19th Sunday in Ordinary Time, August 9, 2020

Readings: Exodus 17, 8-13; Psalm 121; 2 Timothy 3, 14-4, 2; Luke 18, 1-8

Exodus: to understand this book it helps to review what came before in Genesis.  Namely, creation, Cain & Abel, the flood, the tower of Babylon, and then the patriarchs, Abraham, Isaac, & Jacob.  Remember that Jacob had 12 sons, the last of which, Joseph, was sold by his brothers to a camel caravan which got him to Egypt. 

Joseph thrived in Egypt, becoming the favorite of Pharaoh, while drought & famine afflicted the land of Joseph’s brothers & his father, Jacob.  At one point Jacob sends his sons to Pharaoh to get food & help.  That is how eventually the Israelites ended up in Egypt, to live. 

Exodus is the story of their escape from Egypt, Moses, his birth and call, and how he gets the people away from Pharaoh.

In our selection the people are in the desert fighting for their lives.  Three characters make up the story, Moses, Joshua, the leader of the Israelite army, and Amalek, the leader of the army attacking the people. Moses is blessing his people by holding his staff over the army as a blessing, like praying for success.  See what happens.  This sets up the Luke story about the widow petitioning the judge for a victory.

What We Ask For

A few years ago I had three elderly people from the subdivision of Northwood Hills contact me about planting trees in their neighborhood.  Two were a couple and there was a third guy, all probably about my age right now.  I really did not want to do this project because they were north of LBJ and I thought it was too far to drag the water trailer full of water from Jesuit, where I was living then.

So I put them off.  Maybe even for a year.  Eventually, however, because of their persistence I went to see their project, which consisted of Fretz Park, Hillcrest from LBJ to Beltline, Beltline from Preston to Coit, and a neighborhood elementary school, about 350 plus trees.

Despite not being eager to tackle the distance, two things pulled down my resistance.  First, they were willing to kick in a good portion of the cost of the trees.  Secondly, they were so gracious and eager to improve their own neighborhood.  I could not tell them no after all they were willing to put out, and all their pleading. 

You know the rest.  We planted one of our bigger projects and the trees are thriving.  In fact, I did not even water that project once this summer.  You may not know it, but they gave me a recognition of gratitude at one of their large community meetings.

When I hear Luke’s story about the widow & the judge I always think about Northwood Hills.  With gratitude. 

With confusion also, because I have difficulty with the main point of the story.  Namely, that God will answer persistent prayer, without even being slow about it, as Luke says.  Do you believe that God answers our prayers, and even more swiftly if we are persistent as the widow?  My mom thought that a nine day novena with special prayers got her every request, though my memory tells me otherwise.

I need to make a distinction and an observation to make sense of this for me.  I have talked about it before, so I remind you.  The distinction is between a macro-managing God and a micro-managing God.

The macro-managing God I can handle.  This god is behind the big stuff, the sky, creation, the stars, life, the balance of the universe.  I see this god as like a person bowling.  He gets the ball going and it travels on its own.

The micro-managing god, however, is in the small stuff, responsible for my sickness, for instance.  He makes good things happen & bad things.  He can change each.  If I pester this god enough he will find my lost wedding ring or car keys.  He will cure the sick, make me rich, fix the lottery so I win it, and so forth.  This god I don’t see in my experience.

Then why do I pray for people?  Like at our prayers of the faithful.  This is the observation. I pray first because I think, I hope, our God hears and is personal.  Secondly, I pray because I imagine that my spirit sends forth some kind of emotional energy to that God that says, "Please take special care of this person I love."  When we do this as a group, the emotional energy has a little more punch. 

A by product of praying for others is it sensitizes me to the suffering & difficulty other people are experiencing.

So where does this leave us?  Don’t pray for people?  Don’t pray persistently like the little widow or the people from Northwood Hills?  No. It may mean I lower my expectations. Maybe it helps to make the distinction about the macro vs micro-managing god.  I still remember people in prayer. 

Ultimately, what is your belief about praying for special intentions?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-21.mp3

 

Readings:

Revelation 7, 2-4, 9-14, These are the ones who have survived the time of great distress

Psalm 24, Lord this is the people that long to see your face. 

1 John 3, 1-3,  See what love the Father has bestowed on us.—–

Matthew 5,1-12, Blessed are the poor in spirit, for theirs is the kingdom.

