Sunday Homily, September 20, 25th Ordinary Time

Says Our Dear Emma, "Hi, Everybody, Welcome."

Readings:

Isaiah 56, 6-9,  Seek the Lord while he may be found. (Isaiah 2)

Psalm 145,   The Lord is near to all who call upon him

Phlippians 1, 20-24 &27,  Conduct yourself in a way worthy of the gospel.

Matthew 20, 1-16,  The vineyard owner and how he compensated his laborers, The last shall be first; the first last. 

And likewise from our dear Sophia, "Come in, Folks, it is fun here."

Isaiah 55  observations—

Who:  My favorite prophet.  In fact , Isaiah 2 is my favorite of the 3 composers of the Book of Isaiah, and our selection today is the very last chapter of Isaiah 2.

When: remember these 3 writers wrote more or less before, during, and after the Great Babylonian Captivity, ca. 555 before Christ.  So, we can guess that today’s selection from Isaiah 2 comes from the time during the Captivity.

What:  Isaiah 2 has some of the best and most beautifully consoling passages. Check out The Messiah. Unfortunately, our little selection today talks about scoundrels and the wicked, in other words, about us.   Maybe these people are mentioned in connection with the people who grumble in the Gospel today.  See what you think.  

And not to be outdone by her daughter and Sophia, our dear Beth says, "Better hurry up and get a seat before these two girls take over."

That is not Fair!

This morning, Folks, I would like to talk about these workers hired by the vineyard owner.  We hear how the workers who worked all day got the same wages as those who worked one hour and we want to yell, “Hey!  That is not fair!” 

Want to know what this parable is basically saying?  Two things.  First, it is all Gift.  Everything is Gift.  Secondly, negative comparison is poison.  “How come he got this and I did not?”  “How come I got sick and he did not?”  Our lives are all Gift.  Comparing myself with others poisons my spirit.

The Best Music, plus with good news.

A story about one of my best long time friends to illustrate. 

I think I asked this last week.  Anybody remember Myron & Chris Hubble from St. Mark’s? 

I first met Myron around 1995.  In those days I had a men’s group.  We met probably every other Wednesday or Thursday evening for an hour or two.  The question: what has been your blessing or gift since our last meeting?  Or whatever a person wanted to talk about. 

Sez Buddy, "Okay, let's get to the fun part (cupcakes)."

We had maybe 20 guys plus or minus.  Everybody sat on the carpeted floor of my little office in the Jesuit residence at Jesuit.   Myron was one of the first members.

I remember Myron as a really nice looking guy, soft spoken, very emphatic and  tuned into everyone who spoke.  He had a beautiful wife in Chris and two beautiful kids, Jon and Emily.  I did Emily’s wedding some years back, to a marvelous boy, who is Jewish. 

The family had a nice home in Plano and Myron had worked at TI.  He was probably in his 40’s.  He was retired. 

Our Candle Lighter of The Week in action.

Want to know why he was retired?  He had hepatitis C.

Want to know where he got it?  Maybe connected with Viet Nam.  Myron had been a medic during Viet Nam.  He worked with the wounded coming back when they arrived in Tacoma.  Want to know what it was like in Viet Nam?  Check out Ken Burns’ epic now half way through the two week event.  Tonight features the Tet Offensive of 1969 more or less.  Burns’ project is mind numbing & shocking. 

Let me tell you, Myron’s hepatitis ruined his beautiful life.  Not only could he not work.  But every morning he would painfully roll out of bed and throw up.  This went on for years.

Welcome in, Jim Shropshire.  You got a lot of courage to come visit your old teacher from Jesuit.  And this guy used to be a great athlete, a football player.

Recently Myron fell down on the front stairs of his house and broke numerous bones.  He went to the hospital where the bones cannot be dealt with because of the hepatitis.  He asked for me.  Chris called me and I went right away.  Myron tells me his liver is gone and his kidneys are going fast.  He will follow. 

Why not me instead of Myron?  I could have ended up in Viet Nam, if not for being in the Jesuits.  I’ll say it again.  It is all gift.  Gratitude is the response.

What are you grateful for?

Hey, Mike, this cupcake is guaranteed to help you heal your knee, your foot, your elbow, and all the other places you are falling apart.  Enjoy!

