially Grant the hippy.  The room is packed and people are searching for empty seats.

 

 

 

The venue for the Memorial was the Hackberry Country Club in Las Colinas.  Over 200 filled the ball room.

 

I suddenly hear the little whispering sound.  “It is David’s 32^nd wedding anniversary this very night.  What are you going to do, buddy?  How about standing up and telling everybody to cheer for David? ”  I try to shut this whisper up   But, no it keeps up and I suspect I will feel guilty if I do nothing.  Time is slipping away.  I try to focus on our conversations to no avail. 

Finally, knowing that I will hate myself if I let the opportunity to pass, I jump up and yell, “Hey Everybody (I have to yell out about 3 times to get everybody’s attention), my buddy David is celebrating 32 years of marriage right here with us this evening.”  The place goes crazy and everybody yells and claps. 

 

 

 

Two old pros, as of today.  Good work, Buddy & Leo.  I love working with you both.

 

I’ll tell you, I hate those tiny whispering sounds inside my head.  They get me out of bed at 4:00 on cold mornings to go to the J.  They tell me that that second chocolate chip cookie is a no, no.   And you don’t need that second glass of red wine.

Ever hear that tiny whispering sound in your head?  What does it tell you?

 

 

 

 

John sharing his research on Matthew & the Jewish environment.

 

Readings:

Genesis  2, 7-9; 3. 1-7,  The Lord God planted a garden in Eden.

Psalm 51,  Be merciful, O Lord, for we have sinned.

Romans 5, 12-19,   Through one man sin entered the world.

Matthew 4,  1-11.

 

     

Hi, Betsy.

 

The Gospel of Matthew and the Jewish Synagogue—Talk One

This is the first part in a short series on the relationship between the Jewish synagogue and the Gospel of Matthew.  My primary source is John Shelby Spong’s book titled, Biblical Literalism: A Gentile Heresy, published 2016.

 

 

Ash Wednesday at Marlene's house.

 

Spong is a retired Episcopal Bishop and a Biblical scholar. Other references include The Catholic Study Bible, published 2011, edited by Donald Senior, C.P.; and the Constitution Dei verbum in 1965 by Pope John XXIII and Pope Paul VI at the 2^nd Vatican Council.

 

 

Ash Wednesday, Lynda & Tom.

 

Pius XII’s encyclical, Divino Afflante Spiritu (tr. “Inspired by the divine spirit”) in 1943, encouraged all Catholics to read the Bible, and that Biblical study should be in the original languages. And he allowed for the use of the historical-critical method for understanding Biblical texts.  

 

 

The Choir on the stairs.

 

The 2^nd Vatican Council’s Constitution Dei verbum (tr. “Word of God”), in 1965, was set up by Pope John XXIII when (before he died) he nixed the first draft by a Vatican-only group, and asked for another draft from a group balanced with conservative and progressive biblical experts.

 

 

Jackie reading.

 

The second draft, accepted by Vatican II and approved by Paul VI, is progressive, acknowledging that Biblical interpretation requires the insights of historical analysis and literary analysis, and an understanding of the purposes of the text as written for its original audience.    

 

 

Frank reading the Gospel.

 

Bishop Spong begins his study with the necessity of being knowledgeable about Jewish culture, Jewish symbols and Jewish storytelling; otherwise we are unable to understand the Gospels. Most Christians are unaware of the Jewish context of the Gospels. We need to know how the gospel stories would have been understood by the Jewish gospel authors and by the Jewish audiences they originally were written for.

 

 

Remember, you came from dust & you will return to dust.

 

Being Jewish, Jesus and his disciples attended the Jewish synagogue during Jesus’ lifetime and for 2 generations following Jesus’ death, about 55 years.  It follows naturally that the memories of Jesus were deeply associated with the synagogue.  

 

 

Ashes for you, Dearest Mabel.

 

People often overlook that the original disciples and the followers of Jesus were—like him—Jewish.  As Jews they would participate in the life of the synagogue and the weekly Sabbath liturgy. As a result, the synagogue became the setting where the teachings of Jesus and the stories about him were recalled and passed on.

 

 

 

Sandra reading from Genesis.

