Sunday Homily 8-10-08, 19th, Ordinary Time

Readings: 1 Kings 19, 9-13 (or 1-15); Psalm 85; Romans 9, 1-5; Matthew 14, 22-33.

1 Kings:  Even though 1 Kings focuses mostly on King Solomon & his accomplishments, the latter half of the work shows how at Solomon's death the kingdom split into two hostile & petty states, Israel in the north & Judah in the south around Jerusalem. 

As I have pointed out concerning prophets, Elijah condemns the behavior, especially of the rulers, and promises punishment.  I am going to have all of chapter 19 read, because it is an interesting story.

In chapter 18 Elijah has had a faith duel with 450 prophets of another god, Baal, a god whom the  king of Judah, Ahab honored.  Elijah not only triumphs over the 450, he also kills them all.  Ahab is impressed and spooked.  But not his wife, the famous Jezebel.  She wants to kill Elijah and tells him so. 

Elijah is so afraid he runs away and wants to die.  Along the way Yahweh meets up with him and invites hims to hike up the mountain of Sinai (Horeb).  Here is what happens on the mountain.

Rose & John Ascending mountain_1

The Whispering Sound

Just like Elijah and just like Jesus in the Gospel,  7 of us have been to the mountain the past two weeks.  We have felt the wind, felt the earthquake, and felt the fire.

On our first day in we had to go about 6 miles from a place called Rowell Meadow to a camp area called Comanche Meadow.  There was a bear box at the campsite.  It was a long, hot uphill hike all day.  We were carrying food for 8 days in packs that ranged from fifty plus pounds to seventy.  The wind was what we did not have in our lungs. 

We spent two nights at Comanche, a third night at Roaring River, and the fourth night at Upper Ranger Meadow, one of the most beautiful campsites, beautiful because it was a lush moraine with groves of pine & fir surrounded by a cirque at the head, cliffs on two sides, and the valley we had climbed out of behind.  We camped as usual by a mountain stream.

Next morning we got up before dark at 5:00 and started a 2 thousand foot climb up 11 thousand foot Elizabeth Pass.  We left early to take advantage of the cool early hours and to get to our next campsite in the middle of the afternoon instead of night.  It was on the ascent of Elizabeth that we felt the fire, in our legs.  There were steps four feet high in the trail and always up, up, and up some more.   The legs & hips would scream, "Enough."  But up we went steadily to the top, arriving around 11:00. 

At this point one thinks, "I got it made now."  No way.  We had to descend 3 thousand feet in 3 miles.  This is the dangerous part because it is easier to slip on a loose rock or gravel and fall down.  Our packs were lighter, but here we felt the earthquake when we stepped off a step so high we had to turn sideways.  Boom, you land on one foot and the earth quakes right through the bones.

Finally, about 5:00 we all reached an unplanned campsite beside a mountain stream and decided to go no further.  We were all gassed and ready to set down for a two nighter in the same campsite.

This was how we felt in our bodies the wind, the fire, and the earthquake.  Unlike Elijah, for me, God was in all three.  Connected to all was beauty, exhilaration, and the awareness of the privilege it is to be able to hike through such remote high sierra spectacle. 

For me also there was the whispering sound, the small voice.  Almost every day we would hear the sound of a jet flying overhead, perhaps heading to or from Oakland-San Francisco.  Frequently, I would search the sky, following the sound trail to find the tiny silver tube hurtling through the heavens.  Almost never did I see them  When I did see one, it was so small, so insignificant.  Yet, I knew that inside that little dart people like me were snoozing, reading, looking at the mountains below them, and totally unaware of me.  I had been in those darts and would be in one again in a few days.  I had such a feeling of smallness in the universe.  A blessing.

Three relaxing in the mountains_1

The blessing was doubled Thursday when I got into one of the little darts, which at Fresno looked pretty big.  I ended up in row 19 and in row 17 was a young family with a little boy about 4 or 5 and a little girl just learning to walk.  The little boy busied himself with stuff in his seat next to his father.  But the girl needed to move around, which the parents allowed.  She walked up the aisle, she crawled down the aisle.  And the parents watched over her, as did we all.  The gentleness of the parents juxtaposed upon my reflection that I was in the little insignificant dart moved me.  I could see me from below searching for this little dart by following its sound and I could likewise view the treasure of the family. 