 Readings:  Isaiah 25, 6-10 (fun reading about the next life); Psalm 23, I shall live in the House of the Lord all the days of my life (Psalm of consolation); Philippians 4, 12-20; Matthew 22, 1-14, The king throws a wedding feast.

Isaiah:  This is Isaiah I, a great reading.

Psalm 23:

Number of Psalms: There are 150 psalms, which are religious songs.

Authorship: Jews, Muslims and Christians for centuries considered King David to be the author.  73 psalms use his name.  Today, however, scripture scholars know numerous authors composed the psalms and they were passed down ca. 500 years in an oral, sung form before they began to be written down ca. 600 B.C.E.  King David lived ca. 1000 B.C.E.

Life is a Banquet

I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5, like 5 by 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opelousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe ten years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the cup running over.  Besides that,  we got the king throwing a wedding banquet and getting mad because the invited did not come.  Then one guy gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

First, remember for whom Matthew is writing.  He has an agenda when he puts parables into his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

As in all parables, check out the symbolism of the gospel.  Obviously the king is Yahweh.  Who else?  Who are the invited to the wedding feast?  The Jews?  Who are the good & bad street people? 

Second observation, we are invited.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew. 

The third observation is that the banquet on the mountain top, the marriage feast is taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression.  Everyday is a banquet.

A final post script: what about the poor guy without the wedding garment?  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad. 

To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  What is the wedding garment symbolizing?  Gratitude?  Or cynicism?   Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seems to be so prevalent in our contemporary culture.  Consequently, the man was not thrown out.  His ingratitude never allows him in.  We can be the man without the wedding garment.

My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy the banquet today with gratitude.

 On the 1 to 10 scale, where is your gratitude, where is your cynicism?

Picture 1:    Mass begins

Picture 2:    Lorynne & Lacee with their grandmother, Marilyn

Picture 3:    Sienna

Picture 4:    Robyn & Erin

Picture 5:    Wendy

Picture 6:    Jean & Jack, Wendy's parents  

Readings:

Sirach 35, 12-14, 16-18,   The Lord hears the cry of the oppressed.

 Psalm 34,  The Lord hears the cry of the poor.

2 Timothy  4, 6-8, 16-18, I have finished the race.

 Luke 18, 9-14,   The Pharisee and the tax collector.

Says Liam, "Welcome in, Everybody.  Thanks for coming to my party."

Sirach observations:

What: Again we take up one of the books of the Apocrypha, the 12 books written in Greek and not originally considered part of the Bible.  This book is basically a collection of Jewish wisdom statements and teachings, like, "A father who loves his son will whip him often, so that he can be proud of him later." 30, 1

Who:  Joshua, who was translated from Hebrew into Greek by his grandson.

Date:  ca. 200 years before Christ.

Our selection in chapter 35 talks about the nature of god and what happens to the person who serves god.  It sets up Luke's parable about the pharisee & the tax collector in the temple.

Kevin, too, says, "Hi, Folks, Come in."

Casey’s Convenience Store

In Iowa there is a chain of convenience stores.  Everywhere in the towns.  These little stores are like our 7-11’s, but they don’t sell gas.   They are called Casey's.

It took me my first year riding RAGBRAI to discover how helpful these little places could be.  I found out, for instance, that for $1.10  I could get a large coffee in the morning.  Plus, they had all the typical foods that convenience stores carry.

So, one morning on this past summer’s week long ride, I woke up right around dawn, put my wet tent in a plastic bag, rolled up my sleeping bag and thermarest air mattress, stuffed them in my foot locker, and placed the locker next to our bus. 

Cole, our semi-pro Candle Lighter, at work.

The other 25 members of our group were just getting up when I pulled away from the curb and headed to the nearby Casey’s for my coffee.  I pulled in and was surprised that only a few bikers were outside drinking their coffee.  Usually these little places are mobbed for coffee.  But our campsite was 4 miles from the center of this little town.  It was the third morning, I think.

I walk in and, feeling terrific about the fun of the day ahead, I said “Good Morning” to the young girl at the cash register.  She barely looked up and perhaps only grunted a response. 

Welcome back, Diane & Norm.  So good to see you two.

