Sunday Homily, March 2, 2008, 4th Lent

Readings: 1 Samuel 16, 1-13; Psalm 23; Ephesians 5, 8-14; John 9, 1-41.

Samuel: Another huge jump from last week when we were in the desert with Moses after the exodus from Egypt, which itself was a big jump from the story of Abraham’s call in Genesis.  This book of Samuel is the first big book after the Pentatuch, the first 5 books of the Old Testament.  The book chronicles the shift among the Hebrews from a judge leader to a king.  The big characters: Samuel, the last great judge, Saul, the first king, and the fabulous King David.

Today’s selection tells how Samuel found and choose David to someday be The Man.

Gabriella

Marriage # 5: The Art of Giving

At the prospect of marriage, I was told by you can imagine whom, "Stack, you’ve had it easy all your life in the Jesuits.  You don’t know how hard marriage is and how much you will have to give up."   It was enough to scare me into bailing out.  It seemed like it was going to be all give and no get.  Now I’ve been married 3 years, that’s what it has been.

Actually, as you all know so well, it has been all gift.  Never the less, the event of giving is essential to the art of marriage.  I’m learning more about this every day.  I see at least three ways the giving takes place.  There may be more, but let me talk about words, listening, and touch.

I am surprised how easy it is to get out of the habit I was trained in as a kid and as a Jesuit to mention two simple phrases.  "Please," for one.  I can so easily simply say, "Would you do this," or "Would you get this for me?"  It seems polite to me, but it does not quite cut it.  It may be polite, but the "please" makes the difference.  It is courtesy.

Secondly, "thanks."  I am impressed in my dealing with couples how often "thanks" has fallen out of usage.  In my mind I assume Rosemary knows I am grateful.  Often it may be some small thing, like moving so I can pass by.  Temptation: walk by saying nothing.  A trap, a lack of courtesy. 

There is a third set of words that needs to be heard, therefore spoken a number of times a day.  How often do we hear of someone who has lost a loved one and regrets this was not said before parting, "I love you."  If it is not said, I don’t know it for sure.  My confidence & my security in my relationship is enriched by hearing "I love you."

Besides words playing a role in the art of marriage, the flip is true: listening.  This may be hard.  I’m reading the sports page, I’m listening to Garrison Keilor and Rosemary says something.  Curses.  I better listen up or I’ve had it.  Listening itself has verbal & non verbal parts. 

Verbal means more than hearing.  It means listeningto what is being said.  Very difficult sometimes.  Non verbal involves listening to the body language.  Some body language is obvious: a slammed door, a book thrown, silence.  Other body language is more subtle, a sadness, a distance, a reluctance to talk.  What’s up?  I notice–fill in the blank—.  If it is obvious, maybe some real listening is in order.  If it is subtle, ask an open ended question, like, "How are you doing."  Not, "You feel bad/good?"  Closed ended questions get off with an answer of yes or no.  Open ended questions involve explanation.

Finally, the art of marriage involves touch.  Hugs to start with.  I have a great hunger for hugs, as you all know.  Balm for the spirit.  Besides hugs, however, the gift of touch involves all sorts of little contacts, with hands, a finger, a foot, an elbow.  A hand on the arm.  Granted, some people don’t like this much touch.  Beware of the buddy, buddy arm around my shoulder.

Oh, there is a fourth.  Rosemary says to remind the guys, "Remember, diamonds are a girl’s best friend."  Can someone help me with this?  Who doubted I would be better off married?

How does word, listening, touch play a role in the art of your marriage (friendship)?

Lacee

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-03-02.mp3

 

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  • Sunday Homily 10-19-08, 29th, Ordinary Time

    Readings:  Isaiah 45, 1-6; Psalm 96; 1 Thessalonians 1, 1-5; Matthew 22, 15-21

    Isaiah: This selection comes from what is probably Isaiah 2, written some centuries after the first 39 chapters.  Isaiah speaks from Yahweh's perspective and He is calling someone by name.

    Mass 10-19

    Thessalonians:

    • Time written: ca. 52 A.D.  Considered Paul's first letter.

    • Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.

    • Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.

    Choir 10-19

    Picture 1: Beginning of Mass

    Picture 2: Choir, Wendy, Shonda, & Ray

    Called to Caretake

    Last Tuesday Rosemary went to visit a woman named Robin Reddick.  Robin is Kay Reddick's daughter and it was Kay who visited us last January around the time of my birthday.  Robin, who is 50, has never spoken a word in her life, has a severe case of Down's Syndrome and has lived in special homes for the majority of her life. 

    To celebrate Kay's 80th birthday Rosemary & I went to visit her in Lindsay, Ontario, a little town about 2 hours north east of Toronto.  I've known & had a special relationship with the Reddicks & their 6 kids since I studied Theology in Toronto from '68-'72.  When I visit them I almost always visit Robin. 

