Sunday Homily 10-4-09, 27th Ordinary Time

 

 

With the exception of John, in Jennings, LA to visit his sister, the whole gang is back, yeah.

 

Readings:

Genesis  18, 1-10,  Sarah will have a son (at 90!)

Psalm 15,  He who does justice will live in the presence of the Lord

Colossians 1, 24-28,  I rejoice in my sufferings for your sake.

Luke 10, 38-42, "Lord, do you not care that my sister…

 

 

 

A great sister act.

 

Observation on Genesis:

I would laugh at the editor who selected this passage about Abraham and Sarah, his wife.  He leaves out the punch line, a most relevant fact coloring this passage.  Namely, Sarah is 90 and Abraham 100.  Why was this not mentioned?

Genesis, by the way is the first book of the bible and a fun read, especially if you can appreciate it as fable & not factual history.  Don't go looking for the Ark, like you read about periodically.

 

 

 

Buddy  reading the Summer Blessing of the Candles.

 

Observation on Paul writing to the Colossians:

This version of Paul makes me want to pull out the violins and weep for the poor man.  Which, I guess, is the intention Paul is working with.  A poor me presentation.  The goal: get the readers to get up off their behind and get to work, like Paul is doing.

 

 

 

Shonda & Ben, The Best, minus David riding RAGBRAI with Dana, his daughter.

 

Ragbrai Spirit : People are Good

It’s Ragbrai (Register’s Annual Great Bike Ride Across Iowa)  week, Folks.  At this moment bikers (including David & Dana) are arriving at Council Bluffs on the MO River prepared to set out this morning, heading ultimately next Saturday to Keokuk, where Mike &  Judy grew up on the MS River.  I should be there.

 

 

What kind of trouble are these 4 up to??

 

Along the way the bikers will walk (too crowded to ride) through achingly beautiful little towns with glorious Victorian houses, tree lined streets, delightful town parks, and welcoming people.  Plus a gazillion vendors. 

Let me give you two vignettes that reflect the spirit of Ragbrai. 

One early afternoon I am riding over some medium level hills.  They were a work out.  At one point starting to climb I run up behind a tricycle, one wheel in front of two & a bench.  Seated on the bench was an elderly guy and a young woman.  The woman is pumping them up the hill. 

I think to myself, This hill is going to really discourage that woman.  So I ride to the top, drop my bike, and run back down to find two other young guys with the same idea .  We all three joined in and pushed that woman and her father right up to the top.

 

Cody, I have not seen Ben in a couple of summer months and when he came in this morning I did not recognize him.  He's grown a foot.

 

 

I hopped on my bike and as I went down the hill I realized another hill was coming up.  To this day I can only hope other people stopped to push that lady & her dad up what turned out to be a series of serious hills.  I would expect they did help.

I have already mentioned here that my most favorite vendor was the home made pie & ice cream stop, always on the right hand shoulder, always in the afternoon (at least for me).  I mentioned how once when I forgot my money, Hanc, a good kid I would see every year, he served me anyway.

On another occasion I was in line at the pie selections tables when a lady behind me realized she did not have enough.  Naturally I staked her and told her to forget it. 

 

 

 

And the same with your pretty daughter Olivia.  She has so grown up this Summer.

 

A day or two later I am sitting on a park bench in a beautiful park.  I am looking at a band stand, the bikers’ road, and a gorgeous river.   Behind me is the whole rest of the park with bikers everywhere.   Everybody is just enjoying the beauty.

Suddenly a tap on my shoulder.  The lady from the Amish pie & ice cream stand hands me the money I loaned or really gave her.  She said thanks and disappeared in the throng of people lying around.   To say the least I was stunned and touched, and reminded again of how good people are. 

This year I will not join the 20 to 30 thousand riders doing the 500 more or less miles.  The people spirit stays with me.

 

 

Today' Communion team, Cheryl, Patricia, Mike, & Claire.

Readings: Acts 2, 42-47; Psalm 118; 1 Peter 1, 3-9; John 20, 19-31.

Acts: This book basically tells the story of the early Christian community.  Biblical scholarship considers the book idealistic in great part.  It was what they hoped the community would look like rather than what it was.

Do Not be Unbelieving, But Believe 

It dawned upon me a day or so ago that 2008 is a 50 year anniversary for me.  August 15, 1958, I entered the Jesuits at Grand Coteau, LA.  This, coupled with meeting up with David Cardenas last week, another guy who entered the Jesuits, though a few years after me, all has had me reflecting on our lives as young Jesuits before Vatican II.  Three thoughts.

First, there was a neat spirit among the 25 or so guys I entered with, as well as in the whole Jesuit identity.  There were a couple of odd clerical guys, but I was impressed with how typical my classmates were. 