Once I told the husband and once I told them both that I admired they way they played with their kids. 

Jesus went up the mountain to pray.  Elijah went up to meet the lord.  We 7 went up the mountain.  Unlike Elijah I found him in all the elements, the wind, the fire, the earthquake, and the whispering sound.

Where do you find him?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-10.mp3

 

 

 

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  • Sunday Homily, May 5, 2019, 3rd Easter

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    "Welcome in, Everybody," sez Beth & Emma.

     

    Readings: 

    Acts of the Apostles, 5, 27-32, 40-41  We gave you strict orders to stop teaching in that name.

    Psalm 30, I will praise you, Lord, for you have rescued me.

    Revelation 11-14, I, John, heard the voices of many angels.

    John 21, 1-19, Jesus appears to the apostles at the Sea of Tiberias.

     

     

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    Watch out, Bill, you are a marked man. 

     

     

    I will praise you, Lord, for you have rescued me.

    I would like to talk this morning about how the Lord has rescued me.  Like from my fears.

    There was this happy hour.  About 6 to 10 of us first year Jesuit theology students put it together our first semester in Toronto.  Probably all of us had spent the last 3 years teaching in various Jesuit high schools from Seattle to NY, through Chicago, and Dallas where I taught at Jesuit.

    It was great fun squeezing into each others’ small bedrooms for a drink and chatter about 5:30.  Lots of laughter & camaraderie.

     

     

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    Sophia & Georgie, you make a great candle lighting team. 

     

    As the second semester began a number of us began to be a bit concerned that we were drinking a bit much.  Like one drink on week nights, 2 or three on weekends and holidays.   

    So we decided to replace the happy hour to bundle up (Toronto gets lots of cold & snow in January) and run our half mile driveway to the entrance gate & back.  I even stopped drinking at this time for about 6-8 years, until I went to East Africa.

     

     

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    And John, Hue, Connie, and Patricia, what an offertory team you make.

     

    Our property was a beautiful east west park like campus.  On the north side was the back yards of a row of, say 10 nice middle class houses.  Our drive passed along the row of houses.

    Though I loved my Jesuit buddies and even enjoyed running  through the snow in the dark under occasional street lamps, I was sad that I would not have a warm house, kids, and a wife, like lived in those houses.  I even got close to a local Catholic family who had 6 kids.

     

     

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    A bikers' consultation.

     

    Looking back now, the Lord was rescuing me, whispering in my spirit, You do not have to give up this life to be okay and to make a difference.

    The next time I got the message was when I went to East Africa and saw how lots of good priests, bishops, and even a cardinal had common law wives.  The people cheered them for being normal.

     

     

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    Charlie, are you looking in somebody's pocket?  I caught you!

     

     

     

    Getting kicked out of East Africa sent me back to the States different, open to a relationship, but certainly not knowing anyone .  I got into dancing and guess who came along, Rosemary.

    And now a little story about our relationship which some of you have maybe heard piecemeal.  

     

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    Would you trust your cupcake with these two?

     

    I asked Rosemary if she would marry me in 1990.  There was one enormous condition: that we wait to formally marry until 2005, when I would be 65.  Why?  Because once I  left the Jesuits I would have no insurance.   I had seen some of my guys leave, have a disease or accident, and cripple that marriage.  Guess what.  She agreed and this morning, Cinco de Mayo, we celebrate our 14th

    How has the Lord rescued you from your fears?

     

     

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    What a handsome group  of Romeos.  Eat your hearts out, Juliets.

  • |

    Sunday Homily, June 7, 2015, Corpus Christi, B

    Readings:

    Exodus  24,  3-8,  We will do everything that the Lord has told us.

    Psalm 116,    I will take the cup of salvation, and call on the name of the Lord.

    Hebrews 9, 11-15,   He is mediator of the new covenant.

     Mark  14, 12-16, 22-26, While they were eating, he took bread and said the blessing.

                                                                                                    

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    The Wedding of Sarah & Beth (Rosemary's niece), Saturday, Mechanicsburg, PA, United Church of Christ, with ministers Karen and John, plus about 200 friends and supporters.