    We found Robin in the dining room of the center.  She was asleep at the table semi-reclining in a wheel chair that tilts back.  Next to her right was Irene, a little lady asleep with her head almost touching the edge of the table.  Across the table was Gladys who said repeatedly, "I'm a graduate nurse," and referring to Robin sleeping in her wheel chair, "She is never a problem." 

    I always have the question, "Why," when I visit Robin.  Kay says that without saying a word, Robin has profoundly effected her life for the better.  Robin lives in this facility now because she is declining in health, sleeps most of the time, and frequently does not eat.   For the first time ever Robin had tears in her eyes while we were there.  What is the feeling behind the tears?  What is going on inside Robin?

    While I was humbled by my time with Robin as usual, I was equally struck this time by the staff.  Ontario does a terrific job with such services.  There must have been about 5 women serving lunch to ten tables of four persons each.  These women humbled me.  They laughed, they played, they knew the names of all the elderly & handicapped people, and they teased them.   I got up once and served tea to Gladys and the ladies were all appreciative.  They were hand feeding some people and all the while talking to them. 

    These care taking ladies came to mind when I reflected upon today's readings.  In Matthew we hear about giving to the state and giving to God.  In Thessalonians, Paul says they are chosen.  In Isaiah, Yahweh says, "I have called you by your name."  That confounds me when I think about Robin.  Does Yahweh call her by name?  Does Yahweh choose her?  To do what?  To what kind of life? 

    I can see the care taker ladies being called by name & chosen to nurture those people in their charge.  In fact, I see all of us who are not like Robin to be called to care take.  This is how I understand the Matthew reading about rendering to Caesar.  We care take in ever wider circles, beginning with those closest to me physically, perhaps my family.  Then as a Christian I am called to care take my village, my town, my state, my country, my globe?  

    I remain confounded by Robin's life.  However, I have no doubts that I am called to care take people in ways similar and dissimilar than the ladies at the center. 

    Name three people you care take in your life.  Whom do you care take in the beyond, like nationally?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-19.mp3

  • Sunday Homily 9-26-10, 26th Ordinary Time

    Readings: Amos 61-7; Psalm 146, Praise the Lord My Soul; 1 Timothy 6, 11-16; Luke 16, 19-31. 

     

     

    Intro to Readings

     

     

    I want to talk about our first reading in a bit more detail than normal.  The Book of the Prophet Amos is extremely interesting in so many ways, yet we only have readings from it this year today and last Sunday, and on only one Sunday last year and none next year!! 

     

     

    The book falls into the grouping referred to as the minor prophets, not due to their importance but more to the length of the books.  There are twelve books in this grouping, contrasting with the major prophets Isaiah, Jeremiah and Ezekiel.  The book was originally put together around the year 750 BCE and its main message is that the Northern Kingdom of Israel and the Southern Kingdom of Judah are in trouble because they have neglected the poor. 

     

     

    Both Kingdoms are doing very well.  Both kingdoms have had peace and stable rule, but only some of the people are very wealthy.  Most are very poor.  One interesting aspect of the book is that it introduces the concept that all of the nations, not just the Jews, are under YHWH’s jurisdiction, and all will suffer because they have not followed God’s laws. 

     

     

    Amos himself was a shepherd and his work is mainly a social commentary on the current injustices he sees in society.  He anticipates what we know will happen in 721, the invasion and destruction of the northern kingdom by the Assyrians.  Our reading today fits perfectly with the message in the gospel. 

     

     

    Mass Beginning 9-26-10

     

    Twenty sixth Sunday in Ordinary Time – Homily

     

    I remember when the church changed the words of the “I confess” and added “and what I have failed to do”.  It added a new level to my understanding of sin.  It used to be that I sinned by doing something and now I was being told that I could also sin by NOT doing something! 

    This is exactly what happens to the rich man in today’s gospel reading from Luke.  By all accounts he was a success- he did very well for himself by the world’s standards- he had very nice clothes and ate the finest foods every day!  There was only one problem – he didn’t do anything about the poor man parked outside his door.  Oh, he knew he was there, he even knew his nam.   He just failed to do anything about him.

     

    Communion 9-26-10

    The rich man saw himself as far superior to Lazarus.  Even in the afterlife he thought he could have Lazarus do his bidding.  He failed to see that all men are created equal and that we are all brothers and sisters in God’s eyes. 

    It is worth noting that even though the rich man appears to have everything, he doesn’t have a name, whereas we do know the poor man’s name, Lazarus.  To further highlight the difference between the rich man and Lazarus, Luke gives us the detail about the dogs, which were considered unclean animals, licking Lazarus’ sores.

    Bobby 9-26-10

     

    The story is aimed at the Pharisees, who thought of themselves as careful followers of the Law of Moses.  They were also wealthy.  Luke has two agendas running through the parable. 