 

 

 

Thanks to the Team,  Ben & Shonda's  

Readers,   Denni & Tom & Buddy, the candle blesser

Gospel,  Deacon Mike 

Homily,  Deacon Mike 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,  Richard & Hue 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

Download Readings Week 31 All Saints (2)

 

 

Homily by Mike Carrell,   All Saints            

The Mark gospel teaches us how potential saints come alive:  It begins with the unexpected: an accident; a death; a fire, a flood. It is then that a call comes to us; the kingdom of God is at hand; repent. Live the Good News! 

Buddy, this morning, revealed to us from the Matthew Gospel how the beatitudes call us each to be the light in the world, to be saints.

The feast of All Saints teaches us that holiness comes in all sizes and shapes. Saints are rich and poor, young and old, warriors and peacemakers, scholars and those who don’t even know how to read. Every era has its saints as does ours. We read about the struggles our nurses and doctors face day after day to keep patients alive during this pandemic.

 

 

Mary Ellen, Honfleur, France, 2011, one of our Saints.

 

We give thanks to our parents, grandparents, and god parents who gave us names of known saints when we were baptized; they were intended to challenge us to be ready to respond to a call to holiness.

Most of the names of these heroes that we read about in the News have already faded away; however some of our teenagers have chosen not to forget about these holy ones by taking their names when they were and are confirmed.

Praise be to God.

 

Please Remember these special people:

For Alan Stryker;  For John Doherty recuperating from an operation this past week for his back pain;   For David Dinsmore's bad shoulder from a biking accident;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

 

 

Mike, how come you did not invite us to this beautiful lake?  Daisy State Park, Arkansas.

For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

 

 

 

Birthdays:  John DeGenova, Ed Kless, Karen Anderlick, Ryan McCabe, 19

  

 

Community Finances, November 1, 2020

Expenses: $750.00

Outreach   $200.00    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

Home, Sweet Home for Mike & Gerry.

 

Rosemary's Blessing:

 

Gracious God inspire us with the hope in the gift of shalom, the gift of wholeness and the promise of your presence.

Give wisdom to seek nonviolence as an answer to the violence of our lives and world.

Give us courage to seek wholeness in a fractured and divided world, to find reconciliation rather than revenge, to abandon the instruments of violence and death and entrust our lives, our homes and our families to you.

May your presence fill us and others with the thirst for unity, wholeness, and the desire to see all people valued as created in your image.

May we and others receive your shalom, that we might be faithful instruments of your love.

Blessed be your name forever,

Amen.

Rabbi Andrew M. Paley, senior rabbi with Temple Shalom, Dallas.  He emailed this letter to his congregation and gave The Dallas Morning News permission to publish it.

 

Readings:

Ezekiel, 18, 25-28, The Lord's way is not fair!

Psalm 25, Remember your mercies, O Lord.

Philippians  2, 1-11, Humbly regard others as more important than yourselves.

Matthew 21, 28-32, Which of the two sons did his father's will?

 

 

 

Thanks to the Team

Music,  Ben & Shonda (on Air Force duty)

Readers,   Connie & John Bresson & Buddy, the candle blesser

Gospel,  Deacon Mike 

Homily,  John Cade 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers, Mike, Ben & Hue, Richard 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

Download Readings Week 26

 

 

 

 

John Cade's Homily  (above, Remembering…)

 

Homily on Priesthood  First, a little bit of history of the Christian priesthood; and second, a little bit on blessings in my life.

The Apostle Peter, In Chapter 2 of his first letter, vs 4, wrote, “Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you serve as priests offering Christ-approved lives up to God”.  And he continued in vs 9, “You are the ones chosen by God, chosen for the high calling of priestly work, God’s instruments to do his work and speak out for him.”  (As far as I know, among Christian churches today, it is the Morman church that asks all its members to exercise their priestly role.)

        Saint Jerome, around 380 CE, gave his view of the Christian priesthood, derived no doubt from the traditions and practices of the early church. He wrote, “The priestly dignity is the personal possession of the Christian; it does not belong to the Christian because of membership in a church which has a hierarchical priesthood.  Rather, the layman’s priesthood, as all priesthood, is a sharing in the priesthood of Christ.” 

He continued, “It’s the reality of the Christian’s priesthood which distinguishes members of the ‘royal priesthood’ from the rest of humankind.  No distinction between one member of Christ’s priestly body and another, can be compared to the distinction between those baptized and confirmed and those not—there is a basic unity that underlies the threefold character of baptism, confirmation and priestly orders.”  It is clear that Saint Jerome placed the origin of priesthood in Christian baptism.  

