Sunday Homily 2-28-10, Lent 2

Readings: Genesis 15, 5-18; Psalm 27, The Lord is My Light and My Salvation; Philippians 3, 17-4,1; Luke 9, 28-36
 

Tony and Kevin 2-28-10

Introduction to the Readings

Our three readings today are each very interesting in themselves.  Our first reading, from the book of Genesis is from Chapter 15.  We hear about Abram and one of many times we are told about the descendants of Abram.  Genesis is very interesting reading from Chapter 12 on for several chapters. We hear about the call of Abram, his leaving his homeland with all is possessions including his wife and nephew Lot, their time in Egypt and then the split with Lot, and their dividing up the land.  Then we read about the rescue of Lot and all of the people by Abram.  As a reward, Abram is offered whatever he wants by the kings and he basically says that he wants nothing.  Then we have our reading today, where again we have this promise by God to Abram of many descendants.  One item of interest is towards the end of today’s reading we are told that a “trance fell on Abram”, basically he fell asleep.  In our gospel, the disciples also fall asleep, before a strange vision. 

The second reading is from Paul’s Letter to the Philippians.  This is a very short letter, only four chapters, and something we might consider reading in its entirety during the coming week.  http://www.usccb.org/nab/bible/philippians/intro.htm

More about the Gospel later in the homily.

 

   

John 2-28-10
 

Second Sunday of Lent – Homily

“This is my chosen one, listen to Him” The last time Luke’s Gospel records words from God the Father is right after Jesus’ Baptism, when we hear “You are my Son, the Beloved, my favor rests on you”. 

This gospel passage we have just heard is very interesting.  I want to look back for a moment to last week’s gospel reading about the temptation account.  If you had all been good Jews very familiar with the Old Testament, when I read that account and said that Jesus was lead into the desert for 40 days you would all have immediately thought about Moses spending 40 days up the mountain (Ex 34:26) before receiving the Ten Commandments, the sign of the covenant between God and his people, and also remembered Elijah’s 40 days in the desert (1Kings 19:8) after his great confrontation with the false prophets, and of course (Deut 8:2) the forty years of wandering in the desert after the escape from Egypt.

Today’s reading, often referred to as the Transfiguration, has much to tell us.  Once again we are going up a mountain.  It seems to be where many important things happen in the God relationship.  Whenever Jesus goes off to a quiet place to pray, most of the time it seems to be up a mountain.  This time he takes Peter, James and John, and just as later in the garden of Gethsemane, they promptly fall asleep!  I take this as a source of encouragement, to keep trying.  And to follow with the link you all made with last Sundays 40 days reference, Jesus meets up with the two great prophets of the Old Testament, Moses of the Law and Elijah, THE PROPHET.  Luke wants us initially to view Jesus as Prophet. 

In a section of Luke’s Gospel just before today’s reading Jesus has just told his disciples about his being rejected by the elders, the chief priests and the scribes and being put to death and rising after three days.  In this transfiguration account, that is exactly what Jesus is talking about with Moses and Elijah!  Of course the apostles are mostly asleep during this conversation, and when they wake up, again we have poor Peter putting his foot in it by wanting to erect three tents.  There are a couple of problems with Peter’s suggestion.  The idea that God can be captured and put in a certain place, like a tent, or even a church!  And secondly, that Jesus is far greater than any prophet, which is why the voice comes out of the cloud and tells them the important thing is “to listen”. 

If we carefully read the gospels to try and get a sense of what Jesus was saying, he really didn’t say too much, he mostly did.  And I think that if we listen carefully to the Gospel the message we must come away with as followers of Jesus is not a set of beliefs or creeds but the command to action, to love one another.  To take care of the poor and the sick, to feed the hungry and to clothe the naked, to visit those in prison.  Because “as often as you did it to these you did it to me”. 

At least that is what I hear when I listen, what do you hear?

Alison 2-28-10

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    Readings: Isaiah 9, 1-6, The people who walked in darkness have seen a great light; Psalm 96, Today is born our Savior, Christ the Lord; Titus, 1, 11-14, The Grace of God has appeared; Luke 2, 1-14, In those days a decree went out from Caesar Augustus that the whole world should be enrolled.  Terrific Readings!

     The team 12-24-11

    Isaiah, a quick review. 

    This beautiful passage is just one of many reasons why I love the Work of Isaiah.  

