Sunday Homily, July 20, 2014, 16th Ordinary Time, A

Readings:

Wisdom  12, 13, 16-19,   You judge with clemency.

Psalm 86,   Lord, you are good and forgiving.

Romans 8, 26-27,  The spirit comes to the aid of our weakness.

Matthew  13, 24-43,  A farmer sowed good seed in his field.

 

                                                                                                                                          

Our first reading (Wisdom 12) is from the Book of Wisdom, written about 100 years before Jesus. Though the author is unknown, he was a member of the Jewish community at Alexandria in Egypt and wrote in Greek. Solomon did not write this book as we used to think; the author sometimes speaks as Solomon, a common artifice authors used to emphasize the value of their writings.

The second reading (Romans 8) continues Paul’s letter to the Christian community in Rome. This community was predominantly Gentile, though there were Jewish Christians there too. In this letter Paul is making a point that Christians were free of the Jewish law of Moses. Paul’s view was that Jesus and faith in Jesus was the only source of salvation and he was beginning to push Christian communities away from Judaism and toward a faith more compatible with Greco-Roman thinking.

The Gospel reading continues in Matthew (Matt 13). Most scholars date this Gospel as around the year 70, probably after the destruction of Jerusalem.  It points to a growing rift between the followers of Jesus and official Judaism. It is clearly anti-Pharisee and anti-scribe.  It quotes the holy books of Judaism a lot more than the other Gospels to show their promises were fulfilled in Jesus and that he is the Messiah. Matthew also writes about how Jesus was not accepted by most Jews but accepted by many Gentiles. It is clear that Matthew depended on Mark, written several years before. Matthew contains 600 of Mark’s 661 verses.

                                                                                                          

 

Homily 

I want to focus today on Jesus’ teaching that God is now and was always with us, and how we can see God. There’s that Bible verse in today’s Responsorial Psalm 86 vs.5 that says “You, O Lord, are a God merciful and gracious, slow to anger, abounding in kindness.” Stack has said it’s his favorite line in the Bible.  I decided to google this verse and found the same words in multiple places in the Bible.  Psalm 145: vs. 8-9 has exactly the same lines. And Psalm 103 vs. 8 has the same.  And it’s not just in the Psalms.  The Book of Exodus Ch. 34, verse 6 reads, “The Lord is a merciful and gracious God, slow to anger and rich in kindness.” The Book of Joel Ch. 2, verse 13 has exactly the same line. And the Book of Jonah Ch. 4, verse 2 has the same.

The take-away from those verses that describe God as “gracious and merciful, slow to anger and rich in kindness,” could be that whenever we see those traits and those behaviors, we are seeing God.  Jesus’ said the kingdom of God is here, and is experienced when we share mercy and kindness with one another.

On July 4th I joined a group of family and friends for the Fair Park fireworks display. At the end of the evening Leo & Freddie, seeing fireworks for the first time, said, “This was the coolest ever.”

Later I remembered some of what I saw and experienced about being gracious and showing kindness.

  1. I got to Fair Park early and walked around, then sat on a bench eating a corn dog slathered with mustard. I saw a woman walking with 2 children and an infant in a stroller. The little one dropped a stuffed toy to the ground. Another woman saw it and, noticing the mother hadn’t seen it happen, called out to her and pointed to it.  They made eye contact and I saw them connect with a smile as the mother picked up the toy. This was a brief but gracious human contact.
  2. At one point after our group got together at the lagoon, my nephew Merik, offered to take Leo and Freddie on a walk around the lagoon. He entertained them for 30 or 40 minutes, and his act of kindness allowed the other adults time to visit.
  3. Gina, a close friend of my daughters Joey and Sam, came with her husband and 2 daughters, who are a little older than my grandsons. Gina thought about the 4 kids who would be there and brought snacks for all of them and also light sticks to make necklaces or bracelets or, like Freddie, just to wave around. The kids loved it and I took note of her thoughtful kindness.
  4. Most of the group had gotten snow cones while walking around. So I decided to get in line for a snow cone for myself (I was told that there were sugar free ones) and for Gina’s daughter who had missed out on one. It was a really long line of more than 30 people. After a while I struck up a conversation with a woman in line. Later another woman, also in line, joined in the conversation. At one point the latter woman, who was sort of ahead of me and the first women (line not straight but uneven), offered that we both go ahead of her. Of course by this point we had all been in line a long time and had tired feet. That was another act of kindness and mercy.