But jump about 800 years ahead and you are into Medieval Scholasticism, in universities all over Europe.  Scholasticism was a ‘philosophy of learning’ with emphasis on reasoning to extend knowledge.  You take a topic and dispute it in the form of a question, with counter proposals and opposing arguments.  It began as an attempt to harmonize Christian theology with philosophical antiquity such as with the Greek philosopher, Aristotle.  One thing scholasticism was not based on was early Christian tradition and practice. 

Saint Thomas Aquinas became scholasticism’s most famous member.  One of the founders of scholasticism, Alexander of Hales (in England), obscured participation in the priesthood of Christ by the baptized/confirmed Christian.  For him priesthood no longer has its origin in Baptism, but in the separate sacrament of Orders.  His thinking and conclusion was approved in the Council of Trent, in 1550, and stands today.  

In our time, most of us who lived as adults during the papacy of John XXIII and the Second Vatican Council, had high hopes for a more collegial understanding of how leadership could be structured and lived out in the church.  Many of us today support a return to greater opportunity for service by all baptized & confirmed Catholics.  Opportunities clearly were there in the early church.  Don’t tell me we can’t figure out how to make it happen now.  Isn’t it time already, for greater inclusion and equality of opportunity in the church?  I can hear RBG, that extraordinary Jewish woman and Supreme Court justice, giving us, her own – Amen.

Secondly, a little bit on my personal history of blessings.  I experienced the call, in my mid-teens, to greater closeness with God—of course, to ‘save my soul from hell’. After two semesters in college, I entered the seminary, and eight years later was ordained a priest on Sept 30, 1961.  I felt then and feel now the blessing of that day.  I loved living and working as a priest, ‘saying’ Mass, doing homilies, being invited into others’ lives through counseling, visiting the sick, teaching in high school, and leading retreats.  

Six or seven years later, when I was in the psychology program at Loyola Chicago, I began to experience a deep loneliness…and also disillusionment with the American hierarchy’s negative reaction to calls for reform by Pope John XXIII and the Vatican Council.  Some of you will remember the great number of priests who left in the late 60’s and early 70’s.  I was one of them.  Having a psychology degree was a blessing, as I could continue one of the things I loved as a priest—counseling with people having a difficult emotional time.  I married and helped raise four kids, including two as stepfather.  Some of the big blessings:  my relationship with a marriage partner (twice), being part of a family with kids (and now grandkids), relationships with friends, mentors and colleagues.  My marriage relationship with Lambrini is amazing; we are a couple now for 28 years and counting.  Also, even with diabetes and cardio-vascular disease, I am blessed with overall health. It’s a huge blessing to be able to enjoy the Autuum time of life. 

An unexpected blessing came 15 years ago when you, this community, welcomed me back as a Catholic priest. Simply being part of this loving community, seeing the way you live your lives, is a blessing that keeps on giving.  Why?  Because every Sunday, and often between Sundays, you help me ‘see’ the blessings in my life, and you help me live with gratitude. 

My question:  How do you see yourselves as a ‘royal priesthood’, sharing in the priesthood of Christ?  How do you live with acceptance and love for others, and also see your daily blessings?   

                              

 

The Zoom Wizards at work.

 

Please Remember these special people:

For Alan Stryker;  For John Doherty with back pain; For Becky's dad who has moved to the other side;  For Cindy recuperating at home;    For David Dismore's bad shoulder from a biking accident; For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for all the students and teachers and coaches returning to school, for Geri's sister with heart & circulation problems, David Dinsmore in a bike crash.

 

Ben bringing his Vitality to our music, alone today because Shonda has Air Force duty.

 

For Jackie's mom, sister, & friend, Lynn;  For a friend & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

 

 

Mike working on elevating our Zoom quality.

 

Birthdays:  Judy Carrell (today), Leo (10), Tori & Buddy, (10) 

Anniversaries: John Cade, 49 years ordained, Fred & Patricia,10th; Erin McClurg & Greg, 3rd; Claire Z & Andrew,9th, Ron & Nancy Kovatis, 48th.

 

 

                                                

                 

Community Finances, September 27, 2020

Expenses: $450.00  

Outreach   $100.00    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

 

Rosemary's Blessing:

Rivers do not drink their own water;

trees do not eat their own fruit;

the sun does not shine on itself

and flowers do not spread their fragrance for themselves.

