Sunday Homily 5-17-09, 6th Easter

 Readings:

2 Chronicles 36, 14-16, 19-23 , He has charged me to build him a house in Jerusalem.

Psalm 137,    Let my tongue be silenced if I ever forget you.

Ephesians  2, 4-10,   God brought us to life with Christ.

 John  3,  14-21,   Jesus & Nicodemus.

Buddy says, "Hi, Folks, Welcome."

INTRODUCTION to Gospel:

 When our gospel begins, Jesus is in dialog with Nicodemus, who is present three times in the John gospel. He is a Pharisee and teacher who wants to know what Jesus is teaching and doing. Today’s reading occurs at night for he is afraid that other Pharisees might think that he had become a disciple of Jesus.

 Later Nicodemus will remind the Pharisees who want to rid themselves of Jesus that the Law does not allow them to arrest Jesus without first knowing what he is saying and doing. 

After the crucifixion, Nicodemus, while it is still day, brings to Jesus’ disciples an unheard of amount of expensive spices so that Jesus’ body can be given a kingly burial.   Initial fear had turned into great love.

Victoria, too, says, "Come in Everybody, it's fun."

INTRODUCTION to 1^st and 2^nd Readings:

Salvation comes to us through Christ. Our witness of good works, our love, is how they will know we are Christians.

Zoe says, "It's fun here."

GOSPEL and HOMILY: 

A year or two ago I also gave a homily on this fourth Sunday of Lent; but then I chose the other gospel reading about the man who had been blind from birth.  I took you in that homily to the Feast of Tabernacles where Jesus had called out in the temple inviting anyone who was thirsty to come to him and drink from the fountain of living waters. 

It was in these waters that the man born blind had been baptized.  I also made you aware of the verse from the prophet Jeremiah, ‘Those who reject the Lord, the fountain of living waters, will in shame have their names written in the earth.’ 

Mike sharing his thoughts and preparing us for the reconciliation rite.

The Pharisees sought to circumvent Nicodemus’ words to them about the Law, by trying to trap Jesus using the Law, by bringing to him a woman caught in the act of adultery.  ‘Moses said that this woman should be stoned. What do you say?’ 

They knew that Jesus would not allow them to stone her; he would seek to bring forgiveness to the woman.  They had him trapped; but Jesus bent down and began writing the names of these Pharisees and scribes on the ground to inform them that they were the ones in need of forgiveness.

Connie and Cathy. What's all that green about?

When they kept after him to take a position he said, ‘The one of you, who is without sin, cast the first stone at her.’  One by one they left until there was no one left in front of him but the woman who recognizes his great love.

She made no excuse; she does not try to run away from what she has done, she submits herself to his words. He says to her, ‘woman, where are they, is there no one left to condemn you?’ 

Harper says, "My grandmother wears green because it is St. Patrick's color."

He has addressed and treated her with goodness and justice, tenderness and compassion.  She replies, ‘No one.’  Since Jesus has already said in today’s gospel that he came not to condemn but to bring forgiveness to the world, he truly has forgiven her.  He says, ‘neither do I condemn you. Go, and sin no more.’ 

The Greek word, translated as ‘go,’ means in Greek, ‘to journey along the way she has been invited to pursue.’  She has been invited by Jesus to follow him.  Jesus’ command to the woman, ‘do not sin again,’ recognizes, again, that she is forgiven, and is an ongoing request to remain contrite.

Cupcakes of The Week, John, Ken, and Mary Ellen back from CT.

At the end of our Eucharistic Prayer we will join together in the Our Father before celebrating our Lenten Penitential service where we ask for forgiveness and grant forgiveness. It is appropriate for us at this time to take a moment to reflect on some habit we might have that is not life-giving or love-giving, and in a contrite way think about how we will replace it with something that is.

And also for Sophia a Cupcake of The Week.

Readings: Isaiah 66, 18-21; Psalm 117; Hebrews 12, 5-13; Luke 13, 22-30

Isaiah: this book is written by probably three authors ca. 800 years before Christ and later.  The book covers the time before, during, and after the Babylonian captivity.  Our selection today comes from the part of the book written before the captivity.