 My question: when have you seen God lately?  And when do others see God in you?

 

 

 

   

Similar Posts

  • Sunday Homily, August 30, 22nd Ordinary Time

    Readings:

     Deuteronomy 4, 1-2, 6-8, The commandments to Moses

    Psalm 15,    The one who does justice will live in the presence of the Lord.

    James 1, 17-18, 21-22, 27,  Every perfect gift is from above.

    Mark 7, 1-8, 14-15, 21-23,  All these evils come from within.

     

      Zoe 1

                            Zoe says, "Welcome in, Everybody."

     

    Observations on Deuteronomy

    What is it about: Moses is addressing the people just before they are to enter into the Promised Land, the land of the Canaanites.  They have escaped from Egypt and have been wandering around in the desert for about 40 years.  Moses is dying and knows he will not go into Canaan.

    The theme of the staged talk is that God has saved and blessed his beloved people.  To help them live better he has given them the 10 commandments and a whole bunch of other laws.  This is a book on the laws.

     

    Byddt 1

                 Buddy says, "Last day here?  Dunno, I like it here."

     

    This is the 5th book of the original bible and the fifth of the Big 5, Genesis, Exodus, Leviticus, Numbers, & Deuteronomy

    Authors:  Inferring from the work, it is obvious that the judges and teachers of the people compiled the material.

    Time composed: as with so much else, after the Babylonian Captivity, around 500 before Christ.

     

    Tori

                   "Hi, Tori, Want to see how you like Sigler?"

     

    Observations on James

    1.   We have James for 5 Sundays
    2.   James was not an apostle, but head of the community after Jesus.    He gets stoned in 62.

     Sources: The New Interpreter’s Bible Study; The Good News Bible

            3.    Ever hear the story of Santiago de Compostella?    There is a large, ancient basilica in the Spanish province of Galicia, which, even up to today, has been a pilgrimage site for centuries, one of the big 3 sites in the world.  The other 2? Jerusalem & Rome.

    The tale?  Briefly.  

     

     

    Genevieve 3

            Genevieve says, "Well, it is all new to me.  Let's try it."

     

    The Apostle James supposedly went from Jerusalem to the North West province of Galicia in Spain to convert the people.  He baptized with a sea shell which is his symbol on the pilgrimage route.

    He went back to Jerusalem, was killed, and buried.  The angels transported his body to Galicia and buried it there.

    One day a little shepherd boy was in the fields and a light shone from heaven on a spot.  A voice told him to tell the bishop to dig there for St. James' bones.  He did, the bishop dug up the bones, and he built a chapel over the site.  

     

    Leo 1

            Leo says, "I like this place and I'll have fun at Sigler, too."

     

    This was about the year 700, just after the time the Moors had crossed into Spain from Africa and swept all the way up into France.  From this time until 1492 when Queen Isabella finally kicked them back to Africa, the Moors lived a lifestyle and culture that was far superior to Spain and Europe in those times.

    Meanwhile, James became the patron of the effort to remove the Moor. He was called the Matamoros, killer of the moors.

    Over the years the chapel gave way to bigger and bigger until this large basilica was built.  It was a great economic boon, because thousands of pilgrims came.  Cures were apparently taking place.

     

    John Retiring

               After 32 years working at TI, John is retiring.  Give that                       man a cupcake.

     

    The basilica is famous for its huge thurible, which is swung at the end of most Masses from side to side in the apse, not the nave.  This was supposedly to lessen the aroma of the unwashed pilgrims who were allowed to shelter in the balconies around the basilica.