Living for others is a rule of nature.

We are born to help each other.

No matter how difficult it is.

Life is good when you are happy

but much better when others are happy because of you.

Let us remember that pain is a sign that we are alive,

problems are a sign that we are strong and

prayer is a sign that we are not alone.

If we can acknowledge these truths and

condition our hearts and minds, our lives will be more meaningful,

different and

worthwhile.

 

Pope Francis

 

 

Just in case you missed our new address, 7017 Helsem Way  75230.   (notice the same Zip Code as Tulip Lane?)

 

 

 

Welcome, Betsy.  We have been awaiting your debut.  Your big sister Harper has been telling us that you were coming.  And doubly nice, with your dad, Brian.

 

Readings: 

Acts of the Apostles, 10, 37-43,  Peter said, "we are witnesses of all."

Psalm 118,  This is the day the Lord has made; let us rejoice & be glad.  (an excellent first stanza)

1 Corinthians 5, 6-8, A little yeast leavens all.

John 20, 1-9, On the first day of the week, Mary Magdala came to the tomb early in the morning.

 

 

Congratulations, Leo, you have not lost your touch as the candle lighter.  Thanks.

 

A little Yeast Leavens a Whole Loaf

This morning I would like to talk about that line that says a little yeast leavens a whole loaf of bread.  For me that idea is translated into the idea that a little act on my part may make an enormous difference.  Little resurrections take place, which I would propose happen every day in lots of ways.

 

 

Will somebody please go sit with Sir Charlie.

 

For instance, there is this girl.  She is probably in her mid twenties, average height, average size, brown hair.  I first noticed her when I realized she was suddenly becoming a regular at the gym of the Jewish Community Center, where I work out mornings Monday through Friday.

I know most of the people who work out at the same time as I, namely about 5:00 A.M.  The hour is the result of long years of Jesuit training.  I noticed the girl because she went about her work out pretty seriously.  Moreover, she seemed to know nobody and never talked with anybody.  My heart went out to her.

 

 

Welcome Home, Doug, and thanks for introducing us all to Kim.

 

So one morning I just walked over to a machine where she was working out and where I intended to work a bit.  I waited for her to finish up, then said to her, “Hi, I’m John.  I see you here most mornings and I admire you.”

 

 

Washing of the hands Holy Thursday evening.

 

Well, suddenly all the lights on the downtown Dallas Omni Hotel flashed on.  The girl broke out this glorious smile and her blue eyes shone.  Her serious face was transformed.  “I’m Molly,” she said.  And now every morning that we are at the gym together we greet each other and she flashes her delightful smile.

 

 

Good Friday.

 

A resurrection event.  Just add a little yeast and watch the results.

What is your latest Resurrection event?

 

 

The Hostesses with the Mostesses,  Marlene & Cindy.

 

What a surprise gift Friday evening, Rose was back in town from CO and showed up.

Welcome to our marvelous community, Clare & Joe, from Hilton Head.   Clare is Rosemary's sister (but not her twin sister).  

 

Readings:                          

Zechariah   12,  10-11, 13, 1, I pour out on the house of David a spirit of grace.

Psalm 63,  My soul is thirsting for you, O Lord my God.

Galatians 3, 26-29,     Through faith you are all children of God

Luke 9, 18-24,  If anyone wishes to come after me, he must deny himself and take up his cross daily.

 

 

Genevieve, too, not to be outdone in hospitality, says, "Hi, Joe & Clare.  Welcome.  And Welcome, Everybody."

 

Zecheria observations : 

Who:  
one of the 12 minor prophets.  Why?  Small work.  Only 14 little chapters.  Vs the Big 3, who have chapters numbering into the 60’s.  Zecharia is really the author of this work.

Time:  
post Babylonian Captivity, therefore, after 555 before Christ.  How do we know?  Reference is made to Darius, the king of the Persians.

Content:  
part 1 involves visions about the restoration of Jerusalem.  Part 2, our part, talks about future prosperity.  Maybe a slightly forgetable book.  I have not one line highlighted in my bible.

Sources: Good News Bible, Wikipedia

 

 

Kevin, also, says, "Welcome in, Joe & Clare, and Welcome, Everybody?