The Good News Dream

I just returned last night from doing a wedding Friday afternoon for a couple who had a special dream. The boy is from Dallas and I have known him since he was little. The girl is from Scotland.Their dream was to marry at St. Columba’s monastery on the island of Iona, off the west coast of Scotland. 

  St. Columba came over from Ireland about 560 and established the monastery which was a center of learning and religious enthusiasm all during the Dark Ages, when the learning and culture established by Rome came crashing down. In 810 Vikings raided the monastery and killed about 70 monks.The monastery finally came to an end during the Protestant Reformation and the time of Oliver Cromwell ca. 1650. Since the 1940’s it has been revived and is an ecumenical community today. It has been and is today a sort of mini-shrine. 

To realize their dream the couple knew it would cause difficulty to their families & friends. It is not easy to get there. I was blessed to have Katie Gray carry me all around. She is Bob & Jackie McGrath’s daughter and is living in Edinburg with her Scottish husband, Derrick. Even with Katie’s help, it took us a day to drive from Edinburg in the east all the way across the country to the west coast, where we put the car on a ferry to the island of Mull. On Mull we traveled another 40 miles on a, I kid you not, one lane road to another people only ferry to the little 3 mile by 1 & 1/2 mile island of Iona. Iona, folks, is not the Ritz Carlton. It is very simple with two small hotels & a number of bed & breakfast farm houses.The island is small and the little community is tiny. But hosptable.   

We celebrated the wedding out of doors in the middle of what used to be the Nunnery, an old Augustinian convent from the 13th century that has not been revived. After Thursday & Friday morning having drizzle and clouds down to the ocean, we had a window of 40 minutes when it brightened up.

In the center of the monastery is an elevated square piece of land that is grass covered with flowering bushes on all four sides. We used the corner of the square for the wedding. John, the groom, and all the men wore kilts.They looked terrific. I wore the white alb & a stole. A ferry load of tourists arrived during the ceremony and they went ape over the event. We should have charged a pound a person for pictures. They took tons.

The psalm today talks about taking the Good News to all the world. On that little island of Iona John & Zarah realized a dream and shared the Good News of their love with the whole world.

What is your Good News Dream?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-08-26.mp3

Readings:

 Proverbs 9, 1-6, Wisdom has built her house.

Psalm 34,    Taste and see the goodness of the Lord.

Ephesians 5, 15-20,   Watch carefully how you live.

John 6, 51-58, I am the living bread. 

                  Says Victoria, "Hi, Everybody, Welcome in."

Proverbs:

What are they: a collection of moral & religious teachings in the form of pithy sayings.  For example: "Better to eat a dry crust of bread with peace of mind than to have a banquet in a house full of trouble" (17, 1); "Being cheerful always keeps you healthy" (17, 22).

Some a bit tough: "Don't hesitate to discipline a child.  A good beating won't kill him" (23, 12).

Some amusing: "A nagging wife is like water going drip-drip-drip" (27, 15); "Better to live on the roof than to share the house with a nagging wife" (25, 24). 

Author: Maybe Solomon is behind chapters 1-29.  Most likely a compilation.

Date: Ca. 300 BCE is considered a possibility with material coming from as far back as 900, during the time of Solomon.

                        Georgie, too, says, "Welcome, Folks."

Taking Care of the House Wisdom Built

In honor of it being mid-August and summer vacation time, even though it is rapidly coming to an end, I have homily light this morning.  Just a simple lesson I learned, again, this week.

When was the last time you had no running water in your house?  Or even no a/c?

This past week Rosemary & I had no running water in our house for one day and two nights, which seemed like an eternity.

And, of course, Genevieve says,  "Hi Everybody, thanks for coming to see me.  Nice to be here."  