    Rosemary & I & even Mary Ellen have visited Santiago de Compostella. Moreover, a former Jesuit classmate of mine from Washington State is this day making the pilgrimage which goes from Europe, like from Paris, over the Pyrenees, and along the northern part of Spain to Galicia.

     

      Harper 2

                Harper says, "What is that man talking about now?" 

     

    Grateful Reminiscing

    Seeing that this morning we are doing our last regular Mass in our old home, I would like to do a little grateful reminiscing.  This started out pretty simple, then it got overwhelming, and finally I have narrowed it down to 4 main points.

    First, remember the first time we celebrated Mass here, Thanksgiving weekend 10 years ago?  I can remember it clearly.  It had been about 5 months since I had seen most of you and certainly all those people who poured in that Sunday.  I was at the entrance greeting everybody with tears rolling down my cheeks.

     

    Leo & Candles 2

                                   Leo the Candle Lighter.

     

    There used to be a middle aisle here.  Remember?  That Sunday I walked down the aisle, turned around, and then could not say anything for probably half an hour. 

    That was one of the special events in this room and one of the special events in my life.

    Secondly, three special events. 

    1.  Christmas Eve celebrations with the little kids presenting the nativity.  Remember some of those days when we had a whole bunch of baby Jesus, both boys & girls?

     

    Offertory

                     Offertory, John & Jean, Louis, Judy & Mike

     

        Connected with that is the way the community has welcomed the kids     each Sunday, and the babies, like Genevieve and last week, Vivian.      Those kids give me so much spirit to my life.

    1. Another special event was Fred’s memorial.  One of our best buddies. 
    2. Then there is our music, with Ray and Shonda pulling it all together.   I get so high on what we sing I can dance all week.
    3. After all this, thirdly, I have been touched by three special people who give me life, Mike, John, and Tony O’Donovan.

     

     

     

    Music

                               The Best, Shonda, Bethany, & Ray.

     

    I remember that it was at Sigler one Sunday when his son Paul brought Mike to the community. 

    Without John & his open spirit, I would really feel tied down.  You two help keep the community together.

    With regard to Tony, do you realize that we would have been in a bind if he had not stepped forward before I was out some months with my new hips?

    The final event I am grateful for is you folks, you people.  I am both touched that you keep coming back, week after week, and because of your presence I begin the week on a high, full of joy and sacred memories. 

    Thanks for the 10 years of marvelous memories.

      Genevieve 4

                 Genevieve says, "Wake me up, please, when he is finished                   talking. 

  • Sunday Homily, November 16, 2014, 33rd Ordinary Time & Last of the Year

    Readings:

    Proverbs 31, 10-13, 19-20, 30-31, When one finds a worthy wife, her value is far beyond pearls.

    Psalm 128,   Blessed are those who fear the Lord.

    1 Thessalonians 5, 1-6,  You’re sons of Light, daughters of Day.

    Matthew 25, 14-30,  A man going on a journey called in his servants and entrusted his possessions to them.

     

     

    Kevin

    Kevin says, "Welcome in, Everybody."

     

    Intro and homily by John Cade

    The Book of Proverbs was also called in earlier times the Book of Wisdom.  It is written in poetic verse form and its first verse lets us know it is intended to ‘teach wisdom’.  It is a compilation of several collections of such sayings about life both secular and religious.  The collections were written at various times and are one of the few Old Testament books not connected with the destruction of Jerusalem and Babylonian captivity.

     

     

    Leo W 2

    "What's next," Says Leo.

     

    About Paul’s first letter to the Thessalonians, he formed this community in Greece about 50 after Jesus’ time.  Apparently his preaching and gathering converts to the Jesus group caused quite a disturbance among the Jewish people living there, to the point that, to prevent further disorder, Paul left Thessalonica (Thessaloniki in Greek) and went on to Corinth where he wrote both letters to them.  I’ll speak more from this later. 