     

    Todays readings talk about God’s love for his people, in Exodus about Moses and in Mark about Jesus’ expressions of love with his friends.  The words of Jesus (“This is my body”; “this is my blood)” were an established ritual formula repeated in early Christian gatherings as part of their remembrance of Jesus and the Passover he shared with them before he died.  Mark’s Gospelwas the first, written about 25-30 years after Jesus’ death.  Even before Mark, Paul was writing in his letters about our being the body of Christ and about our being intimately united with him.

    In the homily I want to take this opportunity to talk some about special human relationships, couples in partnership or marriage.  

     

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    Two very hospitable ministers, Karen & John.  Note the bare feet, out of reverence for the sanctuary.

     

    Homily:   Last Sunday Stack talked about relationship and how Christian theology refers to God one, and yet as Father, Son and Holy Spirit, three persons in relationship.  After I planned to talk about Corpus Christi today, I spent over 8 hours yesterday at a workshop with over 200 couples.  Most of them were married couples married anywhere from only 4 months to 45 years; some were engaged. The event is called “Safe  Conversation” and is led by Harville Hendrix and Helen Hunt.  

    It is based on the new science of couple relationships or marriage.  

    1)  Brain science:  At the time scientists had already mapped out the known world on the outside, Sigmund Freud was mapping out the inner world, the human mind and the unconscious.  His emphasis was on the individual.  It wasn’t till the 1990’s that neuroscientists began to map the brain and better understand its workings, especially the notion of neuroplasticity, that the brain is changeable by means of the thoughts we run through it.  

    The brain has a ‘mind of its own’.   The lower/primitive brain (brain stem) is in place to protect and defend (like a crocodile).  Anxiety and fear are triggered when any  danger is sensed.  Can order production of cortisol and adrenalin to help protect and defend, and from which we can experience fear and anxiety.  The higher/newer brain (frontal cortex) is in place to think and analyze, cooperate and create (like a wise owl).   Can order production of endorphins, dopamine from which we can experience joy.  

     

    Begin

                                                              Leo, the candle lighter at work.

                                                                                                                            

    2)  Marriage research: We now know you can’t effectively help a couple in relationship by trying to ‘fix’ one of partners; rather, must provide healing work on the space between the partners, the relationship behaviors themselves.  We also know that negativity is a high predictor of relationship distress and of risk for divorce. Negativity is a natural stage of relationship, when we wake up and find out our partner is different from us or doesn’t match our ideal dream partner.

    3)  Safe Conversation:  The key component, which anyone can learn, is to practice ‘safe conversation’ again and again and again and again.  Safe conversation provides what it implies, safety.  It calms the crocodile and reduces negativity.  It does this through the structure of the conversation. This allows the couple to again experience deep joy and aliveness as they did in the first stage of their relationship.

    Question:   Are you up to date on the new science of relationship?  And How are you at eliminating negativity in your relationships? These couple workshops are provided currently with no fee, and include childcare and breakfast and lunch.  In addition there are child and teen programs offered at the same time so families are on same page in the process. Stack posted information on the last two workshops in his blog.I don’t know when the next one will be, but I invite you to look at their  web site – www.familywellnessdallas.org

     

  • Sunday Homily for July 8, 2018, 14th Ordinary Time, B cycle

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    Welcome in, Dearest Emma.  So nice to see you.

     

     

    Readings

     

     Ezekiel 2, 2-5,  Son of Man, I am sending you to the Israelites, rebels.

     Psalm 123,   Our eyes are fixed on the Lord, pleading for his mercy

     2 Corinthians 12, 7-10, A thorn in the flesh was given to me.

    Mark 6, 1-6, A prophet is not without honor except in his native place 

     

     

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    The Best Music thanks to Katie and David.

     

     

    Ezekiel observations:

    Who:  Ezekiel is one of the Big 3 prophets.  Why?  48 chapters.  The other 2: Isaiah & Jeremiah.  These 3 have lots of chapters & material.

    Ezekiel was born into the priest class.  He later was considered a prophet.  He got The Call from God.  When he was about 25 he was swept up in the Babylonian captivity, around 590. 