A month ago or, even, maybe 6 weeks ago, I thought I was hearing water running in our house.  I could only hear it in the bathroom I use when I get up, like 4:00 in the morning.  It is so quiet at that hour that I can easily hear unusual sounds.  I checked the toilet stoppers in the other two bathrooms.  No noise.   During the day I could not hear the noise because of other noises.  With the a/c blower running, I could not hear the noise except maybe just a tiny bit.

I told Rosemary I wanted to check the water meter at the street one time when we both were riding around White Rock Lake.  I would see if the meter moved.  I set up the read, then forgot when we came home and we used the sinks. 

Can't drink wine?  No problem.  Jan has you covered, grape juice.  

Then, I sort of forgot the noise.  But I continued to hear it. 

Then one morning, I went to the water heater closet.  The noise was much stronger.   So I finally did the water meter check and the dial had moved in a two hour period when we were away.  So I told Rosemary that we have a water leak and it may be the water heater. 

Cupcakes of The Week, John & Jean (57th) and Bern and Gilbert (50th)

We call Levy, the company we have used for year.  A guy comes the next day, turns off the water heater, and tells me it is not the water heater.  Which means it is under the floor.  “Are you on pier & beam or slab,” he asks me.  Pier & beam, thanks. 

So he has to call for another guy to go through the small door in the floor.  The guy does, says there is a lake down there, and he cannot get to the leak which is right under the water heater, but in a place too small for him to get to.  “We’ll send Junior tomorrow, because he can get in these narrow places.  Meanwhile, turn off the water at the street.”

                    A Work of Art, Mary, Bethany, and Ray.
 

Unfortunately, Junior cannot come the next day, Tuesday.  He is booked.  We have to wait until Wednesday morning, 8:00 A.M.

So, yes, we have no running water from Monday afternoon, through Tuesday night, and into Wednesday.  I filled some buckets before I turned the water off.  But, How did our ancestors live without running water.  Sinks, showers, and toilets.

From Chris, the anything at all to get out of going to Yosemite, a torn tendon in his foot.  6-9 months recovery. 

We finally got water, but not until Wednesday afternoon.  I was ready to hug Junior, who was not so small, but agile.  I wanted to thank the running water gods on my knees.

I really learned a lesson.  Gratitude for the conveniences I take for granted every day.  Water, a/c, electricity, to name just three.

            Could Zoe be studying Swahili?  Will let you know.

And you, what gifts are you not grateful for?   Happy Summer.

           Here they come, The Gang, Buddy, Zoe, and Victoria.  

Acts 14:  And when they arrived, they called the church together and reported what God had done with them and how he had opened the door of faith to the Gentiles.

Revelation 21:  I heard a loud voice from the throne saying, “Behold, God’s dwelling is with the human race.  He will dwell with them and they will be his people and God himself will always be with them as their God.

John 13:  I give you a new commandment: love one another.  As I have loved you, so you also should love one another.   This is how all will know that you are my disciples, if you have love for one another.”

Connie reading from the Acts of the Apostles

Thanks…     

Music,   Ben & Shonda

Outreach: $      

Thanks again, Folks, for doing what you can.

Rosemary's Blessing:

…and life is still a constant surprise to me. 

We never know what will happen next, what we will see, and what important person will come into our life, or what important person we will lose. 

Life is change, constant change, and unless we are lucky enough to find comedy in it, change is nearly always drama, if not tragedy. 

But after everything, and even when the skies turn scarlet and threatening, I still believe that if we are lucky enough to be alive, we must give thanks for the miracle of every moment of every day, no matter how flawed. 

And we must have faith in God, and in the Universe, and in a better tomorrow even if that faith is not always deserved.

Beneath a Scarlet Sky by Mark Sullivan

Readings: Wisdom 9, 13-18; Psalm 90; Philemon 9, 10-17; Luke 14, 25-33.

Wisdom: This is another of the books called Apocrypha, because they are not part of the original Old Testament.  The work makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him. 

Our section this morning is simply saying, Who knows or who can guess God’s mind or intentions for us. This sets up the Gospel which is rather confounding at first reading.

Hate my Mother, Father, & Wife?