    One is the danger we fall into when we think we are doing things according to the law.  As Catholics our tradition could very easily lead us to fall into a similar trap.  If we obey all the rules, get all the boxes checked; so to speak, then we will end up in heaven.  It has a tendency to create a kind of mechanical process to our faith!  Plus we run the risk of then deciding that anyone who doesn’t follow those rules just won’t make it.  This was the whole problem, which so many of the Jews had with the whole message of Jesus.  They were scandalized by his behavior.  He ate with tax collectors and sinners!!

    The second item on Luke’s agenda was the challenge of the resurrection!  The rich man thinks that if Lazarus would only reappear from the dead, then his brothers would change their behavior.  Belief in the resurrection isn’t as simple as seeing someone come back from the dead!

    Jackie 9-26-10

     

    The message for us today:  make sure we are not mechanically just following a formula in our lives, and what does the resurrection mean to me today?

     

     

    Picture 1:    Mass Beginning

     

    Picture 2:   Communion

     

    Picture 3:   Bobby handing over our check to CCAC

     

    Picture 4:   Jackie receiving our $2000 monthly donation to the Collin County Adult Clinic

     

     

  • 21st Sunday in Ordinary Time, August 24, 2025

    Isaiah 66:  I know their works and their thoughts, and I come to gather nations of every language; they shall come and see my glory.

    Hebrews 12:  So strengthen your drooping hands and your weak knees.  Make straight paths for your feet, that what is lame may not be disjointed but healed.

    Luke 13:  For behold, some are last who will be first, and some are first who will be last.”

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    Claire reading from Isaiah

    Thanks…     

    Music,   Ben  

    Readers,  Claire & John

    Homily,   John Stack

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Hue & Kevin

    Final Blessing,  Rosemary

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    John reading from St. Paul’s Letter to the Hebrews

    Remember these special people:

    For all the people affected by the floods;  For the Ukraine and the Holy Land; For our new Pope, Leo XIV;  For John Stack;    For Adam, that the doctors may find a remedy for his seizures; For Meredith ;   For Tom  Quinn;   For Warren Wittek; For Becky and Tom Good; For Lambrini, John Cade’s wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Hue; For Jackie;   For Mary Hall’s family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn’s niece, Maddie who has a brain tumor;  

                                           

    Jackie’s sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

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    The Kiss of Peace

    Birthdays:    Marilyn Ackerman 8/26, Teresa Quinn 8/29

    Anniversaries:    Rose  & Wally Banzhaf 8/29

    Expenses: $  690.00

    Outreach: $  50.00

    Thanks again, Folks, for doing what you can.

    Rosemary’s Blessing:

    O God from whom all blessings come,

    we thank you for this celebration and meal and community. 

    We also thank you for the joys with which you have blessed us through the years. 

    May our lives shine forth as bright lights of gratitude for all your gifts.

     

    Edited and adapted from a blessing by Fr. Andrew M. Greeley

    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano,
    902 E. 16th St, Plano, Texas.

    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

  • Sunday Homily, April 8, 2018, 2nd Easter

      Georgie & Zoe 1

     

     

    Sister Act, while Zoe lights our candles for the celebration, Georgie reads the blessing for the candles.

     

     

    Readings: 

     Acts of the Apostles 4, 32-35 ,  The community was of one heart & mind

    Psalm 118,  Give thanks to the Lord for he is good, his love is everlasting.

     1 John 5, 1-6,  Everyone who believes that Jesus is the Christ is begotten by Bod.

    John  20, 19-31,  Thomas doubts.

     

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    Father & Son Act, Cody and Ben.

     

    Acts of the Apostles observations:

     

    Again like was explained last week, this work is basically the story of the development & growth of the Christian community after the death of Jesus up to Paul's arrival in Rome.

     

    It is considered more idealistic than factual.  This passage is a good example of this  idealism.  The socialistic life style presented is what we lived as Jesuits.  Any money we earned went into the community.  Any needs we had for money came from the community.    Some communities I lived in had a cash drawer.  You took what you needed.  Other communities I went to the brother.   He may be on a tractor pulling a gang mower on the football field.   I would wave to him & he would pull a wad of cash out of his pocked and give me whatever I needed.    There was a mutual trust.

     

     

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    Offertory Act, Bill & Ron, Richard & Carol, & Barb.

     

    Today's homily was a reading by Beth of The Fall of Freddie the Leaf By Leo Buscaglia. 

     

     

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    Is not the worker worthy of a reward?  Ask Beth.  Thanks, Beth, for the touching reading of The Fall of Freddy the Leaf.

     

     

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    Ugh, ogh, Folks, She is back.  Watch out, You Girls.