    There is a parable of the talents in Luke similar to today’s in Matthew.  The word often translated as ‘talent’ actually referred to a goodly sum of money in Jesus’ time.  Some biblical studies say the parable wasn’t about how we use our ‘talents’ but was an attack on the scribes who were not fair in their treatment of the poor and marginalized, and not caring in their sharing the wealth of God’s mercy. 

     

    John begins

    John begins, celebrating his 80th.

     

    Homily

    For many years I didn’t like the Sunday readings at the end of the Church year, and the scary ‘you better watch out’ sermons.  It always seemed to be doom and gloom and scary judgment upon us.  Kinda like ‘you better not pout, you better not cry, you better watch out, I’m telling you why’ but much worse—not just Santa will punish you, we’re talking God.

    Turns out we can find more hopeful and positive messages about us and what it means to be a follower of Jesus in the readings at this time of year.

    I like the verses in Paul today to his community in Thessalonica: “Friends, you’re not in the dark…..You’re sons of Light, daughters of Day.  We live under wide open skies and know where we stand….So walk out into the daylight…dressed up in faith and love and hope….

     

    Freddy-Joey

    Freddy, who loves to snuggle with his mom, Joey, who is John's daughter.

     

    Last night I had a party celebrating my 80th birthday. I want you all to know that, if it were possible, every one of you would have been invited.  The 70 or so people who were there are all friends and all mentors of mine in one way or another, including Leo and Freddie my grandsons, who show me a fresh look at everything in the world. 

    All those friends have treated me as a son of Light and never tried to diminish me for any reason.  I have always felt received and accepted, as I do with you here.  My friends and I have not always completely understood where each other was coming from and that’s human and natural and OK.

     

    Sam

    Sam, John's second daughter, next to Cathy, John's sister.

    What also stands out is their enduring connection with me through life and work and times of crisis and so many good times.  My three living sisters all traveled to Dallas to be with me and I find that very touching.  Even more so, because, like most families, my family too have had our share of hard times and hurt feelings and broken connection, a theme many of you have shared with me.

      Isn’t that what the Mass, the Eucharistic Meal, is all about?  Jesus took bread and broke it. We can see in this a symbol of our brokenness, and then we share the bread, a living symbol that we are indeed connected one with another. 

     

    Harper 2

    Harper says, "Cupcake time yet?"

    I chose words from Paul’s letter today because I heard him talking about his friends in Thessalonica as sons of Light, daughters of Day, who demonstrated their connection with one another through acceptance and loving care. 

    My question for us today is how do we show our connection with our friends and our family, and how do we appreciate and celebrate the connection with us from all the people we have had in our lives? 

     

    Harper & Cathy

    "Yes, Harper, it is Cupcake time, but for your grandmother. Maybe you will get a bite."  (If not all of it.)
  • Sunday Homily, February 18, 2007 – 7th Sunday, Ordinary Time

    Readings: 1 Samuel 26, 2-23; Psalm 103; 1 Corinthians 15, 45-49; Luke6, 27-38.

    Samuel – This book of Samuel is a transition book describing how the Israelites went from being governed by judges to kings. Samuel was the last judge, Saul the first king.

    A third dramatic person enters the book, King David. He is the one who killed Goliath with his sling and was King Saul’s favorite for a while.

    However, when Saul noticed that the girls liked David more than he, Saul got jealous and tried to kill him on a number of occasions.

    Our chapter 27 is one of these occasions. Watch what happens. The theme centers around compassion & mercy.

    1 Corinthians 15 – We continue Corinthians 15 with a rather convoluted contrast between Adam, the first human being, & Jesus.

    Turn the Other Cheek?

    When Rosemary & I are in Mexico at Christmas we always spend the evenings in the village centers because they are enchanting. One evening in Cuernavaca this year I was standing in a one person line in front of a little kiosk selling fruit juice drinks. The kiosk was one of about six that circle the bottom of the bright gazebo. I always get an orange juice with papaya, banana, and strawberry.

    As I wait in line behind a woman another woman walks by me, goes straight to the chest high counter, and asks for what she wants. I am a little indignant. I learned in East Africa, where this happens all the time, to simply say something. So I say in Spanish, "Is there no line here?"