    When: It covers the period of the Captivity, 600-550 before Christ, which Ezekiel lived personally.  But the work is composed toward the end of the Captivity, around 550.  This is Ezekiel’s material, but it has been saved and edited by his fellow priests.

     

     

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    Thanks, CC, for lighting our candles and thanks, Georgie, for reading the Blessing of the Summer Candles.

     

    Message:

    1. Ezekiel criticises the people and warns them that their bad ways will be punished, for example, by being defeated and led into slavery and the Captivity.
    2. He promises comfort and a brighter future for the captive people, especially envisioning a restored temple (which then lasted until when?  The year 70, when the Romans finally destroyed the temple & the priestly cast ceased to function, to this day).
    3. An amusing vision: The Dry Bones, chapter 37.

    Today’s selection:   Ezekiel gets The Call or invitation from God to go tell the Israelite people that God sees what is going on.  Which means, tell them they are behaving horribly and they will pay dearly for their misbehavior. 

     

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    The Dinsmores at work, David with the music, and with the offertory, DarbiAnna, Dana, Donna, and Dawson. 

     

    4 Reasons why I am (still) proud to be an American

    I am still celebrating July 4th this week.   And I’m still proud to be an American.  What got me reflecting on this was what happened in our neighborhood July 4 morning.  But, as I reflected, other events came to mind.  Let me give you 4 quick stories.

    The first took place when I first went to work in Africa on a one year contract.  I was directing spiritual retreats mostly for nuns, often with another Jesuit friend from PA.

     

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    July 4, let the Parade begin

     

    Before I went over to East Africa I was scheduled to give a number of programs in Nigeria.  There was an old veteran Jesuit who had a house in Lagos, the capital at that time, Joe McKenna from NY.   I used that house as my base.

    I used to fly out of Lagos, give a number of programs, and fly back.

    Every time I returned I had to take a taxi to get to his house in the suburb of  Sirulere.  He would ask me how much I paid.  It was always too much.  “5 Naira only,” he would say.

     

     

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    Training wheels welcome.

     

    So, I’m returning one day determined.  I walk into the terminal where there are numerous taxi driver, beginning with the richest.  I pass them all and pick a raggedy guy outside the terminal.  “5 Naira to Sirulere,  “ I say.  Okay.

    Hanging onto my bag I get into the back seat of this old contraption.l  I could see through the floor to the street.

     

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    The annual Preston Hollow parade is on.

     

    By going over medians and across sidewalks we arrive in like no time.  I give him 8 Naira.  “No,” he says, “We agreed on 15.”

    We go back & forth until I get out.  We are in a cul-de-sac, fortunately in my mind.  He gets out.  We argue. 

    Suddenly he grabs my bag and attempts to jump back his taxi.  We have a physical tussle right there in the street.  He is a big guy, but no muscle I discover.  No contest.  I take my bag and walk to the door of the house.  McKenna is inside chuckling away.  It is dinner time. “I am going to kill you for this, McKenna,” I think to myself.

     

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    If you are nice you might find space in a wagon and somebody will pull you.

     

    The guy follows me and is screaming.  I don’t know what more to do and am nervous that he will gather a group of fellow Nigerians and they will join him.  In fact, the contrary takes place.  The little guy who is the house cook comes from around the back of the house , screaming himself that this guy has insulted a guest.  Neighbors gather and all say the same. 

    Finally, a young Nigerian Jesuit novice rides up on his little motor scooter and takes the guy off.  I think he actually give the guy 15 Naira.  By now I could care less.  It was not worth all the drama.

    That day I was proud to be both a Jesuit and an American.

     

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    The Refreshment Committee in action.  Want to know how success is measured?  22 dozen donut holes were consumed in an hour and maybe two more dozen could have found takers.   This is  plus cookies, grapes, lemon aide, and bottled water.

     

     

    Three more quickies.

    In the Metro section of the newspaper this week, a lady from NY, Claire Scoville, late thirties, attractive, a film producer, dropped everything and flew into S. TX to help nurture the little kids.  Claire Scoville gives me reason to be proud to be American.

     

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    Happy Birthday, Paul.  Does Paul look like a man of 57 years?  Looks more like 59 to me.