  • Sunday Homily, January 6, Visit of the Magi

    Readings: Isaiah 60, 1-6; Psalm 72; Ephesians 3, 2-6; Matthew 2, 1-12

    Isaiah: We finished the year with the hopeful passages from the great book of Isaiah and we begin 2008 with another of the passages.  Remember these images were the dreams of people, probably men, who lived ca. 800 years B.C.

    Lynda

    The Magi

    I did it again, folks. 

    Rosemary & I have a custom when we are in our little bed & breakfast at Oaxaca, Mexico or in other places.  In the evening we put a bottle of wine, some peanuts, and maybe some cheese on a table in the tropical little paradise of a patio the Valencia family have in their house.  A bottle of wine on a table with a couple of glasses seems to draw people and we have some great conversations.

    When we arrived in Oaxaca this past Dec. 29, we followed our usual custom, set it all out and prepared to wait for people to come in from their day’s adventures.  I noticed that in a little alcove at the edge of the patio a lady in her mid 50’s was quietly sitting.  I walked over to her and invited her to have a glass of wine with us.  She declined. 

    When I returned to the table I mentioned it to Rosemary and she said she had already invited her, but that she had declined to her also. 

    Meanwhile, people drifted in and soon we had about half a dozen guests talking about their wanderings around Oaxaca, a beautiful little colonial town.  All the while we were at our  table the lady sat by herself in the alcove.  At one point her husband came up and sat with her, but never came over.  In fact, they did not even look at us. 

    So I did it.  I said to Rosemary something like, "Those people seem rather unsociable and stand-offish."

    And you know what happened.  The next day at breakfast we got to know them a little more.  They were from Vancouver, he French Canadian and she British.  They were shy, but proved to be quite warm and friendly once we got to know them.  In fact, they eventually became one of our favorite couples among a bunch of really interesting people.

    On one occasion they even surprised and impressed all of us because on their own, even without Spanish, they took a country bus out to one of the mountain ranges that surround the valley in which Oaxaca is, so they could go hiking.  We were impressed because not only was it a pretty adventurous trip, and they did not strike me as athletic.  But also they persevered with their hike even though the day they chose happened to be one of the coldest days I have ever seen in Oaxaca.  When they got off the bus in the middle of nowhere, they said the wind was blowing fiercely and eventually they ran into rain and snow.  Fortunately, they had rain coats, but not a lot of warm clothing, because no one expects cold in Oaxaca.  When they actually joined us around the table that evening they were celebrated.  Ultimately, I think they did not drink.

    I talk about this couple because they were for me something like the Magi.  We imagine them as kings, but in reality they would have more resembled anything but.  They are intended as symbols by Matthew, symbols of the non Jews, the ugly Gentiles, which is what we are.  In other words, surprise, surprise, Matthew wants to show that Jesus appeared even to these unsavory characters.

    This Vancouver couple was not unsavory in any way.  Just because they did not eagerly accept my invitation to a glass of wine, I did it.  I judged them negatively.  Judging the book by the cover again. 

    Who are the Magi in your life?  The people you judge?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-01-06.mp3

    T_fleming_2

  • Reminder for Sunday, August 11, 2019, 19th Ordinary Time

    Welcome--

     

    Welcome, Everybody, including you crazies.

     

     

    Welcome this Sunday: Catholic Mass with coffee & juice, and pastries, some bought, some home-made. 

    Time: 9:30; Celebrate with the Community  & Stack  & John Cade 

    Place: Legacy Charter School,  601 Accent Drive, Plano, TX 75075

     

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    Peace, Everybody.

     

    Readings:

    Wisdom 18, 6-9,  You people awaited the salvation of the just.

    Psalm 33,  Blessed the people the Lord has chosen to me his own (Everybody?) 

    Hebrews 11, 1-2, 8-19,  Faith is the realization of what is hoped for.

    Luke 12, 32-48,  Do not be afraid any longer.

     

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    The Look!

     

    Community Activities:  

    ROMEO MEET: Friday, August 9, Jason's Deli, Collin Creek Mall, west side of Central, 1:00.  Welcome all wakos, you will fit right in.   

     

    Juliets, August-September, TBA

     

    2 kids

     

    Two buddies (kids, really)

     

    TRUE?

    Cornbread

     

     

     

    What's up in Ye Old Catholic Church?  Like…

    Catholic Church in Germany shrinking,  http://corpus-blog.blogspot.com/2019/07/latest-statistics-show-german-church.html

                      

    Our father

     

     

    Our Father.

     

    See you Sunday, J.S.

    214-783-0443

     

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    Peace, Everybody.

     

    JSM Mission-Faith Statement: 

     Help create a Catholic Community that welcomes all God’s People, provides for and challenges spiritual and total growth.

    Reaches out to help people who are disadvantaged and make the world we live in a better place to live.

     

     

    Coffee shoppe 3

     

     

    The Coffee Shoppe is open, John, Rob, & Geri.