    At least the woman appeared rather abashed, even though she tried to ignore me. Ultimately, I got my fruit drink, and I was happy that I had not just wimped out, saying nothing because I hate creating scenes and this caught people’s attention.

    Is this an example of offering the other cheek?

    What about the example of the Amish whose children were recently killed by some deranged man? They did not just tell their kids that they would do well to forgive, but they brought aid and food to the man’s widow and his family.

    I find this teaching of Christ just confounding. Half of the time I can’t do it; the other half I don’t want to. A couple of observations.

    One, this is another example of the Christian program of infinite demand. The other half is infinite acceptance. We have humbling examples of people who have lived out this infinite demand: the Amish, Martin Luther King & the Freedom Riders, Dorothy Day, Maryknoller Roy Bourgeois, and even outside the Christian tradition, Ghandi in India.

    Secondly, our Christian heritage clearly states that the better way is always compassion and mercy instead of hitting back and violence. David was compassionate and merciful to crazy old King Saul. Theologically we have developed a theory that says self defense is acceptable. Acceptable but not the better.

    When that little lady jumped the line in front of me, I could have gotten all angry and really made a scene. I could have said nothing, which for me would have been wimping out. What I decided to do some years ago was to simply comment. Was I turning the other cheek?

    What have you done when someone strikes you on the cheek, even metaphorically? What do you want to do in light of this reading?

    Download the homily as an mp3.

  • Sunday Homily 10-4-09, 27th Ordinary Time

    Readings: Genesis 2, 18-24; Psalm 128, May the Lord bless Us all the Days of Our Lives; Hebrews 2, 9-11; Mark 10, 2-16.

    Genesis:

    Date of Compilation: Most likely during the Babylonian Captivity, i.e., around 600-550 BCE.  But the material for the sources was coming together over 200 years.

    Choir 10-4-09

    Authors:  4 major sources–

    The J or Y source (for Yahweh), coming from Judah, the southern half of the divided Jewish state after Solomon's death.

    The E source (for Elohim), coming from Israel, the northern half of the Jewish state which was destroyed by the Assyrians ca. 700 BCE.

    The D source (from Deuteronomy), coming from the revisions of the prophet Jeremiah's & his companions.

    The P source (from the priests), which or who during the Babylonian time took the material from the first 3 sources, wove them together, edited them. 

    How do you know: by text analysis, noting different styles of writing, place references (e.g. mention of the Tigris & Euphrates in our chapter 2, which says "Babylon."), event references, people references, and agendas behind the stories (e.g. Sabbath & Creation Story #1).

    Subject Matter: A panorama stretching from the two stories of creation, through The Fall, Cain & Abel, Noah & the flood, the Tower of Babylon, the Patriarchs Abraham, Isaac, & Jacob, Joseph and his jealous brothers, Joseph as governor of Egypt & his brothers' visit & eventual migration to Egypt. 

    Our Selection: we will read the whole of creation story #2, chapter 2.  The story comes from the Y or J source, but note the mention of the Tigris & Euphrates, which a person in Babylon would appreciate  ( A clue that a priestly source has inserted a geographic reference.  Why would a Jewish high priest be familiar with Babylonian rivers?  Babylonian Captivity. ).

    Birthdays 10-4-09

    Hebrews: We will read from Hebrews for the next 6 weeks (excluding All Saints), right up to the feast of Christ the King, which marks the end of the liturgical year.  Then we begin Advent and a new liturgical year.

    Author: unknown, but he wrote excellent Greek.  Not Paul.

    When Written: 85-95 CE, i.e., 50 plus years after Jesus' death

    Subject: superiority of Christ.  Rather convoluted.

    Sources St. Louis U. Sundays, John Shelby Spong

    Denni 10-4-09

    Concerning Divorce, Remarriage, & Adultery

    After hearing what was said about divorce and remarriage, I can imagine you are thinking, "Okay, Stack, what are you going to say about this topic?"  I intend to talk about it.  But first, a story.