     Yes, this is Isaiah I, who composed before the Babylonian Captivity around 600 before Christ.  In fact, he wrote even before Assyria destroyed the northern kingdom of Israel, around 750 before Christ.  He saw it coming.

     Emma 12-24-11

    Incarnations 

        Folks, it happened two weeks ago, that beautiful Saturday, December 10.  Rosemary & I were volunteers at a picnic in Flower Mound for underprivileged kids.  We were specifically employed at crowd control in front of a photo shop in a large pavilion where all kinds of things were going on, lunches, dances on a stage, face paintings, and so on.  Horses for riding were outside.    

        Then there were tons of kids, about 3000 according to one count.  60 school buses, 850 volunteers, and 4500 hot dogs which were totally gone in a nano-second.  We had about 35 members of our own little community.  

        A whole bunch of events touched me, but three stand out. 

    Nativity A 12-24-11

        The first person who touched me was Joey, a cute little black girl about 6 years old.  I chatted up everyone in the line, but seemed to spend more time with Joey, which is how I came to know her name.  She just told me. 

        At one point in our conversations she handed me a small trinket she had glued onto her blouse.  She said, “That’s yours.  I made it.”  I was so touched.  Then she got her picture taken and was gone, happy as could be. 

    Nativity B 12-24-11

        Another time I was watching a black woman chaperon or bus driver.  She was rounding up her kids and had them all sitting on the cement floor just beyond my line for the photo shop.  When I talked with her she was up to 45 in counting her kids and had more to go.   Her care for all those kids knocked me over. 

        Then there was a little black girl who was afraid.  She, too, was about 6 and was with about five other girls a bit older and an adult lady.  In the line ahead of her was a black man who was totally dressed as a clown, face painted white, and everything. 

    Nativity C 12-24-11

        I’m standing next to her and she whispers to me, “I’m scared of him.”  I was touched that she told me.  So we talked.  Eventually I moved into her sight line so she could not see him, because it was like she was obsessing about the guy.  

        She told the others and they scoffed at her.  However, I was able to let her know that fear was okay and that here she was safe.  I would not let the clown hurt her.  That seemed to calm her; she got her picture, and went happily on her way. 

      

        These were incarnation events for me, the spirit of God right there in this crowd of kids on a picnic.  I suggest that these sightings take place daily, in people like the ones I mention, in people who make up my daily life, and in events, to say nothing about nature.

        What was your last incarnation event?

    Picture 1:    The Team 

    Picture 2:    Emma as angel 

    Picture 3:    The Nativity Drama   

    Picture 4:    The Nativity Drama 

    Picture 5:    The Nativity Drama 

          Video:     The Nativity 

     

     

     

  • Sunday Homily 10-25-09, 30th Ordinary Time

    Readings: Jeremiah 317, 7-9; Psalm 126, The Lord has done Great Things for Us; we are filled with Joy; Hebrews 5, 1-6; Mark 10, 46-52.

    Jeremiah.  One of the “great prophets”.  The book covers one of the most turbulent times for the Jewish people, a time we have been discussing with a number of our other prophets of recent weeks, namely “The Exile”.   Jeremiah witnessed the fall of a great empire, the Assyrian, and the rise of the Babylonian Empire!  His writings cover a period of about 40 years. 

     

    Tony 10-25-09
      

     

    The main issue he deals with is the People's turning away from Yahweh and towards worshiping idols.  Due to the nature of the period, the major political convulsions in the region, we find there were several prophets at this time.  Jeremiah stands out from this group in his ability to show God’s love for his people and the People’s duty to God through the covenant ties.

       

    Our passage today is very interesting in that it shows God’s loving care of His people compared to that of a Father for his firstborn.

     

    Tom 10-25-09

     

    The Way  (Tony O'Donovan)

      

    The very last sentence in today’s Gospel is what I want us to focus on this morning!  “Immediately he received his sight and followed him on the way”.  I want us to spend a little time on this “Way of Jesus”.  Remember two weeks ago we had the gospel story of the rich young man, who was quite anxious to do whatever to “inherit eternal life”.  Remember he had observed all the laws from his youth, but when Jesus challenged him to sell all and “follow me,”  he went away sad.  He was unable to follow Jesus.