A few summers ago Rosemary & I made a three night back packing trip through Zion National Park in Utah. We entered the north west corner of the park by getting a farmer to drop us off, and we hiked back to the center of the park where the headquarters, lodges, and our car were.

Somewhere in the middle of the hike after climbing some switchbacks, we came to a vista point and took a break. Suddenly from below comes a muscular college kid running up the switchbacks.  When he arrives at the top he stops for a break and some water. 

Being very outgoing, he explains that he is from Notre Dame, is planning on entering the Olympics, and is in training.  He runs in one day the whole trip we used four days to cover. 

Unfortunately, we never did notice whether he showed up at the Olympics or not.   Whether he did or not, he was motivated.

Luke’s gospel today talks about motivation, but in exaggerated terms. This is hyperbole, hype, exaggeration to make a point.  It is coach talk.

So what is the goal? "Being my disciple," Jesus says.  What is that? I would propose that it means being a whole person, a balanced, maturing person, a peaceful person. To achieve the goal takes self discipline and effort. These are the means to the goal. What is mentioned by Luke is the means, even though hyped.

What are the signs of my progress?  The author I’ve been reading says there are three signs: more outgoing, more self confident, and more loving-caring.

Teachers can watch the process with kids they teach.  Initially we are self focused, self absorbed.  As we grow we turn from our self to others. 

This outgoing characteristic is strengthened as I become more self confident, which, in turn, grows because I am accepted and loved by others. With this foundation I can risk more. Success increases my self confidence.

Then I, too, love and care for others. The self focused child becomes the caring parent, teacher, or volunteer.

Our Notre Dame boy would probably think this passage about hating your mother, father, spouse, even your own life is silly.  Yet, he is doing what it recommends if you can see it as saying the ultimate goal is so good it is worth devoting everything to it with passion.  He is focused on an intermediate goal, the Olympics, but in that focus he is maturing and becoming a more whole & peaceful person.

What are you passionate about?  

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-09.mp3

Readings:   Exodus 20, 1-17, God delivered all these commandments; Psalm 19, Lord, You have the words of everlasting life; 1 Corinthians 1, 22-25, The weakness of God is stronger than human strength; John 2, 13-25, He made a whip out of cords and drove them all out of the temple.

Exodus: 2nd book of the Bible & of the Torah, the first 5 books of the Bible.

Date of Composition: put together ca 450-400 BCE, though elements come from 1000 BCE at least.

Author(s):  Moses, no.  At least 3 sources, maybe 4, e.g., the Yahweh (J) source, the Elohim (E) source, the Priestly (P) source, and even the Deuteronomy Source.

 Subject:  The 10 Commandments–observations:

Rosemary's Blessing

 Our Subject today: 10 Commandments–Observations

1. Academics see 3 maybe 4 versions of the 10 commandments, Exodus 34 (the oldest), Exodus 20 (our selection), Deuteronomy 5 (the last)
2. The versions come from the sources composing at different times, for example these 4

• The Yahweh Source, 10th Century BCE, therefore, Exodus 34    
• The Elohim Source, 9th Century BCE, therefore Exodus 20
•  The Deuteronomy Source, 7th Century BCE, therefore Deuteronomy 5    
• The Priestly Source, edited all the sources in 6th Century BCE (450-400 BCE, at the end of the Babylonian Captivity).  The 7 Day Creation Story comes from this source at this time.

Source:  Bishop (Episcopal) John Shelby Spong (Excellent Biblical Scholar)

Cole with his mom, Erin, lighting the three candles for the 3rd week of Lent

How to keep the Inner Peace

Some months ago Rosemary & I were flying back to Dallas from Toronto on the first Friday morning in October.  Canadians that morning were beginning the long weekend of Canadian Thanksgiving.  Everyone was taking off. 

Rosemary & I had gone to celebrate the event with Kay Reddick & her family the week just before Canadian Thanksgiving. 