 

It’s commonly accepted that the split between the synagogue and the followers of Jesus didn’t happen until the year 88 of the CE. This means that Paul died as a Jew, his missionary goal being to open up Judaism to the Gentiles. So, when Paul’s converts gathered on the Sabbath to ‘break bread’ it wasn’t as a step toward founding a new religious movement (a church), but to add a whole new dimension to life in the synagogue. 

 

 

Carrie reading from Romans.

 

The timing of all this also means that the earliest gospels, Mark and Matthew, written before 70 CE, existed while the Christian movement was part of the life and practice of the synagogue. To end this first talk, let me repeat these three amazing facts: 

 

 

Happy Birthday, Michelle

 

1) Jesus’ followers were members of the Jewish synagogue for about 50 years following Jesus’ death; the split between the Jewish synagogue and the followers of Jesus happened in the year 88 CE; 

2) Paul died as a member of the Jewish synagogue in about 63 CE, over 20 years before the split happened; 

3) the gospels of Matthew and Mark, even perhaps Luke and Acts, were written while the Christian movement was still part of the life and practice of the Jewish synagogue.      

   

 

          Rosemary reading her Blessing of the Week.

 

No mid-week blog this week.  Gone to Mexico.

                  

Readings: Isaiah 43, 16-21; Psalm 126; Philippians 3, 8-14; John 8, 1-11.

Isaiah – The scene: the Jewish people are captives in Babylon ca. 550 years before Christ. Isaiah the great prophet had warned the people that their bad ways were going to lead to this.

In this chapter 43 Yahweh reminds them of how much he has done for them in the past and lets them know that they are still his people. Their lives will get better.

The first 5 verses of this chapter are some of the best in the Bible, telling the people to not be afraid because he is with them.

Philippians – Philippi was the first church Paul set up on European soil. He is in prison. He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

Judging

Our recent trip to East Africa was divided into two parts. The first half we spent in Tanzania visiting some of the world’s most marvelous game parks, like Serengeti and Ngorongoro Crater.

The second half we spent time at place called Elsamere on the southern shore of a lake called Naivasha in the bottom of the Great Rift Valley. The place is somewhat famous because it was here that Joy & George Adamson made their home and where they raised a baby lioness named Elsa. Joy & George eventually let Elsa return to the wild, but while together they were the subject of the famous film Born Free, the story of Elsa.

The place is delightful, accepting at most 16 guests with three cottages spread out from the main house which is used as a dining room. It is here at Elsamere where we could not leave our cottage at night because hippos are grazing, one night right outside our window.

When we arrived, there were already 8 visitors, all Brits, 6 women in a group and a couple. Since they had already been eating meals together for a couple of days, we ended up seated at the second table with one of the Kenyan assistant managers.

As time went on, despite our efforts to get to know the Brits, nothing developed and I began to feel the ladies were ignoring us Americans. A couple of the ladies I had greeted seemed pretty disinterested in chatting. We had a good time with the couple. However, I was, as they say, put off by these women.

I know what it was that put me off. They never initiated a greeting and in the evening before dinner when we arrived with our guard from the cottage, they were all seated around the fire place. No welcome. In fact, they seemed totally involved in their own conversations.

Until the last night. Thirty minutes before dinner, snacks were served and we all made a big circle in front of the fireplace. All were departing the next morning. We three were split up around the circle.

Now they talked with us, especially a couple of them who had hilarious personalities. It was in this circle that we heard the story of the calendar (the women all belonged to the same organization that put out the famous calendar that was the subject of the movie "Calendar Girls"). We spent the time in hysterics.

The next morning I told them that my only disappointment at Elsamere was not having the opportunity to get to know them better.

I came close to judging and condemning these 6 Brit women, of judging the book by the cover.

Who is the Brit that you are condemning?

Download the homily for March 25, 2007 as an mp3 file.

Readings:  Exodus 24, 3-8; Psalm 116, I will take the cup of Salvation, and call on the Name of the Lord; Hebrews 9, 11-15; Mark 14, 12-26

Exodus: 8 points on the readings, including Exodus–(2 on Exodus, 4 on points from the other readings, 2 more on Exodus

    1.  This is the 2nd book of the Torah/Pentateuch, the first section of the Old Testament.  Deuteronomy, which we visited last week, is the 5th & last book.