     

    I want to step back a bit and take a look at where we are in Mark’s Gospel.  Remember Mark wrote the first Gospel, it is the shortest of the Gospels.  If we look at how it is written we find that it neatly falls into two parts, the first beginning with the Baptism of Jesus at the Jordan by John, and ending with the famous confession of Peter to the question “Who do you say I am?”. 

     

    The second part is the Journey to Jerusalem and the death of Jesus.  This “journey” begins with a miracle, the gradual healing of a blind man.  He declares that he can see shadows, and gradually his sight returns to him.  And then the one we have today, just as Jesus arrives in Jerusalem.  There is a strong suggestion that these “blind stories” are there as a comment on the apostles inability to see what Jesus was about.  Remember last weeks gospel had James and John asking Jesus if they could sit on his left right side in heaven!!

     

    Kless 10-25-09
     

     

    Now, back to the way of Jesus.  If we are familiar with the stories about Jesus from the Gospels, we will begin to discern very easily a pattern as to what was Jesus’ Way.  He went about trying to get people to understand what God wanted of us.  He summed up the commandments to two, “love God and love your neighbor.”  And he practiced that in his actions of healing the sick, and most especially showing that the society had become trapped by the rules.  He reached out to sinners, he dined with them and worst of all, in the eyes of the authorities, he forgave people their sins!!  This was Jesus’ Way.

      

    We are here this morning because presumably we have accepted the invitation “come follow Me”.  How are we doing on the Way, on that journey we call life?  Human nature is interesting, particularly as I reflect on my own life.  I have had the best of intentions but the reality of my actions often fall way too short!  Thankfully I have a forgiving and loving God who is constantly inviting me to get back on “the Way,” and supporting me with the community I belong to, the Church and its sacraments. 


    Bill 10-25-09
     

    Picture 1:  Tony

       

    Picture 2:  Our Man in the NY Marathon this Saturday, Tom Fleming receiving the blessing of The Community

     

    Picture 3:  Sean & Cara with their parents, Ed & Christine

     

    Picture 4:  Bill with Nancy & Helen

     

  • Sunday Homily 9-19-10, 25th Ordinary Time

    Readings: Amos 8, 4-7; Psalm 113, Praise the Lord who lifts up the Poor; 1 Timothy 2, 1-8; Luke 16, 1-13

     

    Luke’s Gospel, 3 observations:

     

    1.  The Story.  The rich man and his steward.  The steward is  squandering the rich man’s property.  The rich man tells the steward that he is going to be fired after he prepares the accounts. 

     

     

    The steward figures he will make friends with the debtors by cutting their debts to the rich man.  He cuts bills as much as 50%. 

     

     

    The rich man, instead of berating the steward, praises him for his strategy.  

    2.  What is going on here?  Looks like the steward is stealing from the rich man.   In fact, he is cutting out his commission, not stealing anything.  The Jews reading this parable would know this immediately.  The steward made his living by charging a service fee. 

     

    3.  Any lessons here for us?

      a.  One of Luke’s favorite messages: Our God is merciful.  See the Prodigal Son & Good Samaritan.  The rich man praises the steward for being ingenious.

      b.  We are challenged to be equally ingenious.  Use our talents.

     

    Extra point: watch out for taking a hit from the sayings at the end, trustworthiness, dishonesty in little things, 2 masters.  There might be a trap here: either/or spirituality. 

     

     

    Sources:

    Francis Vanderwall, The Liberating Stories of Jesus, chapter 4;

    New Interpreter's Study Bible;

    New American Bible, on line;

    St. Louis U., The Center for Liturgy, on line

     

    Mass Begins 9-19-10

     

    We Need a Mediator to Ransom Us?

     

     

    Many of you know that this old geezer loves to dance.  In fact, it was through dancing that Rosemary & I met.  I was looking for the best dancer.

     

     

    For the past year or more I have not been able to dance because I could not swing my hips or swivel.  For the past month or at least since I finished the Hotter ‘N Hell Hundred, I have had it in mind that I would like to return to dancing, probably at some special event. 

     

     

    The event took place last weekend at the wedding we did in Ashville, NC, for a girl very dear to me.  It was Friday night.  We had finished the rehearsal and gone to a bar-b-que place for the dinner. 

     

    Julie & Emily 9-19-10

     

    We returned to the hotel and what they call The Great Hall, the big stone lobby.  Playing dance music was a 3 piece group and a lady singer.  I had thought the wedding reception would be the fitting place to make our dancing debut.  But suddenly that Great Hall, the presence of others from the wedding, and the mood of the place made it the moment. 