     

    Secondly, one afternoon this  week I am northbound at the stop light at Preston & Royal, going to give blood platelets at Carter Blood.  3 northbound lanes,  2 left turn lanes.  I‘m about 3 cars back. The light goes green for all of us.  Everyone   accelerates, when suddenly in front of us from the right comes an SUV slowly making a left turn.  Everyone had to brake.  In fact, I thought that SUV is going to get hit.  It made it, but, get this, not one northbound car honked.  No rage, no critical parent, Kindness. 

     

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    Thanks for coming to visit us again, My Dearest Kayla.

     

    Finally, why I am proud to be an American: our annual neighborhood parade.   So many delightful young families.    Rosemary & I are the refreshment team, so you know it was good.    It was 22 dozen donut holes good.  Yes, I am proud to be an an American.

     

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    It is scary when former Jesuit students show up at the parade and say this year is 50 years since graduation.  Meanwhile, for me it is 60 years since graduation and entrance into the Jesuit order.  Scary??  Yes!!

     

     

     

  • Sunday Homily, January 26, 2020, 3rd Ordinary Time

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    Sez Harper, "Welcome in, Everybody, I still have some Girl Scout cookies"

     

    Readings:

    Isaiah 8, 23-9, 3,  The people who walked in darkness have seen a great light.

    Psalm 27,  The Lord is my light and my salvation

    ! Corinthians, 1, 10-13,  That you be united…

    Matthew 4, 12-23, Come after me and I will make you fishers of men (people).

     

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    "Welcome in, Everybody," say Hue & Linda.

     

    Isaiah reminders, again—

     Author: This is Isaiah #1, the composer of chapters 1-39.  Even though Isaiah #1 lives before the Babylonian Captivity, he still sees that a great, bright day will come to the Jewish people, despite Babylon. 

    Isaiah 2: Chapters 40-55;

    Isaiah 3: Chapters 56-66

     Date:  Ca. 555 before Christ, the composition.  The Jewish people of Jerusalem are about to be defeated and carried off into slavery.

     

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    The famous Sisters' Candle Team in action.

     

     Subject:  A great day will come for you Jews.  A special leader will be born.  You will be a beacon to others, glorious, and a light to nations everywhere.  You might easily recognize parts of this reading.  From where?  The Nativity readings and Handel's Messiah, a favorite of mine. 

    This is the last week we will have these Isaiah readings which I love.  I will miss them.  Until next Advent.

     

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    Today's team in action.

     

    80 Years of Blessings

    When Isaiah says that a people who walked in darkness have seen a great light, I hear him speaking to me.  There are dozens of ways I see this in my life, all blessings & gifts.  I’ll mention 5, at least 3 of which you have heard me mention previously.

     

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    Today's Offertory Team, Sandra, Susan, & Tom,

     

    First, the fact that I joined the Jesuits when I was 18.  Granted I joined up because I thought I was such a bad kid that I was obviously headed to hell.  I got that idea from the monsieur who was pastor at Christ the King.  When he told the congregation that if your friends are going to hell, you will go too.    Obviously my best buddy, Pete was going to hell along with my other friends.  That fear fell away when I was a Jesuit and life turned out to be an adventure.

     

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    The minor elevation.

     

    The second blessing was my decision to accept an invitation to work in East Africa.  There was loneliness, but it was an adventure.  How else could I have scaled Kilimanjaro 5-6 times?  How else would I have ridden my motorcycle back & forth across Tanzania.  I discovered that I had a gift for languages and became fluent in Swahili.

     

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    Today's Communion Team, Patricia & Denni, Geri & Mike & Grace.

     

    The third blessing was and is my marriage with Rosemary.  Did you people know that she waited 15 years to get formally married?  When I asked her to get married I asked her to wait until I was 65 and would have Medicare.  As a Jesuit I had platinum coverage.  As soon as I would depart, nothing.  I knew guys who married, had an accident, and ended up with an enormous debt.  This cinco de mayo is our 15th and it has been for me (at least.  I won’t speak for her!) an unimaginable & enchanted time.

     

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    Happy Birthday, Mike.

     

    The fourth blessing is the tree hobby project.   That project started with maybe 5-6 trees planted on the Jesuit campus where I was living.   Then it got bigger & bigger.  A guy who owns a construction company gave me a 800 gallon water tank & a 4 wheel trailer.  The community of St. Marks gave me the money to buy a pickup.  Mike Doran gave me the truck for 15K.  The last big project we did was Plano Senior High.  We planted in an hour 400 trees one sunny October Sunday.  