Our plane was scheduled for sometime around 9:00, so we arrived very early, like 6:30.  We walked into the huge single room terminal and noticed a long line.  No problem, we had everything prepared.  We checked in and asked where we entered security, a one stop area like in Atlanta, everyone going through the same big security post.  The girl said the line was for security. 



Offertory, the Ekes, Marlene, Bobby, & Debbie

 Wow!  Gulp!  This line must have been more than 100 yards long, running from one end of the terminal to the other with numerous double backs.

Initially I thought the line was just volume.  Nope. Turns out security is staging a labor slow down.  We are in that line over 5 hours, folks.  Naturally, we missed our plane.  Everyone missed their plane.  In fact, I thought we might not even get out that day.  Clearing security was only half the problem.  Once inside everyone was mobbing the service desks to change their ticketing. 

One thing about the day that really struck me positively was that I never saw anyone lose it or have a hissy fit.  On the contrary, people were friendly, joking, lying on the floor while waiting.  There were Canadians in that line near us who were missing their flights to Hawaii.  We talked to them in the waiting line and we talked to them inside where they had booked a flight to San Francisco that afternoon. 

 If I had been in Lagos, Nigeria, I would expect that I would have witnessed a riot.  Not in Toronto that morning.  I’ve seen check-in riots for a lot less. 

Buddies, Bernadette & Loretta

 I mention this event because it comes to mind when I see the story of Jesus getting all steamed up at the vendors in the temple.   I have to laugh.  Lucky he never flew.  Our experience and his probably had some common elements, like chaos and crowds.  

What is he so hyped up about?  Was he having a bad mood day?  Can he have bad moods?   If you look at these scenes with detachment, you might want to laugh.

On the other hand, Jesus might have had some significant reasons, like:

    1.  he was angry because the vendors were supposed to remain in the outer courtyard and they were inching into the inner sanctum, the holy place.  The law.

    2.  he was angry because he was watching the vendors cheat.  Injustice.  Maybe his mom had been cheated by one of these guys some years ago and he still was angry about that.

    3.  he was angry because he saw the obsession of some of these people with money.  He was seeing the Bernie Madoffs, the Stanfords, and the Ken Lays of his day.

 But, note that

Leo in the choir

1. it was customary for animals to be sold at the temple.  These animals were destined to be bought by people, taken to the priestly cast inside the temple, and given as a sacrifice.  These people were heavy into sacrifice.  The idea: I sacrifice something to God, I get something from God.  Maybe it was gratitude for already getting something. 

  2.  it was customary that the temple was a center for all sorts of trade.  People went there for sacrifice, giving thanks, and socializing.  The market naturally set up near, in, and around the temple.  The markets I saw in Tanzania when I lived there were probably similar and were fascinating events. 

So why was Jesus so angry?  Maybe he was caught off guard.  He expected better.  That was what amazed me about the Toronto airport.  Everyone was caught off guard.  Everyone expected better.  Yet, no one got so mad they lost it. 

There is a little trick that helps with this craziness.  I would call it expectation adjustment.  The idea comes not from my head, but from a man named Albert Ellis (American Psychologist, developed RET, Rational-Emotive Therapy, d. 2007, 93). 

Bethany & Shonda

 The idea is that I have an expectation about how a person should behave & how things should be.  If the expectation is frustrated, then I can go off.  What do you think is the dynamic behind road rage? 

Want to fix it?  Adjust my expectation, change it.  Or look at it positively.  It is another way of accepting.  A trucker is in left lane.  So what.  Someone is in such a rush they are right on my rear bumper.  I have to wait so long in security that I miss my plane.  Expectations?  Yes.  Hey, it could be worse.  Rosemary & I made it out, after all.  Jesus seems to have done some expectation adjustment, because in his condemnation by the Pharisees at the end of his life he does not fight back.  The result: my inner peace.



Shonda & Ray

How do I react when I see someone going through the express check out with 18 items?   Or leaving the shopping cart in a parking place?  How do I react to road craziness? 

How do you respond to frustrated expectations?

 Sources:  Center for Liturgy, St. Louis U.; Alfred Ellis