     

     

    We danced.  I could do it.  It was exhilarating.  Like getting back on a bicycle after a long lay off.  To top it off, the lady singing even complimented us by saying, “Good dancing.”  I was quite touched.

     

     

    I talk about this event because I want to tie it into a line in Timothy that says more or less, “There is one mediator who gave himself as ransom for all.”

     

     

    My Question: Do we need someone to ransom us?  Ransom us from what?  Did Emma need to be ransomed when we baptized her?  What about Chloe or Zoe or Georgie or Sam or Sean?

     

     

    Many of us have been trained to think that we come into this life stained, imperfect, in fact, sinful, not because of anything we did.  But because some distant ancestors, Adam & Eve, sinned and we all inherit it.  If the baby was not baptized and the sin removed, it would go to where?  Not

    hell, not heaven.  Limbo.

     

    Communion 9-19-10
     

     

    Folks, what if there is no limbo?  The Catholic Church now says it was just a concept, not a reality.  Go further.  What if we don’t need to be ransomed from anything?  What if there really is no original sin?  That when we see a little baby and think how good it is, our perception is 100% accurate. 

     

     

    Biblical scholars and students of the history of religion are now suggesting that, just like Limbo, original sin is a concept thought up to explain imperfect behavior.  If this is so, could it be that none of us is in need of some kind of ransom?

     

     

    That lady singer complimenting us on our dancing in The Great Hall was another glimpse into the goodness of people.  The wedding was overflowing with the goodness.  Parents, the marvelous couple, little kids, and even some old geezers.  No need for ransom there.

     

     

    And if we don’t need to be ransomed, where does that leave us?

     

     

    Picture 1:   Beginning of Mass

     

     

    Picture 2:   Emily with her mom, Julie

     

     

    Picture 3:   Communion preparation

     

     

  • Sunday Homily 10-11-09, 28th Ordinary Time

    Readings: Wisdom 7, 7-11; Psalm 90, Fill Us with your Love, O Lord, and We will Sing for Joy;  Hebrews 4, 12-13; Mark 10, 17-30

    Wisdom:

    Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ..

     

    Place of Composition: Alexandria, Egypt.

    Mass 10-11-09

      

    The Composer: a Jew who wrote educated Greek.

      

    Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

       

    You will hear these books called Apocrypha and deuterocanonical vs protocanonical (meaning declared canonical or okay after rather than before).  A bit complicated. 

    Sabrina 10-11-09

       

    Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

     

    Sources: The Good News Bible, Got Bible Questions on line.

     

    To LIVE

     

    Just about a century ago, in 1910, a little baby was born who was named Agnes.  Born into a comfortable, middle class family, Agnes was the last of 5 children.  They lived in what is today called Macedonia, just north of Greece, a country that used to be part of Yugoslovia. 

     

    Agnes was an ordinary little girl and at the age of 18 she decided to leave home and join the Sisters of Loretto of Dublin.  She went to Dublin for her formation, had to learn to speak the English in the Irish brogue, and actually never saw her mother again.  In those days it was customary that religious did not come home for visits. 

     

    After her training of about 3 years, Agnes was sent to teach at St. Mary's High School in Calcutta, India.  There she taught for a good 15 or more years.  She was considered a good, not exceptional teacher. 

     

    While she worked in the school with the girls, who were mostly from the upper classes, Agnes looked out her windows.  There she saw another kind of child, a street child, dirty, undernourished, and neglected.  You can picture her watching these kids and reflecting upon what she was doing, which was good in itself.

     

    At the age of 38 in 1948, Agnes decided to leave the Loretto Sisters and to go out into the streets.  Initially she did what she knew.  She taught the kids in the open air, using the dirt as a black board.  She had no funds, rented out a delapidated shack, and began to care for the sick people who were all around her.  She even went to school to learn nursing. 

     

    Despite the fact that she started out with little idea of where she was going, it was like she had uncorked a cold drink or a bottle of champagne.  People in Calcutta heard about her, probably at least through St. Mary's High School, and aid & help began to pour forth.  People came to help her, food began to be donated. 

     

    After two years of working the streets, Agnes decided she needed to organize a community, the Sisters of Charity.  The community focused on two things, personal spirituality and care for the most needy, the street people, the AIDS victims, the addicts, and the abandoned.  This little community has now grown enormously and has houses in Africa, where I knew them, Asia, Latin America, and Dallas, specifically South Dallas.  We used to take our food drives to them until the pastor of the parish said he did not want our food.  