     

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    Welcome home, My Dear Carrie, or should I say My Dear Doctor Carrie.   Proud of You.

     

    The fifth but not the last of the blessings is our community here. Do you realize that along with our 15th anniversary of marriage, I am celebrating 15 marvelous & humbling years participating in our community?

    I am most grateful.

    What are your five biggest blessings in life?

     

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    One cupcake to you, Monique, for being such a good mamma.

  • Sunday Homily 8-17-08, 20th, Ordinary Time

    Readings:  Isaiah 56, 1-7; Psalm 67; Romans 11, 13-15, 29-32; Matthew 15, 21-28.

    Romans: For months we have been using as our second reading Paul's letter to the Romans.  I have not mentioned it or even included in the homilies for two reasons:

    1. It is not related to the other two readings. The Gospel & the first reading attempt to follow a theme. The second reading continues the same book week after week and if it relates it is accidental.
    2. It is dense. 7 letters are considered written by Paul who wrote this one probably around 55 A.D., while he was in Corinth, Greece, and in anticipation of a visit to Rome. It is the most complete statement of his understanding of the Christian faith. Some scholars consider it his masterpiece, but it is often difficult to understand.

    Noah 1

    The Assumption

    This past Friday the Catholic Church celebrated one of its big feast days, the Assumption of Mary into heaven.  The meaning: Mary, after she finished her time on earth, was taken bodily into heaven.  Let me talk about this feast.  4 observations.

    1.  The history of the belief.  The idea that Mary was taken up bodily into heaven got going by at least the 5th century.  People thought that she was rewarded for her role in redemption by this action on God's part. 

    2.  The history of the declaration.  In November, 1950, Pius XII declared this event to be a dogma of the Catholic Church, that is, you have to believe it if you are a Catholic.   It was the first and only doctrine declared under papal infallibility, a doctrine proclaimed by Pius IX in 1870.

    The story behind both of these dates is quite interesting.  1870 is the date of Italian unification.  Up to this time there was no united peninsula, no Italy like today.  There were at least three big parts: north, south, and right in the middle the Papal States. 

    The people wanted those states to be part of the whole.  Pius IX was adamantly against ceding an inch of his property.  When the people won the property deal , Pius withdrew into the Vatican, declared himself a prisoner of the Vatican, appealed to France who did not help him, and finally declared that what he said as pope on faith & morals was infallible, despite the advice of the majority of his consul tors.

    In 1950 the Second World War was finished and the world was stunned into shock by the revelation of the Holocaust.  Pius XII himself was downcast by the Holocaust.  Moreover, he was getting some heat because he did not stand up more strenuously to Hitler.  He had been Vatican ambassador to Germany during the build up of the Third Reich, so he knew the atmosphere well.  On top of that, there was evidence that at least one senior vatican official was complicit in sending Jews to the death camps. 

    Pius XII might have experienced some shame.  In the face of the brutality of the Holocaust, Pius decided to make a dramatic statement to show the sacredness of the human person, body included, by declaring the assumption of Mary's body into heaven a dogma. 

    3.  The basis in Scripture for the doctrine.  There is none.  What is taking place here, is that Pius is articulating what has been considered a belief for centuries.  It has been believed for, say, 10-15 centuries.  Therefore, it took place.  There is a weakness here, of course.  What can be asserted a fact without evidence, can be discarded without evidence. 

    Noah 2  

    4.  The Assumption in my life.  50 years ago Friday I walked into the Jesuit novitiate in Grand Coteau, LA.  30 of us entered more or less together.  Two of my classmates celebrated Friday in New Orleans or Mobile when the Jesuit Province gathered to celebrate anniversaries. 

    On that day 50 years ago my life took a 180 degree turn from being a typical  bratty teen ager to a monk.  From days spent with friends, girls, music, cars, and radios, I entered a world of silence, meditation, physical work, and study.  Feast days were eagerly anticipated and the Assumption was one of the big ones.  I took vows twice on August 15 and the date is still big with Jesuits.  It comes at a convenient time at the end of the summer and before the school year. 