    The first week of September Rosemary & I went to Seattle to be part of Gloria Eshelbrenner's wedding.  Since it was our first trip to Seattle, we traveled there on Monday.  We had been told that we would not need to rent a car because our little B & B was close to the center of town.  Great. 

    So I am looking at transportation from the airport, shuttle, Gray Line tour bus, or city bus for ca. $2.  Guess which I suggested to Rosemary.  It is not only the cheapest, but the most adventurous.  We took the Gray Line.  Which deposited us in the center of town, where we walked a block or so, having an ice cream along the way, to a city bus, which turned out to be an electric bus.  Great. 

    Half way along the route our electric bus breaks down.  The overhead pulley disconnected from the electric cable and the driver could not reconnect it. 

    We had been talking with people around us and when we stopped a number tried to help us find where we were going.  Finally a guy stepped forward, asked the address, said he thought he lived close to our address, and told us to follow him. 

    We walked up hill, caught another electric bus, rode a mile or so, got off, turned up a street, and the guys said, "There is your house.  I live in that house across the street."  We were touched by the hospitality of the people on the bus and especially of this new neighbor. 

    I remember this incident when I reflect on the words of Jesus, "whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery."  Strong words.  Five comments: Jesus' words, hospitality, Mark's environment, Mark's intention, for us.

    First, you may put your money on it that these words are not words of Jesus.  Students of the bible consider almost no words directly attributed to Jesus to be his exact words. 

    Why?  Because Mark did not know Jesus and he is writing from oral sources 30 years after Jesus' death.  They had no recording machines in those days.  Can you remember what happened 30 years ago?  Super Bowl winner?  Pittsburg.  President?  Carter.  Big news?  Ayatolloh Khomeini held embassy hostages.  A prophet of that time?  MLK had been killed in '68.  We can remember his line, "I have a Dream,' because it has been repeated so often. 

    Secondly, Jesus' main message about God: hospitable, like those people in Seattle.  He talks hospitality, inclusion, not exclusion, acceptance, not rejection.  E.g., Prodigal Son, to name only one.

    Thirdly, Mark's environment.  Bible students think whoever put this booklet together wrote for Gentile Christians living in the Roman Empire, probably in Rome or Antioch, Greece.  He (she unlikely) wrote just after the destruction of Jerusalem & the temple by the Romans after a failed Jewish revolt, 70 CE.  More persecution was expected throughout the Empire.  (Note that the Jews never again had possession of Jerusalem until 1948 when it was granted them by the Allies after WW II & the Holocaust)

    Fourth, Mark's intention: encourage these Gentile Christians living in probably Rome to remain faithful despite coming troubles.  One method: keep families united.  Don't break up.  Marriages were arranged by families at this time.  Kids did not choose their parent, kids did not choose their spouses.  Marriage strengthened bonds for self defense and economic survival.  Divorce ruptured these bonds, not just between the couple.  Remarriage caused even more contention.  Thus, divorce & remarriage is strongly discouraged for even survival reasons.

    Tom 10-4-09
     

    Fifth: for ourselves.  Context vs basic message.

    A.  Understand the context of our passage, Mark's background and intention.

    B.  Consider this the ideal, the infinite demand.

    C.  Remember the basic Christian message: God's infinite acceptance &  hospitality, like the people in Seattle.

    What have you gotten for yourself from these observations?

    Picture 1:  The Choir, Shonda, Celeste, & Ray

    Picture 2:  Birthdays & Anniversaries, Frank, Richard & Sheila

    Picture 3:  Denni reading Genesis

    Picture 4:  Tom Reading Hebrews

     

  • Sunday Homily, September 28, 2014, 26th Ordinary Time

    Readings:

    Ezekiel  18, 25-28,  Is it my way that is not fair?

     Psalm 25,   Remember your mercies, Oh Lord.

    Philippians 2, 1-11,  God greatly exalted him.

    Matthew 20, 1-16,  The man who had two sons. 