     

    In 1997, after winning numerous international prizes, including, coincidentally, the Nobel Peace Prize, Mother Teresa died.   In 2003 John Paul II beatified her.  This means she is one step (i.e., one miracle) short of being declared a saint.

    Birthdays 10-11-09

     

    I talk about Mother Teresa because, despite some criticism she & eventually her sisters received, she tried to live what we are talking about today.  In order to live, give it up and serve the disadvantaged.  

     

    Two thoughts.

     

    1.  We have here more of what Mark has offered us the past 2-3 weeks, an ideal, a challenge, an infinite demand.  Check out Scott Burns' column in this morning's Dallas Morning News.

     

    2.  Remember the infinite acceptance.  How can I give it up and serve the disadvantaged in my state?  Parents, teachers, nurses, doctors, almost all are already engaged in helping.  CCAC is our avenue to help the disadvantaged.  As well as food drives, blood drives.  This may only nibble away at the need, but enough nibbling can make a difference.

     

    How are you giving it up & serving the disadvantaged–to LIVE?

     

    Sources: on-line biographies of Mother Teresa, The Good News Bible, Got Bible Questions?

    Hunter & Kailee 10-11-09

    Picture 1:  Mass with Sabrina, Georgie, & Richard

    Picture 2:  Sabrina

    Picture 3:  Birthdays, Angela, Georgie, Richard, Lacee & her mom, Lisa

    Picture 4:  Communion, Hunter & Kailee

  • Sunday Homily, February 18, 2007 – 7th Sunday, Ordinary Time

    Readings: 1 Samuel 26, 2-23; Psalm 103; 1 Corinthians 15, 45-49; Luke6, 27-38.

    Samuel – This book of Samuel is a transition book describing how the Israelites went from being governed by judges to kings. Samuel was the last judge, Saul the first king.

    A third dramatic person enters the book, King David. He is the one who killed Goliath with his sling and was King Saul’s favorite for a while.

    However, when Saul noticed that the girls liked David more than he, Saul got jealous and tried to kill him on a number of occasions.

    Our chapter 27 is one of these occasions. Watch what happens. The theme centers around compassion & mercy.

    1 Corinthians 15 – We continue Corinthians 15 with a rather convoluted contrast between Adam, the first human being, & Jesus.

    Turn the Other Cheek?

    When Rosemary & I are in Mexico at Christmas we always spend the evenings in the village centers because they are enchanting. One evening in Cuernavaca this year I was standing in a one person line in front of a little kiosk selling fruit juice drinks. The kiosk was one of about six that circle the bottom of the bright gazebo. I always get an orange juice with papaya, banana, and strawberry.

    As I wait in line behind a woman another woman walks by me, goes straight to the chest high counter, and asks for what she wants. I am a little indignant. I learned in East Africa, where this happens all the time, to simply say something. So I say in Spanish, "Is there no line here?"

    At least the woman appeared rather abashed, even though she tried to ignore me. Ultimately, I got my fruit drink, and I was happy that I had not just wimped out, saying nothing because I hate creating scenes and this caught people’s attention.

    Is this an example of offering the other cheek?

    What about the example of the Amish whose children were recently killed by some deranged man? They did not just tell their kids that they would do well to forgive, but they brought aid and food to the man’s widow and his family.

    I find this teaching of Christ just confounding. Half of the time I can’t do it; the other half I don’t want to. A couple of observations.

    One, this is another example of the Christian program of infinite demand. The other half is infinite acceptance. We have humbling examples of people who have lived out this infinite demand: the Amish, Martin Luther King & the Freedom Riders, Dorothy Day, Maryknoller Roy Bourgeois, and even outside the Christian tradition, Ghandi in India.

    Secondly, our Christian heritage clearly states that the better way is always compassion and mercy instead of hitting back and violence. David was compassionate and merciful to crazy old King Saul. Theologically we have developed a theory that says self defense is acceptable. Acceptable but not the better.

    When that little lady jumped the line in front of me, I could have gotten all angry and really made a scene. I could have said nothing, which for me would have been wimping out. What I decided to do some years ago was to simply comment. Was I turning the other cheek?