Secondly, we lived a rigorous monastic life.  Silence, formal prayer times, work, study, and three recreation afternoons, Tuesdays, Thursdays, and Sundays.  We wore a black cassock & cincture or we wore long sleeved shirts and long pants, even to play touch football & baseball in 100 degree heat & Gulf Coast humidity.

The two hardest physical labors I ever experienced: riding a tractor on a cold day and harvesting corn silage in August heat.  There were three silage jobs, picking up the cut corn stalks, shoving it into the grinder, or walking around inside the silo while the silage rained down on you from the hole in the roof. 

The third thing I remember which amuses and embarrasses me is the penitential practices we were expected to use, especially in Lent & Advent.  There were a variety of practices, but two stand out.  One was the scourge.  We had these little light rope whips which we used on ourselves before going to bed like on Friday nights.  Since we lived in large dorms in cubicles it was amusing, of course, to hear just before lights out at 10:00 the scourges being used. 

Secondly, we were given little wire chains with the wire ends poking out on one side.  You put that around your thigh with the ends poking in.  You put it on when you woke up and wore it until after breakfast.  I’ll tell you, it was amusing to see your buddies discomfort, all in silence. 

The rationale for the penance was based on the old philosophy of dualism: flesh bad, spirit good.  In order the keep the flesh from bringing down the spirit, discipline it, make it hurt.  Then the spirit will grow and strengthen.  What got me through was the light spirit of amusement of my classmates, the fantastic 3 hot  meals every day, and because I believed.

The overall training made me grow up quickly.  I look back now, however, am somewhat embarrassed, and ask myself how could I believe in some of those practices.  And I know.  It was believe, believe in the process, in the company, in those who have gone through this before me, and look at them, how successful they are.

Doubting Thomas, the subject of our Gospel today, is a hero of mine.  I think I would like to have been more like Thomas in those early years.  Which would have been impossible at the time, I know.  In fact, I think the training itself ultimately gave me the self-confidence and intellectual curiosity to enable me to have doubts & questions.  For example, I have doubts about the emphasis on penance, to say nothing about the philosophy behind the penance.

The danger with the "do not be unbelieving, but believe" statement is that it may be a "do not think" statement.  I become a sheep following the footsteps of whoever is in front of me with a feeling of security.  Doubts can be scary, questions confusing.  However, they are normal and healthy.  Without them I am less than healthy.  Thomas can be a model for us.  "Show me the evidence."

Like Thomas what are your doubts & questions?  And how do you feel about them?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-03-30.mp3

Readings: Acts 5, 27-41; Psalm 30; Revelation 5, 11-14; John 21, 1-19

Acts of the Apostles

This book continues Luke’s gospel, this time describing the early Christian community.

Revelations

More revelations about end times and heavenly events.

Do You Love Me X 3

How many here love chocolate chip cookies?

How many here love their dog or cat?

How many here love Rosemary?

Notice the different meanings of the same word "love." In the early language in which this section of John was written two words are used for "love." You can see that in English we often use "love" when we really mean "like." I like chocolate chip cookies, but I love Rosemary.

Watch how the meaning changes and becomes much more subtle when you distinguish the word. In the early language the word for "love" was "agapo." A second word was "phileo," and it meant "care for" or "hold you very special."

Here we go. First, Jesus says, "Do you love me more than these." He uses "agapo." Peter responds, "You know that I love you." Guess which word Peter uses. Not "agapo," meaning "love," but phileo, meaning "hold you special" or "care for."

Secondly, Jesus asks again, "Do you love me," and uses "agapo." Note he does not repeat "more than these." Peter repeats his first statement, "You know that I love you." Again he uses the word "phileo," I "care for you."

Now the third time takes place, and in English Jesus simply asks "Do you love me," but guess what. He uses "phileo" this time, "Do you care for me?" What does Peter respond? Same as the first two times, "I care for you," though this is not distinguished in the English translation.

Big difference, no? A fascinating play on words English totally misses. What is going on? A simplistic idea is that Peter denied Jesus three times. So here he is challenged to affirm Jesus three times. However, why the play on the word love?

1. Can Peter be showing a new side, a more humble side?
2. Is Jesus showing that he accepts Peter just as he is, saint as well as sinner?
3. Could this be consoling for us who fall like Peter?
4. How are we like Peter?

Click here to download the audio.

Readings: Leviticus 13, 1-2, 44-46; Psalm 32; 1 Corinthians 10, 31-11, 1; Mark 1, 40-45 

Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes of Israel (from the 12 sons of Jacob–The Patriarchs Abraham, Isaac, & Jacob).

Author: a collection of many sources, but not Moses (impossible).

Date: some laws go back 1400 BCE., others from ca. 450 BCE.  

Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert.  Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

Exclusion vs Inclusion

When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.    Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives, exclusion.  Mark has Jesus dealing with a leper, including him in the community.   I've already discussed Leviticus.  Let me mention 3 points relevant to Mark & his account.