     

    Homily by John Cade

    Homily:  I want to focus today on Jesus’ teaching that God is now and was always with us, and how we can see God. There’s that Bible verse in today’s Responsorial Psalm 86 vs.5 that says “You, O Lord, are a God merciful and gracious, slow to anger, abounding in kindness.” Stack has said it’s his favorite line in the Bible.  I decided to google this verse and found the same words in multiple places in the Bible.  Psalm 145: vs. 8-9 has exactly the same lines. And Psalm 103 vs. 8 has the same.  And it’s not just in the Psalms.  The Book of Exodus Ch. 34, verse 6 reads, “The Lord is a merciful and gracious God, slow to anger and rich in kindness.” The Book of Joel Ch. 2, verse 13 has exactly the same line. And the Book of Jonah Ch. 4, verse 2 has the same.

     

    The take-away from those verses that describe God as “gracious and merciful, slow to anger and rich in kindness,” could be that whenever we see those traits and those behaviors, we are seeing God.  Jesus’ said the kingdom of God is here, and is experienced when we share mercy and kindness with one another.

    On July 4th I joined a group of family and friends for the Fair Park fireworks display. At the end of the evening Leo & Freddie, seeing fireworks for the first time, said, “This was the coolest ever.”

    Later I remembered some of what I saw and experienced about being gracious and showing kindness.

    1. I got to Fair Park early and walked around, then sat on a bench eating a corn dog slathered with mustard. I saw a woman walking with 2 children and an infant in a stroller. The little one dropped a stuffed toy to the ground. Another woman saw it and, noticing the mother hadn’t seen it happen, called out to her and pointed to it.  They made eye contact and I saw them connect with a smile as the mother picked up the toy. This was a brief but gracious human contact.
    2. At one point after our group got together at the lagoon, my nephew Merik, offered to take Leo and Freddie on a walk around the lagoon. He entertained them for 30 or 40 minutes, and his act of kindness allowed the other adults time to visit.
    3. Gina, a close friend of my daughters Joey and Sam, came with her husband and 2 daughters, who are a little older than my grandsons. Gina thought about the 4 kids who would be there and brought snacks for all of them and also light sticks to make necklaces or bracelets or, like Freddie, just to wave around. The kids loved it and I took note of her thoughtful kindness.
    4. Most of the group had gotten snow cones while walking around. So I decided to get in line for a snow cone for myself (I was told that there were sugar free ones) and for Gina’s daughter who had missed out on one. It was a really long line of more than 30 people. After a while I struck up a conversation with a woman in line. Later another woman, also in line, joined in the conversation. At one point the latter woman, who was sort of ahead of me and the first women (line not straight but uneven), offered that we both go ahead of her. Of course by this point we had all been in line a long time and had tired feet. That was another act of kindness and mercy.

    My question: when have you seen God lately?  And when do others see God in you?

     

  • Sunday Homily 11-30-08, 1st Advent

    Readings:  Isaiah 63, 16-19 & 64, 2-7; Psalm 80; 1 Corinthians 1, 3-9; Mark 13, 33-37

    Isaiah: One of the big 3 Prophets, mostly because of the size of the book.  At least 3 writers put this book together and this is number 3.

    Mass 11-30

    Thanksgiving History: Everyone knows about the first Thanksgiving in 1602 with the Pilgrims and the Indians eating together, the Mayflower, and Plymouth Rock.   Here are 5 facts that people do not hear about usually.

    1.  When did Thanksgiving begin?  Our ancestors have celebrated end of harvest feasts of gratitude for centuries.  Lincoln first focused on a national feast; FDR established the national holiday in 1941.

    2.  The pilgrims did not know they were pilgrims.  They called themselves saints, and non-saints were called strangers.  The word pilgrim came along in the 18 hundreds, 2 centuries later.  They were not even Puritans, but separatists.  They split off from the Church of England, old Henry VIII's church, and the Puritans did not split off.

    3.  The Separatists did not come to establish religious freedom.  They came for religious freedom for their religion and only their religion.  The Separatists demanded everyone belong to their program.  Failure to conform could result in execution, ala inquisition.