    What have you done when someone strikes you on the cheek, even metaphorically? What do you want to do in light of this reading?

    Download the homily as an mp3.

  • Sunday Homily, April 24, 2016, 5th Easter

    Readings:

    Acts  14, 21-27,  It is  is necessary for us to undergo many hardships to enter the kingdom.

    Psalm 145,  I will praise you name forever, my king and my God, plus the great line (8), The Lord is gracious and merciful, slow to anger and of great kindness. 

    Revelation  21, 1-5, I, John, saw a new heaven and a new earth.

    John 13, 31-33, 34-35,  My sheep hear my voice, I know them, and they follow me.   

     

    Leo & John

    Leo and his best buddy, John, say, "Hi, Everybody, Come in."

     

    Acts, a couple of observations:

    1. Remember the three rings of Acts, Jerusalem, Palestine, the World (Mediterranean & Rome)?   Since we are at Chapter 28 of 28, you can guess in what ring we are today, yes, the World.  Paul and Barnabas are in the region of Greece.
    2. The author, the same as the Gospel of Luke.
    3. The date again, before 70

     

      Gen 1

                 

    Genevieve and her best Mommy also say, "Hi, Everybody."

     

    Love one another

    As you may remember, one of my most favorite lines in all the Bible is the first line in the first stanza of our Psalm 145 this morning, The Lord is gracious and merciful, never gets angry, and is abounding in love.   I read this and I add to it Jesus saying that, This is how they will know you, that you love one another. 

    Is this real?   

     

    Jan & Cindy

    Jan & Cindy have communion ready.  Choose wine or grape juice.

     

    What is real is what I heard on the radio yesterday morning, really bad stuff.   Turns out that some professional bike riders were discovered to have developed motor enhanced bikes.  A small motor was inserted into the diagonal bar of the bike.  It was discovered in a race in Italy.

    Now I know why these guys race past me at White Rock Lake.   Anybody know of anyone with a motor enhanced bike?  

    More seriously, I look around and check out the news.  I read that towns all dear to me have been bombed by some really angry people, Paris, Brussels, Jerusalem.   People doing this think they are making the world a better place. 

     

    Healing 1

                                 

    Healing and Life for Angela.

     

    Here at home we have what to me is a horrible political campaign going on.   

    In our Catholic Church there is no shortage of hatred of fellow Catholics who disagree with policies or don’t conform to certain norms.   You all know that there are various Catholics who hate me for what I am doing.

    Pope Francis is getting push back from Catholics who don’t approve of his ways and his message.  Francis took three refugee families into the Vatican and he got ridiculed.  His economic ideas are certainly meeting with hostility. 

     

     

    Healing 2

     

    Healing for Sandra.
     

     

    So, they will know us by our love for one another?  The Lord is abounding in love?   

    Is this just silly religious talk?  In my book, no, not completely. 

    We have the examples of hate, which I would propose are often the result of hurt.  But we also have examples of love, respect, and care. 

     

    Hue 1

     

    Hue, our great sound man. 

     

    Francis’ welcome of the 3 refugee families is for me an example.  The two picnics for The Love of Kids, another example.  We have been helping at those two picnics for years.  And there are hundreds of other people who contribute their time and even resources to help these under privileged and handicapped kids.

    Look at Jim Maher who comes down here from St. Bonaventure with some students to help with the cleanup of the areas in Dallas that were his by the tornadoes.   They spend a week of their spring break here and they have been doing this for years.

     

    Elevation 1

     

    Elevation.
     

     

     

    Doug LeBlanc, Grace’s husband, together with other employees at Ericson, they all gathered on more than one occasion to help a fellow employee whose home had been wrecked by either a tornado or that hail. 

    Did you read in the Dallas Morning News about the North Carolina judge who felt he had to sentence a vet with bad PTSD for repeatedly getting drunk.  He gave him 24 hours and then the judge spent the night in the cell with him.   Said he did not want to leave him alone with the PTSD. 

     

    Gen 5

                               

    May I play that guitar, Daddy?  I think I can do it.

     

     

    One final example of a person who inspired me by his grace in failure.  Jordon Spieth went from top of the leader board at the Masters to second.  He had a colossal melt down on the last day.  Nevertheless, he graciously congratulated the winner and helped present him with the winner’s sport coat.

    This encourages me to know that there is lots of gracious caring in our world. 

    Where do you see God showing his abundance of love?