First, Mark's aim.  Mark wants to convince Christians of Jewish & mostly Gentile background that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes some Jewish customs.  Both points indicated that he talks to a community made up more of Gentile Christians than Jewish Christians.  They could not speak Aramaic and they did not know Jewish customs.  Also, it is thought that the community was dwellingng around Galilee because Mark describes the geography of those places rather than around Jerusalem. 

Secondly, Mark's means, how does he accomplish his end?  He uses two literary techniques, the somewhat famous Messianic Secret technique and miracle stories. 

When Mark has Jesus tell the leper, "See that you tell no one anything," Mark is using the Messianic Secret technique.  People were saying that they lived at the time of Jesus, but never saw or heard about any of these miracle events.  Mark is saying that they did not hear about them because Jesus tried to hide his powers.  The secret is only supposed to be revealed at the end, at the death & resurrection.  Nevertheless, as part of his technique Mark allows it to leak out by writing that the man "began to publicize the whole matter."

Thirdly, how Mark carefully crafts his writing.  It is noted that in this chapter 1, Mark has 8 points he is using to convince people.  For example, he built community by calling the apostles, he showed power by running off an unclean spirit, he gives life to Peter's mother, and so on.  The miracle he describes today is number 8 and aims at inclusion  of rejects in the community.

Instead of excluding the leper like Leviticus instructs, Jesus welcomes him.  In fact, he does something that broke the law and the people would be astounded.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read this. 

This might be today's lesson for us.  Inclusion.  Like it was for me in Tabora, Tanzania, it may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

Whom do I have trouble including in my community?

References:

• Austin Cline, Audience of Mark's Gospel (on line), for the 11 extra critters

• Carmelite website, Homilies, for the 8 points Mark makes in chapter 1

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-15.mp3

Picture 1:  Mass with Sabrina helping

Picture 2:  Hunter & Dillon, Kim, Ken, & Cindy

Picture 3: at the Coffiee Island, Maureen, Greg, & Angelo

Picture 4:  Hunter

Acts 10:  To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.

Colossians 3:  If then you were raised with Christ, seek what is above,  where Christ is seated at the right hand of God.

John 20:  On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb.

 

John Cade's Homily:  Download 04-20-25 Homily – Easter Sunday

 

 

Music,   Ben 

 

Expenses: $   1,265.00

Outreach: $    335.00

Thanks again, Folks, for doing what you can.

 

 

Randolph and Michelle get a cookie for their anniversary

 

 

Rosemary's Blessing:

Joyous Time of Year 

May the glory
and the promise
of this joyous time of year
bring peace
and happiness to you
and those you hold most dear.

And may Christ,
Our Risen Saviour,
always be there by your side
to bless you
most abundantly
and be your loving guide.

Author Unknown    found on xavier.edu/jesuitresource webpage

 

Readings:

Zephaniah  3, 14-18, Shout for joy, sing joyfully, be glad and exult.

Psalm, Isaiah 12, Cry out with joy and gladness, for among you is the great and holy one of Israel.

Philippians 4, 4-7, Rejoice in the Lord always.

Luke 3, 10-18, Whoever has two cloaks should share with the person who has none.

Rose Banzhaf in from Colorado Springs.

 

Hunter & Audry lighting the 3 Advent candles for the 3rd Sunday.

Zephaniah: date, author, subject, & our selection 

    Date: two possibilities–ca. 650 BCE, before Babylon & contemporary with Jeremiah.  Or ca. 200 BCE.  Or both, like Baruch last week.

    Author: probably not Zephaniah himself, but someone recording what he said.  He is one of the 12 minor prophets, simply because his work is small, only 3 chapters. 

    Subject: like all prophets, Zephaniah predicts doom and destruction to Jerusalem because the people are not good.  His purpose: alter behavior, especially the religious behavior, of his fellow citizens of Jerusalem.  A rather jealous and punishing god is presented. 

    Our selection: last lines of the last chapter, a song of joy and rejoicing.  This is the only positive note in the 3 chapters.  Consequently, scholars think it may have been added to the original work.  This is the only time in the 3 year cycle that we have a reading from Zephaniah.  Take a good look.

 A reminder: this reading, like others this Advent is addressed to a people in slavery.  In this reading the prophet is telling them a day of freedom is coming.  This is the historical milieu.  These guys knew nothing about Christ & had no concept of needing redemption, except from their slave masters.  Only after the Christ event did people, his followers, go back to the slavery time and use it as a metaphor for redemption of humankind from captivity or darkness.

Sources:  Good News Bible, The New Interpreter's Study Bible

 

Mike explaining our Penitential Service.

The Service, each receiving and each giving forgiveness and peace.

Homily Today:  Given by Lynne Sipiora, Executive Director of the Samaritan Inn, the only homeless shelter in Collin County.   See The Dallas Morning News, December 15.  We are supporting them this Sunday.  Check the 4 minute video of her presentation, very moving.