I am sort of disappointed because I myself feel so great.  I am feeling, also, somewhat negative toward the girl.  To further turn me off of her was that I noticed she had tattoos on her arms.  Sorry, folks, this is a weakness of mine.  But, at that moment, I felt pretty critical.

I get my coffee and approach the girl to check out. We are the only two in the store.  I decide to take one more shot, so I ask her, “How you doing?” 

She starts crying!

Kevin & Georgie, you got to let Buddy know that he needs to look like he is at least fascinated by whatever nonsense that old guy is saying.

Suddenly, I am no longer in my superior, critical mode.  I begin to listen.  Turns out her mother is home dying of cancer, she had a tough night, and the girl has to work to keep making money to live on.  She had even tried to get a substitute for a couple of hours.  No one was available. 

Know that, after being so critical of that girl, I was ready to volunteer to work at that Casey’s for a couple of hours to let her go home, plus give her the hourly wage.  I probably would not have done it, but I mentioned it to her and she said I would have to be a registered employee.

Welcome to Lindsay, Ontario and to the  spectacular fall color display from last week.  

So, after relating to the girl like that pharisee in the parable, I left quite humbled and disappointed in myself.  Next time, please don’t be so arrogant.

With whom do you relate as did the Pharisee? 

Last Tuesday we had this color display.  Wednesday & Thursday, rain.  

Readings:

Mark 11, 1-10,  Jesus’ entrance into Jerusalem, read as we process in

Isaiah 50,  4-7  I gave my back to those who beat me.

Psalm 22,    My God, My God, why have you abandoned me?

Philippians 2, 6-11,   God greatly exalted him.

 Mark  14,  The Passion in 4 parts.

Carol says, "Welcome in, Everybody."

Sorry, Everybody.  Because of the length of the readings, especially the Passion, no homily this Sunday.  Next Sunday, Easter.

Procession ready.

Readings: Wisdom 7, 7-11; Psalm 90, Fill Us with your Love, O Lord, and We will Sing for Joy;  Hebrews 4, 12-13; Mark 10, 17-30

Wisdom:

Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ..

Place of Composition: Alexandria, Egypt.

The Composer: a Jew who wrote educated Greek.

Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

You will hear these books called Apocrypha and deuterocanonical vs protocanonical (meaning declared canonical or okay after rather than before).  A bit complicated. 

Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

Sources: The Good News Bible, Got Bible Questions on line.

To LIVE

Just about a century ago, in 1910, a little baby was born who was named Agnes.  Born into a comfortable, middle class family, Agnes was the last of 5 children.  They lived in what is today called Macedonia, just north of Greece, a country that used to be part of Yugoslovia. 

Agnes was an ordinary little girl and at the age of 18 she decided to leave home and join the Sisters of Loretto of Dublin.  She went to Dublin for her formation, had to learn to speak the English in the Irish brogue, and actually never saw her mother again.  In those days it was customary that religious did not come home for visits. 

After her training of about 3 years, Agnes was sent to teach at St. Mary's High School in Calcutta, India.  There she taught for a good 15 or more years.  She was considered a good, not exceptional teacher. 

While she worked in the school with the girls, who were mostly from the upper classes, Agnes looked out her windows.  There she saw another kind of child, a street child, dirty, undernourished, and neglected.  You can picture her watching these kids and reflecting upon what she was doing, which was good in itself.

At the age of 38 in 1948, Agnes decided to leave the Loretto Sisters and to go out into the streets.  Initially she did what she knew.  She taught the kids in the open air, using the dirt as a black board.  She had no funds, rented out a delapidated shack, and began to care for the sick people who were all around her.  She even went to school to learn nursing. 

Despite the fact that she started out with little idea of where she was going, it was like she had uncorked a cold drink or a bottle of champagne.  People in Calcutta heard about her, probably at least through St. Mary's High School, and aid & help began to pour forth.  People came to help her, food began to be donated. 

After two years of working the streets, Agnes decided she needed to organize a community, the Sisters of Charity.  The community focused on two things, personal spirituality and care for the most needy, the street people, the AIDS victims, the addicts, and the abandoned.  This little community has now grown enormously and has houses in Africa, where I knew them, Asia, Latin America, and Dallas, specifically South Dallas.  We used to take our food drives to them until the pastor of the parish said he did not want our food.  