    I still celebrate August 15, and in 2004 I did it in a special way.  You may have heard.  This is the story.  It was earlier that week that I returned from the annual Yosemite trip and was told unexpectedly that I had been suspended by the bishop because of an anonymous letter saying Stack wanted to get married.  Why then?  Who knows?  I had been saying this for years, ever since returning from East Africa.

    August 15 that year was a Sunday.  Where was I always on Sunday mornings?  St. Marks.  10:30 that morning, when I would have been starting the cafetorium Mass, Rosemary & I were watering trees at Fretz Park, Belt Line & Hillcrest.  I had gotten out of the truck to repair a tree, got up, and went into a disassociation state that lasted until about 5:00 that evening.  I woke up looking out the bay window of the living room on Tulip Lane.  Rosemary & Libby had taken me to the emergency room, thinking I had a stroke.  I had been released when they found nothing.  It was stress induced.  I have run into this defense mechanism in people over the years as a priest & psychotherapist.  I never thought that I might try it, but you never know totally what your inner spirit is feeling.

    The stress, of course, was over getting suspended, being turned away by St. Marks, and facing another 180 degree turn around in my life. 

    Rosemary

    Guess what: it was all worth it and I could not be happier.  Actually, both 180 degree turns in my life were special blessings. 

    The Assumption was the feast Friday.  What do you think about it?  What do you believe?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-17.mp3

     

  • 26th Sunday in Ordinary Time, September 27, 2020

    Readings:

    Ezekiel, 18, 25-28, The Lord's way is not fair!

    Psalm 25, Remember your mercies, O Lord.

    Philippians  2, 1-11, Humbly regard others as more important than yourselves.

    Matthew 21, 28-32, Which of the two sons did his father's will?

     

     

    Worry and anxiety 1

     

    Thanks to the Team

    Music,  Ben & Shonda (on Air Force duty)

    Readers,   Connie & John Bresson & Buddy, the candle blesser

    Gospel,  Deacon Mike 

    Homily,  John Cade 

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers, Mike, Ben & Hue, Richard 

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

     

    Download Readings Week 26

     

     

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    John Cade's Homily  (above, Remembering…)

     

    Homily on Priesthood  First, a little bit of history of the Christian priesthood; and second, a little bit on blessings in my life.

    The Apostle Peter, In Chapter 2 of his first letter, vs 4, wrote, “Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you serve as priests offering Christ-approved lives up to God”.  And he continued in vs 9, “You are the ones chosen by God, chosen for the high calling of priestly work, God’s instruments to do his work and speak out for him.”  (As far as I know, among Christian churches today, it is the Morman church that asks all its members to exercise their priestly role.)

            Saint Jerome, around 380 CE, gave his view of the Christian priesthood, derived no doubt from the traditions and practices of the early church. He wrote, “The priestly dignity is the personal possession of the Christian; it does not belong to the Christian because of membership in a church which has a hierarchical priesthood.  Rather, the layman’s priesthood, as all priesthood, is a sharing in the priesthood of Christ.” 

    He continued, “It’s the reality of the Christian’s priesthood which distinguishes members of the ‘royal priesthood’ from the rest of humankind.  No distinction between one member of Christ’s priestly body and another, can be compared to the distinction between those baptized and confirmed and those not—there is a basic unity that underlies the threefold character of baptism, confirmation and priestly orders.”  It is clear that Saint Jerome placed the origin of priesthood in Christian baptism.  

    But jump about 800 years ahead and you are into Medieval Scholasticism, in universities all over Europe.  Scholasticism was a ‘philosophy of learning’ with emphasis on reasoning to extend knowledge.  You take a topic and dispute it in the form of a question, with counter proposals and opposing arguments.  It began as an attempt to harmonize Christian theology with philosophical antiquity such as with the Greek philosopher, Aristotle.  One thing scholasticism was not based on was early Christian tradition and practice. 

    Saint Thomas Aquinas became scholasticism’s most famous member.  One of the founders of scholasticism, Alexander of Hales (in England), obscured participation in the priesthood of Christ by the baptized/confirmed Christian.  For him priesthood no longer has its origin in Baptism, but in the separate sacrament of Orders.  His thinking and conclusion was approved in the Council of Trent, in 1550, and stands today.  