 

 

Deny Myself and Take up a Cross Daily

This morning I would like to talk about this notion of taking up my cross daily.   Every time I hear this it creeps me out.  It is so depressing and gloomy.  I have known people who have followed this scrupulously and they were not happy.  In fact, I could describe them as psychologically infirm.

I think there was some of this in my original decision to enter the Jesuits to be a priest in 1958.

 

 

 

Our Professional Candle Lighter of The Week, Brandon.

 

Certainly in those early years of Jesuit training, we practiced this.  We took up the cross daily.  We lived in silence most of the time, worked hard on the beautiful Jesuit farm at Grand Coteau, and we never went back to our original homes, even for Christmas or weddings.   A really regimented monastic life, up at 5:00, lights out at 10:00, every day, month after month, year after year.

Times have certainly changed since Vatican II and I have obviously changed.  I think there is a healthy way to understand taking up one's cross.  I have three positive comments.

 

 

 

Buddy, Is that a little mouse admiring you?

 

First, it can be a invitation or a challenge to  self-improvement.  I see a lot of this every morning I go to work out at the Jewish Community Center.  These people are healthy and not depressed.

Secondly, the self-improvement involves obvious things, like the big three:

          Healthy eating, that is, watch out for salt, sugar, and fat or butter, the major seducer ingredients of fast food places, like McDonald’s.

 

 

 

Hannah, who is that loving up on you?

 

          Exercise, that is, keep moving.  2 a days are coming for high school football players.  You want to see self discipline?  27 days from now I will join 15 thousand other wakos to ride across Iowa in a week, about 500 miles.  I’m exercising, getting in shape.  

I know a couple here who will remain nameless, who when the husband was discovered to have the beginning of Diabetes 2, he decided to eat healthy and exercise.  He did it, lost a good bit of extra weight, and controlled his diagnosis.   Following his example, his wife joined him and she, too, lost weight and got into shape.  

 

 

Folks, that seems to be Victoria who loves Hannah.

 

 

          Thirdly, taking breaks, days off, vacation periods.  A day off a week
or 3 once a month.   Contemplate and reflect during the breaks.  Contemplate what?  My blessings & gifts & joys.  Number one, number two, and on.

The final comment, the goal of all this discipline & self-improvement?     Be fully alive.  This is what it means to take up a cross in a healthy way. 

Where are you being invited by God to become more fully alive?

 

Sez Genevieve, "Is it not my turn to play that guitar?"

 

 

 

 

John shares his Homily.

 

 

Readings:  

 2 Kings 4:42-44,  They shall eat and there shall be some left over.

 Psalm 145,   The hand of the Lord feeds us;he answers all our needs.

 Ephesians 4: 1-6, One body and one Spirit.

John 6: 1-15,  The miracle of the loaves and fishes.

 

 

The Consecration. 

  

Homily:

 

From the prominence of the miracle stories of feeding multitudes with so little, and the importance given to the Passover meal by the Jewish followers of Jesus, it’s no surprise that they didn’t take long after he died to make a remembrance of his last Passover meal the centerpiece of their gatherings.

 

By 325 A.D., with Constantine as Emperor of the Roman Empire, the Eucharistic meal was recognized as a central part of Christian practice.  Earlier, about 150 A.D., Justin Martyr, an early Christian apologist, wrote to explain Christianity to the Greek world, how the followers of Jesus had the practice of celebrating a remembrance of the Lord’s Supper when they gathered.

 

 

The Offertory with Hugh, Sydney and Mary.

 

 

Earlier still is the Acts, written between 80 and 90 A.D. In Ch. 2, is the statement, “They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful.”

Perhaps the earliest written mention of the Eucharistic meal is in First Corinthians, Ch. 11. Scripture scholars agree that the letters of Paul were written around 50 A.D., about 20 years after Jesus’ death. Paul alludes to irreverent behavior at “the Lord’s Supper.” He was criticizing the followers of Jesus in Corinth about turning the meal into “a family squabble”, instead of coming to the “Lord’s Table” with reverence and courtesy.”

 

The Kiss of Peace.

 

The Lord’s Supper, the Mass, as it evolved, has had different understandings. Is the Mass primarily a ‘sacrifice’ being remembered and somehow offered again for a people cut off from God? Or is the Mass primarily a shared ritual meal of remembrance, celebrating a people’s thankfulness for Jesus’ Good News that we are already connected with God and always have been?           

What do you think?

 

 

Shonda and Ben.