In 1997, after winning numerous international prizes, including, coincidentally, the Nobel Peace Prize, Mother Teresa died.   In 2003 John Paul II beatified her.  This means she is one step (i.e., one miracle) short of being declared a saint.

I talk about Mother Teresa because, despite some criticism she & eventually her sisters received, she tried to live what we are talking about today.  In order to live, give it up and serve the disadvantaged.  

Two thoughts.

1.  We have here more of what Mark has offered us the past 2-3 weeks, an ideal, a challenge, an infinite demand.  Check out Scott Burns' column in this morning's Dallas Morning News.

2.  Remember the infinite acceptance.  How can I give it up and serve the disadvantaged in my state?  Parents, teachers, nurses, doctors, almost all are already engaged in helping.  CCAC is our avenue to help the disadvantaged.  As well as food drives, blood drives.  This may only nibble away at the need, but enough nibbling can make a difference.

How are you giving it up & serving the disadvantaged–to LIVE?

Sources: on-line biographies of Mother Teresa, The Good News Bible, Got Bible Questions?

Picture 1:  Mass with Sabrina, Georgie, & Richard

Picture 2:  Sabrina

Picture 3:  Birthdays, Angela, Georgie, Richard, Lacee & her mom, Lisa

Picture 4:  Communion, Hunter & Kailee

Welcome in Jan & Bernadette & our favorite Studebaker salesman, Sir Charlie.

Readings: 

Acts of the Apostles, 13, 21-27, They appointed elders.

Psalm 145,  I will praise your name forever, my king and my God (excellent first stanza, one of my favorites.  The Lord is Gracious & Merciful, Never gets angry, and is Abounding with Love.)

Revelation 21, 1-5,  Then, I, John saw a new heaven & a new earth.

John 13, 31-35,  This how you will know that you are my disciples, if you have love for one another.

Juliettes on the loose, Mary, Sydney, & Geri.

The Lord is Gracious and Merciful, Never gets angry, and is Abounding in Love.

Eddie Aguilar is a 64 year old Viet Nam vet who enlisted in the Navy at 17, so he could get a good education, which he could not get with his family in Santa Barbara.  They did not have the resources. 

After basic training he was posted to the USS Oklahoma City, the flagship of the 7^th Fleet off the Viet Nam coast.  Being an intelligent kid he was assigned to a 5 person team in the radio shack.

How many girls does it take to light up our Easter Candles?  At Least, 3, Zoe, Tori, and Georgie, to not mention Buddy who is reading The Blessing.

Eddie says that the guys saw and heard a lot of highly secret crypto material.  They could not talk about any of it—ever.  Eddie and the team was together for 2 years off the coast,’73-’75.  They all became good friends and buddies, which helped because they lived in really tight quarters.

On getting released from the Navy in ’75, they continued to stay close and even put together some reunions, all except one, the Little Texan.  They had lived through Viet Nam in a unique position, the radio shack.  They could not talk about it, but it helped to be with the team that  experienced  the same horror of the war.

I'm jealous!  John & Connie just returned from biking from Pittsburg to D.C., crossing the eastern Continental Divide, all in one week.

Music don't get no better than with Ben & David.

The years passed and Eddie continued to search for the ‘good ole boy from Texas.’  Eddie says T.J  was a sweetheart of a guy, a salt of the earth guy.

As the years passed Eddie continued to search on and off all to no avail, until this year, their 45^th reunion at Las Vegas.  Eddie now lives in San Antonio and remembered recently that he thought he heard T.J. mention he came from a town called Garland in Texas. 

Communion Team ready.

Knowing that Garland was a suburb of Dallas, Eddie contacted The Dallas Morning News and Sharon Grigsby took up the search.  Using her search tools it did not take her long to find a name she was looking for.  She left a message and lo and behold TJ called her back.  Success yes, but TJ confessed he was just not ready yet to reunite with his former buddies.

I would bet that Eddie will continue to welcome TJ back into the group whenever he is ready.

Worn out!!

For me Eddie is a personification of a Shepherd-God who is Gracious and Merciful.

Where & when do you find this Gracious and Merciful God who Never gets angry and is Abounding in love.

Ref. Dallas Morning News, Metro, 5-14-19

The Best Teamwork.