    In our time, most of us who lived as adults during the papacy of John XXIII and the Second Vatican Council, had high hopes for a more collegial understanding of how leadership could be structured and lived out in the church.  Many of us today support a return to greater opportunity for service by all baptized & confirmed Catholics.  Opportunities clearly were there in the early church.  Don’t tell me we can’t figure out how to make it happen now.  Isn’t it time already, for greater inclusion and equality of opportunity in the church?  I can hear RBG, that extraordinary Jewish woman and Supreme Court justice, giving us, her own – Amen.

    Secondly, a little bit on my personal history of blessings.  I experienced the call, in my mid-teens, to greater closeness with God—of course, to ‘save my soul from hell’. After two semesters in college, I entered the seminary, and eight years later was ordained a priest on Sept 30, 1961.  I felt then and feel now the blessing of that day.  I loved living and working as a priest, ‘saying’ Mass, doing homilies, being invited into others’ lives through counseling, visiting the sick, teaching in high school, and leading retreats.  

    Six or seven years later, when I was in the psychology program at Loyola Chicago, I began to experience a deep loneliness…and also disillusionment with the American hierarchy’s negative reaction to calls for reform by Pope John XXIII and the Vatican Council.  Some of you will remember the great number of priests who left in the late 60’s and early 70’s.  I was one of them.  Having a psychology degree was a blessing, as I could continue one of the things I loved as a priest—counseling with people having a difficult emotional time.  I married and helped raise four kids, including two as stepfather.  Some of the big blessings:  my relationship with a marriage partner (twice), being part of a family with kids (and now grandkids), relationships with friends, mentors and colleagues.  My marriage relationship with Lambrini is amazing; we are a couple now for 28 years and counting.  Also, even with diabetes and cardio-vascular disease, I am blessed with overall health. It’s a huge blessing to be able to enjoy the Autuum time of life. 

    An unexpected blessing came 15 years ago when you, this community, welcomed me back as a Catholic priest. Simply being part of this loving community, seeing the way you live your lives, is a blessing that keeps on giving.  Why?  Because every Sunday, and often between Sundays, you help me ‘see’ the blessings in my life, and you help me live with gratitude. 

    My question:  How do you see yourselves as a ‘royal priesthood’, sharing in the priesthood of Christ?  How do you live with acceptance and love for others, and also see your daily blessings?   

                                  

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    The Zoom Wizards at work.

     

    Please Remember these special people:

    For Alan Stryker;  For John Doherty with back pain; For Becky's dad who has moved to the other side;  For Cindy recuperating at home;    For David Dismore's bad shoulder from a biking accident; For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for all the students and teachers and coaches returning to school, for Geri's sister with heart & circulation problems, David Dinsmore in a bike crash.


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    Ben bringing his Vitality to our music, alone today because Shonda has Air Force duty.

     

    For Jackie's mom, sister, & friend, Lynn;  For a friend & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

     

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    Mike working on elevating our Zoom quality.

     

    Birthdays:  Judy Carrell (today), Leo (10), Tori & Buddy, (10) 

    Anniversaries: John Cade, 49 years ordained, Fred & Patricia,10th; Erin McClurg & Greg, 3rd; Claire Z & Andrew,9th, Ron & Nancy Kovatis, 48th.

     

     

                                                    

                     

    Community Finances, September 27, 2020

    Expenses: $450.00  

    Outreach   $100.00    (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

     

    Rosemary's Blessing:

    Rivers do not drink their own water;

    trees do not eat their own fruit;

    the sun does not shine on itself

    and flowers do not spread their fragrance for themselves.

    Living for others is a rule of nature.

    We are born to help each other.

    No matter how difficult it is.

    Life is good when you are happy

    but much better when others are happy because of you.

    Let us remember that pain is a sign that we are alive,

    problems are a sign that we are strong and

    prayer is a sign that we are not alone.

    If we can acknowledge these truths and

    condition our hearts and minds, our lives will be more meaningful,

    different and

    worthwhile.

     

    Pope Francis

     

     

    New House Address

    Just in case you missed our new address, 7017 Helsem Way  75230.   (notice the same Zip Code as Tulip Lane?)