    2.  Story: This is a fabulous and edifying fable that tells how the Israelites got out of slavery in Egypt with the leadership of Moses. 

    3.  Passover: the night the angel passed over the first born male children of the Jews because they had smeared lamb blood on their door posts.  But the angel killed all the Egyptian first born sons to make Pharaoh let the people go.  Remember, this is not history, rather like a fable, like Aesop's Fables.  The Last Supper was a Passover meal.  

    4.  Covenant vs Contract: in a contract two parties agree to do something.  If one fails, the contract is often null.  In a covenant two people agree, and even if one party fails, the other party honors the covenant.  The Covenant between Yahweh & the People:  the people will honor Yahweh as their only god; Yahweh will protect and care for them as his chosen, and bring them into a new land.

    5.  Sacrifice & holocaust: ancient tribal belief that I must offer to my god (s) things precious to me to appease the god's anger or win his favor, for example, animals, prisoners, and the most beautiful girl in the community.  Jesus was seen as this sacrifice to appease the god, and also as the high priest who usually performed the sacrifice.  Thus the emphasis on blood & death.

    6.  12 tribes: the 12 sons of the patriarch Jacob (or Israel; the 3 patiarchs were Abraham, Isaac, & Jacob-Israel).

    7.  Author & Date of Exodus: not Moses.  Rather a compilation of material from different centuries, that was mostly put together after the Babylonian Captivity, e.g., ca. 550 BCE.

    8.  Our Selection from Exodus: the people have been wandering in the desert and are now being given laws and customs they must observe.  The Covenant is being sealed.

The Special Meal

As usual, last Thursday & Friday I am preparing thoughts and ideas for our homily today.  I tell Rosemary that I want to talk about the theme of special meals in connection with Eucharist and that I am going to take a big risk and put it together after the Collin County Classic Bike Rally.  Why?  Because I am anticipating that the meal they serve to the riders after the ride will be special, a meal from heaven. 

After the race yesterday, however, I totally was not hungry.  My stomach is not sick, just tight from so much exercise.    In fact, if I want anything it is  half of a cold watermellon.  I even pass up some tremendous food at the Eshelbrenners where they were celebrating Gloria's visit from Seattle.  She is getting married this Labor Day and guess who is doing it. 

So I head home and tell Rosemary please get the watermellon ready.  She opens it and, ugh, it is over ripe.  So I go to Tom Thumb and finally about 3:30 I have the first bite of watermellon.  Folks, it was watermellon from heaven.   I did not have a big feast, but I had a special meal of watermellon & a salad.

What is your special meal?  Your favorite?  Your favorite restaurant?  Favorite meal of the year?  Thanksgiving?  I talk about this because special meals are the form on which the Eucharist was originally built.  I see 3 characteristics about a special meal that are common with good Eucharistic celebration.

    First, camaraderie and conviviality.  I expected that we would have a bunch of our people at the McKinney North High School dining room for lunch.  It would have been an electric ambiance with everyone just finished the run.  It did not turn out that way.  Thanksgiving can have this characteristic.  Our Vines celebrations have it.

    Second, quality food and drink and often special food.  Thanksgiving we have turkey, birthdays have ice cream & cake with candles, weddings have special cakes.  In Tanzania a goat was roasted over a spit to celebrate a wedding.  It lasted all day long.  Which brings up time.  Special meals take an hour or more when it is really working.  We at Vines spend an hour, maybe a little more.  We have good wine and good bread, home made bread. 

    Thirdly, rituals.  At Thanksgiving we often say a prayer of thanks.  At weddings, cake cuttings.  At special events, blessings can be mentioned.  At Vines we have our rituals, the sign of peace, the music, the readings and great homilies.  Next week we have a special blessing for the old dads.

I would propose that special meals are the foundation for Eucharistic celebration.

What meals are special to you?  How do you initiate them?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-06-14.mp3

Picture 1:  Cole Ryan Webster welcoming the community with Kevin & T.J.

Picture 2:  Cole's baptism with his mom Erin & dad Chuck, Lisa & Brandon

Picture 3:  Lynda with Kayla

Picture 4:  Peyton & Madison with their mommy Ashley