    4.  The Mayflower returned to England, was torn apart, and its beams were used ot build a barn in Buckinghamshire (just north of London & east of Oxford).

    5.  How did the Indians & Separatists communicate?   The Indians were Algonquins & one of them, Squanto had actually lived in Briton some years.  He returned to his tribe and taught his friend Samoset English.  It was Samoset who communicated with the Separatists, & the Indians taught them to raise corn, to fish, and to hunt.  In the first winter half of the 100 Separatists died before the Indians taught them how to survive. 

    Birthdays 11-30  

    How to Prepare for a Marvelous Christmas

    For the first ten years of my life as a Jesuit and the ten years I was in East Africa I think every Christmas I was homesick.  This was true despite my efforts to make the event a lot of fun.  One year when I was in Tanzania I brought a frozen turkey down from Nairobi, Kenya, across the border into Tanzania, and threw a party Christmas day on the roof of our house, inviting friends and neighbors, many of whom were Muslim. 

    Because of this and because we are just beginning the season of Advent, the season of preparation for Christmas, I would like to review some ways to prepare ourselves for a marvelous Christmas.  I have 5 observations.

    1.  First, beware of fear and depression.  You read Mark's story about the man traveling abroad and you get spooked into thinking God is going to grab me when I'm not looking.  Nonsense.

    Depression seems to surface more during the Christmas season, because of at least one reason.  Expectations.  We expect more out of the Christmas season, peace, love, warm relationships, gifts.  When the reality comes in below the expectation I have, I get disappointed and maybe depressed.  Memories of disappointing Christmases past can also depress me. 

    2.  Unlike Mark's warning about sleeping, I would propose that we need more rest at this darker time of the year.  Our ancestors used to sleep when it went dark.  Today we force ourselves to stay awake and lights keep us awake.  Doctors are saying we need more sleep in the dark days of winter and are recommending, get this, 9 hours.  Maybe try an extra hour.  How about a nap?

    3.  Along with more sleep, exercise.  My internist tells me that he wants me to exercise every day.  I do.  Walk through the neighborhood.  Ride a bike.  Along the way look at the colors of the red oaks and Bradford Pear trees. 

    4.  Have you got anything special you do every year for Christmas, during Advent?  Something to get you into a Christmas spirit?  If not, what about finding something?  Two things I have got to do every year: take in a performance of Handel's Messiah and take in the Dallas Symphony Christmas concert.  I may get in an extra one or two of these, but I find this so touches my spirit.

    I know a few families who tour Christmas lights.  Here in Plano is Deerfield.  Among the best is Highland Park, Beverly Drive and Armstrong Parkway, both east and west of Preston.   In Deerfield, you may walk around.  In Highland Park there are horse drawn carriages. 

    5.  Finally, in line with Mark's gospel, watch, watch for the daily miracles and blessings.  Review your year for the biggest blessings, like I mentioned before Thanksgiving.  Write a blessing on one of the pieces of paper by the blessing tree.  I will include one or two in each Sunday's blog.  Your blessing will be a gift to someone who cannot get here to Vines for Mass and has to pick up our celebration via the blog.

    Esparza

    I thank God each year now that I am no longer homesick at Christmas.  I am home.

    How are you putting together a Marvelous Christmas?

    Picture 1.  17 years old, Renee Bresson, plus T.J. & Lorynne & Lacee serving

    Picture 2.  Barb & Ron, Diane, Mary & Frank, Anniversaries & Birthdays

    Picture 3.  45th Anniversary: Mary & Frank Esparza

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-30.mp3

    Blessing Tree A   Blessings under the Tree:

    1.  My biggest blessing of the year was my mom's recovery & being able able to be there for her.

    2.  One of my blessings is to turn 70 years of age and have my mother call at 8 A.M. and sing Happy Birthday to me.

    3.  A special blessing is my daughter.  She has adjusted to college life so well, emotionally, physically, adademically, and much more.